Spiritist Gospel
Fausto Machado
17/10/02
eBooksBrasil
© 2002 - Fausto Machado

Índice

Índice na Obra

Spiritist Gospel
Medium co-author: Fausto Machado

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eBooksBrasil.com

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© 2002 — Fausto Machado
fausto_machado@hotmail.com

SPIRITIST GOSPEL

Medium co-author: Fausto Machado

"Didn't
the Christ tell you everything concerning these virtues of charity and love?
Why do we set aside His divine taughts? Why do we shut our ear up to His divine
words, the heart to His sweet maxims? I would want that we brought more
interest, more belief in the evangelic readings; we leave unprotected this
book, we in action an empty word, a closed letter; we leave this astonishing
code inside forgetfulness: your evil ones provide from the voluntary helplessness
that you do of this condensation of the Divine Laws. Read therefore these pages
wholly flamed of the dedication of Jesus, and meditate on them!" (Saint
Vincent De Paul, The Gospel According to Spiritism - GAS, XIII, 12).

"The
word of Jesus was often allegoric and in parables; because He spoke according
to the times and places. It is convenient now that the truth will be
intelligible for the whole world. It is convenient to explain well and to
develop these laws, considering that there are so few people who comprehend
them, and yet lesser who practise them." (627 of The Spirits' Book - SB).

"The
doctrine which Jesus taught is the purest expression of His Law, because He was
animated by the Godly Spirit, and He is the purest Spirit who has appeared over
ground." (Allan Kardec, 625 of SB).

"We
recognize that the Spiritism results, at each step, from the same text of the
Holy Scripture. The Spirits didn't come therefore to knock down the religion,
as anyones intend; they come, on the contrary, to confirm and sanction religion
by incontestable proofs. But, as the time is come of not to employ the figured
language, they express themselves without allegory and they give to the things
a clear and precise meaning which can't be subject to any false interpretation."
(Saint Louis, 1011 of SB).

"My
friends, the ones who has attended to my life and death are the divine
interpreters of my Father's wishes." (Jesus Christ, IX spiritist essay of
The Mediums' Book - MB).

"It would be illogical, in effect, to admit that a doctrine which wants to decrease the number of his
associates log truer than that which wants to increase their ones." (Erastus,
disciple of Saint Paul, GAS, XXI, 10).

INDEX

I - Introduction

II - The principle: the alpha

III - The eternity and the end: the omega

IV - The marvelous announcement of Elijah's reincarnation

V - Gabriel announces the marvelous Mary's pregnancy

VI - Joseph wants to leave her behind, but he dreams with the angel

VII - Elisabeth is Gabriel's medium

VIII - Elijah's reincarnation

IX - The birth of Jesus and His childhood

X - Elijah preaches and baptizes, but Jesus doesn't baptize with water

XI - Jesus and the samaritan

XII - Jesus talks to the obsessing spirit who tempts Him

XIII - Jesus is condemned to death

XIV - Jesus and the marvelous fishing of fishes and men

XV - Cana's wedding anniversary

XVI - Jesus removes obsessing Spirits

XVII - The teaching at the mountain - The Beatitudes

XVIII - Healings

XIX - Jesus and the Kingdom of God

XX - Jesus wants mercy

XXI - Jesus and the magnetic passe

XXII - Jesus and the saturday

XXIII - Jesus declares Himself Son of God and equal to God

XXIV - The mission of the apostles

XXV - Jesus and John the Baptist

XXVI - The yoke of Jesus

XXVII - How a obsession does begin

XXVIII - The family of Jesus

XXIX - Jesus and the women

XXX - The parable of the sower

XXXI - The parable of the tare and the wheat

XXXII - The parable of the seed

XXXIII - The parable of the grain of the mustard seed

XXXIV - The parable of the leaven

XXXV - The parable of the hidden treasure

XXXVI - The parable of the pearl

XXXVII - The parable of the net

XXXVIII - The parable of the householder

XXXIX - A prophet doesn't have honor in his own earth

XL - The death of John the Baptist

XLI - The multiplication of breads and fishes

XLII - Jesus walks on the sea

XLIII - Jesus is the bread of life

XLIV - Honor father and mother

XLV - The feast of the tents of the ark of the covenant of the Lord

XLVI - Jesus and the adulteress

XLVII - Jesus preaches in the temple and He is condemned to death again

XLVIII - Jesus makes new healings

XLIX - The parable of the rich and miserly man and the beggar Lazarus

L - Jesus multiplies breads and fishes again

LI - Jesus and His assembly

LII - The transfiguration of Jesus

LIII - Jesus is the least

LIV - Denunciation to the assembly of the christians

LV - Jesus is for us

LVI - The divorcement

LVII - The rich young man

LVIII - The nepotism of the mother of John and James

LIX - Jesus cures two blind men

LX - Jesus eats with the rich publican

LXI - Jesus declares Himself God and He is condemned to the death, once again

LXII - Jesus resurrects Lazarus

LXIII - Mary from Bethany perfumes Jesus again

LXIV - Jesus goes triumphal into Jerusalem

LXV - Jesus casts the demons out of the temple of Jerusalem

LXVI - The fruitless fig tree

LXVII - Jesus preaches during the feast

LXVIII - The pharisees and their hypocrisies

LXIX - The parable of the two sons

LXX - The parable of the Christ and the prophets

LXXI - The parable of the marriage

LXXII - The tribute

LXXIII - The parable of the calculus of the tower

LXXIV - The parable of the calculus of the peace

LXXV - The parable of the unfaithful manager

LXXVI - The resurrection

LXXVII - The samaritans refuse lodging to Jesus

LXXVIII - The main order and the parable of the good samaritan

LXXIX - Jesus ... son of David?

LXXX - Jesus censures the hypocrisies of the pharisees

LXXXI - The offer of the poor widow

LXXXII - The prophetic sermon - The Christmas

LXXXIII - The parable of the ten virgins

LXXXIV - The flames and the heaven

LXXXV - Through treason

LXXXVI - Jesus washes the feet of the disciples

LXXXVII - The Saint Supper

LXXXVIII - The two swords

LXXXIX - Jesus worships the Father at the Mount of Olives

XC - Jesus is arrested

XCI - Jesus is inquired by the council of the patriarchs

XCII - Peter denies Jesus

XCIII - Judas Iscariot commits suicide

XCIV - Jesus in face of Herod

XCV - Jesus in face of Pilate

XCVI - The crucifixion

XCVII - The guard of the sepulcher

XCVIII - Jesus vanishes from the grave

XCIX - Jesus appears to Mary from Magadan

C - The bribery of the guardsmen of the sealed sepulcher

CI - Jesus appears to two disciples on the path to Emmaus

CII - Jesus appears to the eleven disciples, except Thomas, in the Galilee

CIII - Jesus appears to Thomas

CIV - Jesus appears at the sea of the Galilee

CV - Jesus ascends to the Father who is in the heaven

CVI - Jesus appears to Saul and proselytes him

I – Introduction

1. In
this work I explain the four Gospels under the Light of The Spirits' Book in
its french original. I also analyze juridically, according to my qualification
of Bachelor in Law at Brazil. Don't be afraid if you meet fragments of the
brazilian law in this work. This book is directed by Jesus Christ (the Spirit
of Truth). They make part of this society: the Spirit Luke evangelist
(Roustaing), Paul apostle, Mary from Nazareth, Mary Magdalene, Allan Kardec,
Francisco Cândido Xavier, Lívia (Angélica), Joanna de Ângelis (Carol), Peter
apostle, John evangelist and James his brother, Thomas, the Didymus (Renato
Aragão), Lazarus, Bezerra de Menezes, Judas Iscariot (Andrew Louis, Jeanne
D'Arc), for the time being. And I myself: Emmanuel. Our thought is spiritist,
christian and fluidicist. The body of Jesus-God is made of the fifth essence of
the matter, because He is pure Spirit (Holy Spirit).

II – The principle: the alpha

1 In the principle was the Word, and the Word
was with God, and the Word was God.

2 He was in
the principle with God.

3 All
things were made through him; and without him were not anything made that have
been made.

4 In him
there is life; and the life is the light of men.

5 And the
light shined in the darkness; and the darkness defeated against the light.
(John, I, 1-5).

27 and you also are witness, because you
have been with me since the principle. (John, XV, 27).

3 without father, without mother, without genealogy, having neither principle of days nor end of life, but
made like unto the Son of God, abided a priest eternally. (Hebrews, VII, 3).

2. We are
with Jesus since the beginning of the times, because, a rigorously, the time
didn't have a beginning, and it won't have an end. " It is thus that everything incases, everything inchains inside nature,
from the primitive atom to the archangel, who himself began at the atom;"
(540 of SB). "This universal, or primitive, or elementary fluid, being the
agent which the spirit employs, is
the principle without which matter would be in a perpetual state of division
and would never acquire the properties which gravity give to it." (27 of
SB). Everything has principle in the rougher matter that is imponderable (it
has no weight), which is in constant fission. According to the law this matter
will acquire weight with the presence of the electron (universal, electric,
magnetic or nervous fluid). The union of the agent (universal fluid - electric current, electron); which is "a matter more perfect, more subtle, and
which we can regard as independent." (27, II, of SB), which doesn't divide
constantly; to the proper and gross
matter (the atomic nucleon), creates the atom. "Because the
nothingness doesn't exist." (958 of SB). The whole Universe is full of a
matter in constant fission: the perispirit of God. The nucleon of the atom is
the proper matter and his flowing electrons constitute the universal fluid.
According to the principle of incertitude of Werner Heisenberg it is impossible
specifying the exact place and the exact instant of a particle in the same
time. This means the electrons are in constant movement, so they have life and
they act like electromagnetic wave. These particles flow as waves, just as the
sound cross through the air. Besides, according to the Quantic Chemistry,
agreed the quantic magnetic number, the electron always fills an orbital (like
Earth which has an orbit surrounding the Sun). This orbital uses to have the
three-dimensional shape of a signal of infinite (∞). Agreed the quantic
number spin, the limit of electrons in an orbital is two, and they must have
opposed spins, in consequence of the principle of exclusion of Pauli. So, each
electron has a positive and a negative pole, just as Earth has a belt of
radiation of Van Hallen; this is proved using a magnetic needle pointing to the
magnetic poles of Earth. This magnetism makes the electrons of same spin keep
away and makes electrons of opposed spins been attracted to each other, because
the electrons also have a belt of radiation like Earth. Besides, the sun also
spins and influences magnetically the Earth, provoking alterations in the
magnetic axle of Earth, which is proved by the seasons, attempting to the
changes of the timetable of aurora and night-fall. The orbit of Earth is
circular. Just the same the nucleon of the atom also spins. This may be proved
by the cyclones which in the Northern Hemisphere spins always in the same
turning and in the Southern Hemisphere spins in the opposed turning. The same
happens to the water, which flows to the drain in both hemispheres. So, in each
hemisphere the nucleons of the atoms always spin in the same turning. A
hemisphere is made of matter, and the other is made of anti-matter, because the
nucleons of the atoms (the proper matter) spin in opposed turnings in the
opposed hemispheres. "The electrons and photons which constitute your
physical body integrate, equally, our perispirits, in other characteristics of
frequencies. It is necessary, in view of this, paying attention to the wonder
of your potential divinity." (Spirit of Alexander in the work of André
Luiz, psychographer: Francisco Cândido Xavier, Os Missionários da Luz, FEB,
page. 98).

III – The eternity and the end: the omega

16 And behold, one came
to him and said, Master, what good thing will I do, that I may have eternal
life?

17 And He said to him,
Why did you ask me concerning which is good? One there is who is good: but if
you want to enter into life, keep the commandments. (Matthew, XIX, 16-17).

15 that whosoever
believes in him may have eternal life.

16 Because God so loves
the world that he gave his anointed
(Christ, Messiah) Son, which whosoever believes on him, would not perish,
but have eternal life. (John, III, 15-16).

36 He that believes on the Son has eternal life; but he that doesn't obey
the Son will not see life, but the wrath of God abides on him. (John, III, 36).

14 but whosoever drinks of the water that I will give him will never be
thirst; but the water that I will give him will become in him a well of water
springing up unto eternal life. (John, IV, 14).

24 Truly, truly, I say to you, He that hears my word, and believes him
that sent me, has eternal life, and doesn't come into judgment, but has passed
out of death into life.

25 Truly, truly, I say to you, the hour comes, and now is, when the dead
will hear the voice of the Son of God; and they that hear will live.

26 Because as the Father has life in himself, even so gave he to the Son
also to have life in himself. (John, V, 24-26).

40 Because this is the will of my Father, that every one that sees the
Son, and believes on him, will have eternal life; and I will raise him up at
the last day. (John, VI, 40).

47 Truly, truly, I say to you, He that believes in me has eternal life.

54 He that eats my flesh and drinks my blood has eternal life: and I will
raise him up at the last day.

63 It is the spirit that gives life; the flesh profits nothing: the words
that I have spoken to you are spirit, and are life.

68 Simon Peter answered him, Lord, to whom will we go? You have the words
of eternal life. (John, VI, 47, 54, 63 e 68).

28 I give to them eternal life; and they will never perish, and no one
will snatch them out of my hand.

29 Those, who my Father has given them to me, are greater than all; and no
one is able to snatch them out of the Father's hand. (John, X, 28-29).

25 Jesus said to her, I am the resurrection and the life: he that
believes on me, though he dies, yet he will live;

26 and whosoever lives and believes on me will never die. Do you believe
this?

27 She said to him: Yes, Lord: I have believed that you are the Christ,
the Son of God, which had to come into the world. (John, XI, 25-27).

12 But as many as received him, to them gave he the right to become sons
of God, do those who believe on his name: (John, I, 12).

49 Because I haven't spoke from myself; but the Father that sent me, he
has prescribed what I have to say, and announce.

50 And I know that his commandment is life eternal: the things therefore
which I speak, just as the Father has said to me, so I speak. (John, XII,
49-50).

6 Jesus said to him, I am the way, and the truth, and the life: no one
comes to the Father, but by me.

15 If you love me, you will keep my commandments. (John, XIV, 6 e 15).

3 And this is eternal life, that they know you the unique true God, and
him whom you did send: Jesus Christ. (John, XVII, 3).

13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;

14 in whom we have our redemption, the forgiveness of our sins:

15 who is the image of
the invisible God, the firstborn of all creation;

16 because in him were all things created, in the heavens and upon the
earth, things visible and things invisible, whether thrones or dominions or
principalities or powers; all things have been created through him, and to him;

17 and he is before all things, and in him all things consist.

18 And he is the head of the body, the assembly. He is the principle, the
firstborn from the dead; that in all things he might have the preeminence.

19 Because it was the good pleasure of the Father that in him dwells all
the fullness; (Colossians, I, 13-19).

3.
"You can say that we are without beginning, if you understand, for there
that God being eternal, He has the duty to create without liberating." (78
of SB). We didn't have a beginning in time and God creates us constantly, like
chicken raises yours chicks. Everything has principle in matter. "In
nature nothing is lost, nothing is created, everything is transformed."
(Antoine Laurent Lavoisier). "There is formation; but, no creation,
because from the nothing the spirit can take nothing." (Allan Kardec, 129
of MB). The matter has always existed. God doesn't make the matter appear from
the nothing. "Nothing is the nothingness and the nothingness doesn't
exist." (23, II, of SB). "When we say that soul is immaterial, it
must be understood in a relative sense, not in absolute sense, the absolute immateriality would be
nothing. The soul or the spirit is something. When we qualify it of
immaterial, we want to explain that his essence is so superior that has no
analogy to what we call proper matter, so he is immaterial for us. (The
Spirits' Book, 23 and 82)." (Allan Kardec, 50 of MB). The nothingness has
never existed. "No, nothing is not vacuum; this which is vacuum for you is
occupied by a matter which escapes to your senses and to your
instruments." (36 of SB). "God doesn't entrust himself to a direct
action on matter;" (536, II, of SB). "It is the life of the Spirit
which is eternal; this of the body is transitory and ephemeral. When the body
dies, the soul re-enters in the eternal life." (153 of SB). We are eternal
as God. We didn't have a start in times and we will not have an end in times.
"All the men are brothers in God, because they are animated by the spirit,
and they tend to the same end (goal)." (54 of SB). "The peoples are
excusable of not to believe in the word of that who was animated of Spirit of God" (671 of SB). We
have principle in proper matter (mineral kingdom) and we will reach our end
which is to be God (Pure Spirit or Holy Spirit), so we will participate of the
Kingdom of God, the fifth Kingdom, after the mineral one, the vegetable one,
the animal one and the human one. "I am the Alpha and the Omega, the
principle and the end, says the Lord God, who is and who was and who will be,
the Almighty." (Revelation, I, 8). "If we observe the sequence of
beings, we encounter that they form chain without solution of continuity from
the brute matter to the more intelligent man. But in the middle between man and
God, who is the alpha and omega of all things, which immense blank!"
(Allan Kardec, XVII of Introduction of SB).

IV – The marvelous announcement of Elijah's reincarnation

1 Forasmuch as many have
taken in hand to draw up a narrative concerning those matters which have been
fulfilled among us,

2 as they delivered them
to us, who from the beginning were eyewitnesses and ministers of the word,

3 it seemed good to me
also, having traced the course of all things accurately from the first, to
write to you in order, most excellent Theophilus;

4 that you can know the
certainty concerning the things wherein you were instructed.

5 There was in the days
of Herod, king of Judaea, a certain priest named Zacharias, of the course of
Abijah: and he had a wife of the daughters of Aaron, and her name was
Elisabeth.

6 And they were both
righteous before God, walking in all the commandments and ordinances of the
Lord.

7 And they had no child,
because that Elisabeth was barren, and they both were now well stricken in
years.

8 Now it came to pass,
while he executed the priest's office before God in the order of his course,

9 according to the custom
of the priest's office, his lot was to enter into the temple of the Lord and
burn incense.

10 And the whole multitude
of the people were praying without at the hour of incense.

11 And there appeared to
him an angel of the Lord standing on the right side of altar of incense.

12 And Zacharias was
troubled when he saw him, and fear fell upon him.

13 But the angel said to
him: Fear not, Zacharias: because your supplication is heard, and your wife
Elisabeth will give birth to you a son, and you will call his name John.

14 And you will have joy
and gladness; and many will rejoice at his birth.

15 Because he will be
great in the sight of the Lord, and he will drink no wine nor strong drink; and
he will be filled with the Holy Spirit, even from his mother's womb.

16 And many of the sons
of Israel will be turn to the Lord their God.

17 And he will go before
his face in the spirit and power of
Elijah, to turn the hearts of the fathers to the sons, and the disobedient
to walk in the wisdom of the just; to make ready for the Lord a people prepared
for him.

18 And Zacharias said to
the angel: How will I know this? Because I am an old man, and my wife well
stricken in years.

19 And the angel
answering said to him: I am Gabriel, that stand in the presence of God; and I
was sent to speak to you, and to bring you these good news (Gospel, GodSpell).

20 And behold, you will
be silent and not able to speak, until the day that these things will come to
pass, because you did believe not my words, which will be fulfilled in due
time.

21 And the people were
waiting for Zacharias, and they marvelled while he tarried in the temple.

22 And when he came out,
he could not speak to them: and they perceived that he had seen a vision in the
temple: and he continued making signs to them, and remained dumb.

23 And it came to pass,
when the days of his ministration were fulfilled, he departed to his house.

24 And after these days
Elisabeth his wife conceived; and she hid herself five months, saying,

25 Thus has the Lord done
to me in the days wherein he looked upon me, to take away my reproach among
men. (Luke, I, 1-25).

4. The
apparition of the angel was the first mediunic phenomenon of the New Testament.
The second one was the blockade of the speech of Zacharias, alike to what has
happened to Paul, the apostle, who got blind just after seeing the apparition
of Jesus at the way to Damascus. Gabriel was the angel that had appeared to the
prophet Daniel who used to prophesy by dreams:

16 And I heard a man's
voice between the banks of the Ulai, which called, and said: Gabriel, make this
man to understand the vision.

17 So he came near where
I stood; and when he came, I was frightened, and fell upon my face: but he said
to me: Understand, son of man; for the vision belongs to the time of the end.
(Daniel, VIII, 16-17).

5. It
happened mediunic phenomena of physical effects inside Elisabeth. “God does not
exercise a direct action upon matter; He has His devoted agents at every step
of the ladder of worlds."” (536, b, of SB). "All spirits are able to
produce physical phenomena; but spirits of elevated degree usually leave them
to those of a lower order, more apt for action upon matter than for the things
of intelligence, and, when they judge it to be useful to produce physical
manifestations, employ spirits of subaltern degree as their auxiliaries."
(106 of SB). “That is according as their post is more or less material or
intelligent; some command, others execute; those who execute material facts are
always of an inferior order, at the home of the spirits as the home of
men." (538, a, of SB). Good physician spirits, using mediunic fluids and
fluids of materialized imperfect spirits, put an embryo inside Elisabeth. For
these reasons Jesus didn't write the Gospel. He left this material job to his
disciples. Jesus also has never worked at Joseph's carpentry. Does someone know
about any furniture or sculpture made by Jesus? The more purified the spirit,
the less material work he does exercise.

V – Gabriel announces the marvelous Mary's pregnancy

26 Now in the sixth month
the angel Gabriel was sent from God to a city of Galilee, named Nazareth,

27 to a virgin betrothed
to a man whose name was Joseph, of the house of David; and the virgin's name
was Mary.

28 And he came in to her,
and said: Hail, you full of grace, the Lord is with you. You are blessed among women.

29 But she was greatly
troubled at the saying, and cast in her mind what manner of salutation this
might be.

30 And the angel said to
her: Fear not, Mary: because you got grace in face of God.

31 And behold, you
conceive in your womb, and bring forth a son, and will his name JESUS.

32 He will be great, and
will be called the Son of the Most High: and the Lord God will give to him the
throne of his father David:

33 and he will reign over
the house of Jacob forever; and of his kingdom there will be no end.

34 And Mary said to the
angel: How shall this be, seeing I know not a man?

35 And the angel answered
and said to her: The Holy Spirit will come upon you, and the power of the Most
High will overshadow you: wherefore also the holy thing which is begotten will
be called the Son of God.

36 And behold, Elisabeth
your relative, she also has conceived a son in her old age; and this is the
sixth month with her that was called barren.

37 Because no word from
God will be void of power.

38 And Mary said: Behold,
the handmaid of the Lord; be it to me according to your word. And the angel
departed from her. (Luke, I, 26-38).

6. The
pure Spirits "They are sometimes spoken of as angels, archangels, or
seraphim." (113 of SB). "They are the messengers and ministers of
God, the executors of His orders in the maintenance of universal harmony."
(113 of SB). "To assist men in their distresses, to excite them to the
love of good or to the expiation of the faults which keep them back on the road
to the supreme felicity, are for them sweet." (113 of SB). "God is,
in the immensity, the infinite. Spirit such pure, so subtle that very few
spirits can see Him, such extensive that irradiates everywhere don't dividing
Himself, keeping this way His own individuality." (Jean-Baptiste
Roustaing. The Four Gospels. Tome I,
4ª edition, Rio de Janeiro, Brazilian Spiritist Federation, 1954, translation
of Guillon Ribeiro, N. 38, page. 216). "This name belongs to Jesus from Nazareth. We have no doubt
that He can become manifest; but, if the spirits really High does it only in
exceptional circumstances, the reason inhibits we to believe that the Spirit pure by excellence answers the
calling of the first one that appears." (Allan Kardec, IX spiritist essay
of MB).

7. Jesus
is Holy Spirit (from the hebraic: pure). “Being no longer subject to
reincarnation inside perishable bodies, they enter on the life of eternity into
inside God's bosom.” (113 of SB). For being pure Spirit Jesus reborned, but He
didn't reincarnate inside a perishable body. "Are there worlds in which
the spirit, ceasing to inhabit a material body, has no longer any other
involucre than the perispirit? Yes, and this
involucre itself becomes so etherealized that, for you, it is as though it did
not exist. This is the state of the fully purified spirits." (186 of
SB). “For the superiority of His moral essence and of His fluidic qualities,
those abilities reached in Him rates much higher than the ordinaries. Placing
behind His carnal soma, He has made
patent the state of the fully purified spirits." (Allan Kardec, The
Genese, XV, 44). Jesus received a perispirit made of the fifth essence of the
matter: “'Immaterial' is not the right word; 'incorporeal' would be nearer the
truth, for you must understand that a spirit, being a creation, must be
something real. Spirit is the fifth essence of the matter¹, but matter existing
in a state which has no analogue within the circle of your comprehension, and
so ethereal that it could not be perceived by your senses."(82 of SB).
This half-material psychosoma of Jesus “can assume any form that the spirit may
choose to give to it. It is thus that a spirit is able sometimes to make
himself visible to you, whether in dreams or in your waking state,

and can
take a form that may be visible, and even palpable, for your senses.” (95 of
SB). For Jesus and Gabriel appearing in dreams or when you are waked is easy.
“What does the spirit become after its last incarnation?

"Anointed
(Christ, Messiah) Spirit; he is pure Spirit.” (170 of SB). "Do spirits who
are already purified ever come inside worlds of lower degree? They come into inside
them very frequently in order to help them to progress. Unless they did so,
those worlds would be left to themselves, without guides to direct them." (233 of SB). "What is the most
perfect type that God has offered to man as his guide and model? Jesus." (625 of SB). “March! March! You have guides; follow them. Your goal cannot
fail you, for that goal is God.” (495 of SB). Jesus isn't a wandering spirit.
The souls "have bodies, because it is necessary for the spirit to be
clothed with matter in order to act upon matter; but this psychosoma is more or
less material according to the degree of purity at which each spirit has
arrived, and it is these gradations of purity that decide the different worlds
through which we have to pass; for in our Father's house are many mansions, and
therefore many degrees among those mansions. There are some who know this, and
possess the consciousness of this fact, while upon the earth; and there are
others who have no such intuition." (181 of SB). "In proportion as a
spirit becomes purified, the body with which he clothes himself also approaches
more nearly to the spirit-nature. The matter of which his body is composed is
less dense, he no longer crawls heavily on the surface of the ground; his
bodily needs are less gross and the various living beings in those higher
worlds are no longer obliged to destroy one another in order to feed
themselves. The spirit has more freedom, and possesses, in regard to objects at
a distance, orders of perception of a nature unknown to us; he sees with his
eyes what we see only in thought." (Allan Kardec, 182 of SB).

VI – Joseph wants to leave her behind, but he dreams with the angel

18 Now the birth of Jesus
Christ was on this wise: When his mother Mary had been betrothed to Joseph,
before they came together she was found with child of the Holy Spirit.

19 And Joseph her
husband, being a righteous man, and not willing to make her a public example,
was minded to put her away privately.

20 But when he thought on
these things, behold, an angel of the Lord appeared to him in a dream, saying:
Joseph, son of David, fear not to take to you Mary your wife: for that which is
conceived in her is of the Holy Spirit.

21 And she will bring
forth a son; and you will call his name JESUS; because he will save his people
from their sins.

22 Now all this is come
to pass, that it might be fulfilled which was spoken by the Lord through the
prophet, saying,

23 Behold, the virgin
will be with child, and will bring forth a son, and they will call his name
Emmanuel; which is, being interpreted, God with us.

24 And Joseph waked up
from his sleep, and did as the angel of the Lord commanded him, and took to him
his wife;

25 and he did not have
sexual relation with her till she had brought forth a son: and he called his
name JESUS. (Matthew, I, 18-25).

8. Joseph
had not taken Mary's virginity. She became pregnant without sex.

14 Therefore the Lord
himself will give you a sign: behold, a virgin will conceive, and bear a son,
and will call his name Emmanuel.
(Isaiah, VII, 14).

VII – Elisabeth is Gabriel's medium

39 And Mary arose in
these days and went into the hill country with haste, into a city of Judah;

40 and entered into the
house of Zacharias and saluted Elisabeth.

41 when Elisabeth heard
the salutation of Mary, the babe leaped in her womb; and Elisabeth,
psychophonic medium, let the Holy Spirit speak;

42 and she lifted up her
voice with a loud cry, and said: You are
praised among women, and praised is the fruit of your womb!

43 Why would the mother
of my Lord come to me?

44 For behold, when the
voice of your salutation came into mine ears, the babe leaped in my womb for
joy.

45 And praised is she
that believed; because will be a fulfillment of the things which have been
spoken to her from the Lord.

46 And Mary said: My soul
does magnify the Lord,

47 And my spirit has
rejoiced in God, my Saviour.

48 Because he has looked
upon the meekness of his handmaid: since now all generations will call me
blessed.

49 The Almighty has done
to me great things; and Holy is his name.

50 And his mercy goes
from generations to generations over the ones who fear him.

51 He has showed strength
with his arm; He has dispersed the proud of the thoughts of their heart.

52 He has put down
princes from their thrones, and has exalted the humbleness ones.

53 The hungry he has
filled with good things; and the rich he has sent empty away.

54 He has given help to
Israel his servant who will remember his mercy

55  (As he spoke to our fathers) Toward Abraham
and his seed forever.

56 And Mary was lodged by
her about three months, then Mary returned to her house. (Luke, I, 39-56).

9. Jesus
is Holy (pure) and the Lord. Jesus means in hebraic: “Just God saves”. The
Spirits' Book says about the pure Spirit Gabriel (113): “The men can enter into
communication with them; but very presumptuous will be the one who had intended
to have them at his orders.”.

VIII – Elijah's reincarnation

57 Elisabeth's time was
fulfilled that she would be delivered; and she brought forth a son.

58 And her neighbors and
her relatives heard that the Lord had magnified his mercy towards her; and they
rejoiced with her.

59 And it came to pass on
the eighth day, that they came to circumcise the child; and they would have
called him Zacharias, the name of the father.

60 And his mother
answered and said: Not way; but he will be called John.

61 And they said to her,
There is none of your relatives that are called by this name.

62 And they made signs to
his father, what he would have him called.

63 And he asked for a
writing tablet, and wrote, saying: His name is John. And they marveled all.

64 And his mouth was
opened immediately, and his tongue loosed, and he spoke, blessing God.

65 And fear came on all
that neighbors: and all these sayings were noised abroad throughout all the
hill country of Judaea.

66 And all that heard
them laid them up in their heart, saying: What then will this child be? Because
the hand of the Lord was with him.

67 And his father
Zacharias was filled with the Holy Spirit, and prophesied, saying:

68 Blessed be the Lord,
the God of Israel; because he visited and redeemed his people,

69 And raised up a horn
of salvation for us in the house of his servant David

70  (As he spoke by the mouth of his holy
prophets that have been from of old),

71 Salvation from our
enemies, and from the hand of all that hate us;

72 To show mercy to our
fathers and to remember his holy covenant;

73 The oath which he
spoke to Abraham our father,

74 To grant to us that we
being delivered out of the hand of our enemies, we would worship him without
fear,

75 In holiness and
righteousness before him all our days.

76 You, child, will be
called the prophet of the Most High. Because you will go before the face of the
Lord to make ready his ways;

77 To give knowledge of
salvation to his people in the remission of their sins,

78 Because of the tender
mercy of our God, whereby the dayspring from on high will visit us,

79 To shine upon them
that sit in darkness and the shadow of death; to guide our feet into the way of
peace.

80 And the child grew,
and waxed strong in spirit, and was in the deserts till the day of his showing
to Israel. (Luke, I, 57-80).

10. The
main mediunic phenomenon was the break of the dumbness of Zacharias. The other
happened though the psychophonic mediumistic quality of Zacharias who talked by
himself and also for the Holy Spirit.

IX – The birth of Jesus and His childhood

1 In those days, there
went out a decree from Caesar Augustus, that all the Roman Empire would be
included in a census.

2 This was the first
census made when Quirinius was governor of Syria.

3 And all went to be part
of the census, every one to his own city.

4 And Joseph also went up
from Galilee, out of the city of Nazareth, into Judaea, to the city of David,
which is called Bethlehem, because he was of the house and family of David;

5 to be part of the
census himself with Mary, who was betrothed to him, being pregnant.

6 while they were there,
the days were fulfilled that she would be delivered.

7 And she brought forth
her firstborn son; and she wrapped him in diaper, and laid him in a trough,
because there was no room for them in the inn.

8 And there were
shepherds in the same country living in the field, and keeping watch by night
over their flock.

9 And an angel of the
Lord stood by them, and the glory of the Lord shone round about them: and they
were so afraid.

10 And the angel said to
them: Do not be afraid; for behold, I bring you good news (Gospel) of great
joy, which will be to all the people:

11 for there is born to
you this day in the city of David a Saviour, who is Christ the Lord.

12 And this is the sign
to you: You will find a babe wrapped in diaper, and lying in a trough.

13 And suddenly there was
with the angel a multitude of the heavenly host praising God, and saying,

14 Glory to God in the
highest, and peace on earth among willingly men.

15 And the angels went
away from them into heaven, the shepherds said one to another: Let us now go
even to Bethlehem, and see this thing that is come to pass, which the Lord has made to know to us.

16 And they came quickly,
and found both Mary and Joseph, and the babe lying in the trough.

17 And when they saw it,
they made known concerning the saying, which was spoken to them about this
child.

18 And all those who
heard it wondered at the things, which were spoken to them by the shepherds.

19 But Mary kept all
these sayings, pondering them in her heart.

20 And the shepherds
returned, glorifying and praising God for all the things that they had heard
and seen, even as it was spoken to them.

21 And when eight days
were fulfilled for circumcising him, his name was called JESUS, as he was
called by the angel before he was conceived in the womb. (Luke, II, 1-21).

4 But when the kindness
of God our Saviour, and his love toward man, appeared,

5 not by works done in
righteousness, which we did ourselves, but according to his mercy he saved us,
through the palingenesis (rebirth) and the reincarnation of the Holy Spirit,

6 which he poured out
upon us richly, through Jesus Christ our Saviour; (Titus, III, 4-6).

16 who has been made, not after the
law of a carnal commandment, but after the power of an endless life.
(Hebrews, VII, 16).

20 Because our city is in
heaven; whence also we wait for the Saviour, the Lord Jesus Christ:

21 who will turn the body
of our humiliation to be equal to the body of his glory, according to the
effective might he is able even to subject all things to himself. (Philippians,
III, 20-21)

44 it is seeded human body; it is raised a spiritual body. If there is a human body, there is also a spiritual body. (I Corinthians, XV,
44).

11. Jesus
was the firstborn of Mary. The text is clear: Christ is the Lord; and the
multitude of angels is also the Lord. This phenomenon é equal to the Ascension
Day.

1 Now when Jesus was born
in Bethlehem of Judaea in the days of Herod the king, behold, wizards from the
east came to Jerusalem,

2 saying: Where is he
that is born King of the Jews? Because we saw his star in the east, and are
come to worship him.

3 And when Herod the king
heard it, he was troubled, and all Jerusalem with him.

4 And gathering together
all the chief priests and scribes of the people, he inquired of them where the
Christ would be born.

5 And they said to him,
in Bethlehem of Judaea: for thus it is written through the prophet,

6 And you Bethlehem, land
of Judah, are in no way least among the princes of Judah: because from you will
come a guide, who will be shepherd
of my people Israel.

7 Then Herod privately
called the wizards, and learned of them exactly what time the star appeared.

8 And he sent them to
Bethlehem, and said: Go and search out exactly concerning the young child; and
when you have found him, bring me word, that I also may come and worship him.

9 and they, having heard
the king, went their way; and lo, the star, which they saw in the east, went
before them, till it came and stood over where the young child was.

10 And when they saw the
star, they rejoiced with exceeding great joy.

11 And they came into the
house and saw the young child with Mary his mother; and they fell down and
worshipped him; and opening their treasures they offered to him gifts, gold and
frankincense and myrrh. (Matthew, II, 1-11).

2 But you, Beth-lehem
Ephrathah, which are little to be among the thousands of Judah, out of you will
one come to me that is to be king in Israel; whose principles are from of old,
for eternity. (Micah, V, 2).

12. The
star was a spiritist phenomenon visible by the wizards; perhaps it was the
vision of the materialization of the angels who were praising on the heaven.

22 And when the days of their purification according to the law of Moses
were fulfilled, they brought him up to Jerusalem, to present him to the Lord

23  (as it is written in the law
of the Lord: every male that opens the womb will be called holy to the Lord),

24 and to offer a sacrifice according to that which is said in the law of
the Lord, a pair of turtledoves, or two
young pigeons.

25 There was a man in Jerusalem, whose name was Simeon; and this man was
righteous and devout, looking for the consolation of Israel: and the Holy
Spirit was upon him.

26 And it had been revealed to him by the Holy Spirit, that he would not
see death, before he had seen the Lord's Christ.

27 And he was entered into the temple by the Spirit: and when the parents
brought in the child Jesus, that they might do concerning him after the custom
of the law,

28 then he received him in his arms, and blessed God, and said:

29 Now you will let this servant depart, Lord, according to your word, in
peace;

30 Because my eyes have seen your salvation,

31 Which you had prepared before the face of all peoples;

32 A light for revelation to the foreigners, and the glory of the people
of Israel.

33 And his father and his mother were marveling at the things, which were
spoken concerning him;

34 and Simeon blessed them, and said to Mary his mother: Behold, this
child is set for the falling and the rising of many in Israel; and for a sign
which is spoken against;

35 and a sword will pierce through his own soul; that thoughts out of
many hearts may be revealed.

36 And there was one Anna, a prophetess, the daughter of Phanuel, of the
tribe of Asher (she was of a great age, having lived with a husband seven years
from her virginity,

37 and she had been a widow of eighty-four years old), who departed not
from the temple, worshipping with fastings and supplications night and day.

38 And coming up at that very hour she gave thanks to God, and spoke of
him to all them that were looking for the redemption of Jerusalem. (Luke, II,
22-38).

12 And being warned by God in a dream that they would not return to Herod,
they get back to their country by another way.

13 Now when they were departed, behold, an angel of the Lord appeared to
Joseph in a dream, saying: Arise and take the young child and his mother, and
escape to Egypt, and be you there until I tell you: because Herod will seek the
young child to destroy him.

14 And he arose and took the young child and his mother by night, and
departed to Egypt;

15 and was there until the death of Herod: that it might be fulfilled
which was spoken by the Lord through the prophet, saying: Out of Egypt did I call my son.

16 Then Herod, when he saw that he was bluffed by the wizards, he got
very angry, and ordered to kill all the male children that were in Bethlehem,
and in all the borders thereof, from two years old and under, according to the
time which he had exactly learned of the wizards.

17 Then was fulfilled that which was spoken through Jeremiah the prophet,
saying:

18 A voice was heard in Ramah, crying
and great mourning, Rachel crying for her children; and she would not be
comforted, because they are not.

19 But when Herod was dead, behold, an angel of the Lord appeared in a
dream to Joseph in Egypt, saying:

20 Arise and take the young child and his mother, and go to the land of
Israel: because they are dead the ones who were plotting the death of the
child.

21 And he arose and took the young child and his mother, and came to the
land of Israel.

22 But when he heard that Archelaus was reigning over Judaea in the room
of his father Herod, he was afraid to go there; and being warned of God in a
dream, he left to the parts of Galilee,

23 and came and lived in a city called Nazareth; that it might be
fulfilled which was spoken through the prophets, that he would be called a Nazarene. (Matthew, II, 12-23).

2 Speak to the children of Israel, and say to them: When either man or
woman will make a special vow, the vow of a Nazirite, to separate himself to the Lord,

5 All the days of his vow of separation there will no razor come upon his
head: until the days be fulfilled, in which he separated himself to the Lord,
he will be holy; he will let the locks
of the hair of his head grow long.

8 All the days of his separation he
will be holy to the Lord.

10 And on the eighth day he will
bring two turtle-doves, or two young pigeons, to the priest, to the door of
the tent of assembly:

(Numbers, VI, 2, 5, 8, 10).

1 When Israel was a child, then I loved him, and called my son out of Egypt. (Hosea, XI, 1).

15 Thus says the Lord: A voice is heard in Ramah, crying, and great lamentation, Rachel crying for her children; she
refused to be comforted for her children, because they are not. (Jeremiah,
XXXI, 15).

39 And when they had accomplished all things that were according to the
law of the Lord, they returned into Galilee, to their own city Nazareth.

40 And the child grew, and waxed strong, filled with wisdom: and the
grace of God was upon him.

41 And his parents went every year to Jerusalem at the feast of the
passover.

42 And when he was twelve years old, they went up after the custom of the
feast;

43 and when they had fulfilled the days, as they were returning, the boy
Jesus remained in Jerusalem; and his parents did not know it;

44 but supposing him to be in the company, they went a day's journey; and
they looked for him among their relatives and acquaintance:

45 and when they found him not, they returned to Jerusalem, seeking for
him.

46 After three days they found him in the temple, sitting in the middle
of the masters, both hearing them, and asking them questions:

47 and all that heard him were amazed at his understanding and his
answers.

48 And when they saw him, they were astonished; and his mother said to
him: Son, why have you thus dealt with us? Your father and I were anguished
looking for you.

49 And he said to them: How were you looking for me? Did you not know
that I must be in my Father's house?

50 And they understood not the saying, which he spoke to them.

51 And he went down with them, and came to Nazareth; and he was subject
to them: and his mother kept all these sayings in her heart.

52 And Jesus advanced in wisdom and stature, and in favor with God and
men. (Luke, II, 39-52).

13. Jesus
teenager didn't call God of the Lord, but Father.

X - Elijah preaches and baptizes, but Jesus doesn't baptize with water

7 Because many deceivers are gone
into the world, even they that confess not that Jesus Christ came in the flesh.
This is the deceiver and the antichrist. (II John, 7)

6 There was a man, sent
from God, whose name was John.

7 The same came for
witness, that he would be witness of the light, in order to all believe through
him.

8 He was not the light,
but he came to witness of the light.

9 The true light which
lights every man, coming into the world.

10 The Word was in the
world, and the world was made through him, and the world knew him not.

11 He came to his ones,
and they that were his ones received him not.

12 But as many as
received him, to them gave he the right to become sons of God, the ones that believe on his name:

13 who were born, not of
blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word became flesh, and lived among us
(and we saw his glory, glory as the anointed
(Christ, Messiah) from the Father), full of grace and truth.

15 John witnesses of him,
and cries, saying: This is he of whom I said, he that comes after me is become
before me: because he was before me.

16 Because we all
received of his fullness and grace for grace.

17 Because the law was
given through Moses; grace and truth came through Jesus Christ.

18 No man has seen God at
any time; the God anointed (Christ,
Messiah), who is in the bosom of the Father, he has declared him.

19 And this is the witness of John, when the jews sent to him from
Jerusalem priests and levites to ask him: Who are you?

20 And he confessed, and
denied not; and he confessed: I am not the Christ.

21 And they asked him: Who are you then? Are you
Elijah? And he said: I am not. Are you the prophet? And he answered: No.

22 They said therefore to
him: Who are you? That we may give an answer to them that sent us. What do you
say about yourself?

23 He said: I am the
voice of one crying in the wilderness: Make straight the way of the Lord, as
said Isaiah the prophet.

24 And they had been sent
from the pharisees.

25 And they asked him,
and said to him: Why do you baptize then, if you are not the Christ, neither
Elijah, neither the prophet?

26 John answered them,
saying: I baptize in water; but in the middle of you stands one whom you know
not,

27 he will come after me,
whose sandals I am not honorable to untie.

28 These things were done
in Bethany beyond the Jordan, where John was baptizing.

29 On the day after he
saw Jesus coming to him, and said: Behold, the Lamb of God, which takes away
the sin of the world!

30 This is he of whom I
said: after me comes a man who is become before me: because he was before me.

31 And I knew him not;
but that he would be made manifest to Israel, for this cause I came baptizing
in water.

32 And John witnessed,
saying: I saw the Spirit descending as a pigeon out of heaven; and he placed upon
him.

33 And I knew him not:
but he that sent me to baptize in water, he said to me: Upon whom you will see
the Spirit descending, and placing upon him, the same is he that baptizes in
the Holy Spirit.

34 And I have seen, and
have witnessed that this is the Son of God. (John, I, 6-34).

14. John
the Baptist did not know he was the reincarnation of Elijah, neither that he
was prophet. "Why does the incarnated spirit lose the remembrance of his
past? Man cannot, and may not, know everything; God, in His wisdom, has so
ordained. Without the veil, which hides certain things from his view, man would
be dazzled, like one who passes suddenly from darkness to light. Through the
forgetfulness of his past a man is more fully

himself."
(392 of SB). John apostle believed that Jesus had a body of flesh.

1 Now there
was a man of the pharisees, named Nicodemus, a leader of the jews;

2 the same
came to him by night, and said to him: Rabbi, we know that you are a Master
come from God; because no one can do these signs that you does, if God is not
with him.

3 Jesus
answered and said to him: Truly, truly, I say to you, if one does not be born
again, he cannot see the kingdom of God.

4 Nicodemus
says to him: How can a man be born when he is old? Can he enter a second time
into his mother's womb, and be born?

5 Jesus
answered: Truly, truly, I say to you: Who does not be born from the water and
from the Spirit, he cannot enter into the kingdom of God!

6 That
which is born of the flesh is flesh; and that which is born of the Spirit is
spirit.

7 Marvel
not that I said to you, You must be born again.

8 The wind
blows where it wants, and you hear its voice, but you don't know from where it
comes, neither for where it goes; like this is every one that is born of the
Spirit.

9 Nicodemus
answered and said to him: How can these things be?

10 Jesus
answered and said to him: You are master of Israel, and don't understand these
things?

11 Truly,
truly, I say to you: We speak that which we know, and be witness of that which
we have seen; and you receive not our witness.

12 If I
told you earthly things and you don't believe, how will you believe if I tell
you heavenly things?

13 And none has ascended into heaven, but he
that descended out of heaven: the
Son of man, who is in heaven.

14 And as
Moses lifted up the serpent in the wilderness, the Son of Man must be lifted
up;

15 that
whosoever believes in him have eternal life.

16 Because
God so loved the world, which he gave his anointed
(Christ, Messiah) Son, that whosoever believes on him would not perish, but
have eternal life.

17 Because
God sent not the Son into the world to judge the world; but that the world
would be saved through him.

18 He that
believes on him is not judged: he that doesn't believe has already been judged,
because he has not believed on the name of the anointed (Christ, Messiah) Son of God.

19 The
judgment is this: The light is come into the world, and men loved the darkness
more than the light; because their works were bad.

20 Because
every one that does evil hates the light, and doesn't come to the light, for
that his works would be reproved.

21 But he
that does the truth comes to the light, that his works are made manifest, that
they have been made in God. (John, III, 1-21).

17 For this the Father loves me, because I
give my life, that I can take it again.

18 No one takes it away from me, but I give it
by myself. I have power to give my life, and I have power to take it again.
This commandment I received from my Father.

19 There
was a division again among the jews because of these words.

20 And many
of them said: He has a demon, and is mad; why do you hear him?

21 Others
said: These are not the sayings of one possessed with a demon. Can a demon open
the eyes of the blind? (John, X, 17-21).

15.
Nicodemus came to ask Jesus if John the Baptist would have been Elijah and
Jesus explained him without that he had asked any question. Jesus talks about
the water because our body is water made in majority, besides, we were born
immersed in amniotic liquid in the mother's womb. The spirits speak to us, but
we can't see them. We don't know from where their words come. They are like
wind that we don't know from where it comes. The spirits influences our
thoughts and acts; “it is very often they who direct you.” (459 of SB). “When a
thought is suggested, it is like a voice speaking to you. Generally your own
thoughts come first. In point of fact, this distinction is not of much
practical importance for you, and it is often better for you not to be able to
make it.” (461 of SB). Like wind, we don't know to where the spirits go. “As
spirits transport themselves from point to point with the speed of thought,”
(247 of SB). Jesus and we are son of the man. Jesus came from heaven. “Do
spirits who are already purified ever come inside worlds of lower degree? They
come into inside them very frequently in order to help them to progress. Unless
they did so, those worlds would be left to themselves, without guides to direct them." (233 of
SB). Jesus says that reincarnation is commandment of the law of God. Behold if
it is commandment, none can avoid to it. One day we will be purified as Jesus
and we will resurrect as He did, in a world where we will be Christs, without
physical body. We resurrect in Spirit until there. Behold the law of God
forbids killing. Because it is impossible destroying the spirit.

1 And in those days John
the Baptist comes preaching in the wilderness of Judaea, saying:

2 Regret you; because the
kingdom of heaven is nearby.

3 Because this is he that
was spoken of through Isaiah the prophet, saying: The voice of one crying in the wilderness, make you ready the way of
the Lord, make his paths straight.

4 Now John himself was
dressing clothes of camel's hair, and a
leather belt about his loins; and his food was grasshoppers and wild honey.

5 Then went out to him
Jerusalem, and all Judaea, and the entire region round about the Jordan;

6 and they were baptized
of him in the river Jordan, confessing their sins.

7 When he saw many of the
pharisees and sadducees coming to his baptism, he said to them: Race of vipers,
who warned you to escape from the wrath to come?

8 Bring forth therefore
fruit worthy of sorrow:

9 and do not to say among
you: We have Abraham to our father. Because I say to you, that God is able of
these stones to raise up children to Abraham.

10 The ax has already
been placed at the root of the trees: each tree therefore that does not bring
forth good fruit is cut off, and thrown into the fire.

11 I baptize you in water
to regret: but he that comes after me is mightier than I, whose sandals I am
not worthy to transport: he will baptize you in the Holy Spirit and in fire:

12 whose blade is in his
hand, and he will clean thoroughly his threshing-floor; and he will gather his
wheat into the granary, but the straw he will burn up with eternal fire.

13 Then Jesus comes from
Galilee to the Jordan to John, to be baptized of him.

14 But John would
discourage him, saying: I need to be baptized of you, and you come to me?

15 But Jesus answering
said to him: Let it be now, because thus it is convenient to fulfil all
justice. Then he let it be.

16 And Jesus when he was
baptized, went up straightway from the water: and lo, the heavens were opened
to him, and he saw the Spirit of God descending as a pigeon, and coming upon
him;

17 and lo, a voice of the
heavens, saying: This is my beloved Son, in whom I am well pleased. (Matthew,
III, 1-17).

3 The voice of one that cries in the wilderness: Prepare the way of the
Lord; make level in the desert a highway for our God. (Isaiah, XL, 3).

7 And he said to them:
What were the clothes of man who came up to meet you, and told you these words?

8 And they answered him: He was dressed with hairy clothes and a
leather belt about his loins. And he said: It is Elijah the Tishbite. (II Kings, I, 7-8).

16. John
doesn't remember he is Elijah, but he dressed the same as Elijah. The pure
spirit took the form of a pigeon. The perispirit "can assume any form that
the spirit may choose to give to it." (95 of SB). The voice of the angel
is a phenomenon called by Edgard Armond as 'direct voice'.

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius
Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his
brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias
tetrarch of Abilene,

2 in the high-priesthood of Annas and Caiaphas, the word of God came to
John the son of Zacharias in the wilderness.

3 And he came to all the region round about the Jordan, preaching the
baptism of sorrow to remission of sins;

4 as it is written in the book of the words of Isaiah the prophet: The voice of one crying in the wilderness:
make ready the way of the Lord, make his paths straight.

5 Every valley will be filled, and
every mountain and hill will be brought low; and the crooked will become
straight, and the rough ways smooth;

6 And all flesh will see the
salvation of God.

7 He said therefore to the multitudes that went to be baptized of him:
Race of vipers, who warned you to escape from the wrath to come?

8 Bring forth therefore fruits worthy of sorrow, and do not begin to say
among you: We have Abraham to our father: because I say to you, that God is
able to raise up children to Abraham of these stones.

9 And the ax is already placed at the root of the trees: every tree
therefore that does not bring forth good fruit is cut down, and thrown into the
fire.

10 And the multitudes asked him, saying: What must we do then?

11 And he answered to them: Who has two coats, divide them with who has
none; and he that has food, do the same.

12 And there came also publicans to be baptized, and they said to him:
Master, what must we do?

13 And he said to them: Don't charge more than the stipulated.

14 And soldiers also asked him, saying: And we, what must we do? And he
said to them: Don't mistreat any, neither accuse any one wrongfully; and be
content with your wages.

15 And as the people were in expectation, and all men reasoned in their
hearts concerning John, if he would be the Christ;

16 John said to them all: I indeed baptize you with water; but there comes
he that is mightier than I, whose sandals I am not worthy to untie: he will
baptize you in the Holy Spirit and in fire:

17 whose blade is in his hand, to clean his threshing-floor thoroughly,
and to gather the wheat into his garner; but he will burn the straw up with
eternal fire.

18 With many other exhortations therefore preached he good news (Gospel)
to the people;

19 but Herod the tetrarch, being reproved by him for Herodias his
brother's wife, and for all the evil things which Herod had done,

20 added this also to them all: he arrested John in prison.

21 When all the people were baptized, Jesus also having been baptized,
and praying, the heaven was opened,

22 and the Holy Spirit descended in a bodily form, as a pigeon, upon him,
and a voice came of heaven: You are my beloved Son; in you I am well pleased.
(Luke, III, 1-22).

3 The voice of one that cries in
the wilderness: Prepare you the way of the Lord; make right in the desert a
highway for our God.

4 Every valley will be exalted, and
every mountain and hill will be made low; and the twisted will be made
straight, and the rough places a plain:

5 and the glory of the Lord will be
revealed, and all flesh will see altogether that the mouth of the Lord spoke it.
(Isaiah, XL, 3-5).

1 The beginning of the gospel of Jesus Christ, Son of God.

2 As it is written in Isaiah the prophet: Behold, I send my messenger
before your face, who will prepare your way.

3 The voice of one crying in the wilderness: Make ready the way of the Lord, make his paths straight;

4 John came, who baptized in the wilderness and preached the baptism of
sorrow to remission of sins.

5 And there went out to him all the country of Judaea, and all they of
Jerusalem; and they were baptized of him in the river Jordan, confessing their
sins.

6 And John was clothed with camel's hair, and had a leather belt about
his loins, and ate locusts and wild honey.

7 And he preached, saying: There comes after me he that is mightier than
I, whose sandals I am not worthy to untie.

8 I have baptized you in water; but he will baptize you in the Holy
Spirit.

9 In those days, that Jesus came from Nazareth of Galilee, and was
baptized of John in the Jordan.

10 And straightway coming up out of the water, he saw the heavens break
open, and the Spirit as a pigeon descending upon him.

11 And a voice came of the heavens: You are my beloved Son, in you I am
well pleased. (Mark, I, 1-11).

1 Behold, I send my messenger, and
he will prepare the way before me: and the Lord, whom you seek, will suddenly
come to his temple; and the messenger of the covenant, whom you desire,
behold, he comes, says Lord of hosts. (Malachi, III, 1).

22 After these things Jesus and his disciples came to the land of Judea;
and there he remained with them, and baptized.

23 And John also was baptizing in Enon near to Salim, because there was
much water there: and they came, and were baptized.

24 Because John was not yet thrown into prison.

25 There was a questioning on the part of John's disciples with a Jew
about purifying.

26 And they came to John, and said to him: Master, he that was with you
beyond the Jordan, to whom you have made witness, the same baptizes, and all
men come to him.

27 John answered: A man can receive nothing, except it has been given him
from heaven.

28 You yourselves are witness that I said: I am not the Christ, but, that
I am sent before him.

29 He that has the bride is the bridegroom: but the friend of the
bridegroom, that stands and hears him, rejoices greatly because of the
bridegroom's voice: this joy therefore is made full.

30 He must increase, but I must decrease.

31 He that comes from above is above all: he that is of the earth is of
the earth, and of the earth he speaks:
he that comes from heaven is above all.

32 What he has seen and heard, of that he is witness; and no man receives
his witness.

33 He that has received his witness has set his seal to this, that God is
true.

34 Because he whom God has sent speaks the words of God: because he gives
not the spirit by measure.

35 The Father loves the Son, and has given all things to his hand.

36 He that believes on the Son has eternal life; but he that doesn't obey
the Son will not see life, but the wrath of God remains on him.

1 When therefore the Lord knew that the pharisees had heard that Jesus
was making and baptizing more disciples than John

2 (although Jesus himself did not
baptize, but his disciples), (John, III, 22 to John, IV, 2).

XI – Jesus and the samaritan

3 he left
Judea, and departed again into Galilee.

4 And he
needed to pass through Samaria.

5 So he
came to a city of Samaria, called Sychar, near to the parcel of ground that
Jacob gave to his son Joseph:

6 and
Jacob's well was there. Jesus therefore, being tired of his journey, sat by the
well. It was about the sixth hour.

7 Then a
woman of Samaria came to draw water: Jesus said to her: Give me to drink.

8 Because
his disciples were gone away into the city to buy food.

9 The
Samaritan woman therefore said to him: How is it that you, being a jew, ask
drink to me, who I am a Samaritan woman? (Because jews have no dealings with
samaritans.)

10 Jesus
answered her: If you knew the gift of God, and who it is that says to you: Give
me to drink; you would have asked of him, and he would have given you living
water.

11 The
woman said to him: Sir, you have nothing to draw with, and the well is deep:
How come have you that living water?

12 Are you
greater than our father Jacob, who gave us the well, and drank of it himself,
and his sons, and his cattle?

13 Jesus
answered to her: Every one that drinks of this water will be thirst again:

14 but
whosoever drinks of the water that I will give him will never be thirst again;
but the water that I will give him will become in him a well of water springing
up unto eternal life.

15 The
woman said to him: Sir, give me this water, that I don't be thirst again,
neither come all the way here to draw.

16 Jesus
said to her: Go, call your husband, and come here.

17 The
woman answered to him: I have no husband. Jesus said to her: You said well, I
have no husband;

18 because
you have had five husbands; and he whom you now have is not your husband: this
you have said truly.

19 The
woman said to him: Sir, I see that you are a prophet.

20 Our
fathers worshipped in this mountain; and you say, that in Jerusalem is the
place where men must worship.

21 Jesus
said to her: Woman, believe me, the hour comes, when neither in this mountain,
nor in Jerusalem, will worship the Father.

22 You
worship that which you do not know: we worship that we know; because salvation
is from the jews.

23 But the
hour comes, and now is, when the true
worshippers will worship the Father in spirit and truth; because these are whom
Father looks for being his worshippers.

24 God is a Spirit; and they that worship him
must worship in spirit and truth.

25 The
woman said to him: I know that Messiah comes (he is called Christ): when he is
come, he will declare to us all things.

26 Jesus
said to her: I am him that speaks to you.

27 And upon
this his disciples came; and they marveled that he was speaking with a woman;
but none of them said: What do you seek? Or, Why do you speak to her?

28 So the
woman left her waterpot, and went away into the city, and said to the people,

29 Come,
see a man, who told me all things that I ever did: can this be the Christ?!
(John, IV, 3-29).

17. Jesus
offers to the samaritan the universal fluid to drink. “In proportion as a
spirit becomes purified, the body with which he clothes himself also approaches
more nearly to the spirit-nature. The matter of which his body is composed is
less dense he no longer crawls heavily on the surface of the ground; his bodily
needs are less gross and the various living beings in those higher worlds are
no longer obliged to destroy one another in order to feed themselves.” (Allan
Kardec, 182 of SB). There have been people in Earth that declares they can live
neither feeding, nor drinking water, living only of the light of the auroras.
Jesus asserts that God is Spirit. God is the Spirit that reached the supreme
degree of intelligence, of perfection. “The first order or highest category
covers the pure Spirits, who has reached the supreme degree of perfection.” (100 of SB). “God is the supreme intelligence, first cause of
all things.” (1 of SB). “Intelligence
is a faculty that is proper to each being, and constitutes its moral individuality.”
(72, a, of SB). The angels, archangels and seraphim are “the pure spirits who
have reached the highest degree of the scale, and hold all the perfections.” (128 of SB). “God must hold these perfections
in the supreme degree; because, if
one of them were less, or were not possessed by Him in an infinite degree, He
would not be superior to all, and consequently would not be God. In order to be
above all things, God must have no instabilities, He must have none of the
imperfections of which the imagination can conceive.” (13 of SB). “If you take
away even one of God's attributes, we would no longer have God. So likewise, if
you take away even one of Christ's virtues, you would no longer have Christ.”
(Erastus, GAS, XXI, 9). "VI. - The end of the soul, in his evolution, is
reaching and consummating in him and turning around of him, crossing the times
and the ascending stations of the Universe, by blossoming mights he has in
germ, this eternal notion of the Beauty and Good, which means the idea of God,
the proper idea of perfection." (Léon
Denis, O Problema do Ser, do Destino
e da Dor, fifth edition, Brazilian Spiritist Federation, Rio de Janeiro,
page. 453 - the last one). “God is infinite inside his perfections,” (Allan
Kardec, 3 of SB). “All men are brothers in God, because they are animated by the spirit and they incline
to the same end.” (54 of SB). “Not to believe the word of Him who was animated by Spirit of God is excusable
on the part of peoples” (671 of SB). Allan Kardec says about Jesus: “The doctrine
he teached is the purest expression of the law of God, because he is animated by the Spirit of God, and he
is the purest appeared over Earth.” (625 of SB). “For the superiority of His
moral essence and of His fluidic qualities, those abilities reached in Him
rates much higher than the ordinaries. Placing behind His carnal soma, He has
made patent the state of the fully purified spirits." (Allan Kardec, The
Genese, XV, 44). "The science still do not know enough, but it will get
there, if it wants to walk with Spiritism. The perispirit can modify and change
infinitely." (Lamennais, item 51 of chapter IV, of the first part of MB).
Worshiping God is loving the Christ above all. “God prefers those who worship
Him from the heart, with sincerity, and by doing what is good and avoiding what
is evil,” (...) “He who professes to worship Christ, and who is proud, envious,
and jealous, who is hard and implacable to others, or ambitious of the goods of
this sphere, is religious with the lips only, and not with the heart.” (654 of
SB). “Gravitate to the unity of God is the goal of humanity. To reach this aim
three things are necessary: justice, love and science; three things are
contrary and opposed: ignorance, hate, and injustice.” (...) “Believe me,
brothers in God and in Jesus Christ,” (...) “the true aim of his creation
consists in the harmonious worship of the Beauty, the Good, idealized by the
human standard, by the Man-God, by
Jesus-Christ.” (Paul, apostle, 1009 of SB). Lo, it is not necessary going to
the temple to worship the Christ. Jesus is Spirit that broadcasts all over the
Universe.

30 They went out of the city, and were coming
to him.

31 Meanwhile the disciples prayed him, saying:
Master, eat!

32 But he said to them: I have meat to eat that
you do not know.

33 The disciples therefore said one to another:
Does any man have brought him something to eat?

34 Jesus says to them: My meat is to do the will of him that sent me, and to accomplish his
work.

35 Don't you say: Are there still four months
to the harvest? I say to you: Lift up your eyes, and look on the fields, that
they are white already to harvest.

36 The harvester receives since now his reward,
and treasures his fruit to eternal life; so the sower and the harvester are
happy.

37 Because it is true the saying: One sows, and
another harvests.

38 I sent you to pick what you haven't seeded:
others have worked, and you are entered into their work.

39 Many samaritans from that city believed on
him because of the witness of the woman, who testified: He told me all things
that ever I did.

40 So when the samaritans came to him, they
asked him to remain with them: and he remained there two days.

41 And many others believed in him because of
his word;

42 and they said to the woman: Now we believe,
not because of you speaking: because we have heard by ourselves, and know that
this is actually the Saviour of the world. (John, IV, 30-42).

18. Jesus
never exercises his free will. He always makes his Father's will: the will of
the other pure Spirits. In Samaria Jesus didn't come to seed, but to pick and
there were many believers. Unlikely of what happened in the land where He was
born. There were many unbelievers there: a lot to seed.

XII - Jesus talks to the obsessing spirit who tempts Him

1 Then Jesus was taken by
Spirit into the wilderness to be tempted of the devil.

2 And when he had fasted
forty days and forty nights, he got hunger.

3 And the tempter came
and said to him: If you are Son of God,
order these stones to become bread.

4 But he answered: It is
written: Man will not live only of bread, but of each word that comes from the
mouth of God.

5 Then the devil takes
him into the holy city; and he set him on the top of the temple,

6 and said to him, If you
are the Son of God throw yourself down: because it is written: He will order
his angels to guard you; and, they will support you on their hands, for you
don't stumble against a stone.

7 Jesus said to him:
Again it is written: You will not attempt the Lord your God.

8 Again, the devil took
him to a very high mountain, and showed him all the kingdoms of the world, and
their glory;

9 and he said to him: All
these things I will give you, if you fall down and worship me.

10 Then said Jesus to
him: Get out, Satan: for it is written: You will worship the Lord your God, and
you will make cult only of him.

11 Then the devil left him; and behold, angels came and served him.
(Matthew, IV, 1-11).

3 And he humiliated you, and allowed you to hunger, and fed you with
manna, which you did not know, neither your fathers knew; in order to make you
understand that man will not live only of bread, but of everything that comes
out of the mouth of the Lord the man will live. (Deuteronomy, VIII, 3).

11 Because he will give his angels order about you, to guard you in all
your ways. (Psalms 91, 11).

16 You will not attempt the Lord your God, as you have tempted him in
Massah. (Deuteronomy, VI, 16)

13 You will fear the Lord your God; and you will serve him, and you will
swear by his name. (Deuteronomy, VI, 13).

4 Hear, Israel: the Lord your God is the unique Lord.

5 and you will love the Lord your God with all your heart, and with all
your soul, and with all your might. (Deuteronomy, VI, 4-5).

6 The sons of God came to
present themselves before the Lord one day, Satan also came among them. (Job, I, 6).

19. Jesus
doesn't need the matter. "Null influence of matter; absolute intellectual
and moral superiority in relation to the spirits of all the other orders."
(112 of SB). "They have passed through every degree of the scale of
progress, and have despoiled themselves from all the impurities of
matter." (113 of SB). So Jesus doesn't eat material food. For Him eating
is a material act. And He is dematerialized. About worship: "“God prefers
those who worship Him from the heart, with sincerity, and by doing what is good
and avoiding what is evil,” (...) “He who professes to worship Christ, and who
is proud, envious, and jealous, who is hard and implacable to others, or
ambitious of the goods of this sphere, is religious with the lips only, and not
with the heart.” (654 of SB). "God is a Spirit; and they that worship him
must worship in spirit and truth." (John, IV, 24). Jesus talked to the
obsessing spirit at the desert, so it is not bad talking to the spirits,
although bad or ignorant. "Truly, truly, I say to you, he that believes on
me, the works that I do he will do also; and greater works than these he will
do;" (John, XIV, 12). We can do everything that Jesus does. The devils
are: "the imperfect spirits, who seek to take possession of him and to
dominate him, and who are happy to see him succumb. It is what we want do
describe with the figure of Satan." (122, a, of SB). "The aim of
trial is not to enlighten God about man's merit, because God knows perfectly
his worth, but to leave to man the entire responsibility of his conduct, since
he is free to do or not to do. Man having free choice between good and evil,
trial serves to bring him under the action of temptation, and thus to give him
the merit of resistance, for God, though knowing beforehand whether he will
triumph or succumb, cannot, being just, either reward or punish him other wise
than according to the deeds he has done." (871 of SB). "Without free
will man wouldn't be guilt in doing wrong, nor would have merit in doing
right." (872 of SB). "There isn't irresistible attraction: the man
can always close his ear against the occult voice who calls him to the evil
inside him," (872 of SB). We must always remember that Satan is a son of
God.

1 And Jesus, full of the
Holy Spirit, returned from the Jordan, and was guided by the Holy Spirit in the
wilderness

2 during forty days,
being tempted of the devil. And he did eat nothing in those days: and when they
were completed, he hungered.

3 And the devil said to
him: If you are the Son of God, order this stone to become bread.

4 And Jesus answered to
him: It is written: Man will not live of bread alone.

5 And he guided him up,
and showed him all the kingdoms of the world in an instant.

6 And the devil said to
him: I will I give all this authority, and the glory of them: because it was
given to me; and to whomsoever I will I give it.

7 If you worship me down
on your knees, all will be yours.

8 And Jesus answered to
him: It is written: You will worship the Lord your God, and you will make cult
only him.

9 And he guided him to
Jerusalem, and set him on the top of the temple, and said to him: If you are
the Son of God, throw yourself down from here:

10 because it is written:
He will order his angels about you, to guard you;

11 and, they will support
you on their hands, for you don't stumble against a stone.

12 And Jesus answered to
him: It is said: You will not attempt the Lord your God.

13 Finished the
temptations; the devil went way until new trial. (Luke, IV, 1-13).

12 And straightway the
Spirit drove him into the wilderness.

13 And he was in the
wilderness forty days tempted by Satan; and he was with the wild animals; but
the angels served him. (Mark, I, 12-13).

XIII - Jesus is condemned to death

14 And Jesus returned to
Galilee in the might of the Spirit:
and his fame ran the entire region round.

15 And he taught in their
synagogues, being glorified of all.

16 And he came to Nazareth, where he had been created
(raised): and he entered, as his custom was, into the synagogue on the
saturday, and stood up to read.

17 And it was delivered
to him the book of the prophet Isaiah. And he opened the book, and found the
place where it was written,

18 The Spirit of the Lord is upon me, because he anointed (christened, the Messiah) me to preach good news (Gospel)
to the poor; he has sent me to proclaim liberation to the captives, and
recovering of sight to the blind, to set at liberty them that are oppressed,

19
To proclaim the acceptable year of the Lord.

20 And he closed the
book, and gave it back to the attendant, and sat down; and the eyes of all in
the synagogue were fixed on him.

21 And he began to say to
them: Today this scripture was fulfilled in your ears.

22 And all of him were
witness, and they wondered at the words of grace which were from his lips: and
they said: Is not this Joseph's son?

23 And he said to them:
Doubtless you will say to me this proverb: Physician, heal yourself: whatsoever
we have heard done at Capernaum, do also here in your own country.

24 And he said: Truly I
say to you: No prophet is welcome in his own country.

25 Truly I say to you:
There were many widows in Israel in the days of Elijah, when the heaven was
shut up three years and six months, when reigned much hunger over all the land;

26 and to none of them
was Elijah sent, but only to Zarephath, in the land of Sidon, to a woman that
was a widow.

27 And there were many
lepers in Israel in the time of Elisha the prophet; and none of them was
cleaned, but only Naaman the Syrian.

28 And they were all
filled with wrath in the synagogue, as they heard these things;

29 and they stood up, and
expelled him of the city, and took him to the top of the mount where their city
was built, for throwing him down headlong.

30 But he passing through
the middle of them went way. (Luke, IV, 14-30).

1 The Spirit of the Lord Jehovah is upon me; because the Lord has
anointed me to preach good news to the quietly; he has- sent me to renew the
broken-hearted, to proclaim liberty to the captives, and the opening of the
prison to the arrested;

2 to proclaim the year of
Lord's favor, and the day of revenge of our God; to console all the ones which
are sorrowful; (Isaiah, LXI, 1-2).

20. Jesus
returned to Galilee 'in the might of the Spirit': the pure Spirits
"inhabit certain spheres, but they are not confined to them as men are confined
on the ground; they can be everywhere better any others." (188 of SB).
"As Spirit transport himself with the speed of thought, we may say he goes
everywhere each time. His thought may radiate and be brought at the same moment
on many different points; but this faculty depends on his purity. The more
impure the spirit, the more restrict is his sight. Only the high Spirits can
embrace the whole." (247 of SB). "Spirits pass through
everything." (91 of SB). Jesus declared he was the Anointed (Messiah in hebraic
and Christ in greek) who would preach the good news (Gospel in hebraic), then
he was condemned to death. He said that only one widow was saved. They wanted
salvation for all. They took him to the top of the abyss to kill him, but it
was not his time, he became intangible and went away. Those who wanted to kill
him must have been very impressed. Jesus, physician, healed himself from arrest
and death. "In work: 'A Luz do Espiritismo', of Vianna de Carvalho,
psychographer: Divaldo Pereira Franco, is separated. Look: 'In Nazareth, in
front of the furious doggery, Jesus utilized the faculty of dematerialization.'
(page. 87)" (information from Roustaing museum on the site:
http://www.casarecupbenbm.org.br). “You are always wanting miracles; but God sows
miracles by handfuls under your feet, and yet you still have men who deny their
existence. Did Christ Himself convince His contemporaries by the prodigies He
accomplished? Do you not see men, at this day, denying the most evident of
facts, though occurring under their very eyes? Have you not among you some who
say that they would not believe, even though they saw? No; it is not by
prodigies that God wills to bring men back to the truth; He wants, in His
goodness, to leave to them the merit of convincing themselves through the
exercise of their reason.” (802 of SB).

XIV - Jesus and the marvelous fishing of fishes and men

1 While the multitude
pressed upon him and heard the word of God, that he was standing by the lake of
Gennesaret;

2 and he saw two boats
standing by the lake: but the fishermen had gone out of them, and were washing
their nets.

3 And he entered into one
of the boats, which was Simon's, and asked him to put out a little from the
land. And he sat down and taught the multitudes out of the boat.

4 And when he had stopped
speaking, he said to Simon: Put out into the deep, and let down your nets for
fishing.

5 And Simon answered and
said: Master, we worked all night, and took nothing: but at your word I will
let down the nets.

6 And when they had done this,
they got a great multitude of fishes; and their nets were breaking;

7 and they called to
their partners in the other boat, that they come and help them. And they came,
and filled both the boats, so that they began to sink.

8 But Simon Peter, when
he saw it, fell down at Jesus' knees, saying: Lord! Be far from me because I am
a sinful man.

9 Because he was amazed,
and all that were with him, at the draught of the fishes which they had taken;

10 and so were also James
and John, sons of Zebedee, who were partners with Simon. And Jesus said to
Simon: Do not fear; from now on you will be fisherman of men.

11 And when they had brought their boats to land, they left all, and
followed him. (Luke, V, 1-11).

35 In the next day John was standing, and two of his disciples;

36 and he looked upon Jesus as he walked, and said: Behold, the Lamb of
God!

37 And the two disciples heard him speak, and they followed Jesus.

38 And Jesus turned, and saw them following, and said to them: What do
you look for? And they said to him, Rabbi (which is to say, being interpreted,
Master), where do you live?

39 He said to them: Come, and you will see. They came therefore and saw
where he lived; and they remained with him that day: it was about the tenth
hour.

40 One of the two that heard John speaks, and followed him, was Andrew,
Simon Peter's brother.

41 He found first his own brother Simon, and said to him: We have found
the Messiah (which is, being interpreted, Christ, the Anointed).

42 He brought him to Jesus. Jesus looked upon him, and said: You are
Simon the son of John: you will be called Cephas (which is by interpretation,
Peter) (Peter means stone).

43 In the day after he was going to Galilee, and he found Philip: and
Jesus said to him: Follow me.

44 Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip found Nathanael, and said to him: We have found him, of whom
Moses and the prophets wrote in the law, Jesus of Nazareth, the son of Joseph.

46 And Nathanael said to him: Can any good thing come from Nazareth?
Philip said to him: Come and see.

47 Jesus saw Nathanael coming to him, and said of him: Behold, a true
israelite, in whom is no guile!

48 Nathanael said to him: Where do you know me? Jesus answered and said
to him: Before Philip called you, when you were under the fig tree, I saw you.

49 Nathanael answered him: Master, you are the Son of God; you are King
of Israel.

50 Jesus answered to him: Because I said to you, I saw you under the fig
tree, did you believe? You will see greater things than these.

51 And he said to him: Truly, truly, I say to you: You will see the
heaven opened, and the angels of God ascending and descending upon the Son of
man. (John, I, 35-51).

12 When he heard that John was arrested, he went to Galilee;

13 and leaving Nazareth, he came to live in Capernaum, which is by the
sea, in the borders of Zebulun and Naphtali:

14 that it might be fulfilled which was spoken through Isaiah the
prophet, saying:

15 The land of Zebulun and the land of Naphtali, toward the sea, beyond
the Jordan, Galilee of the foreigners,

16 the people that were in darkness saw a great light, and to them that
lived in the region and shadow of death, to them did light spring up.

17 From that time began Jesus to preach, and to say: Regret you; because
the kingdom of heaven is nearby.

18 And walking by the sea of Galilee, he saw two brothers, Simon who is
called Peter, and Andrew his brother, casting a net into the sea; because they
were fishers.

19 And he said to them: Come after me, and I will make you fishers of
men.

20 And they left the nets immediately, and followed him.

21 And going on he saw two other brothers, James the son of Zebedee, and
John his brother, in the boat with Zebedee their father, repairing their nets;
and he called them.

22 And they left immediately the boat and their father, and followed him.
(Matthew, IV, 12-22).

14 Now after John's arrest, Jesus came to Galilee, preaching the gospel
of God,

15 and saying: The time is fulfilled, and the kingdom of God is nearby:
regret, and believe in the gospel.

16 And passing along by the sea of Galilee, he saw Simon and Andrew the
brother of Simon casting a net in the sea; because they were fishers.

17 And Jesus said to them: Come after me, and I will make you to become
fishers of men.

18 And they immediately left the nets, and followed him.

19 And going on a little further, he saw James the son of Zebedee, and
John his brother, who also were in the boat repairing the nets.

20 And he called them soon: and they left their father Zebedee in the
boat with the diarists, and went after him. (Mark, I, 14-20).

21.
Through a good fishing Jesus got fished his prime disciples who was all
fishermen.

XV - Cana's wedding anniversary

1 Three days after there
was a wedding anniversary (jubilee of the first coitus, copulation) in Cana of
Galilee; and the mother of Jesus was there:

2 and Jesus also was
invited, and his disciples, to the wedding anniversary.

3 And when the wine
finished, the mother of Jesus said to him: They have no wine.

4 And Jesus said to her:
Woman, what have I to do with you? My hour is not yet come.

5 His mother said to the
servants: Do everything he says you to.

6 There were six
waterpots of stone set there after the jews' manner of purifying, containing
two or three firkins each.

7 Jesus said to them:
Fill the waterpots with water. And they filled them up to the brim.

8 And he said to them:
Draw out now, and took to the emcee of the feast. And they did it.

9 And when the emcee of the feast tasted the
water now become wine, and knew not from where it was (but the servants that
had drawn the water knew), the emcee of the feast called the bridegroom,

10 and said to him: Every
man set on first the good wine; and when men have drunk freely, then that which
is worse: you have kept the good wine until now.

11 This beginning of his
signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples
believed on him.

12 After this he went
down to Capernaum, he, and his mother, and his brothers, and his disciples; and
there they did not remain many days. (John, II, 1-12).

24 and man will leave his father and his mother, and he will link to his
wife: and they will be one flesh. (Genesis, II, 24).

4 And he answered: Do you
not have read that the Creator, from the beginning, made them man and woman,

5 and said: For this cause
a man will leave his father and mother, and will link to his wife; and the two
will become one flesh?

6 So that they are no
more two, but one flesh. Therefore
God has joined together, man will not separate. (Matthew, XIX, 4-6)

22. Jesus
didn't practice material acts. He didn't eat or drink. He didn't become the
water in wine. He energized the water and attributed to it perfume and taste of
wine. It was a fluidic wine. In this wine only the water was material. There
was no alcohol in this wine. Mary said to do his will. Do we ever do the will
of Jesus? Don't we abuse when we drink? The marriage begins with the first
copulation, or coitus or sexual relation. None is forced to marry, it means, to
have sexual relation with another. "1 - no marriage can be legally
contracted without full and free acquiescence of the parts both, this approval
must be expressed by these persons personally, after the due publicity, before
the competent authority to celebrate the marriage and witnesses, according to
the law." (International Convention for Acquiescence to Marriage, Minimum
Age for Marriage and Registry of Marriage adopted by General Assembly of United
Nations).

XVI - Jesus removes obsessing Spirits

23 And Jesus covered all
Galilee, teaching in their synagogues, and preaching the gospel of the kingdom,
and healing all diseases and all sickness among the people.

24 And the report of him
went to all Syria: and they brought to him all that were sick, with many
diseases and torments, possessed with imperfect spirits (demons), and
epileptic, and paralytic; and he healed them. (Matthew, IV, 23-24).

21 And they go into
Capernaum; and just on the saturday he entered into the synagogue and taught.

22 And they were
astonished at his teaching: Because he taught them as having authority, and not
as the scribes.

23 And there was in their
synagogue a man with an imperfect spirit; and he cried out:

24 What have we to do
with you, Jesus the Nazarene? Did you come to destroy us? I know who you are,
the Holy (pure in hebraic) One of God!

25 And Jesus reprehended
him: Shut up and get out of him.

26 And the imperfect
spirit, shaking him and crying with a loud voice, came out of him.

27 And they were all
amazed, and they questioned among themselves, saying: What is this? A new
doctrine! With authority he commanded even the imperfect spirits, and they obey
him.

28 And the report of him
went out everywhere into all the region of Galilee round about.

29 And when they went out
of the synagogue, and came into the house of Simon and Andrew, with James and
John. (Mark, I, 21-29).

33 And in the synagogue
there was a man, that had a spirit of an imperfect demon; and he cried out with
a loud voice,

34 Ah! What do we have to
do with you: Jesus the Nazarene? Did you come to destroy us? I know who you are:
the Holy (pure) One of God.

35 And Jesus reprehended
him: Shut up and get out of him. And when the demon had thrown him down in the
middle, he came out of him, having done him no hurt.

36 And amazement came
upon all, and they spoke together, one with another, saying: What is this word?
Because with authority and power he commanded the imperfect spirits, and they
got out.

37 And there was a rumor
concerning him into every place of the region round about. (Luke, IV, 33-37).

23. Jesus
talked to the imperfect spirits (obsessing spirits) and he cured the mediums
perturbed by them. "If demons existed, they would be the work of God; but
would it he just on the part of God to have created beings condemned eternally
to evil and to unhappiness? If demons exist, it is in your low world, and in
other worlds of similar degree, where they live. They are the human hypocrites
who represent a just God as being cruel and revengeful, and who imagine that
they make themselves agreeable to Him by the abominations they commit in His
name." (131 of SB). "Why do imperfect spirits stimulate us to evil?
To make you suffer as they do themselves." (465 of SB). "Evil spirits
always come to aid you in doing the evil you desire to do; they can only help
you to do wrong when you give way

to evil
desires." (466 of SB). Every evil we do attracts demons who will obsess
us. "Can we free ourselves from the influence of the spirits who incite us
to evil? Yes; because they only attach themselves to those who attract them by
the evil nature of their thoughts and desires." (467 of SB). The
possession "is never done without the participation of this who suffers it, through his weakness or his
desire." (474 of SB). "You can always shake off a yoke if you want
willingly." (475 of SB). "The good man is able to drive imperfect
spirits away, and over good ones to draw them nearer. But, even the best men
would be powerless if the subjugated person doesn't make himself efforts to
become better, because there are persons who take delight in a state of dependence
which exalts their depraved tastes and desires." (476 of SB). "You
have things enough to think about that concern you much more nearly, beginning
with yourselves. Study your own imperfections, that you may get rid of
them;" (14 of SB). "Prayer is a mighty succor in everything; but you
must believe well that it is not enough to mutter any words to obtain what you
desire. God helps those who proceed, but not those who limit their action to
asking for help. It is therefore necessary for the person obsessed to do his
maximum to cure himself of the defects which attract evil spirits to him."
(479 of SB). "What is to be thought of the casting out of devils, spoken
of in the Gospels? That depends on the meaning you attach to the word devil. If
you mean by that term a bad spirit who subjugates a human being, it is evident
that, when his influence is destroyed, he will really be driven away. If you
attribute a malady to the devil, you may say, when you have cured the malady,
that you have driven the devil away." (480 of SB). Many times the
obsession, which is a spiritual disease, may extend until causes a physic or
somatic disease: “We have often encountered cases of possession, epilepsy or
madness, demanding rather medicine than exorcism.” (474 do LE). The longer the
obsession, the bigger the probability of becoming the spiritual disease in
somatic disease, the more maleficent effects will happen in the organism of the
obsessed. The obsession is a psychic illness which can turn a psychosomatic
sickness and, after exorcism, only somatic. “It is what Jesus taught us in the
sublime prayer: dominical Oration, when He makes us say: 'Don't allow us to
succumb to the temptation, but liberate us of the evil.’. This theory about the
exciting cause of our acts proves the evident competence of all the teaching of
the Spirits; it is not just of sublime morality, but we add that he raises the
man to his own eyes; this theory shows that
he is free to shake off the yoke of an obsessing spirit, just as he is free to
close his house to the annoying people. (872 of SB). “The house is
inviolable asylum of the individual, none can penetrate in there without the
consent of the resident,” (article 5º, XI, of the brazilian Constitution).

9 When you are come into
the land which the Lord your God gave to you, you will not learn to do the
abominations of those nations.

10 There will not be
found with you any one that makes his son or his daughter to pass through the
fire, one that uses soothsaying, one that practises augury, or an enchanter, or
a witch doctor,

11 or a charmer, or a
consulter with a familiar spirit, or a wizard, or a necromancer.

12 Because whosoever does
these things is an abomination to the Lord: and because of these abominations
the Lord your God does drive them out from before you.

13 You will be perfect
like the Lord your God. (Deuteronomy, XVIII, 9-13).

5 And that prophet, or that
dreamer of dreams will be dead, because he has spoken rebellion against the
Lord your God, who brought you out of the land of Egypt, and redeemed you out
of the house of servitude, to put you out of the way which the Lord your God
commanded you to walk in. So you will put
away the evil from the middle of you. (Deuteronomy, XIII, 5).

24. The
prophet Daniel, Joseph and Mary consulted dreams; so what? Magician like Mister
M, David Blane e David Coperfield doesn't harm anyone. Do not to talk to the
obsessing spirit may obstruct that he is removed of the obsessed medium. The
punishment for the one who talked to spirits of the dead men was the death.

37 And his fame was
running into every place of the region round about.

38 And he left the
synagogue, and entered into the house of Simon. And Simon's mother-in-law was
sick with a great fever; and they asked him for her.

39 And he stood over her,
and reprehended the fever; and it
left her: and immediately she rose up and served them.

40 And when the sun was
setting, all they that had any sick with divers diseases brought them to him;
and he laid his hands on every one
of them, and healed them.

41 And demons also came
out from many, crying out, and saying: You are the Son of God! And reprehending
them not to speak, because they knew that he was the Christ.

42 And when it was day,
he came out and went into a desert place: and the multitudes looked for him,
and came to him, and asked him to stay.

43 But he said to them: I
must preach the good news of the kingdom of God to the other cities also:
because I was sent for that.

44 And he was preaching
in the synagogues of Galilee. (Luke, IV, 37-44).

29 And when they were gone
to the synagogue, they came into the house of Simon and Andrew, with James and
John.

30 Simon's mother-in-law
was sick of a fever; and they told him of her:

31 and he came and took
her by the hand, and raised her up; and the fever left her, and she served
them.

32 And at even, when the
sun did set, they brought to him all that were sick, and them that were
possessed with demons.

33 And all the city was
rejoined altogether at the door.

34 And he healed many
that were sick with different diseases, and cast out many demons; and he
prohibited the demons to speak, because they knew him.

35 And in the morning, a
great while before day, he rose up and went out, and went to a desert place,
and there prayed.

36 And Simon and they
that were with him looked for him;

37 and they met him, and
say to him: All are seeking you.

38 And he said to them:
Let us go elsewhere to the next towns, which I may preach there also; because I
came to this end.

39 And he went to their
synagogues throughout all Galilee, preaching and casting out demons. (Mark, I,
29-39).

14 And when Jesus entered
into Peter's house, he saw his mother-in-law lying sick of a fever.

15 And he touched her
hand, and the fever left her; and she arose, and served him.

16 And when it was
evening, they brought to him many possessed with demons: and he cast out the
spirits with the word, and healed all that were sick:

17 that it might be
fulfilled which was spoken through Isaiah the prophet: He took over him our
illness, and carried our sickness. (Matthew, VIII, 14-17).

4 Surely he has taken over him our pains, and carried our sorrows; though
we thought he was troubled, wounded of God, and oppressed. (Isaiah, LIII, 4).

25. Jesus
reprehended the fever, because it was an obsession. Peter's mother-in-law had
an obsessing spirit who for his imperfections felt diseases of the time when he
was incarnated and he was transmitting this sensations to the obsessed.
"If you attribute a malady to the devil, you may say, when you have cured
the malady, that you have driven the devil away." (480 of SB). The
obsession is a malady very common, because ever we do the evil, or we think
harm, or we wish the bad to someone, we are opening our doors to the admission
of the demons.

XVII - The teaching at the mountain - The Beatitudes

24 And his fame ran into
all Syria: and they brought to him all that were sick, with different diseases
and torments, possessed with demons, and epileptic, and paralytics; and he
healed them.

25 And great multitudes
followed him from Galilee and Decapolis and Jerusalem and Judaea and from
beyond the Jordan.

1 And seeing the
multitudes, he went up to the mountain; and when he had sat down, his disciples
came to him:

2 and he opened his mouth
and taught them, saying:

3 Well-beatified are the
meek spirit: because theirs is the kingdom of heaven.

4 Well-beatified are
weepers: because they will be consoled.

5 Well-beatified are the
peaceful spirits: because they will inherit the ground.

6 Well-beatified are the
hungry and thirst of justice: because they will be satisfied.

7 Well-beatified are the
clement ones: because they will be forgiven.

8 Well-beatified are the
pure of heart: because they will see God.

9 Well-beatified are the
peacemakers: because they will be called sons of God.

10 Well-beatified are the
persecuted for justice: for theirs is the kingdom of heaven.

11 Well-beatified you are
when, because of me, you will be injured and pursued, and, lying, someone
denounce you.

12 Rejoice, and be very
happy: because great is your reward in heaven, just like you the prophets were
pursued by your ancestor. (Matthew, IV, 24 a V, 12).

17 and he came down with
them, and stood on a level place, and a great multitude of his disciples, and a
great number of the people from all Judaea and Jerusalem, and the sea coast of
Tyre and Sidon,

18 who came to hear him,
and to be healed of their diseases; and they that were troubled with unclean
spirits were healed.

19 And the entire
multitude sought to touch him; because power emanated from him, and healed them
all.

20 And he lifted up his
eyes on his disciples, and said: Well-beatified are the pauper: because yours
is the kingdom of God.

21 Well-beatified are the
ones who are hungry now: because you will be glutton. Well-beatified are you
that weep now: because you will laugh.

22 Well-beatified are you
when men will hate you, and when they will expel you from their partnership,
and injure you, and cast out your name as unworthy, because of the Son of Man.

23 Rejoice in that day,
and be very happy; because your reward is great in heaven; because your fathers
did the same to the prophets.

24 But ouch! of you that
are rich! Because you got your consolation.

25 Ouch! of you that are
glutton! Because you will be hungry. Ouch! of you that laugh now! Because you
will weep and sorrow.

26 Ouch! of you, when all men will speak well of you! Because your
fathers did the same to the false prophets. (Luke, VI, 17-26).

26. Jesus
wants that we are modest, moderate. He wants that we are peaceful to conquer
ground. "When his mind will no longer be obscured by matter, and when, by
his perfection, he will be approached to God, be will see and comprehend
Him." (11 of SB); "Everything is openly especially so to the perfect
ones. They may withdraw from one another, but they are always visible to each
other. This, however, is not an absolute rule, for the higher spirits are
perfectly able to turn themselves invisible to the lower ones, when they
consider it to he useful to do so." (283 of SB). The more pure the spirit,
better his abilities to see the others. The kingdom of heaven is for all,
because the spirit is eternal. Disembodied, even the very bad go to the
doorpost (Hades or the flames of the spiritists) which is placed on the skies.
"God imposes the incarnation to the goal (end) of making you get the
perfection. For some of them it is an expiation; for others, a mission. In
order to attain perfection, they must
suffer all the vicissitudes of corporeal existence." (132 of SB).
"Why has God given richness and power to some, and poverty to others? In
order to try them in different ways. Moreover, as you know, the spirits
themselves who have selected those trials, under which they often
succumb." (814 of SB). "You, yourself, have chosen your trial; the
rougher it is, and the better you support it, the higher you do raise yourself.
Those who pass their lives in the enjoyment of plenty and human pleasure are
cowardly spirits who remain stationary. Thus the number of those who are
unfortunate is much greater, in your world, than of those who are fortunate,
because spirits generally make choice of the trial that will be most useful to
them. They see too clearly the futility of your grandeurs and your delights.
Besides, the most fortunate life is always agitated, always troubled, it
wouldn't be like that by the absence of pain." (866 of SB). "You must
remember that what appears to you to be a harm is not always such; often from
the harm will emerge a good greater than the seeming evil." (532 of SB).
"What appears to be harmful to you, from your narrow point of view, and in
relation to your temporary life on the earth, is often a great good in relation
to the general order of the universe." (663 of SB). "The excess of
evil is required to show you the necessity of good and of reformations."
(784 of SB). "Can spirits make us obtain for us the gifts of fortune, if
we ask them to do so? Yes, like test, as a trial for you. But they often refuse
such demands, as you refuse the imprudent demands of a child." (533 of
SB). "Often the spirits that want to lead you to the evil who help you in
becoming rich. These are easy means of doing this through the material
pleasures procured by wealth." (533, a, of SB). "He who calls spirits
to his aid, in order to obtain from them the gifts of fortune or any other
favor, rebels against Providence." (...) "Through his love in
material pleasures, he brings himself under the power of impure spirits."
(550 of SB). "He who wins as a man loses as a spirit." (865 of SB).
Besides, Jesus also talks to us about the law of action and reaction:
"they will be reborn into an existence in which they will support all that
they have made the others support." (807 of SB). “The bad rich man will
become a beggar, and will be a prey to all the privations of poverty; the proud
will undergo humiliations of every kind; he who has misused his authority, and
treated his subordinates with disdain and hardness, will be forced to obey a
master still harder than himself.” (983 of SB). "But you must remember
that fortune is often a more dangerous trial than poverty." (925 of SB).
"If they use their wealth only for themselves, they are selfish, and, in
that case, a terrible reverse waits for them. Complain of them quickly. God
sometimes permits the bad to prosper, but his prosperity is, not to be desired,
because he will pay for it with bitter weeping and gnashing of teeth. If a
righteous man undergoes unhappy, it is a trial which will be counted if he
supports it bravely. Remember the words of Jesus: 'Well-beatified are
sufferers: because they will be consoled." (926 of SB).

22 The lamp of the body
is the eyes: if your eye is good, your whole body will be full of light.

23 But if your eye is
evil, your whole body will be full of darkness. Therefore the light that is in
your are darkness, how great is the darkness! (Matthew, VI, 22-23).

13 You are the salt of
the earth; but if the salt have lost its taste, with what will we salt? It is
good for nothing, but to be cast out and trodden under foot of men.

14 You are the light of
the world. A city set on a mount cannot be hid.

15 Neither do men light a
lamp, and put it under the fuel, but on the candelabrum; and it shines to all
that are in the house.

16 Even so let your light
shine before men; that they may see your good works, and glorify your Father
who is in heaven. (Matthew, V, 13-16).

34 Salt is surely good;
but if even the salt have lost its taste, how its flavor can be reestablished?

35 It is fit neither for
the land nor for the garbage: men cast it out. The one who has ears to hear,
let him hear. (Luke, XIV, 34-35).

26 Do not fear them:
because there is nothing hidden, that will not be discovered; and occult, that
will not be known.

27 What I tell you in the
darkness, speak you in the light; and what you hear in the ear, proclaim upon
the roof. (Matthew, X, 26-27).

16 None when he has
lighted a lamp, covers it with a vase, or puts it under a bed; but puts it on a
candelabrum, so they that enter in see the light.

17 Nothing is occult,
that will not be shown; nor anything secret that will not be known and come to
light.

18 Pay attention in the
way you listen to, because who has, to him it will be given; and who doesn't
have, from him it will be taken away even that which he thought he had. (Luke,
VIII, 16-18).

21 He said to them: Is
the lamp brought to be put under the fuel, or under the bed, and not to be put
on the candelabrum?

22 There is nothing
hidden save to be manifested; neither was anything made secret, but that it
will come to light. (Mark, IV, 21-22).

12 Again Jesus spoke to them: I am the light of the world: he that
follows me will not walk in the darkness, but will have the light of life.
(John, VIII, 12).

27. Jesus
doesn't want that we are indifferent to life. He wants that our life is tasty.
"The welfare is a natural desire. God only prohibits abuse, because abuse
is contrary to conservation; he has not made it a crime to seek after welfare,
if that welfare is not acquired at another's expense, and if it doesn't weaken
either your moral or your physical power." (719 of SB). We must to pass
through all the good trials to learn. We must have love to the life well lived.
"The Spirit is a flame, a brightness or a pure spark." (88 of SB).
"For you the color of the flame varies from darkness to the brilliance of
the ruby, if he is less or more pure." (88, a, of SB). Our perispirits (or
psychosomas) are made of electrons (fluid or electric, magnetic or nervous
current that goes through our neurones) and light photons. We are beings of
light. "The spirit is reflected in the body; and although the body is only
matter, it is modeled on the capacities of the spirit, which impresses upon it
a certain character that is more particularly visible in the appearance, and it
is truly that we designate that the eyes are the mirror of the soul; that is to
say, that the appearance properly reflects the soul." (217 of SB). If we
are good we will never have diseases, but if we accumulate hates, revenges,
bruises, resentments, self-love (egoism), greediness, avarice, covetousness,
jealousy, vices and defects in our hearts we will be printing maladies in our
body. "The good are often timid. When these will want to take upon on
themselves, they will." (932 of SB). He doesn't want us to be timid. He
wants that we show our worth, our authority. We need to teach everything we
have to teach. "The sight of the Spirits penetrates what yours cannot
penetrate: nothing obscures it." (248 of SB). "Neither acts nor
thoughts can be hidden from them." (457 of SB). "Do not think to hide
anything from the guardian angels, for they have the eye of God." (495 of
SB). We don't have private life. Spirits can observe everything we do and even
think. Jesus doesn't want anything to be done furtively. Everything is public
of the knowledge of everyone.

17 Do not think that I
came to destroy the law or the prophets: I did not come to destroy, but to
fulfil.

18 Truly I say to you:
Till heaven and earth pass away, one jot or one tittle will never pass away
from the law, till all things be fulfilled.

19 Who will break one of
these least commandments, and will teach men so, will be called least in the
kingdom of heaven: but who will do and teach them, he will be called great in
the kingdom of heaven.

20 Because I say to you:
if your justice will not exceed a lot the justice of the scribes and pharisees,
you will never enter into the kingdom of heaven. (Matthew, V, 17-20).

17 But it is easier for heaven and earth to pass away, than for one
tittle of the law to fall. (Luke, XVI, 17).

28. Jesus
came to fulfil the divine or natural law. "The law of nature is the law of
God. It is the only true rule that ensures the happiness of man, for it shows
him what he must or must not do, and he is unhappy because he disobeys
it." (614 of SB). "All the laws of nature are divine laws, since God
is the author of all things. The scientist studies the laws of matter; the good
man (good spirit) studies the laws of the soul, and practises them." (617
of SB). Jesus didn't come to modify the prophets. He doesn't aspire to change
the texts of the Bible, although there are bad examples. He wants that everything
that was prophesied fulfils. But, the one who violates the commandments of the
Old Testament will be considered the least, the meekest in the kingdom of
heaven. So Jesus came to bring us commandments much better than those obsolete
ones. He doesn't want that we are great, proud, superb and pedant. He wants
that we are meek, the least, the minimum.

13 You will not kill. (Exodus, XX, 13).

17 You will not kill. (Deuteronomy, V, 17).

21 You heard that it was
said to the elders: You will not kill; and who kill will be in danger of the
judgment:

22 but I say to you:
Everyone, without cause, who is angry with his brother will be in danger of the
judgment; and who insult his brother will be in danger of the court; and who
say: You are fool, will be in danger of the flames. (Matthew, V, 21-22).

4 And he received it at
their hand, and fashioned it with a graving tool, and made it a molten calf:
and they said: These are your gods, oh! Israel, which brought you out of the
land of Egypt.

5 And when Aaron saw
this, he built an altar before it; and Aaron made proclamation, and said:
Tomorrow will be a feast to the Lord.

6 And they rose up early
on the morning, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and
rose up to play. (Exodus, XXXII, 4-6).

25 And when Moses saw
that the people were nude, because
Aaron had let them nude to shame them
among their enemies,

26 then Moses stood in
the gate of the camp, and said: Who is on Lord's side, let him come to me. And
all the sons of Levi gathered themselves together to him.

27 And he said to them:
Thus said the Lord, the God of Israel: Put
your sword upon the side of each man, and go to and from gate to gate
throughout the camp, and each man kills
his brother, and each man his friend, and each man his neighbor.

28 And the sons of Levi
did according to the word of Moses: and about three thousand men of the people
fell down that day. (Exodus, XXXII, 25-28).

2 I am the Lord your God, who brought you out of the land of Egypt, out
of the house of bondage.

3 You will have no other
gods before me.

4 You will not make to
you a sculpture, nor any likeness of anything that is above on the skies,
neither down over ground, or that is in the water underground:

5 you will not kneel
before them, nor serve them; because I, the Lord, your God am a zealous God,
visiting the iniquity of the fathers upon the children, until the third and the
fourth generation of them that hate me, (Exodus, XX, 2-5).

29. Moses
ordered to kill because he was executing the law of destruction: "Will the
necessity of destruction always exist for the men over ground? The need of
destruction diminishes in man in proportion as his spirit obtains ascendancy
over matter. Consequently, you see that intellectual and moral development is
always accompanied by a horror of destruction." (733 of SB). Jesus doesn't
want that we kill like Moses did to punish those who made sculptures. He
doesn't want that we have anger neither hate in our heart. We must not to be
angry neither insult our neighbor.

15 If your brother sin against you, go and argue his fault
between you and him alone. If he hear you, you gained your brother.

16 But if he doesn't hear
you, take with you one or two more, that at the mouth of two or three witnesses
every word may be established.

17 And if he refuses to
hear them, tell it to the assembly; and if he also refuses to hear the
assembly, consider him as a foreigner and a publican. (Matthew, XVIII, 15-17).

26 Therefore do not fear
them: for there is nothing covered, that will not be revealed; and hid, that
will not be known.

27 What I tell you in the
darkness, speak you in the light; and what you hear in the ear, proclaim upon
the roofs. (Matthew, X, 26-27).

2 But there is nothing
covered up, that will not be revealed; and hid, that will not be known.

3 Everything you say in
the darkness will be heard in the light; and what you have spoken in the ear in
the cabinet will be proclaimed upon the roofs. (Luke, XII, 2-3).

23 If you are offering
your gift at the altar, and there remember that your brother has something
against you,

24 leave there your gift
before the altar, and go first to be reconciled to your brother, and then come
and offer your gift.

25 Make an agreement with your adversary quickly, while you are with him in
the way; for the adversary doesn't deliver you to the judge, and the judge
deliver you to the officer, and you are arrested in prison.

26 Truly I say to you:
You will get out, till you have paid the last cent. (Matthew, V, 23-26).

54 And he also said to
the multitudes: When you see a cloud rising in the west, so you say: There
comes rain; and so it happens.

55 And when you see a
south wind blowing, you say: There will be a heat; and it happens.

56 Hypocrites, you know
how to interpret the face of the earth and the heaven; but how is it that you
do not know how to interpret this time?

57 And why don't you judge yourselves what is right?

58 When you are going with your adversary before the magistrate, give
diligence to be quit of him on the way; for he doesn't drive you to the judge,
and the judge will deliver you to the officer, and the officer will throw you
into prison.

59 I say to you, you will
not go out from there, till you have paid the very last cent. (Luke, XII,
54-59).

1 God assists in the
assembly of God; He judges among the gods.

2 How long will you judge
unjustly, and respect the persons of the unfaithful ones?

3 Judge the weak ones and
orphans: Do justice to the afflicted and abandoned ones.

4 Save the weak and needy
one: Deliver them out of the hand of the unfaithful ones.

5 They know nothing,
neither they understand; they walk in darkness: All the foundations of the
earth are shaken.

6 I said: You are gods, all of you are sons of the
Most High.

7 But you will die like
men, and you will succumb like any of the princes.

8 Arise, oh! God, judge the earth; because you will
inherit all the nations. (Psalm LXXXII).

1 In that occasion some
people told him about the galilaeans, whose blood Pilate had blended with their
sacrifices.

2 And he answered to them:
Do you think these galilaeans were sinners above all the galilaeans, because
they have suffered these things?

3 I tell you no: But, if
you do not regret, you will all perish in the same way.

4 Or those eighteen, upon
whom the tower in Siloam fell, and killed them, think you that they were
guiltier above all the men that lived in Jerusalem?

5 I tell you, no: But,
except you sorrow, you will all perish in the same way. (Luke, XIII, 1-5).

30.
"In your sphere, where so many do not to practise the law of justice, each
one uses retaliation, and this causes trouble and confusion in human society.
Social life gives rights and imposes reciprocal duties." (877 of SB).
Jesus does not want us to make justice with our own hands. We must not to use
personal retaliation. We must show to the society the crimes, which are
practised against us, for the society judge and make justice. Never us. “We can
say in general thesis each one is punished for what he has sinned.” (Allan Kardec, 973 of SB). If we practise some crime against
our brother, we must run after him in order to apologize. We must regret of our
sins. None is free of the Justice of God.

14 You will not commit adultery. (Exodus, XX, 14).

27 You have heard that it
was said: You will not commit adultery:

28 but I say to you, the
one that looks to a woman and desires her, has already committed adultery with
her in one's heart. (Matthew, V, 27-28).

31.
"Polygamy is a human institution whose abolition marks a social progress.
Marriage, according to the intention of God, must be founded on the affection
of the beings who enter into it. In polygamy there is no real affection; there
is only sensuality." (701 of SB). The simple and ignorant spirit pairs
only for sensuality. Later his sensuality diminishes and he joins in marriage
one single woman. More developed he unites for affection. The man improves
himself and creates love: "Love each other;' such is the divine law by
which God governs all the worlds of the universe. Love is the law of attraction
for living and organized beings; attraction is the law of love for inorganic
matter." (Saint Vincent de Paul, 888, a, of SB). Moses prohibited us to
adulterate in flesh because of our jealousy which make us hate the adulterer;
besides, our abuse of flesh allow us to contract diseases transmissible by Sex
like AIDS. The sensuality makes us desire ardently the single or married woman
is characteristic of our own imperfections, of our materiality. We must forgive
adultery. Who is the man who has never carried sensuality in his heart? Who is
the one which can condemn the adulteress and through stones on her? One day we
will be free of sensuality. Until there we must forgive and be merciful.
"He who professes to worship Christ, and who is proud, envious, and
jealous, who is hard and implacable to others, or ambitious of the goods of
this sphere, is religious with the lips only, and not with the heart.” (654 of
SB).

29 And if your right eye
scandalizes you, pluck it out, and cast it from you: for it is profitable for
you that one of your members perish, and not your whole body be cast into hell.

30 And if your right hand
scandalizes you, cut it off, and cast it from you: for it is profitable for you
that one of your members perish, and not your whole body go into hell.
(Matthew, V, 29-30).

22 The lamp of the body
is the eye: if your eyes are good, your whole body will be full of light.

23 But if your eyes are
evil, your whole body will be full of darkness. If the light that is in you is
darkness, how great is the darkness! (Matthew, VI, 22-23).

33 None, after lightening
a lamp, puts it in a cellar, neither under the fuel, but on the candelabrum,
that they which enter in may see the light.

34 The lamp of your body
is your eye: when your eye is good, your whole body is also full of light; but
when it is evil, your body also is full of darkness.

35 Look so whether the
light that is in you is not darkness.

36 If your whole body is
full of light, having no part dark, it will be wholly resplendent, as the lamp
when it shines with its bright light. (Luke, XI, 33-36).

32. When
you see the sensuality of others, does your eye scandalize you? Or are the
others who scandalize you, not your eye? I don't believe you will cut out your
eye because of other's scandal. You must have got a good eye and forgive. Did
your hand active the sensuality of your body? Did it scandalize you? Didn't
it?! Be merciful. Forgive yourself and don't cut out your hand. "Before
reproaching others with their imperfections, you would see whether we can't say
about you the same things. Work in having the qualities opposite to the defects
that you criticize in others, that is the way to you render superior. Does he
reproach you to be avaricious? Be generous. To be proud? Be humble and modest.
To be hard? Be soft. To act with lowness? Be great in all you do. In a word,
act in such a way as that it may not to be said of you, in the words of Jesus,
that you 'see the mote in your brother's eye, but do not see the goal post in
your own.” (903 of SB). Make go out of your own eyes a merciful jet of light.
Don't make a frown. Smile. Let everybody see the light emanating from your
eyes. The nature doesn't jump over. The sensuality of the people must diminish
gradually.

31 It was also said: Who
put away his wife, will give her a writing of divorcement.

32 But I say to you, that
every one that puts away his wife, except for the cause of prostitution,
facilitates her to turn an adulteress: and who will marry her will commit
adultery. (Matthew, V, 31-32).

33.
"Is the absolute indissolubility of marriage to be found in the law of
nature, or is it only an ordination of human law? It is a human law, very
contrary to the law of nature. But men may change their laws; those of nature
are alone unchangeable." (697 of SB). Jesus never prohibited the moral adultery.
He gives us the free will to do the good or the bad. We had and will have
thousands of reincarnations and we will be able to marry a different mate in
each one. We can practise the moral adultery, but we can't abuse of sensuality.
The abuse of sensuality, as all which is of the flesh, has consequences and
punishments. "Is it true that the souls of those who will eventually be
united are predestined to this union from their beginning, and that each of us
has thus, in some part of the universe, his other half, to whom he will some
day be necessarily reunited? No, there is no such thing as any special and
fated union between any two souls." (298 of SB). The moral adultery that
we must practise is the law of love for all the creatures. God created sex. So
it is good, in the exact measure of our materiality, but we must use it
parsimoniously, without abuse.

16 You will not witness falsely against your neighbor. (Exodus, XX, 16).

33 You also have heard
that it was said to the ancestors: You will not witness falsely, but you will
fulfill strictly your oaths to the Lord.

34 But I say to you:
Swear not at all; neither by the heaven, for it is the throne of God;

35 nor by the ground, for
it is the footstool of his feet; nor by Jerusalem, for it is the city of the
great King.

36 Neither will you swear
by your head, because your black hair may become white.

37 But let your speech
be: Yes, yes; no, no: and more than these is of the evil one. (Matthew, V,
33-37).

34. Jesus
doesn't want that we injure our neighbor, witnessing lying against him,
defaming him. We must bear witness impartial of the truth that we know without
making judgements. The witness must not to judge. Must say: Yes, I saw such
thing; no, I didn't heard. That is all. “There
is more real greatness and honour in confessing guilty if there is an injustice,
or in forgiving if we are in the right and, in all cases, in despising insults
which cannot hit us.” (Allan Kardec, 759, a, of SB).

24 eye for eye, tooth for tooth, hand for
hand, foot for foot,

25 burning
for burning, wound for wound, coup for coup. (Exodus, XXI, 24-25).

15 You will not steal. (Exodus, XX, 15).

19 Neither you will steal. (Deuteronomy, V, 19).

38 You have
heard that it was said: An eye for an eye, and a tooth for a tooth.

39 But I
say to you: Do not resist to do the evil;
but if someone slap you on your right cheek, turn to him the other also.

40 And if
any man litigate with you, and take away your coat, let him have also your
cape.

41 And if
someone obliges you to go one mile, go with him two.

42 Give to
him that asks for you and don't turn your back to the one who wants to borrow
from you. (Matthew, V, 38-42).

29 To him
that hits you on the one cheek offer also the other; and if someone takes away
your cape, let he take also your coat.

30 Give to
every one that asks for you; and if someone takes away your goods, don't sue
for it. (Luke, VI, 29-30).

34 And if you lend to them of whom you hope to receive, what is your
reward? Even sinners lend to sinners, to receive again as much. (Luke, VI, 34).

35. Jesus
preaches the resignation and no-violence. Give your face to be stricken. Fort
is not the one who punches more people, but the one who sustains more
humiliations: the most modest. If the thief takes away your watch, give also
your warm clothing to him. If the thief hits you, don't complain, be quiet;
cause if you complain, he will beat you. If you don't do it for love to him, do
it for that he will not use more violence against you. If someone wants to
lament his troubles to you, listen to all and pay attention, maybe you can help
him? Jesus doesn't expect that you become a usurer banker of material money. Be
a creditor of the law of God. If somebody harms you, forgive and acquire a
faith before the Lord. Give good moral advices of the treasure of your heart.
If you give a fish, it will be consumed; but if you teach to fish, the
fisherman will never be hungry again. Remember: everything has a cause. We made
the evil in the past.

43 You have heard that it
was said: You will love your neighbor, and hate your enemy:

44 But I say to you: Love
your enemies, and pray for them that persecute you;

45 that you become sons
of your Father who is in heaven; because he makes his sun to rise on the evil
and the good, and sends rain on the just and the unjust.

46 If you love them that
love you, what reward do you have? Do not the publicans also do the same?

47 And if you greet your
brothers only, what do you more than others? Do not the foreigners do the same
too?

48 You will be perfect,
as your heavenly Father is perfect. (Matthew, V, 43-48).

13 You will be perfect, as the Lord, your God. (Deuteronomy, XVIII, 13).

40 The disciple is not above his Master: but every one who he is perfect
will be as his Master. (Luke, VI, 40).

27 But I say to you that
hear: Love your enemies, do good to them that hate you,

28 praise them that
defame you, pray for them that calumniate you. (Luke, VI, 27-28).

32 If you love them that
love you, what is your reward? Even sinners love those that love them.

33 If you do good to them
that do good to you, what is your merit? Even sinners do the same. (Luke, VI,
32-33).

35 Love your enemies, and
do good for them, and lend, never expecting devolution; and your reward will be
great, and you will be sons of the Most High. Cause he is kind to the ingrate
and bad.

36 Be merciful, as your
Father is merciful. (Luke, VI, 35-36).

36.
“Everything tends to the same goal (end); and God has made His laws for the
whole world. You often say: The sun shines for all, and, in saying this, you
speak a truth greater, and more general than you can.” (803 of SB). "Good
actions are the best prayers, because acts are more worth than words."
(661 of SB). "The spirit of him who prays acts for his volition to do
good. By prayer, he attracts to himself good spirits who associates with him in
the good he wants to do." (662 of SB). "To pray for others is an act
of our will. If our will is ardent and sincere, it calls good spirits to the
aid of the party prayed for, and thus helps him by the suggestion of good thoughts"
(Allan Kardec, 662 of SB). "By your prayer, you excite him to repentance,
and to the desire of doing all that in him lies to become happy." (664 of
SB). "The merit of virtuous action depends on the difficulty involved in
it; it would there be no merit in doing right without pain and when it doesn't
cost anything." (646 of SB). We must pray for our incarnated and
disembodied enemies (disaffections): the obsessing Spirits (demons). "We
can pray for them and repaying to them the good for the evil, they will finish
understanding their injustice. And, if we remain set above their machinations,
they stop because they see they gain nothing." (531, a, of SB).
"Jesus has also said: Love even your
enemies. But would it not be contrary to our natural tendencies, and does not
enmity proceed from a lack of sympathy between spirits? Surely we can't feel
tender and passionate love for our enemies; that is not what Jesus said. To
'love your enemies' means their pardon, and they will return good for evil. So
we deviated them higher, during the revenge we place ourselves below
them." (887 of SB). The prayer that "you address for a suffering
spirit for whom you feel affection or compassion, is accepted by him as a
testimony of remembrance that never fails to bring relief and consolation to
the sufferer. If he manifests the slightest sign of repentance; but only then;
help is sent to him. But he is never allowed to remain in ignorance that a
sympathizing heart took care of him, and, is always remaining a sweet thought
that this friendly intercession has been useful to him. Thus your intervention
necessarily induces a feeling of gratitude and affection, on his part, to the
friend who has given him this proof of kindness and of pity; consequently the
love among men recommended by Christ will be increased between them. They will
thus have obeyed the law of love and union imposed on all the beings of the
universe; the Divine Law must drive to the unity (union): the aim and end of
the Spirit." (665 of SB). God ís unique and we will be supremely perfect
in the unity of God one day. It is necessary to pay attention to the opinion of
our enemies: souls and spirits: “Endeavor also to learn what is thought by
others; and do not despise the opinion of your enemies, for they have no
interest in dissimulating the truth, and God often places them beside you as a
mirror, to warn you more frankly than it would be done by a friend.” (Saint
Augustine, 919 of SB)”. We need to know our imperfections through our enemies
to get free of our impurities.

1 Avoid making justice
before men, to be seen by them: you will have no reward with your Father who is
in heaven.

2 When so you do alms, do
not sound a trumpet before you, as the hypocrites do in the synagogues and in
the streets, for their glory before men. Truly I say to you: They have received
their reward.

3 But when you do alms,
let not your left hand know what your right hand does;

4 for your alms are in
secret; and your Father who sees in secret will recompense you. (Matthew, VI,
1-4).

37 Now as he spoke, a
pharisee asked him to eat with him; and he went in, and sat down at the table.

38 And when the pharisee
saw it, he marveled that he had not first washed himself before eating.

39 And the Lord said to
him: You, the pharisees, clean the outside of the cup and of the dish; but your
inside is full of prey and perversity.

40 Foolish ones! Didn't
he that made the outside made the inside also?

41 But give for alms
those things, which you do have; and
all things are clean to you. (Luke, XI, 37-41).

10 No knapsack for your path, neither two coats, nor sandals, nor walking
stick; because the laborer is dignified
by the work which pays his food. (Matthew, X, 10).

8 neither we did eat
bread at the cost of other, but in labor and fatigue, working night and day,
for that we are not heavy to any of you:

9 not because we have not
the right, but to make ourselves an example to you, that you would imitate us.

10 Because even when we
were with you, this we commanded you: If
someone don't want to work, neither he will eat.

11 Cause we hear of some
that walk among you disorderly, that work not at all, but they interfere in
others life.

12 We command and exhort
them in the Lord Jesus Christ, that with quietness they work, and eat their own
bread. (II Thessalonians, III, 8-12).

37. Jesus
accepted the material alms of the pharisee. But this humiliated Him. Then Jesus
said that we must firstly give the moral alms, the teaching that will be kept
for infinite reincarnations. "Instead of despising the ignorance and the
vice, instruct them, and moralize them. Be sweet and kind to all your
inferiors. Be the same to the lowermost beings of the creation; and you will
have obeyed the law of God." (Saint Vincent de Paul, 888, a, of SB).
"If a good moral education had taught them to practise the law of God,
they would not have fallen into the excesses which have caused their
downfall." (889 of SB). The little coin or the dish of soup will consume
and disappear. What we do have is different of what we retain. We
have our knowledge, but we retain only material goods, because we will
not take a cheap cent to the kingdom of heaven. "The only sufferings that
can elevate you are those which come upon you naturally, because they are
inflicted by God." (726 of SB). The suffering of the indigent will make he
elevate himself. The suffering is for our progress. "The strong must work
for the weak; if he has no family,
society must supply its place. Such is the law of charity." (685, a, of
SB). "Alimony are a obligation when the relative, which intend it, has no
assets, neither can provide, by his work, his own maintenance, and the person,
whom he complain, can supply it, without defalcation of the necessary to his
own maintenance." (article 399 of the Brazilian
Civil Code). The relative who doesn't pay alimony may be arrested until he
pays (article 244 of the Brazilian Penal
Code and article 5º, LXVII, of the Brazilian
Federal Constitution). "The man reduced to beg alms decreases morally
and physically; he becomes brutish. In a society based on the law of God and in
the justice, the provision to the life of the weak must be made without humiliating. The society must assure the
existence of them who can't work, without abandoning their life to the pity at
random of willingly men." (888 of SB). "The social assistance will be
paid to whom needs it, independently of contribution to the public social
insurance, and it has for aims: (...) V - the guaranty of a minimum wage of
monthly benefit to the person carrying a deficiency and to the elderly ones who
prove they don't have means to provide their own maintenance or been provided
by his family, according to the dispositions of the law." (article 203, caput and item V, of the Brazilian Federal Constitution). The
benefit (to residents in Brazil) must be petitioned by the elderly one or by
the person who carries a physic or mental necessity to the National Brazilian
Institute of Social Insurance. "Why don't they work for the good of their
fellow men? Let them dress the indigent; let them comfort those who mourn; let them
work for the patients; let them support hardships for relief of the unhappy
ones and their life will be useful and delightful to God." (726 of SB).
"The wise man, to be happy, looks to the low, never to the above, in order
to raise his soul to the infinite." (923 of SB). "The healthfulness
is right of all and duty of the nation," (article 196 of the Brazilian Federal Constitution). It is
directrix of the Brazilian Unique System of Healthfulness (SUS): "total
rendering, with priority to the preventive activities, without detriment of the
assistance services;" (article 198, II, of the Brazilian Federal Constitution). "God always blesses those who
do good; to help the pauper and afflicted is the best way of honouring
Him." (673 of SB). "Alms, my friends, are useful sometimes because
they can bring relief to those who are pauper. But this is almost always
humiliating, not only for the giver but also for the receiver." (Carita,
GAS, XIII, 14). "Jesus spoke principally of alms because in those days, in
the country in which He lived, the kinds of work in the arts and industry in
which riches could be usefully employed were not yet known. So then, to all who
are able to give, be it much or little, I would say this: give money only when
it is necessary, and then as often as possible convert it into wages so that
the person who receives it is not ashamed." (Fenelon, GAS, XVI, 13). The
work dignifies the man. "Every useful occupation is a work." (675 of
SB). "A fortune is often sent to an individual for the sole purpose of giving
him the opportunity of repairing an injustice." (809 do LE). "God is
just; He condemns only him who is voluntarily useless; cause this lives on the
work of others. He wants that each one will render useful according to his
faculties." (680 of SB). "It competes to the Courts of Right to Work:
a) conciliate and judge: (...) III - the dissidences resultant of contracts of
piecework in what the laborer is operative or artificer;" (article 652, a,
III, of the Brazilian Consolidation of
the Rights of Work - CLT). "In case of services of professionals of
any activity, exercised by individual or collective contract of piecework, with
or without inspection of the other contracting part, the professional card will
be annotated by his professional syndicate or by the legal representative of
his cooperative." (article 34 of CLT). The civil societies could help
their assisted frequenters to create cooperative societies of rendering service
(brazilian federal law 5764/16.12.1971), when they can work. "True charity
is always good and benevolent, such as in the manner or in the action. A
service rendered with delicacy has a double price; but if rendered with
haughtiness, the poverty will compel his reception, but the heart will not be
touched. "Remember, also, that ostentation destroys, in the sight of God,
the merit of good action. Jesus has said: 'Let not your left hand know what
your right hand does;' he teaches you not do dirty charity with pride."
(888, a, of SB). “We must never have the idea of allowing himself to die of
hunger; a man could always find the means of obtaining food. Pride mustn't be
interposed between necessity and work. We always said that: There is no foolish
work; that is not the situation what shame on you; we say that for others, not
for us.” (929 of SB). "Fortune is not given to anyone to be thrown with
the wind, neither to others to be buried in a safe; it is a deposit of which they will have to render an account, for they
will have to answer for all the good they might have done, and they didn't; for
all the tears they have dried with the money they have wasted on those who had
no necessity of it." (896 of SB). We must not give money to the one who
doesn't need it, or to whom that wants to spend it with sins. The guilty one of
this act is who received and the one who gave it too, cause it is like to take
the food of the starving one to give it to the gluttonous one.

5 And when you pray, you
will not be as the hypocrites: because they love to stand and pray in the
synagogues and in the corners of the streets, that they may be seen of men.
Truly I say to you: They have received their reward.

6 But you, when you pray,
enter into your bedroom, and having closed your door, pray to your Father who
is in secret, and your Father who sees in secret will recompense you.

7 And in praying do not
use mere repetitions, as the foreigners do: because they think that they will
be heard for speaking a lot.

8 Do not be like to them:
because your Father knows what things you have necessity of, before you ask
him.

9 You will pray: Our
Father, who are in heaven, your name is Holy (pure).

10 Your kingdom comes.
Your will is done, as in earth, so on heaven.

11 Give us our daily
bread today.

12 And forgive us our
debts, as we also have forgiven our debtors.

13 And do not let us
succumb into temptation of doing the evil, but release us of the evil, for yours is the kingdom, the might and the
glory forever. Amen!

14 Because if you forgive
men their offenses, your heavenly Father will also forgive you.

15 But if you do not forgive
men their offenses, neither your Father will forgive your offenses. (Matthew,
VI, 5-15).

18 Truly I say to you that everything you will tie on earth will be tied
in heaven; and everything you will untie on earth will be untied in heaven.
(Matthew, XVIII, 18).

1 Once Jesus was praying
in a certain place; when he finished, one of his disciples said to him: Lord,
teach us to pray, even as John also taught his disciples.

2 And he taught them:
When you pray, say: Father, Holy (pure) is your name. Your kingdom comes.

3 Give us our daily bread
day by day.

4 And forgive us our
sins; because we ourselves also forgive every one that is indebted to us. And
do not let us succumb into temptation of doing the evil. (Luke, XI, 1-4).

1 And he spoke a parable
about the duty of praying without discouraging:

2 There was in a city a
judge, who feared not God, and regarded not man.

3 There was also a widow
in that city; and she came to him, saying: Judge my cause against my adversary.

4 And he would not for a
while; but afterward he said within himself: Though I fear not God, nor regard
man;

5 but because this widow
troubles me, I will judge her demand, to stop that she continues to come to me.

6 And the Lord said: Hear
what the unrighteous judge said.

7 And will not God judge
his elects, that cry to him day and night, and though it appears he delays in
defending them?

8 I say to you, that he
will make justice quickly. But, when the Son of Man comes, will he find faith
on the earth?

9 And he spoke also this
parable to certain who trusted in themselves that they were righteous, and
despised the others:

10 Two men went up into
the temple to pray; the one a pharisee, and the other a publican.

11 The pharisee stood and
prayed with himself: God, I thank you, that I am not as the rest of men:
thieves, unjust, adulterers, or even as this publican.

12 I fast twice in the
week; I give tithes of all that I get.

13 But the publican,
standing far, would not lift up so much as his eyes to heaven, but hit his
breast, saying: God, be merciful to me a sinner.

14 I say to you: This man
went down justified to his house; not the other. Because every one that exalts
himself will be humiliated; but he that humbles himself will be exalted. (Luke,
XVIII, 1-14).

38. The
adoration consists "In the elevation of the thought to God." (649 of
SB). "Prayer is an act of adoration. To pray to God is to think of Him, to
approach to Him, to put one's self in communication
with Him." (659 of SB). "). “When you are in doubt, invoke your good
Spirit, or pray to our Master (Lord) among all, God, that He sends you one of His
messengers, the one of us." (523 of SB). God "has His devoted
agents at every step of the scale of spheres." (536, b, of SB). “In order
to communicate directly with God, a
spirit must have made himself worthy of such communication. God transmits His
orders through spirits of higher degrees of perfection and knowledge.” (244, b,
of SB). "It is these communications
between each man and his familiar spirit that does make all men mediums."
(495 of SB). "Every one that feels, in any degree, the influence of the
spirits is, for this fact, medium." (Allan Kardec, MB, 2ª part, XIV, item
159). "God prefers those who worship Him from the heart, with sincerity,
and by doing what is good and avoiding what is evil, to those who have faith
they honour Him by ceremonies" (654 of SB). "That who does the
profession of worshiping the Christ,
and who is proud, envious, and jealous, who is hard and implacable to others,
or ambitious of the goods of this world, is religious with the lips only, and
not with the heart." (654 of SB). The collective prayer is preferable:
"When those who sympathize in thought and feeling are assembled together,
they have more power to attract good Spirits to them. It is the same when they
are assembled for worshipping God. But you must not therefore conclude that
private worship is less good; for each man can worship God thinking in
Him." (656 of SB). "Through prayer we can propose three things: to
praise, to demand, and to acknowledge." (659 of SB). "The essential
is not to pray for a long time, but to pray well. Such persons suppose that all
the virtue of prayer is in its length, and shut their eyes to their own
defects. Prayer, for them, is an occupation, a means of passing their time, but
not a study of themselves. In such
cases, it is not the remedy that is inefficacious, but the mode in which it is
employed." (660, a, of SB). "Nevertheless, your just demands are
deferred more often than you think." (663 of SB). ). God "suggests to
you the necessary thought to you get yourselves out of your
embarrassment." (663 of SB). "Prayer is a mighty succor in
everything; but you must believe well that it is not enough to mutter any words
to obtain what you desire. God helps those who act, but not those who limit
their action in demanding. It is therefore necessary for the person obsessed to
do his maximum to cure himself of the defects which attract evil spirits to
him." (479 of SB). "The good actions are the best prayers, because
acts are more worth than words." (661 of SB). "He who calls spirits
to his aid, in order to obtain from them the gifts of fortune or any other
favor, rebels against Providence." (550 of SB). The spirits make us
conquer richness "often as a test, a trial." (533 of SB). The spirits
who give it to you "are often the spirits that want to lead you to the
evil. These are easy means of doing through the material pleasures procured by
wealth." (533, a, of SB). "Those who executes material facts are
always of an inferior order, at the home of spirits as the home of men."
(538, a, of SB). "Through his love in material pleasures, he brings
himself under the power of impure spirits." (550 of SB). Jesus has the might: "Because of this my Father
loves me, because I give my life to get it back again. None takes it out of me,
but I give it by myself. I have the might to give, and I have might to take it
back. This commandment I received from my Father." (John, X, 17-18).
"All might has been given to me in heaven and on earth." (Matthew,
XXVIII, 18). Jesus has the kingdom:
"My kingdom is not of this world: if my kingdom were of this world, then
would my servants fight, that I would not be delivered to the jews: but now my
kingdom is not from here." (John, XVIII, 36). Jesus has the glory: "And I give them the glory
which you gave to me; so they will be one, as we are one." (John, XVII,
22). One day we will be pure Spirits (Holy Spirits as Jesus and Gabriel and we
will enter into the glory of God). The prayer of the Lord says that the name of
God is Holy (pure). "You will be holy; because I, the Lord, your God, I am
holy." (Leviticus, XIX, 2). "You will be perfect as the Lord your God
is perfect." (Deuteronomy, XVIII, 13).

16 When you fast, don't look sad
as the hypocrites: because they disfigure their faces to show the men that they
fast. Truly I say to you: They have received their reward.

17 But you, when you fast, anoint your head, and wash your face;

18 for you don't show the men that you fast, but to your Father, in
secret; and your Father, who sees in secret, will recompense you. (Matthew, VI,
16-18).

34 Be on your guard for yourselves, in order to your hearts do not be
overcharged with consequences of gluttony,
and inebriation, and cares of this life, and that day come on you suddenly
as a bow. (Luke, XXI, 34).

14 Then come to him the disciples of John, saying: Why do the pharisees
and we fast, but your disciples don't fast?

15 And Jesus said to them: Can the sons
of the marriage be sad, as long
as the bridegroom is with them? But the days will come, when the bridegroom
will be taken away from them, and then they fast will.

16 And no man puts a slash of new cloth upon an old cloth; because the
slash takes part of the old cloth, and the rupture will get bigger.

17 Neither one puts new wine into old barrels or the barrels tear, and
the wine is spilled, and the barrels will ruin themselves. But put new wine
into fresh barrels, and both are preserved. (Matthew, IX, 14-17).

18 And John's disciples and the pharisees were fasting. And they come and
asked: Why do John's disciples and the disciples of the pharisees fast, but
your disciples do not?

19 And Jesus said to them: Can the sons
of the marriage fast, while the bridegroom is with them? As long as they
have the bridegroom with them, they cannot fast.

20 But the days will come, when the bridegroom will be taken away from
them, and then they will fast in that day.

21 No man sews a patch of new cloth on an old cloth; because the new
patch takes part of the old cloth, and the rupture becomes bigger.

22 And no man puts new wine into old barrels; or the wine will split the
barrels, and the wine and the barrels will ruin themselves. But they put new
wine into fresh barrels. (Mark, II, 18-22).

33 And they said to him: The disciples of John and the disciples of the pharisees
fast often, and make prayers; but yours eat and drink.

34 But Jesus said to them: Can you make the sons of the marriage fast, while the bridegroom is with them?

35 But the days will come; and when the bridegroom will be taken away
from them, then they will fast in those days.

36 He also spoke a parable to
them: No man takes out a piece from a new cloth and puts it upon an old cloth;
or he will tear the new, and also the piece from the new will not agree with
the old.

37 And no man puts new wine into old barrels; so the new wine will tear
the barrels, and it will be spilled, and the barrels will perish.

38 But new wine must be put into fresh barrels.

39 And no man having drunk old wine prefers new; because he says: The old is better. (Luke, V, 33-39).

16 To whom will I compare this generation? It is like to children sitting
in the public squares, who call to their fellows:

17 We played the flute to you, and you did not dance; we played
lamentations, and you did not weep.

18 For John came neither eating nor drinking, and they say, He has a
demon.

19 The Son of Man came eating
and drinking, and they say: Behold, a gluttonous man and a drunkard, a friend
of publicans and sinners! But the sons of wisdom justify him. (Matthew, XI,
16-19).

31 To whom will I liken the men of this generation, and to what are they
like?

32 They are like to children that sit in the public square, and call one
to another: We played flute to you, and you did not dance; we played
lamentations, and you did not weep.

33 For John the Baptist comes eating no bread nor drinking wine; and you
say: He has a demon.

34 The Son of Man is come
eating and drinking; and you say: Behold, a gluttonous man, and a guzzler, a
friend of publicans and sinners!

35 But the sons of wisdom justify him. (Luke, VII, 31-35).

13 I saw in my visions of night, and, behold, there came with the clouds
of heaven one like to a son of man,
and he came even to the ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and the kingdom, that all
the peoples, nations, and languages would serve him; his dominion is an eternal
dominion, which will not pass away, and his kingdom that which will not be
destroyed. (Daniel, VII, 13-14).

16 And I heard a man's voice between the banks of the Ulai, which called,
and said: Gabriel, make this man to
understand the vision.

17 So he came near where I stood; and when he came, I was astonished, and
fell upon my face; but he said to me: Understand, son of man; because the vision will happen in the time of the end.
(Daniel, VIII, 16-17).

14 And when they were come to the multitude, there came to him a man,
kneeling to him, saying:

15 Lord, have mercy on my son, because he is epileptic, and suffers very
much; for many times he falls into the fire, and other times into the water.

16 And I brought him to your disciples, and they could not cure him.

17 And Jesus said: Oh! Faithless and perverse generation! How long will I
be with you? How long will I support you? Bring him to me.

18 And Jesus reprehended the demon and this went out of the boy; and
since then the boy was cured.

19 Then the disciples came to Jesus and said: Why couldn't we expel it?

20 And he said to them: Because of
your little faith: For truly I say to you, if you have faith as a grain of
mustard seed, you will say to this mountain: Remove from here to there; and it
will remove; and nothing will be impossible to you.

21 But this race of obsessing spirits you will not expel without prayer and fast. (Matthew, XVII,
14-21).

14 And when they came to the disciples, they saw a great multitude round
them, and scribes questioning with them.

15 And suddenly all the multitude, when they saw him, were greatly
amazed, and running to salute him.

16 And he asked them: What did you question with them?

17 And one of the multitude answered him: Master, I brought to you my
son, who has a dumb spirit;

18 and this takes him anywhere, he throws him down; and he foams, and
gnashes his teeth, and becomes thin. I spoke to your disciples that they would
cast it out; and they were not able.

19 And he answered them: Oh! Faithless generation, how long will I be
with you? How long will I support to you? Bring him to me.

20 And they brought him to him; and when he saw him, suddenly the spirit
shook him violently; and he fell on the ground, and wallowed foaming.

21 And he asked his father: How long time is it since this has happened
to him? And he said: Since childhood.

22 And many times it has cast him both into the fire and into the waters,
to kill him; but if you can do anything, have compassion on us, and help us.

23 And Jesus said to him: If you can! All things are possible to him that
believes.

24 Immediately the father of the child cried out: I believe! Help my
unfaithfulness.

25 When Jesus saw that the multitude increased, he rebuked the unclean
spirit, saying to him: Dumb and deaf
spirit, I command you, come out of him, and enter no more into him.

26 And having cried out, and shaking him much, he came out; and the boy
became as dead; such that many ones said: He is dead.

27 But Jesus took him by the hand, and raised him up; and he stood up.

28 And when he was come into the house, his disciples asked him
privately: How is it that we could not cast it out?

29 And he said to them: This kind can't come out without prayer and fast. (Mark, IX, 14-29).

37 On the next day, when they were come down from the mountain, a great
multitude met him.

38 And behold, a man from the multitude cried, saying: Master, I demand
you to look upon my only son;

39 and behold, a spirit takes him, and he suddenly cries out; and he
tears him that he foams, and he hardly departs from him, leaving him contused.

40 And I begged to your disciples to cast him out; but they could not.

41 And Jesus answered: Oh! Faithless and perverse generation! How long
will I be with you, and support you? Bring here your son.

42 And as he was coming, the demon dashed him down, and shook him
violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave
him back to his father.

43 And they were all astonished at the majesty of God. But while all were
marveling at all the things which he did, he said to his disciples,

44 Let these words sink into your ears: The Son of Man will be delivered
up into the hands of men. (Luke, IX, 37-44).

1 Now faith is the certainty of hoped things, and the proof of things not
seen. (Hebrews, XI, 1).

39 And he went forward a little, and fell on his face, and prayed,
saying: Father, if it be possible, let this calix (cup) pass away from me!
However, don't do as I want, but as you do.

40 And he came to the disciples, and found them sleeping; and said to
Peter: So, couldn't you watch with me one hour?

41 Watch and pray, that you don't enter into temptation; the spirit,
truly is ready, but the flesh is weak. (Matthew, XXVI, 39-41).

39.
"Whatever man can eat without injury to his health is permitted to
him." (722 of SB). "In your physical constitution, flesh feeds flesh;
or the man will become thin. The law of preservation makes it a duty for man to
keep up his strength and health to fulfil the law of work. So he would feed
himself according to the requirements of his organisation." (723 of SB).
“There are also men who find satisfaction in getting drunk; do you approve
them? A mode of life, by the adoption of which you condemn yourselves not to be
useful to any one, cannot be pleasing to God.” (769 of SB). " In
proportion as a Spirit becomes purified, the body with which he clothes himself
also approaches more nearly to the spirit-nature. The matter of which his body
is composed is less dense, he no longer crawls heavily on the surface of the
ground; his bodily needs are less gross and the various living beings in those
higher worlds are no longer obliged to destroy one another in order to feed
themselves. The spirit has more freedom, and possesses, in regard to objects at
a distance, orders of perception of a nature unknown to us; he sees with his
eyes what we see only in thought." (Allan Kardec, 182 of SB). The more we
progress, the less we need food, naturally, with some endeavor, until we are
like Jesus who, absolutely, doesn't need matter. "The welfare is a natural
will. God only prohibits excess, because excess is enemy of conservation; he
has not made it a crime to seek after welfare, if that welfare is not acquired
at another's expense, and if it doesn't weaken either your moral or your
physical power." (719 of SB). We must feed ourselves with moderation, to
supply our daily necessities of nutrition without alcoholic drink, without
obesity, neither any other damage to health. "Meritorious is resistance to
the temptation that solicits to excess or to the joy of useless things; it is
to suppress his necessary to give to the one who doesn't have enough. If the
privation is only a lie, it is a derision." (720, a, of SB). "The
only sufferings that can elevate you are those which come upon you naturally,
because they are inflicted by God. Voluntary sufferings count for nothing when
they are not useful to others. Do you suppose that those who shorten their
lives by superhuman hardships, like the bonzes, fakirs, and fanatics of various
sects, advance their progress? Why don't they work for the good of their fellow
men? Let them dress the indigent; let them comfort those who mourn; let them
work for the patients; let them support hardships for relief of the unhappy
ones and their life will be useful and delightful to God. When your voluntary
sufferings are undergone only for yourselves, they are mere selfishness; when
you suffer for others, you obey the law of charity. Such are the precepts of the
Christ." (726 of SB). "The instinct of conservation has been given to
all beings to guard them against dangers and sufferings. Flagellate your
spirit, and not your body; mortify your pride; suffocate the selfishness that
eats into the heart like a snake; and you will do more for your advancement
than by the severity that don't belong to this century anymore." (727 of
SB). It is meritorious to abstain of animal food "if we deny for others;
but God cannot see a mortification when there isn't a serious and useful abstinence; this is because we say that those
who fast falsely are hypocrites." (724 of SB). That is because of this
that Jesus recommended the fast to expel obsessing spirits. It is important
that the medium doesn't drink alcoholic drink neither red meat (cattle, porks,
goats, sheep, hunting, etc). The medium must exchange the red meat by the
boiled soybean during the fast (no chickens and other birds) of two days before
meeting for communication with spirits. The obsessed person can get casting out
obsessing spirits making fast, for they will look for gluttons to haunt. The
possession "is never done without the participation of this who suffers it, through his weakness or his
desire." (474 of SB). Jesus expelled the deaf and dumb spirit who was transmitting
these diseases to the possessed boy. "If you attribute a malady to the
devil, you may say, when you have cured the malady, that you have driven the
devil away." (480 of SB). We are all sons of men, like Jesus; and sons of
God. Every man can have sons: a Son of God. It is interesting like Jesus
compares the obsessing spirit to a mountain which can be set from one place to
another if we have faith. Alcoholic beverage always harms our health. In the
minimum it causes chronic depression. In the maximum it will make us enter into
the line of the receptors of human organs: then, we will be able, or not, to
receive a slash of new cloth. It is useless to ask the Father to let this
bitter cup (calyx) pass away. This calyx of anguish is originated of the use of
alcohol.

19 Do not accumulate for
yourselves treasures upon the earth, where moth and rust waste, and where
thieves excavate and steal;

20 but accumulate for
yourselves treasures in heaven, where neither moth nor rust do waste, and where
thieves do not dig nor steal;

21 because where your
treasure is, there your heart will also be.

22 The lamp of the body
is the eye. If your eye is good, your whole body will be full of light.

23 But if your eye is
bad, your whole body will be full of darkness. So if the light that is in you
is darkness, how great is the darkness!

24 No man can serve two
lords; because either he will hate the one, and love the other; or else he will
serve to one, and despise the other. You
cannot serve God and Momus (god of Carnival).

25 then I say to you: Do
not be anxious for your life, about what you will eat, or what you will drink;
nor for your body, what you will dress. Is not the life more than the food, and
the body more than the clothes?

26 Behold the birds of
the heaven: They sow not, neither they harvest, nor gather into barns; and your
heavenly Father feeds them. Are not you much more worthy then they?

27 And which of you by
being anxious can add one cubit to the measure of his stature?

28 And why are you
anxious concerning clothes? Consider the lilies of the field: how they grow;
they don't work, neither they spin.

29 I say to you: Even
Solomon, in all his glory, didn't dress like one of these.

30 But if God does clothe
the grass of the field, which today is, but tomorrow is cast to the oven, will
he not much more clothe you, Oh! man of little faith?

31 So, do not be anxious,
saying: What will we eat? or, What will we drink? or, What will we clothe?

32 Because these things
are sought by the foreigners; for your heavenly Father knows that you need all
these things.

33 But look for his
kingdom first, and his justice; and all these things will be added to you.

34 So do not be unquiet
for the day of tomorrow: because the day of tomorrow will bring his cares; it
is sufficient its own evil to each day. (Matthew, VI, 19-34).

22 And he said to his
disciples: I say to you: Do not be anxious for your life, what you will eat;
nor for your body, what you will wear.

23 Because the life is
more than the food, and the body more than the clothes.

24 Look to the crows,
they don't sow, neither reap; which have no pantry nor granary; but God feeds
them. How much worthier are you than the birds!

25 And which of you by
being anxious can add a cubit to the measure of his height?

26 If then you are not
able to do even that which is least, why are you anxious concerning the rest?

27 Consider the lilies,
how they grow; they do not spin, neither they weave. But I say to you: Even
Solomon in all his glory did not dress as one of these.

28 But if God does clothe
the grass in the field, which today is, but tomorrow is cast into the oven; how
much more he will clothe you, Oh! Man of little faith?

29 Do not ask what you
will eat, or what you will drink, neither think in disquietudes.

30 Because the foreigners
of the entire world look for that; but your Father knows that you do need these
things.

31 Seek his kingdom first
of all, and these things will be added to you.

32 Do not fear, oh!
Little herd; because it is your Father's good pleasure to give you the kingdom.

33 Sell which you have,
and give alms; make for yourselves bags which do not wear out, an eternal
treasure in the heavens, where no thief arrives, neither moth destroys.

34 Because where your
treasure is, there will also be your heart. (Luke, XII, 22-34).

41 But give for alms what you have; and behold, all things will be clean
to you. (Luke, XI, 41).

45 The good man brings out of the good treasure of his heart what is
good, and the evil man brings out the evil; because the mouth talks about the
abundance of the heart. (Luke, VI, 45).

40. The
man owns "nothing which is for the use of the body, but everything which
is for the use of the soul, such as intelligence, knowledge and moral
qualities. This is what man brings and takes with him, which no one can take away
and which will be far more use in the next world than in the present one. (...)
His future position will depend solely on what qualities have been gained in
the present life." (Pascal, GAS, XVI, 9). "See if the work,
counseling, or even offering real affection would not be more efficient than
the mere giving of alms. Diffuse all around you with joy and in plenty, your
love for God, for work and for your neighbor. (...) The riches of intelligence
must serve you just as those of wealth do. Disperse around you the benefits of
education and the treasure of your love over your brothers and sisters that
they will fructify on the right time." (Cheverus, GAS, XVI, 11). One day
we will be like Jesus which is pure Spirit and did not have even a material body
when he was on earth and, then, we will have only moral worth to give. While we
are materialized spirits we can also practise the material charity, though it
is not the more important. "The spirit can only advance gradually. He
cannot interchange at a jump the distance which separates barbarism from
civilization." (Allan Kardec, 271 of SB). Jesus doesn't expect that we
live of air. He wants that we seek the recourses of the intelligence and the
heart first of all, then, so, the material goods will be added naturally,
without surplus. The true property is that one that we can carry to the world
of the Spirits. Concerning to the material goods, we can not carry even our
body of flesh, it doesn't mean that we may harm our health. If we give the
fish, it will be consumed and it will be extinguished, but if we teach to fish
there will always be more fish. We can also teach to create fishes. The soul
"is more specially inside the head of the great genius, and everyone who
thinks much, and inside the heart of those who feel much, and whose actions are
dedicated to the entire humanity." (146 of SB); "the court of the
soul is more especially present in the organs which serve for the manifestation
of the intellectual and moral qualities." (146, a, of SB). "However
this depends on the perfection. Often the spirits can only glimpse the future (beyond), but it is not allowed to them to
always fix it. When they see it, it appears the present moment to them. The
spirit sees the beyond (future) more clearly in proportion as he approaches
God. After death, the soul sees and embraces at a blow all his past
emancipations, but he cannot see what God has prepared to him. That He makes
for that he is entirely inside Him very after the existences." (243 of
SB). In the dreams the Spirit "has a remembrance (reminiscence) of the
past, and sometimes foresees the future (the beyond)." (402 of SB).
"It is often a remembrance (reminiscence) of places and things which you
have seen in the past, or that you will see in another existence, or in an other
moment." (402 of SB). "In somnambulism and in ecstasy the man glimpses the past life and the future life (beyond). He may study
these phenomena of emancipation and he will find the solution for more than one
mystery that his reason searches uselessly to penetrate." (445 of SB). "Dreams are the remembrance
(reminiscence) of what your spirit has seen during sleep; but emphasize that
you do not dream everyday, because you do not remember everyday what you have
seen, or all that you have seen." (402 of SB). "Is it necessary to
the emancipation of the spirit that the sleep is complete? No; the spirit
recovers his freedom as soon as the senses become torpid. He employees by his
emancipation every moment of departure of the body. As soon as there occurs any
prostration of the vital forces, the spirit disengages himself from the body,
and the weaker the body, the freer is the spirit." (407 of SB). "What
you call sleep is only the relaxation of the body, because the spirit is always
in motion; then during sleep he recovers a portion of his freedom, and enters
into communication with those who are dear to him, either in this sphere, or in
other spheres; but as the matter of the body is heavy and gross, it is
difficult for him to retain, on waking, the impressions he has received during
sleep, because those impressions were not received by him through the bodily
organs." (403 of SB). Jesus doesn't want that we are troubled with the
future. The future is the spiritual life, which we can observe in some dreams
(remembrance of the sleep or emancipation of the soul). “The future life
implies the conservation of our individuality after death.” (Allan Kardec, 959
of SB). “The communications made to us by spirits show us the future state of
the soul, no longer as a matter of theory, but as a reality.” (Allan Kardec,
973 of SB). Let's take care of the present moment. Let's allow that the
tomorrow takes care of itself. The christian doesn't search answers in the
horoscope, gamble of horns, cards, crystal balls, etc. to know his material
future. "A sort of atmosphere by which they are enveloped, and which keeps
up all their former evil things; for spirits are not entirely disengaged of the
body. They glimpses the truth just for few moments, in order to show him the
way." (229 of SB). "God could not implant in man the necessity of
living, without giving him the means of living; because of this he makes the
earth with a capacity of production sufficient to furnish all its inhabitants
with the necessaries of life. It is only that which is necessary that is
useful; that which is superfluous is never useful." (704 of SB).
"Mankind must progress unceasingly" (778 of SB). "And it is thus
that most advance ones help the progress of the others through social contact."
(779 of SB). Look to the squirrels. Do not they gather into barns? And the
bees? Do not they produce honey? Are not you much more worthy then they? We
have one Lord. We must to keep away of the god Momus, the god of Carnival, with
all his imperfections: luxury, pride, gluttony, smoke, narcotics, alcohol
beverage, nakedness, sensuality, dance, music, idolatry to artists or products,
etc.

1 Do not judge, for you
do not be judged.

2 For with what judgment
you judge, you will be judged; and with what measure you measure, you will be measured
too.

3 And why do you see the
mote that is in your brother's eye, but you do not see the goal post that is in
your own eye?

4 Or how will you say to
your brother: Let me cast out the mote out of your eye; and lo, the beam is in
your own eye?

5 Hypocrite! Cast out
first the goal post out of your own eye; and then you will see clearly to cast
out the mote out of your brother's eye.

6 Give not what is holy to the dogs; neither cast your pearls before the
porks, for they do not tread on under their feet, and turn and dilacerate you.
(Matthew, VII, 1-6).

37 Do not judge, and you
will not be judged; and do not condemn, and you will not be condemned; forgive,
and you will be forgiven;

38 give, and it will be
given to you; good measure, emphasized, shaken together, running over, they
will give to you. Because with what measure you measure you will be measured
too.

39 And he spoke also a
parable to them: Can the blind guide the blind? Will they not both fall into a
pit?

40 The disciple is not above his Master: but every one, which will be
perfect, will be as his Master.

41 And why do you see the
mote in your brother's eye, but you do not see the goal post in your own eye?

42 How can you say to
your brother: Brother, let me cast out the mote that is in your eye, when you
yourself carry the beam that is in your own eye? Hypocrite, cast out first the
beam out of your own eye, and then you will see clearly to cast out the mote
that is in your brother's eye. (Luke, VI, 37-42).

41. “The
purest light is not obscured by any cloud; the most precious diamond is the one
which is without a flaw; judge the spirits, by the purity of their teachings.
Do not forget that there are, among spirits, many who have not yet dispossessed
themselves from their earthly ideas. Learn to distinguish them by their
language; judge them by the sum of what they tell you; see whether there is
logical sequence in the ideas they suggest, whether there is, in their
statements, nothing that betrays ignorance, pride, or malevolence; in a word,
whether their communications are always stamped by the seal of judiciousness
that reveals the true superiority.” (conclusion of SB, IX). “When you are in
doubt as to the quality of any one of your actions, ask yourself what would be
your judgement in regard to it if it were done by another? If you would blame
it in another, it cannot be more legitimate when done by you, for God's justice
has neither two weights nor two measures. Endeavor also to know what is thought
of it by others; and do not overlook the opinion of your enemies, for they have
no interest in disguising the truth, and God often places them near you as a
mirror, to warn you more frankly than would be done by a friend. Let him, then,
who is firmly resolved on self-improvement examine his conscience in order to
root out his evil tendencies, as he roots out the weeds from his garden;”
(Saint Augustine, 919, a, of SB). “Before reproaching others with their
imperfections, you would see whether we can't say about you the same things.
Work in having the qualities opposite to the defects that you criticize in
others, that is the way to you render superior. Does he reproach you to be
avaricious? Be generous. To be proud? Be humble and modest. To be hard? Be
soft. To act with lowness? Be great in all you do. In a word, act in such a way
as that it may not be said of you, in the words of Jesus, that you 'see the
mote in your brother's eye, but do not see the goal post in your own.” (903 of
SB). “But you must not forget that indulgence for the faults of others is one
of the elements of charity.” (903 of SB). Do not teach holy things to the ones
who cannot understand. Do not teach reincarnation to the imperfect spirits. Do
not teach the communication to the spirits to the materialists. If we do it
they will gobble us. Do not do material charity dressing clothes of gala and
jewelry or you will be stolen.

7 Ask, and it will be
given to you; seek, and you will find; knock, and it will be opened to you.

8 For every one that asks
receives; and he that seeks finds; and to him that knocks it will be opened.

9 Or what man among you,
who, if his son will ask him for bread, will give him a stone?

10 Or if he will ask for
a fish, will give him a snake?

11 If you then, being evil, know how to give good gifts to your sons, how
much more will your Father who is in heaven give good things to them that ask
him? (Matthew, VII, 7-11).

5 And he said to them: If
you have a friend, which among you, and he will go to you at midnight, and say
to you: Friend, lend me three breads;

6 for a friend of mine
who is come to me from a voyage, and I have nothing to set before him.

7 And you answer from
inside: Trouble me not: the door is now closed, and my children are with me in
bed; I cannot rise and give you?

8 I say to you: Though
you will not rise and give him because he is your friend, but because of his
importunity you will arise and give him as many as he needs.

9 And I say to you: Ask,
and it will be given you; seek, and you will find; knock, and it will be opened
to you.

10 For every one that
asks, receives; and he that seeks, finds; and to him that knocks it will be
opened.

11 Which among you are a
father who if your son asks a bread, and you give him a stone? Or a fish, and
you for a fish give him a snake?

12 Or if he will ask an
egg, will you give him a scorpion?

13 If you then, being
evil, know how to give good gifts to your children, how much more will your
heavenly Father, the Holy Spirit, give to them that ask him? (Luke, XI, 5-13).

42. “God
has given you intelligence in order that you may make use of it, and it is
especially by it that spirits come to help you suggesting useful thoughts; but
they only help those who help themselves: a truth implied in the words, 'Seek,
and you will find; knock, and it will be opened to you'.” (532 of SB).
"Nevertheless, your just demands are deferred more often than you think.
You think your prayer has not been heard, because God has not worked a miracle
for you; but He helps you by means so natural that they seem to you to have
been the effect of fortuity or of the ordinary course of things often too, the
most often. God suggests to you the necessary thought to you get yourselves out
of your embarrassment." (663 of SB). “Prayer is a mighty succor in
everything; but you must believe well that it is not enough to mutter any words
to obtain what you desire. God helps those who proceed." (479 of SB).
“Prayer calls to your help good spirits who give you strength to support your
trials with courage. So they seem to you less hard. We have said that prayer is
never useless when it is well done, because it gives you strength, which is,
itself, a great result. 'Aid you and heaven you aid,' you know that.” (663 of
SB). “In the majority of cases it happens because of oneself. Seek, and you
will find: these words do not mean that you have only to look to the ground in
order to meet what we desire, but it is suitable to search with passion and
perseverance, and not with softness (weakness), and without allowing yourselves
to be discouraged by obstacles that are often only a mean of setting your
constancy, patience, and firmness in trial.” (707 of SB). “If you obstinate
yourself in a path which is not yours, the spirits do not have any guilt, you
are your own evil genius.” (534 of SB). “How many people are there among you who
prefer to die of misery than to work?” (995, a, of SB). “They do not have
energy enough to want this who would decompose their relieve.” (995, a, of SB).

23 And one asked to him:
Lord, are they few that are saved? And he said to them:

24 Endeavor to enter in
by the narrow door: because many ones, I say to you, will seek to enter in, and
they will not be able.

25 When the Master of the
house is risen up and has closed the door, and you are outside, and to knock at
the door, saying: Lord, open to us; and he will answer and say to you: I do not
know you where you are from;

26 then you will say: We
did eat and drink in your presence, and you taught in our streets.

27 But he will say: I do
not know where you are from; depart from me, all you workers of iniquity.

28 There will be the
weeping and the gnashing of teeth, when you will see Abraham, and Isaac, and
Jacob, and all the prophets, in the kingdom of God, and you cast out.

29 And they will come
from the east and west, and from the north and south, and they will sit down in
the kingdom of God.

30 But there are last who
will be first, and there are first who will be last. (Luke, XIII, 23-30).

12 All things, thus, you want that men will do to you, this way you will
do to them; because this is the law and the prophets.

13 Enter you in by the
narrow door because wide is the door, and spacious is the way, that conducts to
the perdition (downfall), and many ones are those who enter in it.

14 Because narrow is the
door, and compressed the way, that conducts to life, and few are those who find
it. (Matthew, VII, 12-14).

31 And as you want that men will
do to you, you will also do to them likewise. (Luke, VI, 31).

1 Truly, truly, I say to
you: He that does not enter by the door into the fold of the sheep, but climbs
up some other way, the same is a thief and a robber.

2 But he that enters in
by the door is the shepherd of the sheep.

3 To him the doorkeeper
opens; and the sheep hear his voice, and he calls his own sheep by the name,
and leads them out.

4 When he has put out all
his own, he goes before them, and the sheep follow him, because they know his
voice.

5 And they will not
follow the stranger; but will escape from him, because they do not know the
voice of strangers.

6 Jesus spoke this
parable to them, but they did not understand the sense of that he was talking
about.

7 Jesus, so, said to them
again: Truly, truly, I say to you: I am the door of the sheep.

8 All that came before me are thieves and robbers; but the sheep did not
hear them.

9 I am the door. If any
man enter in by me, he will be saved; and will go in and go out, and will find
pasturage.

10 The thief comes only
to steal, and kill, and destroy; I came for that you have life, plentiful life.

11 I am the good
shepherd. The good shepherd gives his life for the sheep.

12 The mercenary, who is
not a shepherd, who does not own the sheep, beholds the wolf coming, and leaves
the sheep, and escapes, then the wolf carries them, and disperses them.

13 The mercenary escapes
because he is mercenary, and he doesn't care about the sheep.

14 I am the good
shepherd; and I know my sheep, and they know me,

15 just as the Father
knows me, and I know the Father; and I give my life for the sheep.

16 And I have other
sheep, which are not of this fold; I must conduct them also; and they will hear
my voice; then, there will be one flock and one shepherd.

17 For that the Father
loves me, because I give my life to take it back again.

18 None takes it away
from me, but I give it by myself. I have might to deliver and also to recover
my life. This commandment I received from my Father.

19 There was a division
again among the jews because of these words.

20 And many of them said:
He has a demon, and is mad; why do you listen to him?

21 Others said: These are not the sayings of one possessed with a demon.
Can a demon open the eyes of the blind? (John, X, 1-21).

1 The Lord is my
shepherd; nothing will be lack to me.

2 He makes me to repose
in green pasturages. He conducts me to the waters of rest.

3 He refreshes my soul.
He guides me in the paths of justice for the love of his name.

4 Even I walk through the
valley of the shadows of death, I will fear no evil; because you are with me;
your cane and your staff console me.

5 You prepare a table
before me in the presence of my enemies. You anoint my head with oil; my cup
(calyx) runs over.

6 Kindness and mercy will
surely follow me all the days of my life; and I will inhabit in the house of
the Lord forever. (Psalm XXIII, 1-6).

43. “As
man is subject to error may he not be mistaken in his appreciation of good and
evil, and believe himself to be doing right, when, in reality, he is doing
wrong? Jesus has said: 'Pay attention on what you want that we do or do not to
you, that is it. You will not be wrong.” (632 of SB). “Justice consists in
respect for the rights of each one.” (875 of SB). “Christ has told you: Want for others what you do want for
yourself. God has placed in the heart of man truly rule of all justice, for
the desire of each one to want his own rights respected. When uncertain as to
what he should do in regard to his fellow-creature in any given conjuncture,
let each man demand himself what he would like that we do, in inverse sense, in
the same circumstances; God could not give him a safer guide than his own
conscience.” (876 of SB). “The sublime peculiarity of the Christian religion is
its taking of personal right as the basis of the right of the neighbor.” (Allan
Kardec, 876 of SB). The first of the obligations “is to respect the rights of
others; he who respects those rights will always be just.” (877 of SB). Jesus
is the narrow door. He is not the easier way, but he is surely the safest and
He guides us to our moral perfecting. But the door of the perdition (downfall)
is large and easy: selfishness, egocentricity, avarice, greed, pride, hate,
self-love, resentment, revenge, bruise, nonconformism, cruelty, alcoholic
beverage, smoking tobacco, promiscuity, narcotics, unbridled sexuality,
material wealth, pleasures without end. God is our Creator. He is our Shepherd
who creates us as loved lambs. We are also creators. We create our sons, our
animals, pets, our plants and our things. “The incarnation puts the spirit
himself to sustain his share in the work of creation;” (132 of SB).

15 Beware of false
prophets, who come to you in sheep's clothing, but inside are robbing wolves.

16 By their fruits you
will know them. Do men gather grapes of thornbushes, or figs of eyesopen?

17 Even so every good
tree brings good fruit; but the bad tree brings evil fruit.

18 A good tree cannot
bring evil fruit, neither a bad tree can bring good fruit.

19 Every tree that does
not bring good fruit is cut off, and thrown into the fire.

20 Thus by their fruits
you will know them. (Matthew, VII, 15-20).

33 Either make the good
tree, and its good fruit; or make the bad tree, and its bad fruit; because the
tree is known by its fruit.

34 Race of vipers, how
can you, being evil, speak good things? Because the mouth speaks of the
abundance of the heart.

35 The good man takes
from his good treasure good things; but the evil man takes out of his evil
treasure evil things.

36 I say to you, that for
every frivolous word that men will speak, they will give account in the day of
judgment.

37 Because by your words
you will be justified, and by your words you will be condemned. (Matthew, XII,
33-37).

22 so there will arise
false Christs and false prophets, working signs and wonders, that they may
deceive, if possible, even the elect ones.

23 But take aware: I have
told you all things beforehand. (Mark, XIII, 22-23).

43 There is no good tree
that carries bad fruit; neither bad tree that carries good fruit.

44 For each tree is known
by its own fruit. Because men do not gather figs of thornbushes, nor one gather
grapes of eyeopen.

45 The good man takes
which is good of the good treasure of his heart; and the evil man takes which
is evil of the evil treasure; because the mouth speaks of the abundance of the
heart. (Luke, VI, 43-45).

25 And when Moses saw
that the people were naked, because
Aaron had let them nude to shame them
among their enemies,

26 then Moses stood in
the gate of the camp, and said: Who is on Lord's side, let him come to me. And
all the sons of Levi gathered themselves together to him.

27 And he said to them:
Thus said the Lord, the God of Israel: Put
your sword upon the side of each man, and go to and from gate to gate
throughout the camp, and each man kills
his brother, and each man his friend, and each man his neighbor.

28 And the sons of Levi
did according to the word of Moses: and about three thousand men of the people
fell down that day. (Exodus, XXXII, 25-28).

9 When you are come into
the land which the Lord your God gave to you, you will not learn to do the
abominations of those nations.

10 There will not be
found with you any one that makes his son or his daughter to pass through the
fire, one that uses soothsaying, one that practises augury, or an enchanter, or
a witch doctor,

11 or a charmer, or a
consulter with a familiar spirit, or a wizard, or a necromancer.

12 Because whosoever does
these things is an abomination to the Lord: and because of these abominations
the Lord your God does drive them out
from before you.

13 You will be perfect
like the Lord your God. (Deuteronomy, XVIII, 9-13).

10 Now the Vale of the
Trees was full of asphalt wells; and the kings of Sodom and Gomorrah escaped,
and their people died there, and they that remained escaped to the mountain.

11 The winners took all
the goods of Sodom and Gomorrah, and all their food, and went way.

18 And Melchizedek, king
of Salem, brought bread and wine; and he was priest of the Highest God.

19 And he blessed him,
and said: Blessed is Abram of the Most High God, Possessor of heaven and earth!

20 And blessed is the
Highest God, who has delivered your enemies in your hands. And He gave to Abram
a tenth of all. (Genesis,
XIV, 10-11 e 18-20).

8 All that came before me are thieves and robbers: but the sheep did not
hear them.

9 I am the door. If any
man enter in by me, he will be saved; and will go in and go out, and will find
pasturage.

10 The thief comes only to
steal, and kill, and destroy; I came for that you have life, plentiful life.
(John, X, 8-10).

44. The
text is very clear. The people accepted very easily the order of being naked e
they made a feast. Then Moses ordered the levites to kill them, for their
sensuality and adoration to a false golden god. Besides, Moses, using a
language of difficult understanding, said that the one who talked to the
spirits would get free of them. The law of destruction is very used to punish
simple and ignorant spirits. Behold only the body dies, cause the spirit is
eternal. Abram as the governor of his people charged the tenth (tithe) of the
robbery of war. God never mistakes in his trials.

21 Not every one that
says to me: Lord, Lord, will enter into the kingdom of heaven; but he that does
the will of my Father who is in heaven.

22 Many will say to me in
that day: Lord, Lord, did we not prophesy by your name, and cast out demons by
your name, and do many mighty works by your name?

23 And then I will I say
explicitly to them: I never knew you. Disunite of me, you that work iniquity.

24 Every one therefore
that hears these words of mine, and exercises them, will be likened to a wise
man, who built his house upon the rock;

25 and the it rained, and
the rivers overflowed, and the winds blew, and beat upon that house; and it
fell not; because it was founded upon the rock;

26 And every one that
hears these words of mine, and does them not, will be likened to a foolish man,
who built his house upon the sand;

27 and it rained, and the
rivers flooded, and the winds blew, and beat upon that house; and it fell; and
great was the downfall.

28 When Jesus had
finished these words, the multitudes were astonished at his doctrine;

29 because he taught them
as one having authority, and not as their scribes. (Matthew, VII, 21-29).

46 And why do you call
me: Lord, Lord, and do not the things, which I order?

47 Every one that comes
to me, and hears my words, and does them, I will show you to whom he is like.

48 He is like a man
building a house, who hoed and went deep, and laid a foundation upon the rock;
and when a inundation came, the stream brake against that house, and could not
shake it; because it had been well built.

49 But he that hears, and
does not, is like a man that built a house upon the earth without a foundation;
against which the stream brake, and straightway it fell in; and the ruin of
that house was great. (Luke, VI, 46-49).

45. It is
not enough to say: Jesus is the Lord; Jesus is God. It is necessary to do his
wish, the desire of the Father. Why would someone practise mediunic phenomena
without doing any good? Is it useful expel demons (obsessing spirits), but do
not stop praising the vices which attract them? Jesus has authority: “Yes, very
great, the spirits have one over another proportional authority according to
their superiority, which they exercise through a irresistible ascendancy moral.” (274 of SB). “Can spirits of lower
degree resist themselves against the authority of those who are higher than
themselves? I said irresistible.”
(274, a, of SB).

XVIII – Healings

1 And when he was come
down from the mountain, great multitudes followed him.

2 And behold, there came
to him a leper and worshipped him, saying: Lord, if you want, you can purify
me.

3 And he stretched out
his hand, and touched him, saying: I want; be clean. And immediately his
leprosy was healed.

4 And Jesus said to him:
Do not tell any man; but go, show yourself to the priest, and offer the gift
that Moses commanded, for a witness to them. (Matthew, VIII, 1-4).

40 Came to him a leper,
begging him, and kneeling down to him: If you want, you can purify me.

41 And being moved with
compassion, he stretched out his hand, and touched him, and said to him: I
want; be clean.

42 And straightway the
leprosy departed from him, and he was cleaned.

43 And he warned him
vehemently, and straightway sent him out.

44 He said to him: Do not
say anything to any man; but go to show yourself to the priest, and offer for
your purification the things which Moses commanded, for a witness to them.

45 But he went out, and
began to publish it much, and to spread abroad the matter, such that Jesus
could no more openly enter into a city, but was without in desert places; and
they came to him from every place. (Mark, I, 40-45).

12 While he was in one of
the cities, behold, a man full of leprosy; and when he saw Jesus, he fell on
his face, and entreated him, saying: Lord, if you want, you can purify me.

13 And he stretched out
his hand, and touched him, saying: I want; be cleaned. And straightway the
leprosy departed from him.

14 And he ordered him to
tell no man; but go your way, and show yourself to the priest, and offer for
your purification, according as Moses commanded, for a testimony to them.

15 But so much the more
went abroad the report concerning him; and great multitudes came together to
hear, and to be healed of their sicknesses.

16 But he removed himself
in the deserts, and prayed. (Luke, V, 12-16).

46. “Does
the vital principle reside in any one of the bodies known to us? It has its source
in the universal fluid; it is what you call the magnetic fluid, or the animalized electric fluid. It is the
intermediary, the link between spirit and matter.” (65 of SB). “What you call
the electric fluid, the magnetic
fluid are modifications of the universal fluid, which is, properly speaking,
more perfect and subtle matter, and that we can regard as independent.” (27, a,
of SB). “Which is the nature of the agent called the magnetic fluid? Vital
fluid, animalized electricity; which are modifications of the universal fluid.”
(427 of SB). “During life, the body receives external impressions and transmits
them to the spirit through the intermediary of the perispirit, which
constitutes, probably, what is called the
nervous fluid.” (sic, Allan Kardec, 257 of SB). It is very practise to know
the universal fluid, the electric current that flows from our nervous to obtain
cures. We must avoid been nervous so we will keep ourselves healed to be able
to consummate cures. “Do some persons really possess the gift of healing by
merely touching? The magnetic power
may act to that extent when it is seconded by purity of intention and ardent
desire to do good, for, in such a case, good spirits come to aid. But it is
convenient to challenge the way in which facts are narrated by credulous and
enthusiastic ones, always disposed to see marvels in the simplest and most
natural things. It is convenient also to challenge the self-interested
narration of folks who exploit the credulity with a view to their own gain.”
(556 of SB). “Remember that Good Spirits only give their aid to those who serve
God with humility and disinterestedness; they repudiate everyone who seeks in
the way of the heaven as a ladder for things of the earth, they exclude
themselves from the proud and the ambitious ones.” (prolegomena of SB). Jesus
ordered the leper to silence, but he went away and told that the Lord had
healed him to everybody. We must not to make publicity of our ability to cure.
If it there is it will be propagated naturally from mouth to mouth. “Is there
any link between what is called magnetic somnambulism and natural somnambulism?
They are the same thing; but the natural somnambulism is not provoked.” (426 of
SB). Through superpositions of the magnetic pass the natural sleepwalker can be
induced to the magnetic somnambulism. We must cure. “God always blesses those
who do good; to alleviate the pauper and afflicted is the best way to honor
Him.” (673 of SB). “The only sufferings that can elevate you are those which
come upon you naturally, because they are inflicted by God. Voluntary
sufferings count for nothing when they are not useful to others. Do you suppose
that those who shorten their lives by superhuman hardships, like the bonzes,
fakirs, and fanatics of various sects, advance their progress? Why don't they
work for the good of their fellow men? Let them dress the indigent; let them
comfort those who mourn; let them work
for the patients; let them support hardships for relief of the unhappy ones
and their life will be useful and delightful to God.” (726 of SB). We must
never search for suffering. We must always search to cure and to be cured. “The
instinct of conservation has been given to all beings to guard them against dangers and sufferings. Flagellate your spirit, and
not your body; mortify your pride; suffocate the selfishness that eats into the
heart like a snake; and you will do more for your advancement than by the
severity that don't belong to this century anymore.” (727 of SB). The spirits
warn you to make that you avoid accidents, through your thoughts “for we do not
love physical suffering; but this is of little importance to the life you have
chosen.” (859 of SB). The material suffering do not make us develop.

1 He entered again into
Capernaum after some days, and the notice ran that he was in the house.

2 And many went there,
there was no place even at the door, and he spoke the word to them.

3 And they come, bringing
to him a paralytic, carried by four.

4 And when they could not
come near him, because of the multitude, they uncovered the roof where he was,
and when they had broken it up, they let down the bed where the sick of the
palsy was.

5 And Jesus seeing their
faith said to the paralytic: Son, your sins are forgiven.

6 But there were certain
of the scribes sitting there, and reasoning in their hearts,

7 Why does this man speak
like this? He blasphemed! Who can forgive sins but one, which is God?

8 And Jesus, perceiving
immediately in his spirit that they so reasoned within themselves, said to
them: Why reason you these things in your hearts?

9 Which is easier, to say
to the paralytic: Your sins are forgiven; or to say: Arise, and take your bed,
and walk?

10 But that you must know
that the Son of Man has authority on earth to forgive sins (he said to the sick
of the palsy),

11 I say to you: Arise,
take up your bed, and go to your house.

12 And he arose, and
straightway took the bed, and went away before them all; and they were all so
amazed that they glorified God, saying: We have never saw something like this!
(Mark, II, 1-12).

17 And it came to pass on
one of those days, that he was teaching; and there were pharisees and masters
of the law sitting by, who were come out of every village of Galilee and Judaea
and Jerusalem. And the power of the Lord was with him to heal.

18 And behold, men bring
on a bed a man that was palsied: and they sought to bring him in, and to lay
him before him.

19 And not finding by
what way they might bring him in because of the multitude, they went up to the
housetop, and let him down through the tiles with his couch into the middle
before Jesus.

20 And seeing their
faith, he said: Man, your sins are forgiven.

21 And the scribes and
the pharisees began to reason, saying: Who is this that speaks blasphemies? Who
can forgive sins, but God alone?

22 But Jesus perceiving
their thoughts, answered and said to them: What reason do you have in your
hearts?

23 Which is easier, to
say: Your sins are forgiven; or to say: Arise and walk?

24 But that you may know
that the Son of Man has authority on earth to forgive sins (he said to him that
was palsied), I say to you: Arise, and take up your berth, and go to your
house.

25 And immediately he
rose up before them, and took his bed, and went to his house, glorifying God.

26 And amazement took
hold on all, and they glorified God; and they were filled with fear, saying: We
have seen prodigies today. (Luke, V, 17-26).

1 And he entered into a
boat, and crossed over, and came into his own city.

2 And behold, they
brought to him a man sick of the palsy, lying on a bed. And Jesus seeing their
faith said to the sick of the palsy: Son, you
have good soul; your sins are forgiven.

3 And behold, certain of
the scribes said within themselves: This man blasphemed.

4 And Jesus knowing their
thoughts said: Why do you have the evil
in your hearts?

5 For which is easier, to
say: Your sins are forgiven; or to say: Arise, and walk?

6 But that you may know
that the Son of Man has authority on earth to forgive sins (then he said to the
sick of the palsy): Arise, and take your bed, and go to your house.

7 And he arose, and
departed to his house.

8 But when the multitudes
saw it, they were afraid, and glorified God, who had given such authority to
men. (Matthew, IX, 1-8).

47. The
scribes were amazed because Jesus forgave sins, because they were not able to
forgive anyone. The paralytic was sick for his guilt sins that he carried and
he was unable to forgive himself. “The spirit is reflected in the body; and
although the body is only matter, it is modeled on the capacities of the
spirit, which impresses upon it a certain character that is more particularly
visible in the appearance, and it is truly that we designate that the eyes are
the mirror of the soul; that is to say, that the appearance properly reflects
the soul,” (217 of SB). We must be indulgent for everybody and even for us. The
Psychosomatic Medicine was used by Jesus who teaches us that if we mistreat our
spirit we will also mistreat our body of flesh. We must to regret and not to
sin again.

5 And when he was entered
into Capernaum, there came to him a centurion, imploring to him:

6 Lord, my servant lies
in the house sick of the palsy, suffering horribly.

7 And he said to him: I
will go and heal him.

8 But the centurion
answered: Lord, I am not worthy that you come under my roof; but only order by
the word, and my servant will be healed.

9 For I also am a man
under authority, having under myself soldiers: and I say to this one: Go, and
he goes; and to another: Come, and he comes; and to my servant: Do this, and he
does it.

10 And when Jesus heard
it, he marveled, and said to them that followed: Truly I say to you, I have not
found so great faith, nor in Israel.

11 And I say to you, that
many will come from the east and the west, and they will sit down with Abraham,
and Isaac, and Jacob, in the kingdom of heaven.

12 But the sons of the
kingdom will be cast out into the darkness; there will be the weeping and the
gnashing of teeth.

13 And Jesus said to the
centurion: Go way; it will be done according what you believe. And the servant
was healed in that hour. (Matthew, VIII, 5-13).

1 After he had ended all
his sayings in the ears of the people, he entered into Capernaum.

2 And a certain
centurion's servant, who was dear to him, was sick and at the point of death.

3 And when he heard
concerning Jesus, he sent to him elders of the Jews, asking him that he would
come and save his servant.

4 And they, when they
came to Jesus, besought him earnestly, saying: He is worthy that you would do
this for him;

5 because he is friend of
our people, and he built us our synagogue himself.

6 And Jesus went with
them. And when he was near from the house, the centurion sent friends to him,
saying to him: Lord, do not trouble yourself; for I am not worthy that you come
under my roof.

7 So I am not myself
worthy to come to you; but say the word, and my servant will be healed.

8 Because I am also a man
set under authority, having soldiers under my orders, and I say to this one:
Go, and he goes; and to another, Come, and he comes; and to my servant: Do
this, and he does it.

9 And when Jesus heard
these things, he marveled at him, and turned and said to the multitude that
followed him: I say to you, I have not found so great faith, nor in Israel.

10 And they that were
sent, returning to the house, found the servant healthy. (Luke, VII, 1-10).

43 And after the two days
he get out and went to Galilee.

44 Because Jesus himself
witnessed, that a prophet has no honor in his own ground.

45 So when he came into
Galilee, the galilaeans received him, having seen all the things that he did in
Jerusalem at the feast; because they also went to the feast.

46 He drove himself to
Cana of Galilee again, where he made the water wine. And there was a certain
official of the king, whose child was sick at Capernaum.

47 When he heard that Jesus
was come out of Judaea into Galilee, he went to him, and besought him that he
would come down, and heal his child; because he was at the point of death.

48 Jesus said to him: If
you do not see signs and wonders, you will believe in no wise.

49 The official of the
king said to him: Sir, come down or my child dies.

50 Jesus said to him: Go
your way; your child lives. The man believed the word that Jesus spoke to him,
and he went his way.

51 And as he was now
going down, his servants met him, saying that his child lived.

52 So he inquired of them
the hour when he became better. They said to him: Yesterday at the seventh hour
the fever left him.

53 So the father knew
that it was at that hour in which Jesus said to him: Your child lives; and he
believed, and his whole house.

54 This is again the
second sign that Jesus did, having come out of Judaea into Galilee. (John, IV,
43-54).

48. “The
order does not come directly from God, for communicating with God, it is
convenient to be worthy of such communication. God transmits His orders through
spirits of higher degrees of perfection and knowledge.” (244, b, of SB). “Yes,
very great, the spirits have one over another proportional authority according
to their superiority, which they exercise through a irresistible ascendancy moral.” (274 of SB). “Can spirits of lower
degree resist themselves against the authority of those who are higher than
themselves? I said irresistible.”
(274, a, of SB). God “has His devoted agents at every step of the ladder of worlds.” (536, b, of SB). “Those who
execute material facts are always of an inferior order, at the home of the
spirits as the home of men.” (538, a, of SB). This way Jesus sent good spirits
physicians to cure the servant of the centurion, which had much faith and knew
that Jesus has spirits under his services, as he had servants serving him.

10 And Jacob went out
from Beer-sheba, and went to Haran.

11 And he arrived to
certain place, and stayed there all night, because the sun was set; and he took
one of the stones of the place, and put it under his head, and lay down in that
place to sleep.

12 And he dreamed.
Behold, a ladder set on the earth whose
top reached to heaven; and, behold, the angels of God ascending and descending
on it.

13 And, behold, the Lord
stood above it, and said: I am the Lord, the God of Abraham your father, and
the God of Isaac. The land where you lay down, I will I give it to you, and to
your descent (seed).

14 Your descent will be
as the dust of the earth, and you will spread abroad to the west, and to the
east, and to the north, and to the south. And in you and in descent will be
blessed all the families of the earth.

15 And, behold, I am with
you, and I will keep you wherever you go, and I will bring you again into this
land; because I will not leave you, until I have done that which I have spoken
to you.

16 And Jacob awaked out
of his sleep, and he said: Surely the Lord is in this place; and I didn't know
it.

17 And he was afraid and
said: How dreadful is this place! This is the House of God, the door of heaven.

18 And Jacob rose up
early in the morning, and took the stone that he had put under his head, and
set it up for a pillar, and put
olive oil upon the top of it.

19 And he called the name
of that place Beth-el: but the name of the city was Luz (light in portuguese)
at the first.

20 And Jacob vowed a vow,
saying: If God will be with me, and will keep me in this way that I go, and
will give me bread to eat, and cloth to put on,

21 so that I come again
to my father's house in peace, and the Lord will be my God;

22 and this stone, which
I have set up for a column (pillar), will be God's house; and of all that you
will give me I will surely give the tenth (tithe) to you. (Genesis, XXVIII,
10-22).

XIX – Jesus and the Kingdom of God

57 And as they went on
the way, a certain man said to him: I will follow wherever you go.

58 And Jesus said to him:
The foxes have holes, and the birds of the heaven have nests; but the Son of
Man doesn't have where to lay his head.

59 And he said to
another: Follow me! But he said: Lord, allow me first to go and sepulcher my
father.

60 But he said to him:
Let the dead to bury their own dead. But go and preach the kingdom of God.

61 And another also said:
I will follow you, Lord; but first allow me to part from them that are at my
house.

62 But Jesus said to him:
No man, having put his hand to the plow, and looking back, is fit for the
kingdom of God. (Luke, IX, 57-62).

18 Now when Jesus saw
great multitudes about him, he ordered them to pass to the beyond (future).

19 And there came a
scribe, and said to him: Master, I will follow you wherever you go.

20 And Jesus said to him:
The foxes have holes, and the birds of the heaven have nests; but the Son of
Man doesn't have where to lay his head.

21 And another of the
disciples said to him: Lord, allow me first to go and bury my father.

22 But Jesus said to him:
Follow me; and let the dead to bury their own dead. (Matthew, VIII, 18-22).

49. Jesus
doesn't forbid sepulchering bodies of flesh. It is a sanitary action to do it,
but, the people uses to suffer the death of the body; does everything finish in
the grave?! “At death the spirit gets out of slavery; at birth, he re-enters
it.” (339 of SB). If the body is dead, the person goes to the beyond, the
kingdom of heaven. “Death doesn't inspire any fright to the just man, because,
he has the faith and the certainty of
the future (beyond); hope makes him
to expect a better life; and charity
whose law he has been practised, gives him the assurance that, in the world
where he will go in, he will meet no being which he fears to see.” (941 of SB).
Jesus want that we be happy and preach the victory of the spirit over the
death. When our body dies we have always to abandon literally each relative
that remained incarnated and we don't have how to say farewell. The spirit
doesn't need a material house to live: the son of man doesn't have where to lay
his head.

35 At the evening of that
day, he said to them: Let us go to the beyond
(future).

36 Leaving the multitude,
they take him with them, even as he was, in the boat. And other boats followed
them.

37 Then a great storm of
wind arised, and the waves beat into the boat, such that the boat was filling
of water.

38 And he was in the
stern, asleep on the pillow; and
they awoke him, and said to him: Master, don't you care that we die?

39 And he awoke, and
rebuked the wind, and said to the sea: Peace, be still. And the wind ceased,
and there was a great calm.

40 So he said to them:
Why are you fearful? How come you do not have faith?

41 And they feared exceedingly,
and said one to another: Who is this, that even the wind and the sea obey him?
(Mark, IV, 35-41).

23 Thus when he was
entered into a boat, his disciples followed him.

24 And behold, there
arose a great tempest in the sea, such that the boat was covered with the
waves. But he was asleep.

25 And they came to him,
and awoke him, saying: Save, Lord! We die!

26 And he said to them:
Why are you fearful, Oh! Men of few faith? Then he arose, and reprehended the
winds and the sea; and there was a great calm.

27 And the men marveled,
saying: What kind of man is this, that even the winds and the sea obey him?
(Matthew, VIII, 23-27).

22 On one of those days,
he entered into a boat, himself and his disciples; and he said to them: Let us
go to the beyond (future) of the
lake; and they departed.

23 But as they sailed he
fell asleep. And there came down a storm of wind on the lake; and they were
filling with water, and were in jeopardy.

24 They came to him, and
awoke him, saying: Master, Master, we are dying! And he awoke, and rebuked the
wind and the fury of the water. They stopped, and there was a calm.

25 And he said to them:
Where is your faith? They were afraid and marveled, saying one to another: Who
is this, that he commands even the winds and the water, and they obey him?
(Luke, VIII, 22-25).

50. Jesus
promised to take his disciples to the beyond (the side of there), the kingdom
of the heaven, but they didn't have faith that the beyond there is. They were
afraid of dying. Then Jesus called rappers or noisy spirits to help Him: “They
often manifest their presence by the production of phenomena physical and
perceptible by the senses such as raps, the movement and abnormal displacing of
solid bodies, the agitation of the air, etc. They appear to be, more than any other
class of spirits, attached to matter; they seem to be the principal agents in
determining the transformations of the elements of the globe, and they agitate
the air, water, fire, and the hard bodies inside the entrails of the earth. We
recognize these phenomena are not appointed to a fortuitous and physical cause,
when they have an intentional and intelligent character. All spirits are able
to produce these phenomena; but elevated spirits usually leave them as
attributions of the subaltern spirits, more able to the material things than to
the intelligent things. When they judge these kind of manifestations are useful
they serve themselves with the work of these spirits as auxiliaries.” (106 of
SB). “God does not exercise a direct action upon matter; He has His devoted
agents at every step of the ladder of worlds.” (536, b, of SB). “These who
execute material things are always of an inferior order, spirit's home and
men's home.” (538, a, of SB). “There is a reason for everything; nothing
happens without the permission of God.” (536 of SB). “The mythology of the
ancients is entirely based on spiritist ideas with this difference that they
regarded spirits as divinities presently, they represented to us these gods or
spirits with special attributes; therefore, some of them had charge of the
winds, others of the lightning; others, again, presided over vegetation, etc.
Is this belief empty of foundation? "It is so empty of foundation, this
faith is however is very below the truth.” (537 of SB). “In the production of
certain phenomena, of storms, for example, is it a single spirit that acts or
they assemble a mass of spirits? In innumerable masses of spirits.” (539 of
SB). “The spirits more underdeveloped are useful to the general assembly; while
they prepare
themselves to live, and before they have full conscience of their actions and free will, they act over certain
phenomena whose agents they are without
they know that; first they execute; latter, when their intelligence will be
more developed, they will order and manage the things of the material world;
still later, however, they will be able (will degrade) to manage the things of
the moral world. It is thus that
everything incases, everything inchains inside nature, from the primitive atom
to the archangel, who himself began at the atom; an admirable law of
harmony, which your limited spirit cannot, however, seize entirely.” (540 of
SB). “What is spirit? The intelligent principle of the universe.” (23 of SB).
“From where do the animals take the intelligent principle that constitutes the
species particular of soul of which they are endowed? From the universal
intelligent element.” (606 of SB). “The intelligence of man and this of the
animals emanates, then, from one and the same principle? Undoubtedly; but, in man,
it has received an elaboration which raises it above that which animates the
brute.” (606, a, of SB). “The intelligent principle is elaborated, is gradually
individualised, and is prepared to live by himself, as we
have said. It is, any way, a preparatory work, like that of germination, in
consequence of which the intelligent principle suffers a transformation and
becomes Spirit. It is then that the
period of humanity begins for him, with his conscience of his beyond
(future), the ability to distinguish between good and evil, and the
responsibility of his actions;” (607, a, of SB). The primitive worlds are
“destined to the initial incarnations of the human soul” (GAS, III, 4).
“"God has created simple and ignorant Spirits them all, I mean, without science.”
(115 of SB). “The Spirits are the individualisation
of the intelligent principle,” (79 of SB). “We can say that the Spirits are the
intelligent beings of the creation.” (76 of SB). “The human species is that
which God has chosen for the incarnation of the beings that are able to know Him.” (610 of SB). "Do Spirits
constitute a world (sphere) apart, out of that which we see? Yes; the world
(sphere) of Spirits or intelligences without body." (84 of SB).

1 But they
came to the other side of the sea, to the land of the gerasenes.

2 And when he
got out of the boat, a man with an unclean
spirit came to meet him,

3 this man
lived in the graves, and no man could arrest him nor with chains;

4 because that
he had been arrested with fetters and chains, and the chains had been broken by
him, and the fetters broken in pieces. And no man could subjugate him.

5 And always,
night and day, in the tombs and in the mountains, he was crying out, and
hurting himself with stones.

6 When he saw
Jesus from afar, he ran and worshipped him;

7 and crying
out with a loud voice, he said: What do I have with you, Jesus, Son of the
Highest God? I conjure you by God, for not to torment me!

8 Because he
said to him: Unclean spirit! Get out of the man.

9 And he asked
him: What is your name? And he said to him: My name is Legion; for we are a
lot.

10 And he
besought him much that he would not send them away below the ground.

11 Now there
was on the mount a great herd of porks.

12 And they
besought him, saying: Send us to the porks, that we enter into them.

13 Jesus
allowed. And the unclean spirits got
out, and entered into the porks, and the herd ran to the precipice down into
the sea, in number about two thousand; and they were drowned in the sea.

14 The feeders
of the porks ran away and told it in the city, and in the countries. And the
people came to see what it happened.

15 They went
to Jesus, and behold him that was possessed with demons sitting, clothed and in
his right mind, even him that had the legion: and they were afraid.

16 They that
saw it declared to them what happened to the possessed with demons, and
concerning the porks.

17 And they
began to beseech him to depart from their borders.

18 As he was
entering into the boat, he that had been possessed with demons besought him to
be with Jesus.

19 But Jesus
didn't allow: Go to your house to your friends, and tell them how great things
the Lord has done for you, and how he had mercy on you.

20 And he went
his way, and began to publish in Decapolis how great things Jesus had done for
him: and all men marveled. (Mark, V, 1-20).

28 When he was
arrived to the other side into the land of the gadarenes, two possessed with demons came to him from the
sepulchers, so furious, that no man could pass by that way.

29 And behold,
they cried out, saying: What do we have with you, oh! Son of God? Did you come
here to torment us before the time?

30 Now there
was afar from them a herd of many porks.

31 Then the
demons besought him, saying: If you cast us out, send us away into the herd of
porks.

32 He said to
them: Go. And they came out, and went into the porks; and behold, the whole
herd rushed down the steep into the sea, and died in the waters.

33 The feeders
escaped, and went away into the city, and told everything, and what had
happened to the possessed with demons.

34 Then the
entire city came to meet Jesus; and when they saw him, they besought him that
he would get out from their borders. (Matthew, VIII, 28-34).

26 Then they
arrived at the land of the gerasenes,
frontier of Galilee.

27 When he was
come to the land, a certain man out of the city met him, who had demons; and
for a long time he had worn no clothes, and inhabited not in any house, but in
the tombs.

28 And when he
saw Jesus, he cried out, and fell down before him, and with a loud voice said:
What do I have with you, Jesus, Son of the Highest God? I beseech you not to
torment me.

29 Because he
was commanding the unclean spirit to come out from the man. Because he had
controlled him many times. And he was kept under guard, and bound with chains
and fetters; and breaking these all, he was driven by the demon to the deserts.

30 Jesus asked
him: What is your name? He said: Legion; because many demons were entered into
him.

31 They begged
him that he would not command them to go to the abyss.

32 Now there
was a herd of many porks feeding on the mount; and they begged him that he
would let them enter into them. And he allowed them to.

33 The demons
came out from the man, and entered into the porks; and the herd rushed down the
steep into the lake, and was drowned.

34 The feeders
saw that and ran away, and told it in the city and in the countries.

35 Then the
people went out to see what happened; and they came to Jesus. In fact, they
found the man, from whom the demons were gone out, sitting, clothed and in his
right mind, at the feet of Jesus, and they were afraid.

36 And they
that saw it told them how he that was possessed with demons was been saved.

37 All the
people of the land of the gerasenes
round about asked him to depart from them, because they were possessed with
great fear. And he entered into a boat, and returned.

38 The man
from whom the demons were gone out prayed him that he would be with him; but he
sent him away, saying:

39 Return to
your house, and declare the great things God has done for you. And he went his
way, publishing through the whole city the great things Jesus had done for him.
(Luke, VIII, 26-39).

51. “A
Spirit does not enter into a body as you enter into a house. He likens himself
to an incarnate Spirit who has the same defects and the same qualities as
himself for acting together; but it is always the incarnate Spirit who acts as
his want on the matter with which he is clothed. No Spirit can substitute
himself in the place of the Spirit who is incarnated in a given body, for a
Spirit is linked with his body until the times dated for the end of his
material existence.” (473 of SB). The possession "is never done without
the participation of this who suffers it,
through his weakness or his desire." (474 of SB). Jesus talked to the
Spirits again, to take them out of the obsessed to prove once again that is
convenient to communicate to the impure spirits of men who were bad when they
were alive. The Spirits scared the pigs, but they didn't enter inside them: “It
is correct that the Spirits can become visible and touchable to the animals
and, often, their sudden fright, whose cause you can't detect, is consequence
of the vision of one or more Spirits, with bad intentions concerning to the
persons around, or concerning to the owners of the animals.” (...) “The Mr.
T..., it is said, magnetized his dog. What did he get? He killed the pet,
because the unhappy animal died, after some kind of weakness (strengthless) due
to its magnetization. In fact, he saturated it with a fluid obtained of an
essence higher than the special essence of the nature of the dog, he crushed
it, acting over the animal at the likeness of the ray, although more slowly”
(Erastus, MB, 2ª part, XXIII, 236). So, we will never encounter magnetized
animals that attack men, or write with the paws or make intelligent noise under
the influence of the Spirits. "'Didn't I say that to you? And you didn't
do that: Didn't I show you the abyss?
And you precipitate yourself. Didn't I make you understand inside your
conscience the voice of the truth? And didn't you follow the voice of the lie?'
Ah! Question you guard angels;" (Saint Louis and Saint Augustine, 495 of
SB).

XX – Jesus wants mercy

20 He that will sacrifice to the gods, save to the unique Lord, will be
dead. (Exodus, XXII, 20).

24 And my anger will light up, and I will kill you by the sword; and your
wives will become widows, and your children fatherless. (Exodus, XXII, 24).

9 Jesus came
from there and he saw a man, called Matthew,
sitting at the tax bureau and he
said to him: Follow me! And he arose, and followed him.

10 Then he sat
at the table in the house, and many publicans
and sinners came and sat down with Jesus and his disciples.

11 And when
the pharisees saw it, they said to his disciples: Why does your Master eat with
publicans and sinners?

12 But when he
heard it, he said: The wholesome ones do not need of physician, but they that
are sick does.

13 Go and
learn what this means: I want mercy, and
not sacrifice, for I did not come to call the just men to the regret, but
the sinners. (Matthew, IX, 9-13).

13 He went to
the sea side again; and all the multitude followed him, and he taught them.

14 when he was
passing by, he saw Levi the son of
Alphaeus sitting at the tax office,
and he said to him: Follow me! And he arose and followed him.

15 He was
sitting at the table in Levi's house, and many publicans and sinners sat down with Jesus and his disciples;
because those were many and they followed him too.

16 And the
scribes of the pharisees, when they saw that he was eating with the sinners and
publicans, said to his disciples: How come does he eat and drink with publicans
and sinners?

17 When Jesus
heard it, he said to them: They that are wholesome does not need of physician,
but they that are sick does. I came not to call the righteous, but sinners.
(Mark, II, 13-17).

27 After these
things he went out, and beheld a publican,
named Levi, sitting at the place of
toll, and said to him: Follow me!

28 He stood up
and leaving everything followed him.

29 Then Levi
made him a great banquet in his house; and there was a great multitude of
publicans and others sitting at the table with them.

30 The
pharisees and their scribes whispered against his disciples, saying: Why do you
eat and drink with the publicans and sinners?

31 Jesus answered
them: The health ones do not need of physician; but the sick ones do.

32 I did not
come to call the righteous but sinners to repentance. (Luke, V, 27-32).

52. Jesus has no prejudice. He interlaces
himself to the sinners, because these need more help than the just ones. He
comes to cure and he doesn't ask us for sacrifices. The causes of our sickness
are our sins. He wants mercy, love, pardon. Let us live our life in the best
way it is possible without ill-uses. He doesn't want sacrifices of animals (holocausts)
or ours. He doesn't expect that we torture ourselves in a cross. Let us make
the good to ourselves and let us be optimistic. We must not to be sadistic, or
masochistic. Jesus doesn't want that we look for suffering. We must to seek
happiness. “Because God gave you intelligence and knowledge to share them with
your brothers for advance on the life of eternal welfare and happiness.” (Saint
Louis and Saint Augustine, 495 of SB). “It is convenient, by other manner, to
open the door of sorrow to the criminal, and not to close it to him.” (761 of
SB). “God has made man for living in society.” (766 of SB). “Man must progress;
alone, he cannot, because, as he does not have all faculties, it is convenient
to contact to other men. In isolation he becomes brutish and wilted.” (768 of
SB). “God takes care Himself of all beings He has created, the most little they
are; nothing is too much few for His kindness.” (963 of SB).

XXI – Jesus and the magnetic passe

21 When Jesus
had crossed over again in the boat to the other side, a great multitude was
gathered to him; and he was by the sea.

22 One of the
rulers of the synagogue came, his name: Jairus; and seeing him, he fell at his
feet,

23 and begged
to him much, saying: My little daughter is at the point of death. I pray you,
come and set your hands above her,
that she may be saved, and she will live.

24 He went
with him. Great multitude followed him, and they compressed him.

25 And a
woman, who had an hemorrhage for twelve years,

26 and had
suffered many things of many physicians, and had spent all that she had,
without getting better, but got worse,

27 having
heard the things concerning Jesus, came inside the multitude after him, and
touched his clothes.

28 Because she
said: If I touch but his clothes, I will be made healthy.

29 And
immediately the source of her blood was stanched; and she felt in her body that
she was healed of her plague.

30 And
straightway Jesus, perceiving in himself that the power proceeding from him had
flowed out, turned him about in the multitude, and said: Who did touch my
clothes?

31 His
disciples said to him: You see the multitude compressing you, and do you say:
Who did touch me?

32 He looked
round about to see her that had done this thing.

33 But the
woman fearing and trembling, knowing what had been done to her, came and fell
down before him, and told him all the truth.

34 He said to
her: Daughter, your faith had cured you; go in peace, and be far from the evil.

35 While he
yet spoke, some of the ruler of the synagogue's house arrived saying: Your
daughter is dead; why do you still trouble the Master?

36 But Jesus,
not heeding the word spoken, said to the ruler of the synagogue: Don't fear,
only believe.

37 But he
didn't allow any man to follow him, save Peter, and the brothers James and
John.

38 They
arrived to the house of the ruler of the synagogue; and he beholds a tumult,
and many weeping and wailing greatly.

39 When he was
entered in, he said to them: Why do you make a tumult, and weep? The child is
not dead, but sleeps.

40 They laughed
him away. But he, having put them all out, took the father of the child and her
mother and them that were with him, and went in where the child was.

41 Taking the
child by the hand, he said to her: Talitha cumi! Which is, being interpreted:
Girl, I order you, stand up!

42 Immediately
the girl stood up, and walked; because she was twelve years old. And they were
quite amazed.

43 But he
ordered meaningful that no man could know this; and he commanded them to feed
the girl. (Mark, V, 21-43).

40 As Jesus returned,
the multitude welcomed him; because they were all waiting for him.

41 Behold came
a man named Jairus, and he was a ruler of the synagogue, and he fell down at
Jesus' feet, and implored him to come into his house.

42 For he had
an only daughter, about twelve years of age, and she was dying. But as he went
the multitudes compressed him.

43 A woman
having an hemorrhage for twelve years, who had spent all her living upon
physicians, and could not be healed by any,

44 came behind
him, and touched the border of his clothes, and immediately the hemorrhage
stopped.

45 But Jesus
said: Who did touch me? As all denied, Peter and they that were with him said:
Master, the multitudes crush you and you say: who did touch me?

46 But Jesus
said: Someone did touch me; for I perceived that power had flowed from me.

47 When the
woman saw that she was not hidden, she came trembling, and falling down before
him declared in the presence of all the people for what cause she touched him,
and how she was healed immediately.

48 He said to
her: Daughter, your faith has made you whole; go in peace.

49 While he
spoke yet, one from the ruler of the synagogue's house came, saying: Your
daughter is dead; do not trouble the Master anymore.

50 But Jesus
hearing it, answered him: Do not fear; only believe, and she will be saved.

51 When he
came to the house, he forbade any man to enter in with him, save Peter, John,
James and the parents of the girl.

52 All were
weeping, and bewailing her. But he said: Don't weep; she is not dead, but sleeps.

53 They
laughed him a lot, knowing that she was dead.

54 But he,
taking her by the hand, called, saying: Girl, stand up!

55 Her spirit
returned, and she stood up immediately; and he commanded to feed her.

56 Her parents
were amazed, but he ordered them to tell no man what had been done. (Luke,
VIII, 40-56).

18 While he
spoke these things to them, behold, a ruler came, and worshipped him, saying:
My daughter died now; but come and put
your hand over her, and she will live.

19 Jesus stood
up, and followed him, and did also his disciples.

20 Behold, a
woman, who had an issue of blood for twelve years, came behind him, and touched
the border of his clothes;

21 for she
said within herself: If I do touch his clothes, I will be cured.

22 But Jesus
turned and saw her and said: Daughter,
you have good soul; your faith has saved you. And the woman was made whole
from that instant.

23 When Jesus
came into the ruler's house, he saw the flute-players, and the crowd making a
tumult.

24 He said:
Give up, because the girl is not dead, but sleeps. And they laughed him away.

25 But when
the crowd was put out, he entered in, and took her by the hand; and the girl
stood up.

26 And the
fame of this happening ran all that land. (Matthew, IX, 18-26).

53. The woman who had hemorrhage got cured not
only because she received the nervous fluid of Jesus, but also because she had
a good soul and the faith that she would be healed. “The magnetic power dwells,
without doubt, inside man, but it is increased by the action of the Spirits who
he calls to aid him. If you magnetize with the aim of healing, for example, and
you invoke a good Spirit who has affection for you and for your patient, he
raises your power and your will, he drives your fluid and give to it the
essential qualities.” (MB, 2ND part, XIV, 176, 2ND). Thus the
best magnetizer acts as medium. “Would the owner of magnetic power act with
more efficacy if he believed in the intervention of the Spirits? He would do
things you would call miracle.” (MB, 2ND part, XIV, 176, 4TH). “This
genus of mediumistic quality consists, mainly, in the gift that certain persons
have to cure by the simple touch, by the regard, or by a gesture, without help
of any medicine. It will be said, without doubt, that it isn't more than
magnetism. Evidently, the magnetic fluid plays an important part.” (MB, 2ND
part, XIV, 175). The girl wasn't dead. She was in lethargy. “In lethargy, the
body is not dead, because there are functions that are accomplished.” (423 of
SB). Jesus used his thought to apply a passe in the girl to make her awake of
the lethargy. I really believe that the magnetic passe can function as the
medical device of electric shock (defibrillation device) that makes the heart
resuscitate (beat). The self-passe more used and more known is the sign of the
cross: “God, our Lord, release us of our enemies by the sign of the Holy
Cross”.

27 Jesus got
out from there. Two blind men followed him, crying out: Have mercy on us, son
of David!

28 When he was
come into the house, the blind men came to him; and Jesus said to them: Do you
believe that I am able to do this? They said to him: Yes, Lord!

29 Then he
touched their eyes, saying: According to your faith be it done to you.

30 And their
eyes were opened. And Jesus advised them severely, saying: Assure that no man
knows it.

31 But they
went out, and divulged his fame in all that land.

32 As they
went out, behold, there was brought to him a dumb man possessed with a demon.

33 When the
demon was cast out, the dumb man spoke; and the multitudes marveled, saying: It
was never been seen in Israel!

34 But the
pharisees said: He casts demons out by the prince of the demons.

35 Jesus went
about all the cities and the villages, teaching in their synagogues, and
preaching the gospel of the kingdom, and healing all manner of disease and all
manner of sickness. (Matthew, IX, 27-35).

22 Then was
brought to him one possessed with a demon, blind and dumb; and he healed him,
such that the dumb man spoke and saw.

23 And all the
multitudes were amazed, and said: Can this be the son of David?

24 But when
the pharisees heard it, they whispered: This man does not cast out demons, but
by Beelzebub the prince of the demons.

25 And knowing
their thoughts he said to them: Every kingdom divided against itself is brought
to desolation; and every city or house divided against itself will not stand.

26 If Satan
casts Satan out, he is divided against himself; how then will his kingdom
stand?

27 But if I
cast demons out by Beelzebub, by who do your sons cast them out? Therefore they
will be your judges.

28 But if I
cast demons out by the Spirit of God, then the kingdom of God is come to you.

29 Or how can
one enter into the house of the strong man, and rob his goods, except if he
first ties his hands? And then he will sack his house.

30 The one who
is not for me is against me; and the one who doesn't unite to me, scatters.

31 Therefore I
say to you: Every sin and blasphemy will be forgiven to men; but the blasphemy
against the Spirit will not be forgiven.

32 And whoever
will speak a word against the Son of man, it will be forgiven to him; but
whoever will speak against the Holy Spirit, it will not be forgiven to him,
neither in this world, nor in the beyond (future). (Matthew, XII, 22-32).

20 Then he
went home. But the multitude came together again, so they could not even eat.

21 And when
his relatives heard it, they went out to arrest him, because they said: He is
out of his mind.

22 The scribes
that came down from Jerusalem said: He has Beelzebub. And, he casts the demons
out by the prince of the demons.

23 He called
them to him, and said to them in parables: How can Satan cast out Satan?

24 If a
kingdom is divided against itself, that kingdom cannot stand.

25 If a house
is divided against itself, that house will not be able to stand.

26 If Satan
has risen up against himself, and is divided, he cannot stand, but has to end.

27 None can
enter into the house of the valiant man to rob his goods, except he first tie
his hands; and then he will spoil his house.

28 Truly I say
to you: All their sins will be forgiven to the sons of men, and their sins and the blaspheme they will say.

29 But whoever
will blaspheme against the Holy Spirit has never forgiveness, but is guilty of
an eternal sin.

30 Because
they said: He has an unclean spirit. (Mark, III, 20-30).

14 And he was
casting out a demon that was dumb. When the demon was gone out, the dumb man
spoke; and the multitudes marveled.

15 But some of
them said: He casts demons out by Beelzebub the prince of the demons.

16 And others,
trying him, asked of him a sign from heaven.

17 But he,
knowing their thoughts, said to them: Every kingdom divided against itself will
be on desolation; and a house divided against a house will fall down.

18 If Satan
also is divided against himself, how will his kingdom stand? Because you say
that I cast demons out by Beelzebub.

19 If I cast
demons out by Beelzebub, by who do your sons cast them out? Therefore they will
be your judges.

20 But if I
cast demons out by the finger of God, then the kingdom of God is come to you.

21 When the
valiant man fully armed guards his own house, his goods are in peace.

22 But when a
stronger than he will come over him, and defeats him, he takes from him his
whole armor in what he trusted, and divides his spoils.

23 He that is
not with me is against me; and he that doesn't unite to me scatters. (Luke, XI,
14-23).

10 Whoever speak a word against the Son of man, it will be forgiven by
him. But he that blasphemes against the Holy Spirit he will not be forgiven.
(Luke, XII, 10).

54. Jesus cured the blind men through his
magnetism, but the dumb was cured because of the expelling of the obsessing
Spirit, which was dumb and was transmitting his sickness to the medium. Jesus
ordered the blind men not to publish the good He has done. “Did the handicaps (that
we tried to bring to the freedom of the manifestations) decompose them and
suffocate? No; because it would produce the effect of all persecutions: that of
exciting curiosity, and the desire to know this what will be defended.” (Allan
Kardec, VI of the conclusion of SB). But the blind ones published and provoked
the envy of the pharisees who didn't know to heal. Many times it happens in the
Spiritist Associations. People of different religions say that the spiritists
cure and talk to the obsessing Spirits as work of the devil. Thus, does the
devil do the good? Many times, during the expelling of the obsessing spirits,
the bad and valiant Spirit is taken with his tied hands by devils and against
his will to the Spiritist Association to be indoctrinated. It is enough to have
faith in the Spirits who are responsible by the fluidic protection of the
ambient resources (goblins), that they will do this work. “To this class
belongs the spirits vulgarly called by the names of hobgoblin, bogyman, gnome,
fairy, elf. They are under dependence of high spirits, who often employ them as
we make to our servants. In their communications with men their language is
often something spiritual and funny, but almost always superficial.” (103 of
SB). Careful! Sons of the men, do not blaspheme against Jesus, Holy Spirit.

11 In the next
day he went to a city called Nain; and his disciples went with him, and a great
multitude.

12 Now when he
arrives near to the gate of the city, behold, there was carried out one that
was dead, the only son of his mother, and she was a widow; and much people of
the city was with her.

13 When the
Lord saw her, he had compassion on her, and said to her: Do not weep!

14 He came and
touched the casket and stopping the porters he said: Young man, I order you:
stand up!

15 And he that
was dead sat up, and began to speak. And he gave him to his mother.

16 They became
fearful and they glorified God, saying: A great prophet is arisen among us;
and, God has visited his people.

17 These news
about him was divulged in the whole of Judaea, and all the region round about.
(Luke, VII, 11-17).

XXII – Jesus and the saturday

9 Six days you
will work, and you will do all your actions.

10 But the
seventh day is the saturday of the Lord, your God; in it you will not do any
work, nor your son, nor your daughter, your man-servant, nor your maid-servant,
nor your animal, nor your foreigner who is inside your doors.

11 Because the
Lord made heaven and earth in six days: the sea, and all that in them is, and
rested the seventh day; thus the Lord blessed the saturday, and hallowed it.
(Exodus, XX, 9-11).

12 Observe the
saturday, to keep it holy, as the Lord, your God, commanded.

13 Six days
you will work, and you will do all your work.

14 But the
seventh day is a Saturday to the Lord, your God; in it you will not do any
work, nor your son, nor your daughter, nor your man-servant, nor your
maid-servant, nor your ox, nor your donkey, nor any animal of yours, nor your
foreigner who is in your doors; that your servant rests as you.

15 You will
remember that you was a servant in the land of Egypt, and the Lord your God
brought you out from there by a mighty hand and by an outstretched arm; thus
the Lord, your God, commanded you to keep the Saturday. (Deuteronomy, V,
12-15).

2 David said to
Ahimelech, the priest: The king has commanded me a business, and has said to
me: Let no man know anything of the business about I send you, and what I have
commanded you; and I dated to meet the young men to such and such a place.

3 Now what do
you have under your hand? Give me five breads or whatever there is present.

4 And the
priest answered David, and said: There is no common bread under my hand, but
there is holy bread; if only the young men have kept themselves from women.

5 And David
answered the priest, and said to him: Yes, as always, when I came out, women
have been kept from us about these three days, the bodies of the young men are
holy. Though it was but a common journey; how much will their bodies be holy
more than today?

6 So the
priest gave him holy bread; because there was no bread there but the showbread,
that was taken from before the Lord, to put hot bread in the day when it was
taken away. (I Samuel, XXI, 2-6).

32 And some of their brothers, of the sons of the Kohathites, had the
work of preparing the showbread every saturday. (I Chronicles, IX, 32).

33 for the showbread, and for the continual meal-offering, and for the
continual sacrifices for the
saturdays, for the new moons, for the set feasts, and for the holy things, and
for the sin-offerings to make atonement for Israel, and for all the work of the
house of our God. (Nehemiah, X, 33).

1 At that
season Jesus went on the saturday through the grainfields. His disciples were
hungry and began to pick spikes and to eat.

2 But the
pharisees, when they saw it, said to him: Behold, your disciples do that which
it is not lawful to do on the saturday.

3 But he said
to them: Don't you read what David did, when he was hungry, and they that were
with him?

4 How he
entered into the house of God, and ate the showbread, which it was not lawful
for him to eat, neither for them that were with him, but only for the priests?

5 Or didn't
you read in the law, that on the saturday the priests in the temple violate the
saturday, and are guiltless?

6 But I say to
you: Here is the one who is greater than the temple.

7 But if you
had known what this means: I want mercy and not sacrifices; you wouldn't have condemned the innocent.

8 Because the
Son of man is the Lord of the Saturday. (Matthew, XII, 1-8).

23 He was
going on the saturday through the grainfields; and his disciples began, as they
went, to pluck the spikes.

24 The
pharisees advised him: Behold, why do they that which is not lawful on the
saturday?

25 And he said
to them: Did you never read what David did, when he had need, and was hungry,
he, and they that were with him?

26 How he
entered into the house of God when Abiathar was high priest, and ate the
showbread, which it is not lawful to eat save for the priests, and gave also to
them that were with him?

27 And he said
to them: The Saturday was made for man, and not man for the saturday;

28 so the Son
of man is Lord even of the saturday. (Mark, II, 23-28).

1 It happened
on a Saturday: he was going through the grainfields; and his disciples plucked
the ears, and ate, threshing them in their hands.

2 But certain
of the pharisees said: Why do you do what is not lawful on the saturday?

3 Jesus
answering them: Haven't you read what David did, when he was hungry, he, and
they that were with him?

4 How he entered
in the house of God, and took and ate the showbread, and gave also to them that
were with him; which it is not lawful to eat save for the priests alone?

5 He said to
them: The Son of man is Lord of the Saturday. (Luke, VI, 1-5).

55. “What
is the limit of the work? The limit of strength; besides, God sets the man
free.” (683 of SB). “Rest serves to restore the bodily powers and is also
necessary in order to give fewer freedom to the intelligence for standing up
over the matter.” (682 of SB). The spiritist doctrine doesn't fix day, neither
hour to work or to rest, but both must there be. “What is to be thought of
those who misuse their authority for imposing excess of work to their
inferiors? That is one of the worst crimes. Every man that has the might of commanding
is responsible for the excess of work which he imposes to his inferiors, for he
transgresses the law of God.” (684 of SB). “Has the man the right to repose in
old age? Yes; he is obliged only according to his strength.” (685 of SB). “But
what resource has the elder who needs to work to live, but who can't anymore?
The strong must to work to the weak; in the lack of the family, the society
must replace it. It is the law of charity.” (685, a, of SB). “The social
insurance will be paid by the whole society,” (article 195, caput, of the Brazilian Federal
Constitution). “The social welfare will be organized in the form of general
regime, with contributive character and obligatory affiliation,” (article 201, caput, of the Brazilian Federal
Constitution). Give to Caesar what belongs to Caesar (Matthew, XXII, 21).
"Alimony are a obligation when the relative, which intend it, has no
assets, neither can provide, by his work, his own maintenance, and the person,
whom he complain, can supply it, without defalcation of the necessary to his
own maintenance." (article 399 of the Brazilian Civil Code). "The
social assistance will be paid to whom needs it, independently of contribution to the public social insurance, and
it has for aims: (...) V - the guaranty of a minimum wage of monthly benefit to
the person carrying a deficiency and to the elderly ones who prove they don't
have means to provide their own maintenance or been provided by his family,
according to the dispositions of the law." (article 203, caput and item V, of the Brazilian
Federal Constitution). This benefit (to residents in Brazil) must be requested
by the elder who doesn't have retirement, neither family to support him or by
the physical or mental deficient one (carrying especial needs) to the Brazilian
National Institute of Social Insurance.

1 He entered
again in the synagogue; and there was a man there who had his hand withered.

2 They watched
him, whether he would heal him on the saturday; that they would accuse him.

3 He said to
the man that had his hand withered: Come to the middle!

4 He said to
them: Is it lawful to do good, or to do harm on the saturday? Save a life, or
to kill? But they shut up.

5 When he had
looked round about on their anger, being resented by the hard of their hearts,
he said to the man: Open your hand. He opened his hand. The hand was restored.

6 The
pharisees went out, and they were plotting with the herodians against him, how they would kill him.

7 Jesus with
his disciples went to the sea. A great multitude from Galilee followed; and
from Judaea,

8 and from
Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a
great multitude, knowing what great things he did, they came to him.

9 He spoke to
his disciples, that a little boat would wait for him because of the crowd, to
avoid they would compress him.

10 Because he
had healed many; such that as they had sickness they ventured to touch him.

11 Even the
unclean spirits, whenever they saw him, fell down before him, and cried,
saying: You are the Son of God!

12 But Jesus
advised severely not to publish him. (Mark, III, 1-12).

9 He departed
from there, and went into their synagogue:

10 there was a
man having a withered hand. They asked him, saying: Is it lawful to heal on the
saturday? So they could accuse him.

11 And he said
to them: Which man among of you, that having one sheep, and if this fall into a
pit on the saturday, will you not endeavor to set it out from there?

12 How much
does a man value more than a sheep!? So it is lawful to do good on the saturday.

13 Then he
said to the man: Open your hand. And he opened it; and it was restored whole,
as the other.

14 But the
pharisees went out, and plotted against him, how they would destroy him.

15 Jesus
perceiving it get out from there. Many followed him; and he healed them all,

16 but he
advised them that they couldn't comment what he had done;

17 in order to
fulfill which was spoken through Isaiah
the prophet:

18 Behold, my servant whom I have chosen; My beloved
in whom my soul is well pleased: I will put my Spirit over him, and he will
declare judgment to the foreigners.

19 He will not contend, nor cry aloud; neither
any one will hear his voice on the public squares.

20 He will not smash the broken cane. He will not
extinguish the smoking wick, till he will become the judgment a winner.

21 And in his name the foreigners will hope.
(Matthew, XII, 9-21).

1 Behold, my
servant, whom I support; my chosen, in whom my soul delights. I have put my
Spirit over him; he will bring justice to the foreigners.

2 He will not
cry, nor cry his voice, nor he will be heard in the public square.

3 He will not
squash the broken reed; he will not quench the burning wick; he will promulgate
the law.

4 He will be
discouraged or break, till he has set justice in the earth; and the islands
will wait for his law. (Isaiah, XLII, 1-4).

6 It happened
on another saturday, that he entered into the synagogue and taught. There was a
man there, and his right hand was withered.

7 The scribes
and the pharisees watched him, whether he would heal on the saturday; that they
would find how to accuse him.

8 But he knew
their thoughts; and he said to the man that had his hand withered: Stand up and
come to the middle. And he arose and stood up.

9 Jesus said
to them: I ask you: Is it lawful to do good, or to do harm on the saturday? To
save a life, or to destroy it?

10 He looked
round about on them all, and said to him: Open your hand. And he did so: and
his hand was restored.

11 But they
were filled with madness; and discussed one with another what they would do to
Jesus. (Luke, VI, 6-11).

56. Jesus used his magnetism to cure in a
saturday and then the pharisees wanted to kill him, because he had violated the
saturday. Jesus had offended the third commandment of the law of Moses and the
punishment was the death! Jesus still interdicted them to publish or comment
His works, because it was written that He would do that. We must never publish
the good we do: “It is convenient to do the good for charity, it means,
disinterestedly.” (897 of SB). The law of Moses was reasonably correct. Many
people doesn't use do do the good in the day of the weekly rest. They don't
follow the example of Jesus who in any moment does only what is good. When they
they are unoccupied they seek the evil to do. They fall in the dissolute life,
abuse of the alcoholic beverage, of the musics, of the narcotics; they spend
nights without sleeping and practice all the vices. Thus they got sick and
after a long time they suffer painful deaths. So the Decalogue is correct. It
is not necessary to kill the one who violates the Decalogue, for the one who
violates the Decalogue surely practices suicide.

10 He was
teaching in one of the synagogues on the saturday.

11 Came a
woman that had a spirit of infirmity for eighteen years; and she walked curved,
and she could no wise straighten herself.

12 When Jesus
saw her, he called her, and said to her: Woman, you are free of your infirmity.

13 And he set
his hands over her; and immediately she was made straight, and glorified God.

14 The ruler
of the synagogue, being moved with indignation because Jesus had healed on the
saturday said to the multitude: There are six days in which men must work; come
in them and be healed, and not on the day of the saturday.

15 But the
Lord said: Hypocrites, doesn't each one of you loose your ox or your donkey
from the trough on the saturday, and lead it to drink water?

16 Why
wouldn't I loose of the slavery of Satan on the day of the saturday, this
daughter of Abraham, who was arrested for eighteen years?

17 When he
said these words: All his adversaries were ashamed. But the multitude rejoiced
for all the glorious things that were done by him. (Luke, XIII, 10-17).

1 After these
things there was a feast of the jews; and Jesus went up to Jerusalem.

2 Now there is
in Jerusalem by the Sheep Door a pool, which is called in hebrew: Bethesda,
having five pavilions.

3 In these
there was a multitude of them that were sick, blind, lame, paralytic

4 expecting
that the water moved. Because an angel descended in certain time, shaking the
water; and the first one that entered into the pool after the shaking, was
cured of any sickness.

5 There was a
man, who had been sick for eight years.

6 When Jesus
saw him lying, and knew that he had been now a long time in that case, he said
to him: Do you want to be cured?

7 The sick man
answered him: Sir, I have no man, when the water is shaken, to put me into the
pool; but while I am coming, another comes in before me.

8 Jesus said
to him: Stand up, take your bed, and walk.

9 Straightway
the man was healed, and took his bed and walked. Now it was the saturday that
day.

10 So the jews
said to him that was cured: It is the saturday, and it is not lawful for you to
take your bed.

11 But he
answered them: The same that cured me said: Take your bed, and walk.

12 They asked
him: Who is the man that said to you: Take up your bed, and walk?

13 But he that
was healed didn't know who it was; because Jesus had gotten out for there was a
multitude in the place.

14 Latter
Jesus found him in the temple, and said to him: You are cured: don't sin anymore, for that something worse does not
happen to you.

15 The man
went away, and told the jews that he was Jesus who had cured him.

16 then the
jews persecuted Jesus, because he did these things on the saturday.

17 But Jesus
answered them: My Father works until
now, and I work too.

18 For this
cause, so, the jews sought the more to kill him, because he not only broke the
saturday, but he also called God his own Father, making himself equal to God.
(John, V, 1-18).

1 When he went
into the house of one of the rulers of the pharisees on a saturday to eat
bread, and they were watching him.

2 There was
before him a certain man that had the dropsy (he accumulated a liquid like
serum in some hollows).

3 Then Jesus
answering to the interpreters of the law and pharisees said: Is it lawful to
heal on the saturday, or not?

4 But they
said nothing. And he took him, and healed him, and let him go.

5 then he said
to them: Which of you having a son or an ox, if he fall down into a well, will
you take him out immediately on a saturday?

6 They could
not answer again to these things. (Luke, XIV, 1-6).

XXIII – Jesus declares Himself Son of God and equal to God

17 But
Jesus answered them: My Father work until now, and I work too.

18 For this
cause, so, the jews sought the more to kill him, because he not only broke the
saturday, but he also called God his own Father, making himself equal to God.

19 Then
Jesus said to them: Truly, truly I say to you that the Son can't do anything by
himself, but he does only what he sees the Father doing; because everything
this does, the Son will do similarly.

20 Because
the Father loves the Son, and shows him all things that himself does; and
greater works than these he will show him, that you will marvel.

21 For as
the Father resuscitates the deads and gives them life, in the same way the Son
also give life to whom he want.

22 And the
Father doesn't judge any man, but he has given all judgment to the Son;

23 in order
to all will honor the Son, as they honor the Father. He that doesn't honor the
Son, he doesn't honor the Father that sent him.

24 Truly,
truly, I say to you: He that hears my word, and believes in him that sent me,
has eternal life, and doesn't come into judgment, but has passed from death to
life.

25 Truly,
truly, I say to you: The hour comes, and is now, when the deads will listen to
the voice of the Son of God; and they that hear will live.

26 Because
as the Father is alive himself, he also allowed the Son to be alived himself.

27 And he
gave him authority to judge, because he is a Son of Man.

28 Do not
marvel about this; because the hour comes, in which all that are in the graves
will hear his voice, and they will come out:

29 they
that have done good, to the resurrection of life; and they that have done evil,
to the resurrection of judgment.

30 I can do
nothing by myself; as I hear, I judge. And my judgment is just; because I don't
seek my own will, but the will of him that sent me.

31 If I
witness about myself, my witness is not true.

32 It is
another that witnesses about me; and I know that the witness which he witnesses
about me is true.

33 You have
sent messengers to John, and he has witnessed the truth.

34 But my
witness is not this man: but I say these things, for you will be saved.

35 He was
the lamp that burned and shone; and you were willing to rejoice for a while in
his light.

36 But the
witness which I have is greater than that of John; because the works which the
Father has given me to accomplish, these works that I do witnesses about me, that
the Father has sent me.

37 The
Father who sent me, he has witnessed about me. You have never heard his voice,
nor seen his form.

38 And you
have not his word inside you; because you don't believe in him whom he sent.

39 Research
the scriptures, because you judge that in them you have eternal life; but these
are they, which witness about me.

40 However
you don't want to come to me to have life.

41 I am not
glorified by the men.

42 But I
know that you don't have the love for God in yourselves.

43 I came in
the name of my Father, and you don't receive me; but if another will come in
his own name, you will receive him.

44 You
receive glory one from another, how come you do believe one in another, but
don't you seek the glory from the unique God?

45 Don't
think that I will accuse you before the Father; there is one that accuses you:
Moses, in whom you have set your trust.

46 Because
if you believed in Moses, you would believe on me; because he wrote about me.

47 But if
you don't believe in his writings, how will you believe in my words? (John, V,
17-47).

57. Jesus declares that the Father has life because the
Father is another pure Spirit like Him, the Father is alive! Perhaps He is the
angel Gabriel, who has announced Him to Mary. God is an alive God, because he
has life as we have life. We are sons of the man and sons of God. Each one of
us will enter to the to the divine unity, becoming Holy Spirits.
"Consequently the love among men recommended by Christ will be increased
between them. They will thus have obeyed the law of love and union imposed on
all the beings of the universe; the Divine Law must drive to the unity (union):
the aim and end of the Spirit." (665 of SB). “God is unique. If there were
several Gods, there wouldn't be unity of sight nor unity of might in the holy
orders of the universe.” (Allan Kardec, 13 of SB). "Where do we see inside
the primary cause a Supreme Intelligence and higher than all other
intelligences? You have a proverb, which says this: 'By the work we recognize
the worker.' Oh! Well! Regard the work and seek the worker." (9 of SB).

XXIV – The mission of the apostles

35 And Jesus
went about all the cities and the villages, teaching in their synagogues, and
preaching the gospel of the kingdom, and healing all manner of disease and all
manner of sickness.

36 But when he
saw the multitudes, he was moved with compassion for them, because they were
afflicted and exhausted, as sheep without shepherd.

37 Then he
said to his disciples: The grainfield is abundant in truth, but the workers are
few.

38 Pray, so,
the Lord of the harvest, that he send workers to his crop.

1 And he
called to him his twelve disciples, and gave them authority over unclean
spirits, to expel them, and to heal all kind of disease and sickness.

2 Now the
names of the twelve apostles are these: The first, Simon, who is called Peter,
and Andrew his brother; James the son of Zebedee, and John his brother;

3 Philip, and
Bartholomew; Thomas, and Matthew (or Levi - the author) the publican; James the
son of Alphaeus, and Thaddaeus (or Jude - the author);

4 Simon the
Cananaean (the Zealot), and Judas Iscariot, the one who betrayed him.

5 Jesus sent
these twelve, and taught them: Don't go to the foreigners, and do not enter
into cities of the samaritans;

6 but
preferably go to the lost sheep of the house of Israel.

7 And as you
go, preach, saying: The kingdom of heaven is arrived.

8 Heal the
sick, resuscitate the dead, purify the lepers, cast out demons; you received gratuitously, you give
gratuitously. (Matthew, IX, 35 to X, 8).

7 And he called to him the twelve, and began to send them two by two; and
he gave them authority over the unclean spirits. (Mark, VI, 7).

13 Then he
went up to the mount, and called to him who he himself wanted; and they came to
him.

14 He named
twelve to be with him, and to send them to preach,

15 and to have
authority to cast out demons.

16 They were:
Simon to whom he added Peter (means stone);

17 and James
the son of Zebedee, and John the brother of James; to these he added Boanerges,
which means: sons of thunder;

18 Andrew, and
Philip, and Bartholomew, and Matthew (or Levi), and Thomas, and James the son
of Alphaeus, and Thaddaeus (or Jude), and Simon the Cananaean (the Zealot),

19 and Judas
Iscariot, the one who betrayed him. (Mark, III, 13-19).

12 In these
days, he went out to the mount to pray; and he passed all night praying to God.

13 And when it
was day, he called his disciples; and he chose twelve among them, whom he also
named apostles:

14 Simon, whom
he also named Peter (means stone), and Andrew his brother; and James and John,
and Philip and Bartholomew,

15 and Matthew
(or Levi) and Thomas; and James the son of Alphaeus, and Simon who was called
the Zealot (the Cananaean),

16 and Judas
the son of James (brother of James -
Jude, I, 1 - or Thaddaeus), and Judas Iscariot, who became a traitor. (Luke,
VI, 12-16).

1 After these
things the Lord named seventy others;
and sent them two and two before his face into every city and place, where he
himself was about to come.

2 And he said
to them: The harvest is really plenteous, but the workers are few. Pray, so, to
the Lord of the grainfield that he sends workers to his crop. (Luke, X, 1-2).

16 He that
listen to you hears me; and he that rejects you rejects me; and he that rejects
me rejects him that sent me.

17 then the seventy returned with joy, saying:
Lord, even the demons are subject to us in your name!

18 But he said
to them: I saw Satan falling as lightning from heaven.

19 Behold, I
have given you authority to step on snakes and scorpions, and over all the
power of the enemy; and nothing will in any wise hurt you.

20
Nevertheless don't rejoice cause the spirits are subject to you; but rejoice
that your names are written in heaven. (Luke, X, 16-20).

58. Jesus asked his eighty-two disciples to
cure and to expel obsessive spirits gratuitously. There are religious ones of
other cults who collect the tithe just after the exorcism. The spiritist must
not to charge his mediumistic quality. Behold Francisco Cândido Xavier has
never spent for himself neither a cent of the copyright of the books he has
psychographed. Bezerra de Menezes, brazilian federal deputy, president of the
Brazilian Spiritist Federation, doesn't charge the paupers while he was
practicing medicine and he often used to give medicines to them. Probably Jesus
chose his apostles because he judged they were able to preach the gospel, heal
sickness and cast demons out gratuitously. “Now what they had received
gratuitously was the faculty of healing those who were sick, and that of
expelling devils, that is to say bad spirits.” (Allan Kardec, GAS, XXVI, 2).

9 Do not carry
gold, nor silver, nor brass in your belts;

10 neither
saddlebag for your journey, neither two coats, nor sandals, nor crook; because the worker is worthy of his food.

11 And in any city or village you will enter,
question who is worthy in it; and there you will lodge till you go away.

12 While you
enter into the house, salute it;

13 if the
house is worthy, let your peace come over it; but if it is not worthy, let your
peace be back to you.

14 If someone doesn't lodge you, neither
listen to your words, while you go out of that house or that city, shake out the dust of your feet.

15 Truly I say
to you, it will there be less severity for Sodom and Gomorrah in the day of
judgment, than for that city.

16 Behold, I send you as sheep in the middle of wolves; be, so, judicious as snakes, and innocent as
pigeons.

23 When they persecute you in this city, run away to the next; because
truly I say to you that you will not go through the cities of Israel, till the
Son of man be come.

38 And he that
does not take his cross and follow after me, is not worthy of me.

39 He that
loves his life will lose it; and he that loses his life for my cause will find
it.

40 He that
receives you receives me, and he that receives me receives him that sent me.

41 He that
receives a prophet in the name of a prophet will receive a prophet's
reward; and he that receives a just man in
the character of a just man will receive a just man's
reward.

42 And whoever
will give to drink to one of these little ones a cup of cold water only, because he is my disciple, truly I say
to you he will not lose his reward absolutely. (Matthew, X, 9-16, 23 e 38-42).

1 He called
the twelve together, and gave them might and authority over all demons, and to
cure diseases.

2 He sent them
to preach the kingdom of God, and to heal the sick.

3 He said to
them: Take nothing for your journey, neither staff, nor knapsack, nor bread,
nor money; neither have two coats.

4 Whatever house you enter, there you will
lodge and from there you will go away.

5 Wherever they don't lodge you, when you
go out from that city, shake out the
dust of your feet for a witness against them.

6 They
departed, and went through all the villages, preaching the gospel, and healing everywhere.
(Luke, IX, 1-6).

3 Take your
way! Behold, I send you as lambs in the middle of wolves.

4 Don't carry
handbag, or saddlebag, or sandals; and don't salute any man on the way.

5 While you go
inside any house you will say first: Peace for this house!

6 If a son of
peace there is, your peace will rest over him; but if not, your peace will turn
to you again.

7 And in that same house you will remain lodged,
eating and drinking such things as they have; because the worker is worthy of his salary. Don't go from house to
house.

8 Whatever city you enter, and they lodge
you, eat such things as they set before you.

9 Heal the
sick that there is, and say to them: The kingdom of God is coming to you.

10 But
whatever city you will enter, and they don't lodge you, go out to the streets
and say:

11 Even the
dust of your city that glued to our feet, we shake out against you.
Nevertheless, know this that the kingdom of God is coming.

12 I say to
you, it will be less severity in that day for Sodom, than for that city.

13 Ouch! Of
you Chorazin! Ouch! Of you Bethsaida! Because if the mighty works, which were
done in you, had been done in Tyre and Sidon, these would have regretted long
ago, sitting in sackcloth and ashes.

14 But it will
there be more less severity for Tyre and Sidon in the judgment, than for you.

15 And you,
Capernaum, you will be exalted to heaven? You will be brought down to Hades. (the hell in greek; read
"The Odyssey" of the greek Homero).

16 He that
listen to you hears me; and he that rejects you rejects me; and he that rejects
me rejects him that sent me.

17 Then the
seventy returned with joy, saying: Lord, even the demons are subject to us by
your name!

18 But he said
to them: I saw Satan falling as lightning from heaven.

19 Behold, I
have given you authority to step on snakes and scorpions, and over all the
power of the enemy; and nothing will any way hurt you.

20
Nevertheless, don't rejoice because the spirits are subject to you; but rejoice
because your names are written in heaven. (Luke, X, 3-20).

8 He ordered
them that they would take nothing for their journey, save a staff only; no
bread, no bag, no money in their handbag;

9 but to go
wearing sandals and not to put two coats on.

10 He advised
them: Whenever you enter into a house,
there you will lodge till you depart from there.

11 Wherever they don't lodge you, nor listen to
you, as you go out from there, shake out
the dust that is under your feet for a witness against them.

12 Then they
went out, and preached that people would regret.

13 They cast
out many demons, and healed the sick ones anointing
them with oil. (Mark, VI, 8-13).

20 Then he
began to rebuke the cities where the most of his mighty works were done,
because they didn't sorrow.

21 Ouch! Of
you Chorazin! Ouch! Of you Bethsaida! Because if the mighty works which were
done in you, had been done in Tyre and Sidon these would have regretted long
ago in sackcloth and ashes.

22 But I say
to you, it will be less severity for Tyre and Sidon in the day of judgment than
for you.

23 And you,
Capernaum, will you be exalted to heaven? You will go down to Hades (the hell in greek, read
"The Odyssey" of the greek Homero); because if the mighty works which
were done in you, had been done in Sodom this would have remained until this
day.

24 But I say to
you that it will be less severity for the land of Sodom in the day of judgment,
than for you. (Matthew, XI, 20-24).

59. Jesus
ask the disciples not to carry money, because if they do that, they will spend
the money and they will attract the envy of others who will beg alms or your
things or they will rob you. If you dress luxuriously, you will attract greedy
ones, which will also rob you. The mediumistic quality is a gratuitous gift of
God and, therefore, must be given gratuitously. Are you physician? Do you cure
the sick ones? Do you expel the obsessive spirits? Do you know to preach
judiciously the Gospel? Do you have ostensive mediumistic quality? Are you
disciples, apostles, prophets of Jesus with righteous character and wisdom? The
work dignifies the man. The work done in the name of Jesus is always worthy.
Jesus ordered the disciples to visit the worthy persons not the richest ones,
because those would lodge well. Unworthy persons wouldn't lodge them. Besides,
it is necessary to be worthy to be cured. It is necessary to have a good soul.
The one who is not sorrow of his sins, perfecting himself, is not healed. The
disciples of Jesus must never oblige anyone to lodge them. If someone don't
want to lodge them, they must his back to him, shake the dust of the feet and
go away. The disciples must be judicious like snakes, which crawl themselves in
the ground: these can't fall down from the up of their pride. The disciple must
be modest and innocent as pigeons, which eat the cereal, which is given to
them. To take the cross is not to suffer; it is to preach the Gospel, to do
exorcisms and cures. It is to follow the Way of Jesus. Everyone who has his
body dead for the cause of Jesus will find merit as Spirit. Everyone who lodges
a disciple of Jesus will have his worthiness.

17 Careful!
About the men; because they will deliver you to the courts, and they will whip
you in theirs synagogues;

18 you will be
brought before governors and kings because of my cause, to be witnesses to them
and to the foreigners.

19 But when
they deliver you, do not be anxious how or what you will speak, because it will
be dictated to you in that hour what you will speak.

20 Because it
is not you that speak, but the Spirit of
your Father that speaks in you.

22 And you
will be hated by all men because of my name; but he that perseveres until the
end, the same will be saved.

23 When they
persecute you in a city, run away to the next; because truly I say to you that
you will not have gone through the cities of Israel, till the Son of man be come.

24 The
disciple is not above his Master, nor a servant above his Lord.

25 It is
enough to the disciple that he is equal to his Master, and the servant equal to
his Lord. If they have persecuted the Master of the house naming him Beelzebub,
what will they do to his household!

32 Therefore,
whoever will confess me before men, I will also confess him before my Father
who is in heaven.

33 But whoever
will deny me before men, I will also deny him before my Father who is in
heaven. (Matthew, X, 17-20, 22-25, 32-33).

8 I also say
to you: Every one who will confess me before men, the Son of man will also
confess him before the angels of God;

9 but he that
denies me in the presence of men will be denied in the presence of the angels
of God.

10 Every one
who will speak a word against the Son of man, it will be forgiven by him; but
he that blasphemes against the Holy Spirit it will not be forgiven.

11 While they
bring you before the synagogues, and the rulers, and the authorities, don't be
worried about how or what you will answer, or what you will say.

12 Because the Holy Spirit will teach you in
that exact hour what you must say. (Luke, XII, 8-12).

60. What Jesus predicted was right. The apostle
Paul reached the Caesar of the Roman Empire because he preached the Christ.
When we are delivered to the justice, we must not to deal with the lawyers what
we must say. We must say mediumisticaly what will be dictated by the Spirits.
Everyone who defends the Christ is hated, because the disciples of Jesus are
against selfishness, pride, acquisitiveness, the seven capital sins, etc. We
are all equal before the law. The servant or the disciple is not greater,
neither lesser than his Master or Lord. We must endeavor to be equal to the
Lord. If Jesus was persecuted and crucified, why will they not do the same to
his disciples? Everyone who confesses to be disciple of the Christ will be
worthy in the sphere of the Spirits. Certainly the spiritists will be called
followers of Beelzebub continually because they doctrine the bad spirits.

21 And the brother will deliver his brother to death, and the father his
child; and the children will rebel against their parents, and they will kill
them.

34 Don't think that I came to bring peace on the earth; I didn't come to
bring the peace, but the sword.

35 For I came to set discussion between the man against his father; and
the daughter against her mother, and the daughter in law against her mother in
law.

36 So, the enemies of the man will be their familiars.

37 He that loves his father or his mother more than me is not worthy of
me; and he that loves his son or his daughter more than me is not worthy of me.
(Matthew, X, 21, 34-37).

49 I came to cast fire on the earth; and what do I want more, if it is
already inflamed?

50 But I have a baptism to be baptized with; and how I anguish myself
till it is accomplished!

51 Do you think that I came to give peace to earth? I tell you: No; but
division.

52 Because, from now on there will be five divided in one house: three
against two, and two against three.

53 They will be divided: father against son, and son against father;
mother against daughter, and daughter against her mother; mother in law against
her daughter in law, and daughter in law against her mother in law. (Luke, XII,
49-53).

61. “The succession of the corporal existences
established among spirits has links which are armed in your preceding
existences;” (204 of SB). Many times Jesus sets in the same family of flesh the
enemies of past lives, in order to they learn to love each other. “Do not despise
the opinion of your enemies, for they have no interest in dissimulating the
truth, and God often places them beside you as a mirror, to warn you more
frankly than it would be done by a friend.” (Saint Augustine, 919 of SB). “Why
are there mothers who hate their children and this often since their birth? It
is sometimes a proof chosen by the Spirit of the child, or a expiation, if he
was himself a bad father or a bad mother, or bad son, in other existence.” (891
of SB). Our genetic familiars of today can be our enemies of the past. We must
love the neighbor and who are nearer than our familiars? “They can turn the
Spirit of the child (which they made to be born and which is confided in them).
It is their duty. The bad children are a proof for the parents.” (210 of SB).
“To the eyes of certain persons, it seems that the doctrine of reincarnation
destroys the links of family, making them arm
until the beyond of the present
existence. It extends them, but it doesn't destroy them. The relationship been
founded in acid preceding affections
becomes the links which unites the members of the same family less precarious.
It increases the duties of fraternity,” (205 of SB). “It is not a rule that
twins are sympathetic spirits. Bad spirits can want to fight together over the
theater of the life.” (213 of SB). “Those of the same order meet themselves by
a kind of rapport, and form groups or families of spirits united by sympathy
and the goal they objectify: the good for the desire of doing the good, the bad
for the desire to do the evil, the shame of their sins, and the necessity of to
be among those who are alike them.” (278 of SB). There are entire nations of
warlike people, which attract themselves by the desire of practicing the
revenge together. “What is the future destiny of the souls who animate these
races? They will arrive to the perfection like all others by passing through
other existences. God doesn't disinherit none.” (787, a, of SB). “But the
regions inhabited by the good are interdict to the imperfect spirits, in order
those can't bring to there the trouble of the bad passions.” (279 of SB). Many
times the displeasures that the sons cause to the parents “are often the
sequence of bad habits that they allowed their children to seize since the
cradle; they harvest so theses that they had been sowing.” (892 of SB). “That
who is maculate remains in isolation, or is surrounded by spirits similar to
him: it is a punishment.” (289 of SB). “The endeavors (sic ellorts) that we made
to civilize (sic ciuilize) a people have the power (sic pouer), not to turn imperfect souls better, but to make to create by God the souls more perfect.”
(Allan Kardec, 789 of SB). “From the discord are born all the harms of the
human beings; from the harmony results the complete happiness.” (298 of SB).
“God sets the child under the tutelage of his parents, for that these drive
that in the way of the good; and He facilitated their task by giving to the
child a fragile and delicate organization, that turns him accessible to all
kind of impressions. But they must not to occupy more in straighten the trees
of their gardens, and to make them produce a lot of good fruits, but they must
to straighten the character of their children.” (582 of SB). “Social links are
necessary to the progress and the familiar links straiten the social links.
There it is! The cause why the familiar links are a law of nature. God has
wanted that men learned this way to love themselves as the brothers.” (774 of
SB). “Which would be the result of the loosening of the familiar links for the
society? An increase of the selfishness.” (775 of SB). “Nature gave to the
mother the love of her children in the interest of their conservation. But in
the house of the animals this love is limited to the material necessities; it ceases
when these cares are become useless. In the house of the man, it persists all
the life, and compose a devotion and abnegation which are a virtue; it does
survive to death, and follows the child beyond the tomb; you see well that
there is in this love another thing that there is in the house of the animal.”
(890 of SB). The parents must create their children with altruism (charity,
otherism, selfless) because among parents and children there is a contract of
reciprocity. The parents give the life to the child and create this one. When
they get elder, the children will take care of their parents and they will
create them. Let us do to the other what we want that they do to us.

26 Therefore
do not fear them: cause there is nothing covered, that will not be revealed;
and hid, that will not be known.

27 What I tell
you in the darkness, speak in the full light; and what you hear in the ear,
proclaim over the roofs. (Matthew, X, 26-27).

2 There is
nothing covered, that will not be revealed; and occult, that will not be known.

3 Because
whatever you have said in the darkness will be heard in the full light; and
what you have spoken in the ear inside of the house will be proclaimed over the
roofs. (Luke, XII, 2-3).

62. We
can't hide anything from the Spirits. They are everywhere observing everything
we do. None escapes from the divine justice, because none is able to hide
nothing from the courts of the Lord and from the own conscience and own memory.
“The thought of the Spirit irradiate and it is brought to different points at
the same time; but this faculty depends on his purity.” (247 of SB). The more
perfect the Spirit, the farer his thought broadcasts and vibrates. The thought
of Jesus broadcasts and vibrate all over the universe. He can be heard, through
the worship, from any place of the universe. The Spirit “perceives what your
rude senses can not perceive.” (249 of SB). The spirits “see and comprehend one
each other. The word is material; it is the reflex of spirit. The universal
fluid establishes a constant communication among them; it is the vehicle of the
transmission of the thought, as the air is the vehicle of the sound for you;
some kind of a universal telegraph which unites all worlds, and allows the
spirits to communicate from one sphere to the other.” (282 of SB). “In the
state disengagement where the Spirit of the sleepwalker is, he enters more
easily into communication with other incarnate
or disincarnate spirits; this communication is established through the
contact of the fluids which compose their perispirits, and serve for the
transmission of thought like the electric cord.” (455 of SB). “Besides don't
they have the universal fluid which unites every spheres and turn them
reciprocal; immense vehicle of the transmission of thoughts, as the air is, for
us, the vehicle of the transmission of sound?” (Allan Kardec, 495 of SB). “How
come that two persons, perfectly awake, often have the same thought at the same
instant? They are two sympathetic spirits which communicate and see
reciprocally their thoughts, even when the body is not asleep.” (421 of SB).
The Spirits communicate through the thought and can read our thoughts through
the universal fluid and the preach. This is not a specific faculty of the
disembodied. The embodied ones also can read the thoughts of other people and
Spirits through the love and the preach. This is the telepathy. “These
communications between each man with his familiar spirit make every men
mediums, unknown mediums today, but they will manifest latter and who will
spill as an ocean without border to compress the incredulity and the
ignorance.” (Saint Louis, Saint Augustine, 495 of SB). “How do we distinguish
our proper thoughts from those which are suggested to us? When a thought is
suggested, it is like a voice speaking to you. The proper thoughts are
generally those of the first movement. Actually, there isn't great interest for
you in this distinction, and it is often useful that you don't know.” (461 of
SB). “The presentiment is the intimate and occult counsel of a Spirit who wants
the well from you. It is also inside the intuition of the choice that we have
been done; it is the voice of the instinct. The Spirit, before being incarnate,
has knowledge of the main phases of his existence, it means the genus of proofs
in which he compromises himself.” (522 of SB). “When you are in doubt, invoke
your good Spirit, or pray to our Master
(Lord) among all, God, that He sends you one of His messengers, the unique of
us." (523 of SB). “The protective Spirits aid us about their counsels
by the voice of the conscience that
they make to talk inside us.” (Allan Kardec, 524 of SB). The law of God is
written “inside the conscience.”
(621 of SB). “When the men of intelligence don't encounter in themselves, they
make appeal to the inspiration; it is a evocation that they make without
disbelieving themselves.” (462 of SB). “Do not think to hide anything from the
guardian angels, for they have the eye of God, and you can't deceive them.”
(Saint Louis and Saint Augustine, 495 of SB).

4 I say to you
my friends: Don't be afraid of them that kill the body, and after this, they
have no more that they can do.

5 But I will
show you whom you will fear: Fear the one who after killing, has the power to
cast into hell. Yes, I say to you, fear this one. (Luke, XII, 4-5).

28 Don't be afraid of them that kill the body, but cannot kill the soul;
but do fear him who is able to decompose soul and body both in hell. (Matthew,
X, 28).

63.
Evidently that the materialists dies of fright of the killers, cause for they
everything finishes with the death of the body. The imperfect spirits, when
they aren't materialists, believe that for being bad, they will suffer
eternally in the hell. Because of this they die of fright of the people who
encounter in them defects which can take them to the hell. “As they suffer for
a long time, they believe they always suffer; God, for punishing them, want
that they believe like this.” (101 of SB). This one who can throw us in the
hell is oneself through ones sins.

29 Are not two
sparrows sold for a cent? And none of them will fall on the ground without the
acquiescence of your Father.

30 And each
hairs of your head are all counted.

31 Don't fear
therefore! You are worthier than many sparrows. (Matthew, X, 29-31).

6 Are not five
sparrows sold for two cents? But none of them is forgotten in the sight of God.

7 Each hairs
of your head are all numbered. Don't fear! You are worthier than many sparrows.
(Luke, XII, 6-7).

64.
Nothing is fortuity. The Spirit “chooses himself the genus of proofs which he
wants to suffer, and his free will consists in that.” (258 of SB). “In giving
to the Spirit the freedom of choice, God leaves to him the entire
responsibility of his acts and its consequences. Nothing blocks his future; the
way of the good is for him as that of the evil.” (258, a, of SB). “The spirit
can therefore choose the rougher proof, and for consequence the most
troublesome existence, in the hope of arriving more rapid to better situation,
as the patient often chooses the most disagreeable medicine for healing
sooner.” (Allan Kardec, 266 of SB). You demand the proofs and God authorizes.
“Nothing happens without the permission of God, for it is He who has
established all the laws that govern the universe.” (258, a, of SB). “It isn't
said that you have chosen and prophesied everything that happens to you in the
world; although the least things. You have chosen the genus of proof to which
you are subjected; the details of the facts are the consequence of the social
situation and often of your own actions.” (259 of SB). “There is no fatal, in
the true meaning of the vocable, except the moment of death; when this moment
is reached, by one way or another, you cannot subtract yourself there.” (853 of
SB). “In the example that you mention, the ladder tore itself because it was
termited, or it was not enough solid to support the weight of the man. If it
was in the destiny of this man to dye this manner, the spirits will inspire the
thought of lifting such ladder that has to tear under his weight, and his death
will have place through a natural effect and without needing to do a miracle
for such.” (526 of SB). “What God wants must be.” (529, a, of SB). “Acknowledge
God above all, without whose permission nothing is done; and then, the good
spirits who have been His agents.” (535 of SB). “Everything has a reason to be,
and nothing reaches without the permission of God.” (536 of SB). “Know well
that God cannot contradict Himself, and that everything, inside nature, is
hamornized itself by the general laws which are never separate of the sublime
wisdom of the Creator.” (604 of SB). “But the laws of God are perfect. The
harmony which rules the material universe and the moral universe is founded
over the laws which God has established for all eternity.” (616 of SB).

XXV – Jesus and John the Baptist

1 When Jesus
had finished commanding his twelve disciples, he went from there to teach and
preach in their cities.

2 When John
heard in the prison the works of the Christ, he sent his disciples to ask to
him:

3 Are you he
that who was to come, or do we have look for another?

4 And Jesus
answering said: Go and tell John the things, which you hear and see:

5 the blind
ones see, and the cripples walk, the lepers are purified, the deaf ones hear,
the deads are resurrected, and the good news (gospel) are being preached to the
paupers.

6 And
well-beatified is he that doesn't scandalize on me.

7 Then as
these took their way, Jesus passed to say to the multitudes about John: What
did you go to see in the wilderness? A cane shaken by the wind?

8 Yes, what
did you go to see? A man wearing clothes de luxe? But those that wear clothes
de luxe are in palaces of kings.

9 But what did
you go out to see? To see a prophet? Yes, I say to you, and much more than a
prophet.

10 This is he,
of whom it is written: Behold, I send my messenger before your face, who will
prepare your way before you.

11 Truly I say
to you: Among those who are born of women there has not appeared anyone greater
than John the Baptist; but the least in
the kingdom of heaven is greater than he.

12 And from
the days of John the Baptist until now the kingdom of heaven suffers violence,
and it is taken it by force.

13 Because all
the prophets and the law prophesied until John.

14 And, if you want to trust: this is Elijah that
was to come.

15 He that has
ears to hear, hear it. (Matthew, XI, 1-15).

16 The law and the prophets were
valid until John; from that time the gospel of the kingdom of God is
preached, and every man endeavors violently to go in it. (Luke, XVI, 16).

18 And the disciples
of John told him all these things. And John called two of his disciples to him

19 and sent
them to the Lord to ask: Are you he that was to come, or do we look for
another?

20 When the
men reached him, they said: John the Baptist has sent us to you to ask: Are you
he that was to come, or do we look for another?

21 In that
hour he cured many of diseases and torments and evil spirits; and he gave sight
to many blind ones.

22 Then he
answered to them: Go and tell John the things which you have seen and heard:
the blind ones receive their sight, the limping ones walk, the lepers are
purified, and the deaf ones hear, the deads are resurrected, the good news
(gospel) are preached to pauper ones.

23 And
well-beatified is he, whoever will not scandalize on me.

24 And when
the messengers of John were gone, he began to say to the multitudes concerning
John: What did go to see in the wilderness? A cane shaken with the wind?

25 But what
did you go to out to see? A man wearing clothing de luxe? But those who dress
luxuriously and live in the luxury are in the courts of the kings.

26 Yes what
did you go out to see? A prophet? Yes, I say to you, and much more than a
prophet.

27 This is he
of whom it is written: Behold, I send my messenger before your face: Who will prepare
your way before you.

28 I say to
you: Among them who are born of women there is none greater than John; but the least in the kingdom of God is greater
than he.

29 All the
people who heard, and the publicans, recognized the justice God, being baptized
with the baptism of John.

30 But the
pharisees and the interpreters of the law rejected for themselves the counsel
of God, being not baptized by him. (Luke, VII, 18-30).

1 Behold, I send my messenger, and
he will prepare the way before me; and the Lord, whom you seek, will suddenly
come to his temple; and the messenger of the (ark of the) covenant, whom you want; behold, they come, says
the Lord of hosts. (Malachi, III, 1).

5 Behold, I
will send you Elijah the prophet before the great and terrible day of the Lord
comes.

6 He will
proselyte the heart of the fathers to the children, and the heart of the
children to their fathers; for that I don't come and hurt the earth with
malediction. (Malachi, IV, 5-6).

65. Jesus
declares clearly that John the Baptist is reincarnation of Elijah. According to
some Spirits, Elijah has already been Moses reembodied. Moses is the messenger
of the ark of the covenant. Jesus refers to the Old Testament when He says that
until his arrival the kingdom of heaven was taken by violence, mentioning the
way God was qualified till then: revengeful, violent, proud, prepotent and
military. Jesus alludes to the modesty: the least is in the kingdom of God the
greatest: John the Baptist is evolved, but the most humble in the kingdom of
heaven is more perfected than John. Jesus is the least in the kingdom of the
God: the meekest.

XXVI – The yoke of Jesus

25 That time
Jesus exclaimed: I acknowledge you, oh! Father, Lord of heaven and earth, cause
you hid these things from the wise and understanding, and revealed them to the
least ones.

26 Yes,
Father, because this way it was pleasant to you.

27 All things
have been delivered to me by my Father. And
none knows the Son, save the Father; and none knows the Father, except the Son
and that one to whom the Son wants to reveal Him.

28 Come to me,
all you who are tired and overloaded, and I will alleviate you.

29 Take my
yoke over you, and learn from me; because I am peaceful and modest in heart;
and you will find rest for your souls.

30 Because my
yoke is soft, and my package is light. (Matthew, XI, 25-30).

21 In that
same hour he exalted the Holy Spirit, and said: I thank you, oh! Father, Lord
of heaven and earth, cause you hid these things from the wise and
understanding, and revealed them to least ones. Yes, Father; because it was
pleasant to you.

22 All things
have been delivered to me by my Father. None
knows who the Son is, save the Father; and also none knows who the Father is,
save the Son, and he to whomever the Son wants to reveal Him.

23 And turning
to the disciples, he said privately: Well-beatified the eyes which see the
things that you see.

24 Because I
say to you, that many prophets and kings desired to see the things which you
see, but they didn't; and to hear the things which you hear, but they didn't
listen to them. (Luke, X, 21-24).

1 I will exalt
you, my God and King; and I will laud your name forever.

2 Every day I
will laud you and I will praise your name forever.

3 Great is the
Lord, and greatly to be praised; and his greatness is infinite.

4 One
generation will laud your works to another, and they will declare your mighty
acts.

5 I will
meditate about the glorious majesty of your honor, and about your marvelous
works.

6 Men will
speak of the might of your terrible acts; and I will declare you greatness.

7 They will
divulge the memory of your great goodness, and they will turn your justice
renowned.

8 The Lord is
kind and merciful; slow in becoming angry and of great clemency.

9 The Lord is
good to all; and his tender mercies are over all his works.

10 All your
works will produce gratitudes to you, oh! Lord; and your saints will praise
you.

11 They will
speak about the glory of your kingdom, and talk of your might;

12 to make
known to the sons of men your mighty
acts, and the glory of the majesty of you kingdom.

13 Your
kingdom is an eternal kingdom, and your dominion subsists through all
generations. The Lord is faithful in all his words and Holy in all his works.

14 The Lord
sustains those who vacillate, and stands the prostate ones up.

15 The eyes of
all expect for you; and you give them their food in due season.

16 You open
your hand and satisfy with benevolence every living being.

17 The Lord is
just in all his ways, and kind in all his works.

18 The Lord is
near each one that invokes him, to all that calls him in truth.

19 He will
fulfil the desire of them that fear him; He also will hear their cry and He
will save them.

20 The Lord
preserves all them that love him; but all the unfaithful ones will be
destroyed.

21 My mouth
will praise the Lord; and let all flesh laud his holy name for all ever. (Psalm
CXLV).

66. “Do the power and consideration enjoyed by
a man on earth give him supremacy in the world of the Spirits? No; because the
little ones will be elevated and the great ones will be lowered. Read the
psalms.” (275 of SB). “Don't you know that spirits belong to different orders
according to their worth? Ah! Well! The greatest on earth can be in the latest
line among the Spirits, but his servant will be the first one. Do you comprehend
that? Hasn't Jesus said: Whoever lowers himself will be elevated, and whoever
elevate himself will be lowered” (275 of SB). “God takes care Himself of all
beings He has created, the most little they are; nothing is too much few for
His kindness.” (963 of SB). “The title is nothing, the real superiority is
everything.” (277 of SB). “He who professes to worship Christ, and who is
proud, envious, and jealous, who is hard and implacable to others, or ambitious
of the goods of this sphere, is religious with the lips only, and not with the
heart.” (654 of SB). “The proud one believes he has only dignity
(self-respect).” (Saint Augustine, 919 of SB). “God always praises those who do
the good; alleviating the paupers and afflicted ones is the best mean of honoring
Him.” (673 of SB). “The instinct of conservation was given to all beings
against dangers and sufferings.” (727 of SB). “God didn't impose to us a task
above our forces.” (Saint Louis, Saint Augustine, 495 of SB). There are people
who “wanted to be proved by a life of disappointment in order to exercise their
patience and resignation.” (...) “If the man undertook only the things related
to his faculties, he would almost always succeed; this what ruins him is his
self-love and his ambition, which makes him leave this way and catch the desire
of satisfying certain passions as a vocation. He shatters and it is his guilt;”
(862 of SB). “The judicious man, to be happy, regards below him, and never
above him, unless it is to elevate his soul to the infinite.” (923 of SB). “For
the souls who are already elevated, the thought in the proofs which remains to
him to suffer isn't anything troublesome.” (979 of SB). Jesus didn't come to
bring his thoughts to the great and proud ones of earth. They have already
gotten their share and it is completely material. Jesus came to bring a light
bale to the least ones, to the modest ones. It is through humility that we will
obtain the soft yoke of Jesus. No probation is difficult with humbleness. The
more proud and selfish we are, the more we will suffer with the probations of
this world.

XXVII – How a obsession does begin

43 But the
impure spirit, when he gets out of the body of the man, he passes through dry places, seeking rest, but he doesn't
find it.

44 Then he
says: I will go back to my house from where I came. But when he is come, he
finds it empty, swept, and decorated.

45 Then he
goes, and takes with himself seven other spirits more evil than himself, and
they enter in the house and inhabit there; and the last action of that man becomes worse than the first. This
way it will also happen to this evil generation. (Matthew, XII, 43-45).

24 When the
unclean spirit goes out of the man, he passes through dry places, looking for
relax, but he doesn't find. He says: I will be back to my house where I came
from.

25 And when he
is come, he finds it swept and garnished.

26 Then he
goes, and takes with him seven other spirits more evil than himself; and they
enter in and live there; and the last action of that man becomes worse than the
first.

27 It
happened, as he said these things, a certain woman among the multitude said
aloud to him: Praised is the uterus that procreated you, and the mammas, which
you did suck.

28 But he
said: Previously they that hear the word of God and keep it are well-beatified!
(Luke, XI, 24-28).

67. The
good or bad moral qualities of the man “belongs to the spirit who is embodied
in him. The purer is this spirit, the more the man is brought to the good.”
(361 of SB). “Then the sins we commit have their initial source in the
imperfection of our own spirit, which has not yet reached the moral superiority
he will have one day,” (872 of SB). Jesus explains that very didactically. The
man was bad and his body died. His Spirit is impure and goes away, searching a
place to live in. Many times he doesn't know he was dead. He concludes coming
back to his house and he passes to haunt the people who live there. This
spirits often invites other impure Spirits to cohabit and to obsess the
dwellers with him. Some of them find this very laughable. “What is the soul? An
embodied Spirit.” (134 of SB). “The man is thus formed of three essential
parts: -1st. The naked body is material analogous to the animals, and
animated by the same vital principle of them; 2nd. The soul, embodied Spirit
whose body is his habitation; 3rd. The intermediary principle or
perispirit, a half-material substance, which links the 1st part to the
Spirit, and unites the soul to the body. Such a fruit: the seed, the pulp and
the peel.” (Allan Kardec, 135, II, of SB). “Certain peoples have done of them
evil-doing gods; others designate them under the name of demons, evil genies
and spirits of the evil. The living beings, which they animate, when they are
embodied, are inclined to all the vices, which engender the vile and degrading
passions: the sensuality, the cruelty, the cheat, the hypocrisy, the greed, and
the miserly avarice. They do the evil for the pleasure of doing it, the most
often without motives, and for the hate of the good they almost always choose their
victims among honest people. These are the scourges for humanity, in any order
of the society they belong to, and the varnish of the civilization doesn't
guarantee them against the infamy and the dishonor.” (102 of SB).

XXVIII – The family of Jesus

46 While he
was yet speaking to the multitudes, behold his mother and his brothers were
outside, seeking to speak to him.

47 And one
said to him: Your mother and your brothers are outside, they want to talk to
you.

48 But he
answered to him that told him: Who is my mother? And who are my brothers?

49 And he
pointed his hand to his disciples, and said: Behold, my mother and my brothers!

50 Because
whoever will do the will of my heavenly Father, he is my brother, and sister,
and mother. (Matthew, XII, 46-50).

31 Then his
mother and his brothers arrived; and, they stayed out, they ordered to call
him.

32 And a
multitude was sitting round him; and they said to him: Behold, your mother and
your brothers are outside seeking for you.

33 He answered
them saying: Who are my mother and my brothers?

34 And looking
round on them that sat round him, he said: Behold, my mother and my brothers!

35 Therefore
whoever will do the will of God, this is my brother, sister and mother. (Mark,
III, 31-35).

19 Came to him
his mother and brothers, and they could not come at him because of the crowd.

20 And it was
told to him: Your mother and your brothers are outside and they want to see
you.

21 But he
answered to them: My mother and my brothers are these that hear the word of
God, and do it. (Luke, VIII, 19-21).

68. “All the men are brothers in God, because
they are animated by the spirit, and cause they walk to the same goal (end).”
(54 of SB). “Oh! Believe in me! Believe in me, brothers in God and in Jesus
Christ, believe in me,” (Paul, apostle, 1009 of SB). “It is always the same
principle: for the elevated Spirits the fatherland is the universe; at ground
it is where they have more sympathetic persons.” (317 of SB). “The natural law
is the law of God; it is the only truth for the happiness of man; it indicates
to him what he must do or not to do, and he is unhappy if he becomes separated
of it.” (614 of SB). It doesn't matter if the brothers of Jesus were sons of
the first marriage of Joseph or natural sons of Mary. For Jesus, each one of
us, sons of men, are sons of the same God who is Father. We are all brothers in
God who has been brother and Father. Jesus doesn't want that I do my selfish
will, but the wish of the Father who has been God: the goal (end) which we all
yearn.

XXIX – Jesus and the women

36 One of
the pharisees invited him to have dinner with him. Jesus entered in the
pharisee's house, and sat down at the table.

37 And
behold, a woman from the city, a sinner; knew that he was sat at the table in
the pharisee's house, she brought a vase of alabaster with anointing perfumed oil;

38 and
standing behind at his feet, weeping, she began to wet his feet with her tears,
and she dried them with the hair of her head, and kissed his feet, and she anointed (Christ, Messiah) them with the
ointment.

39 when the
pharisee that had invited him saw it, he whispered: This man, if he was a
prophet, he would know who and what kind of woman this is that who touched him,
because she is a sinner.

40 Jesus
answered to him: Simon, I have something to say to you. And he said: Say it,
Master.

41 A
certain creditor (lender) had two debtors: the one owed five hundred denaries
(roman silver coin equal to ten cents - dimes), and the other fifty.

42 Both of
them didn't have means to pay, he forgave them both. Which of them therefore
will love him most?

43 Simon
answered: He, I suppose, to whom he forgave the biggest debt. And he said to
him: you have rightly judged.

44 And
turning to the woman, he said to Simon: Do you see this woman? I entered in
your house, you didn't give me any water for my feet; but she has wetted my
feet with her tears, and dried them with her hair.

45 You
didn't give me any kiss; but she, since the time I came in, hasn't stopped to
kiss my feet.

46 You
didn't anoint my head with oil; but
she has anointed my feet with
balsam.

47 So I say
to you: Her many sins are forgiven; because she loved a lot; but he who is few
forgiven, he loves few.

48 And he
said to her: Your sins are forgiven.

49 They
that sat at the table with him began to whisper themselves: Who is this that
forgives even sins?

50 But he
said to the woman: Your faith has saved you; go in peace. (Luke, VII, 36-50).

69. Jesus forgave the sinner women who was
humble and loved Him very much. Surely if she wouldn't be regretful of her
sins, but she was still sinning she wouldn't be forgiven. “And Mary was that
who anointed the Lord with ointment, and dried his feet with her hair, whose
brother Lazarus was sick.” (John, XI, 2). Latter on He will show example of
humility very similar to the Mary from Bethany, washing the feet of the
apostles. Woman and men have equal rights. It is not very easy to reach Jesus'
mercy.

1 It
happened, soon afterwards, that he walked from the cities to the villages,
preaching and announcing the good news of the kingdom of God, and the twelve
were with him;

2 and
certain women who had been healed of evil spirits and infirmities: Mary that
was called Magdalene (from Magadan), from whom seven demons had gone out,

3 and
Joanna the wife of Chuzas: Herod's proctor (proxy), and Susanna, and many
others, who aid them with their possessions. (Luke, VIII, 1-3).

70. Jesus didn't have only eighty-two
disciples. There were women who have been always with Him ready to serve Him.

38 They
were going by their way, he entered in a certain village. And a certain woman
named Martha received him in her house.

39 She had
a sister called Mary (from Bethany),
who also sat at the Lord's feet listening to his word.

40 But
Martha was shaking worried and occupied in many services. Then she came to him:
Lord, don't you mind that my sister has left me to serve alone? Order her
therefore to come to help me.

41 But the
Lord answered: Martha! Martha! You are unquiet and troubled about many things.

42 But one
thing is necessary; Mary has chosen the good part, which will not be taken away
from her. (Luke, X, 38-42).

XXX – The parable of the sower

1 On that day Jesus went out of the house, and sat by the seashore.

2 Great multitudes reunited near him, so that he entered into a boat, and
sat; and all the multitude stood up on the beach.

3 He spoke to them many things in parables, saying: Behold, the sower
went out to sow.

4 As he was sowing, some seeds fell by the side of the way, and the birds
came and ate them.

5 Others fell on the rocky ground, where the earth was few, and soon they
emerged, because the soil wasn't deep.

6 When the sun was risen, it burned them; because they had no root, they
dried up.

7 Others fell on the thorns; and the thorns grew up and suffocated them.

8 Others fell on the good ground, and they fruited: some a hundred for
one, some sixty, some thirty.

9 He that has ears to hear, listen to.

10 Then the disciples came, and asked him: Why do you speak to them in
parables?

11 He answered to them: Because you have capacity to know the mysteries
of the kingdom of heaven, but they don't have.

12 Cause whoever has, to him it will be given, and he will have
plentifully; but whoever has not, from him will be taken away even that which
he has.

13 Therefore I speak to them in parables; because seeing they don't see;
and hearing they don't hear, neither they understand.

14 The prophecy of Isaiah is
fulfilled on them, which says: You will
hear through your ears but you will not understand anyway; you will see through
your eyes but you will not discern anyway.

15 Because this people's heart is
hardened. They heard through the ears unwillingly. And they shut up their eyes;
for it doesn't happen that they see through the eyes, hear through the ears,
understand through their heart, proselyte themselves and then
I would heal them.

16 Well-beatified are your eyes, because they see; and your ears, because
they hear.

17 Truly I say to you, that many prophets and righteous men desired to
see the things which you see, but they didn't see; and to hear what you hear,
but they didn't hear.

18 Hear then the parable of the sower.

19 When anyone hears the word of the kingdom, but he doesn't understand,
then the evil comes, and he kidnaps what has been sown in his heart. This is he
who was sown in the side of the way.

20 He that was sown on the rocky ground, this is he that hears the word,
and he receives it soon with joy;

21 but he doesn't have root in himself, he resists for a while; but when
tribulation or persecution reaches him because of the word, soon he scandalizes
himself.

22 He that was sown on the thorns, this is he that hears the word; but
the cares of the world and the fascination for wealth suffocate the word, and
he becomes unfruitful.

23 He that was sown on the good ground, this is he that hears the word,
and comprehends it; who fruits, and produces a hundred, sixty, thirty for one.
(Matthew, XIII, 1-23).

9 Then he said: Go, and tell this people: You will indeed hear, but you will not understand; and you will indeed
see, but you will not perceive.

10 Make the heart of this people
fat, and make their eyes heavy, and shut their ears; so they won't see with
their eyes, and they won't hear with their ears, and they won't understand with
their heart, and they won't proselyte themselves, and they won't be cured. (Isaiah,
VI, 9-10).

1 Jesus began to teach by the seaside again. There was gathered to him a
very great multitude, so he entered in a boat, where he sat away the beach; and
all the multitude was on the beach by the sea.

2 He taught them many things in parables, exposing his doctrine.

3 Hear: Behold, the sower went out to sow.

4 As he was sowing, some seed fell by the side of the way, and the birds
came and ate it.

5 Other fell on the rocky ground, where the earth was few; soon it
germinated, because the earth was not deep.

6 When the sun was risen, it burned it; and because it had no root, it
dried up.

7 Other fell among the thorns, and the thorns grew up, and choked it, and
it didn't fructify.

8 Other fell in the good ground, and fructified, and growing up and
increasing; and produced thirty, sixty, and a hundred for one.

9 And he added: Who has ears to hear, listen to it.

10 When Jesus was alone, they that were near him with the twelve asked
him about the parables.

11 He said to them: You are able to know the mystery of the kingdom of
God; but they who are out are entirely taught in parables;

12 because seeing, they don't see, neither they perceive; and hearing,
they don't hear, neither they understand; so they won't be proselyted, neither
they will be forgiven.

13 Then he said to them: Don't you understand this parable? And how will
you comprehend all the parables?

14 The sower sows the word.

15 These are in the side of the way, where the word is sown; and while
they hear, soon Satan comes, and takes away the word which has been sown in
them.

16 Like these are they who are sown on the stony ground, who, when they
have heard the word, soon they receive it with joy.

17 But they have no root in themselves; they support for a while; then,
when tribulation or persecution arises because of the word, soon they
scandalize themselves.

18 The others are they who are sown among the thorns; these are they that
hear the word,

19 but the cares of the world, and the fascination for richness, and the
other competing ambitions suffocate the word, and it become unfruitful.

20 Those who were sown on the good ground are those who hear the word and
accept it, and fructify, thirty, sixty, and a hundred for one. (Mark, IV,
1-20).

4 When a great multitude came together from every city to him, he spoke
by a parable:

5 The sower went out to sow his seed. And as he was sowing, some fell on
the side of the way; and it was trodden on feet, and the birds of the heaven
ate it.

6 Other fell on the rock; and it grew; then it dried, because there was
no humidity.

7 Other fell in the middle of thorns; and the thorns grew with it, and
choked it.

8 Other fell in the good ground; and grew, and produced fruit a hundred
for one. As he said these things, he cried: He that has ears to hear, hear it.

9 And his disciples asked him: What was this parable?

10 He answered: You are able to know the mysteries of the kingdom of God;
but it is talked in parables to the remainder; so seeing, they don't see; and
hearing, they don't understand.

11 The sense of the parable is this: The seed is the word of God.

12 Those who fell in the side of the way are those who heard; then comes
the devil, and takes away the word from their heart, so they won't believe
neither they will be saved.

13 Those who fell on the stone are those who listening to the word,
receive it with joy; these have no root, they believe for a while, but in time
of temptation they succumb to it.

14 Those who fell among the thorns, those heard the word, and as they go
on their way they are choked with cares and richness and pleasures of this
life; but their fruits don't ripen.

15 Those who fell in the good ground, those have heard in a good and
righteous heart. They keep the word; they fructify persistently. (Luke, VIII,
4-15).

71. It is
not easy to be cured by Jesus. We have to do our part for that He can cure us.
Solomon wrote other 3000 parables in Proverbs, X- XXIX. Here Jesus teaches the
simple and ignorant Spirits that one must cultivate in good ground. The
parables are allegories made didactically by Jesus for the imperfect Spirits of
that time who couldn't understand the spiritual taughts of Jesus. The imperfect
Spirits understand only the material things. “The word of Jesus was often
allegoric and in parables; because He spoke according to the times and places.
It is convenient now that the truth will be intelligible for the whole world.
It is convenient to explain well and to develop these laws, considering that
there are so few people who comprehend them, and yet lesser who practise them.
Our mission is to hurt the eyes and ears to assemble the proud ones and to
unmask the hypocrites. These who affect the outside of the virtue and of the
religion for hiding their turpitudes. The taught of the Spirits must be clear
and without ambiguities, in order to the person can't allege ignorance and that
anyone can judge them and appreciate them with his own reason. We are in charge
of preparing the reign of good announced by Jesus; it is because it is not
convenient that anyone can interpret the law of God according to the desire of
his passions, neither falsify the meaning of a law wholly of love and charity.”
(627 of SB). “In antiquity spiritism was the object of mysterious studies,
carefully hidden against the vulgar ones; today, there are no secrets for
anyone; he speaks a clear language, without ambiguities; in his house, nothing
of mystic, place of allegories susceptible of false interpretations: he wants
to be comprehended by everyone, because the time is come to make known the
truth by the men; far from opposing himself against the diffusion of the light,
he wants it for the whole world; he doesn't complain a obfuscated belief, he
wants that we know why we believe in him; in basing himself over reason, he
will always be stronger than those who base themselves over nothing.”
(conclusion, VI, of SB).

XXXI – The parable of the tare and the wheat

24 He set
another parable before them, saying: The kingdom of heaven is likened to a man
that sowed good seed in his field;

25 but while
men slept, his enemy came and sowed tare also among the wheat, and went away.

26 But when
the herb grew and produced fruit, the tare also appeared.

27 Then the
servitors of the householder came and said to him: Sir, didn't you sow good
seed in your field? Where does the tare come from so?

28 But he said
to them: An enemy has done this. But the servants asked him: Do you want that
we go and tear it away?

29 But he
said: No! Because if you tear the tare away you will tear the wheat away with
too.

30 Let them
both grow together until the harvest, and in the time of the harvest I will say
to the harvesters: Harvest first the tares, and tie them in bunches to burn
them; but deposit the wheat into my storehouse. (Matthew, XIII, 24-30).

36 Then he
left the multitudes, and went to the house. And his disciples came to him,
saying: Explain to us the parable of the tare of the field.

37 He
answered: He that sows the good seed is the Son of man;

38 the field
is the world; the good seed are the sons of the kingdom; and the tares are the
sons of the evil one;

39 the enemy
who sowed them is the devil; and the harvest is the consummation of the
century; and the harvesters are the angels.

40 As
therefore the tare is harvested and thrown in fire; so it will be in the
consummation of the century.

41 The Son of
man will send his angels, and they will tie all scandals, and them that
practice iniquity of his kingdom,

42 and he will
cast them in the inflamed firebox; there it will there be the weeping and the
gnashing of teeth.

43 Then the
righteous will shine as the sun in the kingdom of their Father. He that has
ears to hear, listens to. (Matthew, XIII, 36-43).

72. Here Jesus teaches the more materialized
ones that we must separate the damaging herb only when this isn't harm to the
plant, which we want to produce. “Do not despise the opinion of your enemies,
for they have no interest in dissimulating the truth, and God often places them
beside you as a mirror, to warn you more frankly than it would be done by a
friend.” (Saint Augustine, 919, II, of SB). The friends love us, and for having
a goal post in the eye, they don't alert us of our dusts. Because of this, the
enemies are extremely necessary. They appoint our imperfections without pity
neither clemency. We need them to make our self-reformation. We are reaching
the time of the harvest. The earth will pass from world of expiations and
proofs to world of regeneration
(reembodiment). The bad ones (the tare) will be taken to a world of
expiations and proofs very lower than earth. The good ones (the wheat) will
remain at the earth. “The earth, according to the law of progress, has already
been materially and morally in a state lower than it is today, and it will
reach under these both benefits a step more advanced. The earth is arrived to
one of these periods of transformation, where from expiatory world it will go
to become regenerating world; then
the men there will be happy, because the law of God there will reign.” (Saint
Augustine, GAS, III, 19). “The good will reign over earth when, among the
spirits who will come to inhabit it, the good will take off the evil ones.
Then, there they will make reign the love and the justice, which are the source
of good and the welfare. It is through moral progress and the practice of the
laws of God that the man will attract over the earth the good spirits, and he
will repel the bad ones. But the bad ones won't go away while the pride and the
selfishness aren't banished. The transformation of the humanity was prophesied,
and you touch this moment, which hurries all the men who aid to the progress.
It will be accomplished itself by the embodiment of better Spirits who will
constitute over the earth a new
generation. Then the Spirits of the evil ones that the death harvest each
day, and everyone that try to stop the march of the things will be excluded,
cause they will be removed from among the good men whose happiness they would
trouble. They will go to the new worlds, less advanced, to occupy painful
missions where they will be able (decompose) to work for their own advancement
in the same time that they will work for the advancement of their brothers yet
more underdeveloped. Don't you see the sublime figure of the Lost Paradise in this exclusion from the
transformed earth, and in the man come over the earth in alike conditions, and
supporting in himself the germ of his passions and the traces of his primitive
inferiority, the figure not less sublime of the
original sin (the Fall)? The original sin, considered under this point of
view, calm down the nature yet imperfect of the man who isn't thus responsible
except by himself and for his own sins, and not for those of his parents. You
all, men of faith and of good will (willingly), work so with zeal and courage
to the great work of regeneration
(reembodiment, reincarnation), cause you will harvest at a hundredfold the
seed that you will have sown. Uneasiness to these who shut their eyes up
against the light, cause they prepare to themselves long centuries of darkness
and disappointments; uneasiness to these who set all their joys in the wealth
of this world, cause they will support the maximum of privations that they
haven't golded with pleasures; uneasiness above all the selfish ones, cause
they won't find a person to aid them to bring the charge of their miseries.”
(Saint Louis, 1019 of SB).

XXXII – The parable of the seed

26 He said:
The kingdom of God is as if a man would cast the seed on the earth;

27 then he
would sleep and stand up night and day, and the seed would germinate and grow
up, but he doesn't know how.

28 The
earth fructifies by itself: first the herb, then the spike, then the spike full
of grains.

29 But when
the fruit is mature, suddenly he puts the scythe on, because the harvest is
come. (Mark, IV, 26-29).

73. Jesus teaches the simple ones to work the
earth sowing seeds, which are the germ of the plants that we eat. The kingdom
of the heaven is almost beautiful and there are plants in there, which are the
intelligent principles of the plants of the earth. Very few ones are able to
comprehend the kingdom of heaven, how the laws of God work without the men know
how. And there are generations and generations of new seed growing. It is a
garden.

XXXIII – The parable of the grain of the mustard seed

30 He said:
How will we liken the kingdom of God? Or in what parable will we set it?

31 It is
like a grain of mustard seed, which, when it is sown on the earth, it is the
littlest seed on the earth;

32 but when
it is sown, grows up, and becomes biggest than all the herbs, and puts out
great branches; so that the birds of the heaven can nest under its shadow.

33 And with
many such parables he spoke the word to them, as they were able to hear it.

34 And he
didn't speak to them without parables; but he explained privately all things to
his own disciples. (Mark, IV, 30-34).

31 Another
parable he set before them, saying: The kingdom of heaven is alike a grain of
mustard seed, which a man took, and sowed in his field;

32 which
indeed is the smallest of all seeds; but when it is grown, it is the biggest of
the herbs, and becomes a tree, so that the birds of the heaven come and nest in
its branches. (Matthew, XIII, 31-32).

18 He said:
To what is the kingdom of God like? To how will I compare it?

19 It is
like to a grain of mustard seed, which a man planted in his own vegetable
garden; and it grew, and became a tree; and the birds of the heaven nested in
its branches. (Luke, XIII, 18-19).

5 Then the
apostles said to the Lord: Increase our faith.

6 The Lord
answered: If you have faith as a grain of mustard seed, you will say to this
mulberry: Pull up itself and transplant itself in the sea; and it will obey
you. (Luke, XVII, 5-6).

74. Jesus teaches to seek planting the
vegetable, which produces more food to the simple people. We must not despise
anyone. The humblest is that one which we need more. And the kingdom of heaven
is made of the least ones, but for their love and knowledge, produce much more
than the others. We are the grain of mustard seed who will grow, bemean and to
become God. “It is thus that everything
incases, everything inchains inside nature, from the primitive atom to the
archangel, who himself began at the atom; an admirable law of harmony,
which your limited spirit cannot, however, seize entirely.” (540 of SB). We
begin as atoms, in the mineral kingdom. We become plants in the vegetable
kingdom. We pass through many species in the animal kingdom. We become men or
Spirits and we enter in the humane kingdom and one day we will be pure spirits
in the Kingdom of God. We need to believe in the words of Jesus and this all
will happen.

XXXIV – The parable of the leaven

33 He spoke
another parable to them: The kingdom of heaven is like to leaven, which a woman
took, and hid in three measures of flour, till it was all leavened.

34 All
these things Jesus spoke in parables to the multitudes; and without a parable
he didn't speak anything to them;

35 in order
to fulfill what was spoken through the prophet: I will open my mouth in
parables; I will publicize things hidden since the creation of the world.
(Matthew, XIII, 33-35).

2 I will open my mouth in a parable; I will publicize secrets of
antiquity, (Psalm,
LXXVIII, 2).

20 Again he
said: To what will I compare the kingdom of God?

21 It is
like to leaven, which a woman took and hid in three measures of flour, till it
was all leavened. (Luke, XIII, 20-21).

75. Jesus teaches the women who didn't know,
and who were many to use leaven. The leaven is alike the good men who are mixed
to the other men. "The more advanced aid the progress of the others by the
social contact." (779 of SB). Some men are catalysers. When Jesus wanted
to talk to the simple and ignorant Spirits without being attacked he used
fables and parables.

XXXV – The parable of the hidden treasure

44 The kingdom of heaven is like to a treasure occult in the field; which
a man discovered, and hid. And in his joy he goes and sells everything he has,
and buys that field. (Matthew, XIII, 44).

76. Jesus teaches the ignorant men to gain
money. The kingdom of heaven is not material. One can't buy the kingdom of
heaven through money. The money can be used to buy the field where one will
work. But the kingdom is reached though the benign work in what everyone seek
the welfare of all. The kingdom of heaven can't be reached through selfishness
and avarice. The Holy Writ is the field, which is full of occult treasures of
the knowledge, which everyone can discover.

XXXVI – The parable of the pearl

45 The
kingdom of heaven is like one who deals and seek for good pearls;

46 and
having met a pearl of great value, he sells all that he has, and buys it.
(Matthew, XIII, 45-46).

77. Jesus teaches the simple women to buy
beautiful things. The kingdom of heaven isn't material, but has great worth in
knowledge and wisdom. Who searches the kingdom of heaven doesn't worry in
having material things. But a big pearl is beautiful, isn't it? The Holy
Scripture is filled of pearls.

XXXVII – The parable of the net

47 The
kingdom of heaven is like to a net, that was thrown into the sea, gathering
fishes of every specie.

48 When it
was filled, the fishermen drag it to the beach; and they sat down, they choose
the good ones to the baskets, but the bad ones they cast away.

49 Like
this it will be in the consummation of the century: the angels will come, and
they will pick the evil ones from among the righteous,

50 and they
will cast them into the inflamed forge; there it will there be the weeping and
the gnashing of teeth. (Matthew, XIII, 47-50).

78. Jesus teaches the ignorant fishermen to
return the little fishes to the sea for that they grow. Jesus refers to the end
of the times again. The time where the earth is a world of expiations and
proofs is reaching the end. The earth will become a new world of regeneration.
“In certain epochs, decided by the godly wisdom, these emigrations and
immigrations of Spirits happens in amounts more or less considerable, due to
the big revolutions which cause the simultaneous departure in big quantities,
suddenly replaced by equivalent quantities of embodiments.” (Allan Kardec, The
Genese, XI, 36). The bad ones will be emigrated to worlds of expiations and
proofs worst than their earth and the earth will receive Spirits emigrated from
worlds of regeneration which will become happy worlds.

XXXVIII – The parable of the householder

51 Did you
understand all these things? They said to him: Yes!

52 Then he
said to them: Therefore every scribe who became a disciple of the kingdom of
heaven is like to a man who is a householder, who takes from his treasure new
and old things.

53 When
Jesus had finished these parables, he departed from there. (Matthew, XIII,
51-53).

79. They understood yes the more simple and
material taughts of Jesus. The old things are the material and practical
taughts of the parables of Jesus. The new things are the moral taughts inside
these same parables.

XXXIX – A prophet doesn't have honor in his own earth

53 When Jesus had finished these parables, he departed from there.

54 And
coming in his own country he taught them in their synagogue, such that they
were astonished, and said: From where do this wisdom and these mighty works
come to him?

55 Isn't he
the carpenter's son? Isn't his mother called Mary? And his brothers, James, and
Joseph, and Simon, and Judas?

56 Don't
all his sisters live among us? From where do all these things come to him?

57 They
were scandalizing in him. But Jesus said to them: A prophet isn't without honor, except in his own country and in his own
house.

58 And he
didn't make many mighty works there because of their unbelief. (Matthew, XIII, 53-58).

1 He went
out from there; and he came to his own land, and his disciples followed him.

2 And when
the saturday was come, he began to teach in the synagogue; and many hearing him
were astonished, saying: From where do these things come to this man? What is
the wisdom that is given to this man? How come he does these mighty works by his hands?

3 Isn't
this the carpenter, son of Mary, and brother of James, and Joseph, and Judas,
and Simon? Don't his sisters live here among us? And they were scandalized in
him.

4 But Jesus
said to them: A prophet isn't without
honor, except in his own earth, among his relatives and in his own house.

5 And he
couldn't do any mighty work there, except healing a few sick persons, setting his hands over them.

6 He
marvelled because of their unfaith.
But went to the round villages to teach. (Mark, VI, 1-6).

80. Those men saw Jesus grow and they didn't
understand his mission. They didn't have faith in what He was doing and the
unfaith harms the proper patient who wants to cure himself. Besides it is not
enough to believe in God. It is necessary to regret and follow His laws. On the
other hand, that people were yet constrained because they were not able to kill
Jesus according to the chapter XIII.

XL – The death of John the Baptist

19 but
Herod, the tetrarch, being reprehended by him cause of Herodias, his brother's
wife, and for all the evil works, which Herod had done,

20 added to
those all: this also, that he cast John in prison. (Luke, III, 19-20).

1 At that
time Herod, the tetrarch, heard the fame about Jesus,

2 and said
to his servants: This is John the Baptist; he resuscitated from the deads, and
cause of this, might powers work in him.

3 Because
Herod had arrested John and tied him, and put him in prison cause of Herodias,
his brother Philip's wife.

4 Because
John said to him: It is not lawful for you to have her.

5 He was
wanting to kill him, but he feared the people, because he was a prophet for
them.

6 But when
Herod's birthday came, the daughter of Herodias danced before everybody and
pleased Herod.

7 For that
he promised, under oath, to give her whatever she would ask.

8 Then she,
instigated by her mother, said: Give me the head of John the Baptist here on a
dish.

9 The king
got afflicted; but because of his oath and of them who sat at the table with
him, he decided it would be given;

10 and he
ordered and decapitated John in the prison.

11 His head
was brought on a dish, and given to the teenager, who took it to her mother.

12 Then his
disciples came, took the body and sepulchered him; after that they went and
told Jesus. (Matthew, XIV, 1-12).

14 This was
heard by the king Herod, because the name of Jesus became known; and someone
said: John the Baptist resuscitated from the deads, and therefore these powers
do work in him.

15 Others
said: He is Elijah. And others said: He is a prophet as one of the prophets.

16 But
Herod, when he heard this, said: John, whom I decapitated, he resurged.

17 Because
Herod himself, because of Herodias (his brother Philip's wife), (which Herod had married), had ordered
to arrest John and tie him in prison.

18 Because
John said to Herod: It is not lawful for you to have your brother's wife.

19 And
Herodias hated him, wanting to kill him, but she couldn't.

20 Cause
Herod feared John, knowing that he was a righteous and holy man, and kept him
safe. And when he heard him, he was much perplexed; and he heard him satisfied.

21 And when
a convenient day was come, that Herod on his birthday made a banquet to his
dignitaries, military officers, and the leaders of Galilee;

22 the
daughter of Herodias herself came in and danced, she pleased Herod and them
that sat at the table with him; and the king said to the teenager: Ask for me
whatever you want, and I will give it to you.

23 And he
swore to her: Whatever you will ask for me, I will give it to you, even the
half of my kingdom.

24 She went
out and said to her mother: What will I ask? She said: The head of John the
Baptist.

25 She came
back suddenly in a hurry to the king and asked: I want that you give me without
delay on a plate the head of John the Baptist.

26 The king
became very sad; but cause of his oaths and of them that sat at the table, he
wouldn't deny it to her.

27 He send
immediately the headsman, and commanded to bring his head. He went and beheaded
him in the prison,

28 and
brought his head on a plate, and delivered it to the teenager; and this gave it
to her mother.

29 When his
disciples heard that, they came and took his body and deposited it in a tomb.
(Mark, VI, 14-29).

7 Now
Herod, the tetrarch, heard of all that was done, and he was much perplexed, because
that it was said by some: John resuscitated from the dead;

8 and by
any: Elijah had appeared; and by others: One of the old prophets was
resuscitated.

9 But Herod
said: I beheaded John; who is this, about whom I hear such things? And he
endeavored to see him. (Luke, IX, 7-9).

81. “And Elijah said to them: Catch the
prophets of Baal, don't let even one of them escape. When the people seized
them, Elijah took them to the torrent of Cison, and there he killed them.” (3
Kings, XVIII, 40). The law of action and reaction fell on John the Baptist. He
was killed decapitated because when he was named Elijah he had killed the
priests of Baal. How many men of these days don't loose the head because of a
prostitute? There are prostitutes able to carry everything belonged by the men,
even their life.

XLI – The multiplication of breads and fishes

13 When
Jesus heard it, he get out from there in a boat, to a desert place aside; when
the multitudes knew, they followed him on foot from the cities.

14 He
unshipped and saw a great multitude, and he had compassion on them and healed
their sick ones.

15 At
evening, the disciples came to him, saying: The place is desert, and the time
is already past; send the multitudes away, that they may go to the villages,
and buy themselves food.

16 But
Jesus said to them: They don't need to go away; give them to eat by yourselves.

17 But they
said to him: We have here just five
breads, and two fishes.

18 Then he
said: Bring them here to me.

19 He
commanded the multitudes to sit down on the grass; he took the five breads, and
the two fishes, and looking up to the heaven, he eulogizes. He divided the
breads and gave them to the disciples, and the disciples to the multitudes.

20 They all
ate, and were filled; and they got twelve baskets full of the pieces, which
remained.

21 Those who did eat were about five thousand men, besides women and
children. (Matthew,
XIV, 13-21).

30 The
apostles came back to Jesus and they told him all things they had done,
everything they had taught.

31 He said
to them: Come to rest a while aside in a desert place; because they didn't have
time even to eat, so many ones coming and going.

32 They
went away in the boat to a desert place aside.

33 The
people saw them going, and many knew them, and they ran together there on foot
from all the cities, and they arrived before them.

34 When he
unshipped he saw a great multitude, and he had compassion on them, because they
were as sheep without a shepherd. And he began to teach them many things.

35 When the
evening arrived, his disciples came to him and said: This place is desert, and
the day is finishing;

36 send
them away, that they go in the countries and villages round, and buy to
themselves something to eat.

37 But he
answered to them: Give them to eat. They said to him: Will we go and buy two
hundred denaria (silver roman coin equal to ten cents or one dime) of bread,
and give them to eat?

38 He said
to them: How many breads do you have? Go and see. When they knew, they said: Five, and two fishes.

39 He
commanded them all to sit down in groups on the green grass.

40 They sat
down in groups, of hundreds, and of fifties.

41 He took
the five breads and the two fishes, and looking up to heaven, he eulogized, and
divided the breads; and he gave to the disciples to distribute them; and the
two fishes divided among them all.

42 They all
ate, and were filled.

43 And they
collected twelve baskets full of divided pieces of both breads and fishes.

44 Those
who ate the breads were five thousand men. (Mark, VI, 30-44).

10 When the
apostles were returned, they declared to him what things they had done. He took
them, and went aside to a city called Bethsaida.

11 But the
multitudes discovered it and followed him. He welcomed them, and spoke to them
about the kingdom of God, and he healed them who needed to be cured.

12 The day
began to end. The twelve came and said to him: Send the multitude away, so they
will go in the villages and countries round, and lodge, and get provisions;
because we are here in a desert place.

13 But he
said to them: Give them to eat yourselves. They answered: We have no more than five breads and two fishes; except if
we go and buy food for all this people.

14 Because
they were about five thousand men. He said to his disciples: Make them sit down
in groups of fifty each.

15 They did
so, and made them all sit down.

16 He took
the five breads and the two fishes, and looking up to heaven, he eulogized
them, and divided; and gave to the disciples to distribute to the multitude.

17 They ate
and were all filled; twelve baskets of divided pieces remained. (Luke, IX,
10-17).

1 After
these things Jesus went to the other side of the sea of Galilee, which is the
sea of Tiberias.

2 A great
multitude followed him, because they saw the signs which he did healing the
sick ones.

3 Then
Jesus went up to the mountain and there he sat with his disciples.

4 The
Passover, the feast of the jews, was nearby.

5 Then
Jesus lifting up his eyes and seeing that a great multitude came to him, said
to Philip: Where will we buy bread to feed them?

6 But he
said to prove him, because he knew himself what he would do.

7 Philip
answered him: Two hundred denaria (dimes in roman coin) of bread isn't enough
for them, for that each one receive a piece.

8 One of
his disciples, Andrew, Simon Peter's brother, said to him:

9 There is
a teenager boy here, who has five barley
breads and two fishes; but is it enough to so many ones?

10 Jesus
said: Make the people sit down. Because there was much grass in that place. So
the men sat down, in number about five thousand.

11 Then
Jesus took the breads and having acknowledged, he distributed to them; equally
he also do to the fishes as much as they wanted.

12 When
they were filled, he said to his disciples: Gather the remained divided pieces,
for that nothing be lost.

13 this way
they done and filled twelve baskets with divided pieces of the five barley
breads, which remained to them that had eaten.

14 When the
men saw the sign, which he did, they said: This is in truth the prophet that
was to come to the world. (John, VI, 1-14).

82. The bread and the fishes which Jesus
multiplied were not material, but fluid, ectoplasmic. They didn't feed the
body, but the perispirit, the psychosoma. “God doesn't entrust himself to a
direct action on matter;" (536, II, of SB). Those breads and fishes were
like the body of Jesus: made of the fifth essence of the matter. “14th
Could the objects which, by the will of the Spirit, become touchable, remain
with this characteristic becoming of common use? This could happen, but this is not done. It is out of the
laws. 15th Have all the Spirits, in the same degree, the might of
producing touchable objects? Certainly the more advanced the Spirit is, the
easier to reach that. But, yet here, everything depends on the circumstances.
The lower Spirits also have this might.” (Saint Louis, MB, 2nd part,
VIII, 128, 14th e 15th). It is the case of the mexican image of
Our Lady from Guadeloupe. And perhaps: the Saint Shroud.

XLII – Jesus walks on the sea

45 After
that he constrained his disciples to load a boat to go before him to the other
side to Bethsaida, while he himself sent the multitude away.

46 When he
have bidden farewell to them, he climbed the mountain to pray.

47 At
evening, the boat was in the middle of the sea, and he alone on the land.

48 And seeing
them rowing uneasily against the wind, about the fourth guard's turn of the
night he came to them, walking on the sea; and he would outrun before them.

49 But
they, when they saw him walking on the sea, thought that he was a ghost, and
cried out.

50 For they
all saw him, and were troubled. But he suddenly spoke to them and said: Have a good soul! I AM. Don't be
afraid!

51 And he
went up into the boat to them; and the wind stopped. They were sore amazed in
themselves;

52 because they haven't understood about the breads,
but their heart was hardened.

53 When
they had crossed over, they came to the land in Gennesaret where they reach the
shore.

54 When
they came out of the boat, suddenly the people recognized him;

55 and they
ran round about that whole region, and began to carry on their beds those that
were sick to where they heard he was.

56 Wherever he entered, into villages, or cities, or countries, they set
the sick in the public squares, asking for him to let them touch at least the
border of his clothes; and as many as they touched him they were healed. (Mark, VI, 45-56).

22 After
that he constrained the disciples to enter into the boat to go before him to
the other side, till he would send the multitudes away.

23 Sent the
multitudes away, he went up to the mountain to pray apart. When the evening was
come, he was there alone.

24 But the
boat was now in the middle of the sea, whipped by the waves; against the wind.

25 In the
fourth guard of the night he came to them, walking on the sea.

26 And when
the disciples saw him walking on the sea, they were troubled, saying: It is a
ghost! And they cried out for fear.

27 But
immediately Jesus spoke to them: Have good soul! I AM. Don't be afraid.

28 Peter answered him saying: Lord, if YOU
ARE, let me go to you over the waters.

29 And he said: Come! And Peter going down
from the boat he walked on the waters and he went to Jesus.

30 But when he saw the wind, he got afraid;
and beginning to sink, he cried out, saying: Lord, save me!

31 And immediately Jesus stretched his hand,
took him and said to him: Man of little belief, why did you doubt?

32 When
they both were gone up into the boat, the wind ceased.

33 And they
that were in the boat worshipped him, saying: Truly you are the Son of God!

34 Then
they had crossed over, they arrived to the earth, to Gennesaret.

35 When the
men of that place knew him, they ordered to notify all that region round and
they brought to him all that were sick,

36 and they asked for him to allow them to touch the border of his
clothes; and as many as they were touched were healed. (Matthew, XIV, 22-36).

16 When the
evening came, his disciples went down to the sea.

17 They
took a boat, and were going over the sea to Capernaum. And it was now dark, and
Jesus hadn't yet come to them.

18 And the
sea was rising shook by a great wind that breathed.

19 They had
rowed about twenty five or thirty
furlongs (25 x 201,16=5029 meters), suddenly they saw Jesus walking on the
sea, and approaching the boat; and they were afraid.

20 But he
said to them: I AM. Don't be afraid!

21 So they were willing receiving him in the boat; the boat reached its
destiny. (John, VI,
16-21).

83. Jesus had a fluid body made of the fifth
essence of the matter, for that it was so easy to him to walk on the sea. “As
the Spirit is transported with the speed of the thought, we can say that he can
see everything at the same time.” (247 of SB). “Don't being subject to the
reembodiment inside perishable bodies, the life is eternal for the pure
Spirits. They accomplish this life in the bosom of God.” (113 of SB). Jesus was
far about 25 to 30 furlongs (1 furlong = 201,16 meters), therefore, Jesus had
walked between 5.029 meters and 6.034,8 meters on the sea. But Peter had a body
of flesh and gave some steps on the sea cause of a mediumistic quality of
physical effects, his and belonged by the other apostles, before sinking.
"It is necessary, however, to ponder that the faculty of producing
material effects rarely exists in the ones who have more perfects means of
communication, as the writing and the speaking. Generally, the faculty
decreases in one mean while it is developed in an other mean." (Allan
Kardec, item 160 of MB).

XLIII – Jesus is the bread of life

22 In the
day after the multitude that stood on the other side of the sea saw that there
was no other boat there, except one and that Jesus didn't go in the boat with
his disciples, but that his disciples went away alone

23 However,
other boats came from Tiberias, near the place where they ate the bread after
the Lord had given thanks.

24 So when
the multitude saw that Jesus wasn't there, neither his disciples, they got into
the boats and went to Capernaum searching Jesus.

25 And when
they found him on the other side of the sea, they asked him: Master, when did
you arrive here?

26 Jesus
answered them: Truly, truly I say to you: You search me, not because you saw
signs, but because you ate of the breads, and you were filled.

27 Don't
work for the food, which perishes,
but for the food, which remains, to the eternal life, which the Son of man will
give for you; because God, the Father, has sanctioned with his sealing wax.
(John, VI, 22-27).

84. Jesus had already said: “But he answered:
It is written: Man will not live only of bread, but of each word that comes
from the mouth of God.” (Matthew, IV, 4). And also: “But look for his kingdom
first, and his justice; and all these things will be added to you.” (Matthew,
VI, 33). The multitude wasn't seeking the bread of the heaven: the word of
Jesus and the fluid breads. The multitude was searching Momus who would fill
their stomachs.

28 They
said therefore to him: What will we do to accomplish the works of God?

29 Jesus
answered them: This is the work of God: Believe in him whom he has sent.

30 Then
they said to him: What sign do you that we see and we believe in you? What are
your works?

31 Our
fathers ate the manna in the wilderness; as it is written: He gave them bread
of heaven to eat.

32 Jesus
replied them: Truly, truly I say to you: It was not Moses who gave you the
bread of heaven; but it is my Father who gives you the true bread of heaven.

33 Because
the bread of God is he who comes down from the heaven and gives life to the
world.

34 So they
said to him: Lord, give us this bread for ever.

35 Jesus
declared to them: I AM the bread of the life; he who comes to me will never hunger; and he who believes in me will never thirst.

36 But I
have already said to you that although you have seen me, you yet don't believe.

37 Whoever
the Father gives to me, he will come to me; and I will cast out him who comes to me no way.

38 Because
I came down from heaven, not to do my own will, but the will of him who sent
me.

39 And this
is the will of him that sent me: That I
don't loose anyone of all those who he gave to me; but I will resurrect him
in the last day.

40 In fact,
the will of my Father is that whoever see the Son and believe in him, he will
have eternal life; and I will resurrect him in the last day. (John, VI, 28-40).

24 And he
rained down manna over them to eat, and he gave them the wheat from heaven.

25 Each man
ate the bread of the mighty: He sent plentiful food to them. (Psalm LXXVIII,
24-25).

14 When the
dew had evaporated, behold, there was a small round thing on the face of the
wilderness, little as the hoarfrost on the ground.

15 The
children of Israel saw it and said one to another: What is this? Because they
didn't know what it was. Moses said to them: This is the bread, which the Lord
gave you to eat. (Exodus, XVI, 14-15).

85. The manna of Moses was the bread, which fed
the body. The bread of Jesus is fluid, as He is himself fluid. There are some
persons in earth, which affirm they can live without the food of the physical
body. The bread of Moses gets in through the mouth, descends the belly and is
cast out. The bread of Jesus is never cast out. We are the bread of Jesus,
which is never cast out as perishable thing. Not even the present devils will
escape of the glory of God, because Jesus doesn't want that any of us will be
lost. Each one of us will one day go in the Kingdom of God and we will resurrect
as pure Spirits, as Holy as Jesus. We are all eternal. We didn't have a start
in time and we won't have an end in any time.

41 The jews
thus whispered concerning him, because he said: I AM the bread who came down
from heaven.

42 And they
said: Isn't this Jesus, the son of Joseph? Whose father and mother we know? How
come now he says: I came from heaven?

43 Jesus
answered: Don't whisper among yourselves.

44 None can come to me if the Father (who sent me)
won't bring him; and I will resurrect him in the last day.

45 It is
written in the prophets: And they will all be taught by God. Every one that has
heard from the Father, and has learned, he comes to me.

46 Not that
any man has seen the Father, save he who is from God, he has seen the Father.

47 Truly,
truly I say to you: He who believes in me has eternal life.

48 I AM the
bread of the life.

49 Your
fathers ate the manna in the wilderness and died.

50 This is
the bread who come down from heaven, for
that whoever eat him, he will not perish.

51 I AM the
alive bread who came down from heaven; if anyone this bread, he will live
eternally; and the bread that I will give for the life of the world is my
flesh.

52 The jews
therefore debate one with another, saying: How can this man give us his flesh
to eat?

53 Jesus
answered them: Truly, truly I say to you: If you don't eat the flesh of the Son
of man and drink his blood; you aren't
alive yourselves.

54 He who
eats my flesh and drinks my blood has eternal life, and I will resurrect him at
the last day.

55 Cause my flesh is true food and my blood is true beverage.

56 He who
eats my flesh and drinks my blood remains in me, and I inside him.

57 As the Father, who lives, sent me, and I equally live for the Father; so he who
eats me, he will also live for me.

58 This is
the bread who came from the heaven, not as that bread which you ate, but died;
he who eats this bread will live eternally.

59 Jesus
said these things, while he was teaching in the synagogue of Capernaum. (John,
VI, 41-59).

6 Jesus answered him: I AM the way, the truth
and the life; none reaches the Father, but through me. (John, XIV, 6).

27 All things have been delivered to me by my Father. And none knows the Son, but the Father; and
none knows the Father, except the Son and that one to whom the Son wants to
reveal Him. (Matthew, XI, 27).

22 All things have been delivered to me by my Father. None knows who the Son is, save the Father;
and also none knows who the Father is, save the Son, and he to whomever the Son
wants to reveal Him. (Luke, X, 22).

86. Moses feed the body and the body which
Moses fed died. You came from dust and you will come back to powder. Jesus
feeds the Spirit and this one is eternal. “"It is the life of the Spirit
which is eternal;” (153 of SB). God é Father and he is a living God, who lives
as Holy Spirit and supreme in His intelligence, as we all will be one day.

60 Many of
his disciples, when they heard this, said: This is a hard speech; who can hear
it?

61 But
Jesus, knowing himself that his disciples whispered this, said to them: Does
this scandalize you?

62 What
about if you would see the Son of man lifting to the place where he was
initially?

63 It is the spirit who gives life; the flesh
profits nothing; the words that I have spoken to you are spirit and life.

64 But
there are unbelievers among you. Cause Jesus knew from the beginning who they
were who didn't believe and who would betray him.

65 And he
said: For this cause, I have said to you: That
no man can come to me, except if he is authorized by the Father.

66 Because
of this, many of his disciples gave up and they wouldn't walk anymore with him.

67
Therefore Jesus asked the twelve: Will you also give up?

68 Simon
Peter answered him: Lord, to whom will we go? You have the words of eternal
life.

69 And we
have believed and know that you are the Holy of God.

70 Jesus
answered them: Didn't I choose you in number of twelve? But one among you is a
devil.

71 Now he
spoke about Judas, the son of Simon Iscariot; because he was who would betray
him, being one of the twelve. (John, VI, 60-71).

87. Listening these words of Jesus about the
food of the body, many disciples of him abandoned Him, except the twelve and
even among the twelve there was a demon, an impure Spirit who the Father had
chosen. “Certain peoples have done of them evil-doing gods; others designate
them under the name of demons, evil genies and spirits of the evil.” (102 of
SB). The word of Jesus asserts even to Judas Iscariot: “And this is the will of
him that sent me: That I don't loose
anyone of all those who he gave to me; but I will resurrect him in the last
day.” (John, VI, 39). Judas repaired his treason to the Christ in the body of
Jeanne D’Arc, who the Catholic Church burned as witch and after that she was
sanctified. This history is told in book by Léon Dennis, contemporary french
friend of Allan Kardec.  “Your Spirit is
everything; your body is a clothing, which perishes itself: There it is
everything.” (196, II, of SB).

XLIV – Honor father and mother

12 Honor your father and your mother, for that your days; in the earth
which the Lord, your God, gives to you; will be long. (Exodus, XX, 12).

16 Honor your father and your mother, as the Lord, your God, commanded
you; for that your days will be long, and that you go well, in the land which
the Lord, your God, gives to you. (Deuteronomy, V, 16).

17 And he who slanders his father
or his mother will die. (Exodus, XXI, 17).

24 Eye for eye, tooth for tooth, hand for
hand, foot for foot.

25 Burning
for burning, wound for wound, blow for blow. (Exodus, XXI, 24-25).

13 Because the Lord said: Cause this people approaches to me, and honor
me with their mouth and with their lips, but their heart goes far from me, and
their fear of me is just a commandment of men who were taught to do that; (Isaiah, XXIX, 13).

1 Then some
pharisees and scribes came to Jesus from Jerusalem asking:

2 Why do
your disciples transgress the tradition of the elders? Because they don't wash
their hands when they eat.

3 But he
answered them: Why do you also transgress the commandment of God because of
your tradition?

4 Cause God
said: Honor your father and your mother;
and: He who slanders father or mother be
punished with death.

5 But you
say: Whoever will say to his father or his mother: That which you could profit
from me belongs to the Lord;

6 he won't
honor his father or his mother. And you have annulled the word of God because
of your tradition.

7
Hypocrites! Well Isaiah prophesied about you saying:

8 This
people honors me with their lips; but their heart is far from me.

9 But
uselessly they worship me, teaching doctrines, which are precepts of men.

10 And he
called the multitude to him and said to them: Hear and understand:

11 It isn't that, which enters in the mouth,
that dishonors the man; but that, which comes from the mouth, this dishonors
the man.

12 Then the
disciples came and said to him: Do you know that the pharisees became
scandalized, when they listened to your words?

13 But he
answered: Every plant, which my heavenly Father didn't plant, will be plucked.

14 Let them
alone; they are blind guides. And if the blind one guides the blind one, they
both will fall in the abyss.

15 Then
Peter answered to him: Explain the parable to us.

16 But he
said: Don't you also understand yet?

17 Don't
you understand that whatever goes into
the mouth passes through the belly and it is cast out?

18 But the
things, which come from the mouth, come from the heart, and this dishonors the
man.

19 Because
evil thoughts, murders, adulteries, prostitutions, thefts, false witness,
blasphemies come from the heart.

20 These are
the things which dishonor the man; but eating with unwashed hands doesn't
dishonor the man. (Matthew, XV, 1-20).

1 The
pharisees and certain of the scribes (come) from Jerusalem joined to him.

2 And
seeing that some of his disciples ate their bread with impure hands, which means, unwashed hands.

3 (Cause
the pharisees and all the jews, following the tradition of the elders, don't
eat without washing their hands carefully;

4 when they
come from the public square, they don't eat without taking a bath; and many
other things which they have received to follow as washing glasses (cups), pans
(pots) and brass receptacles.)

5 And the
pharisees and the scribes asked him: Why don't your disciples walk according to
the tradition of the elders, but they eat their bread with impure hands?

6 He
answered them: Isaiah prophesied well about you hypocrites, as it is written:
This people honor me with their lips, but their heart is far from me.

7 But
uselessly they worship me: They teach doctrines, which are precepts of men.

8
Neglecting the commandment of God, you preserve the tradition of men.

9 And he
still said to them: Skillfully you reject the commandment of God to keep your
tradition.

10 Cause
Moses said: Honor your father and your mother; and: He who slanders father or
mother will be punished with the death.

11 But you
say: If a man say to his father or his mother: That which you could profit from
me is Corban, that means, it belongs to God,

12 then you
dispense him to do anything for his father or his mother;

13 invalidating
the word of God through your own tradition, which you have transmitted; and you
do many such things like this.

14 He
called the multitude to him again: Hear me all of you and understand.

15 There is
nothing outside of the man, which going inside him, is able to dishonor him;
but the things which come from the man are those which dishonor the man.

16 Whoever
has ears to hear, listen to it.

17 When he
was entered into the house from the multitude, his disciples asked him about
the parable.

18 Then he
said to them: Don't you understand too? Don't you comprehend that whatever goes
into the man from outside, it isn't able to became him impure (Spirit - the author);

19 because
it doesn't goes into his heart, but into his belly, and it goes to outside? This
way, make cleaned all the foods.

20 And he
said: That which comes from the man, this becomes him impure.

21 Because
evil thoughts, prostitution, thefts, murders, adultery, avarice, malices,
frauds,

22
sensuality, envy, blasphemies, pride, foolishness comes from inside, from the
heart of men.

23 All
these evil things are originated inside and they dishonor the man. (Mark, VII,
1-23).

88. The law of Moses was clear: whoever did
violate any of the ten commandments of the Decalogue was punished with the
death. It is correct to wash the aliments, but pharisees had created customs
that violated the divine law. If someone eats a poisoned aliment and dies, this
will not become him an impure Spirit. But that who killed him is an impure and
dishonored Spirit. Whoever violates falsely other's honor becomes dishonored.
The pharisees accused the disciples of Jesus of eating with dirty hands, but
they had sins. When Jesus talked to the people, the jew doctors thought they
would be accused and they became dishonored, impure, full of hate of Jesus, but
they couldn't do anything for fear to be died.

XLV – The feast of the tents of the ark of the covenant of the Lord

1 And after
these things Jesus walked in Galilee because he didn't want to walk in Judaea,
because the jews sought to kill him.

2 Now the
feast of the jews, called feast of tabernacles was nearby.

3 So his
brothers said to him: Leave this place and go to Judaea, for that your
disciples also may see the works you do.

4 Because none who seeks to be known publicly accomplishes
his works privately. If you do these things, manifest yourself to the
world.

5 Because
even his brothers didn't believe in him.

6 Jesus
therefore said to them: My time is not yet come; but your time is always
present.

7 The world
can't hate you; but it hates me, because I witness of the world, that its works
are evil.

8 Go up to
the feast; I don't go up to this feast for this time; because my time isn't yet
fulfilled.

9 He said
these things to them and he remained in Galilee. (John, VII, 1-9).

89. It wasn't time to Jesus to go. He would go
for thinking when his brothers would have arrived. He knew that many jews felt
envy and hate for him and it was right he never made anything secretly. Jesus
wasn't afraid.

10 But when
his brothers were gone up to the feast, then he also went up, not publicly, but
privately.

11 The jews
therefore sought him at the feast and asked: Where would he be?

12 And
there was much whispering among the multitudes concerning him. Some said: He is
a good man. Others said: Not so, but he deceives the people.

13 However
no man spoke publicly about him for fear of the jews.

14 But when
it was now in the middle of the feast Jesus went up in the temple, and taught.

15 Then the
jews marveled saying: How come he knows letters, without having studied?

16 Jesus
answered them: My teaching isn't mine, but belongs to him who sent me.

17 If any
man wants to do his will, he will know concerning the doctrine, whether it is
from God, or whether I speak from myself.

18 He who
speaks from himself seeks his own glory; but he who seeks the glory of him who
sent him, the same is true, and there isn't injustice in him.

19 Didn't
Moses give you the law? However none among you follow the law. Why do you seek
to kill me?

20 The
multitude answered: You have a demon. Who does seek to kill you?

21 Jesus
answered them: I did one work and you all marvel.

22 Moses
had given you circumcision (not Moses', but patriarch's); and you circumcise a
man on the saturday.

23 If a man
is circumcised on the saturday, for that the law of Moses don't be violated;
are you angry against me, because I healed whole a man on the saturday?

24 Judge
not according to appearance, but judge righteous judgment.

25 Some
from Jerusalem said: Isn't this he whom they seek to kill?

26 Lo, he
speaks openly, and they say nothing to him. Perhaps do the authorities
recognize indeed that this is, in fact, the Christ?

27 However
we know where this man come from; but when the Christ comes, none will know
from where he is.

28 Jesus
cried in the temple, teaching: You know me and where I come from; I didn't come
because I myself wanted it, but he who sent me is true, whom you don't know.

29 I know
him; because I come from him and he sent me.

30 Thus they sought to arrest him; but none
put his hand on him, because his hour wasn't yet come.

31 But many
among the multitude believed in him and said: When the Christ will come, will
he do more signs than those, which this man has done? (John, VII, 10-31).

90.
“’Thus they sought to arrest him; but none put his because his hour wasn't yet
come hand on him, because his hour wasn't yet come.’(John, 7:30). Commenting
the episode of the attempt of the imprisonment of the Christ, in the Temple, in
Jerusalem, registered in the Evangel of John, above-mentioned, Andrew Louis,
through the reliable plume of Chico Xavier, makes important revelations about
the body of the Christ, confirming the informations published in the book
"The Four Evangels", of Roustaing, about the successive
materializations and dematerializations passed by the body of Jesus while he
was among us. ‘Mechanisms of Mediumnistic Qualities’ was published in 1959.
Confer, below: ‘In Jerusalem, in the temple, Jesus disappears suddenly,
dematerializing himself, before all the expectants... In each happening, we
feel him governing the matter, dissociating its agents and reintegrating them
at his wish, with the collaboration of the spiritual servants who assist his
ministry of the light.’ (page 185)” (retired from the museum Roustaing from the
site: www.casarecupbenbm.org.br). Jesus proved to those people, which was
filling the temple (whose wall is lamented by the jews because the temple was
destroyed) during the feast, that he was the Christ, preaching publicly and
despairing, when they wanted to arrest him, at the sight of the multitude. The
proof of this is the content of the handwritten letter of Chico Xavier which
the Magazine REFORMADOR of march of 1983, transcribes in its page 77, whose
content we reproduce in part: Uberaba, 30-10-70. Dear friend Doctor. Armando de
Assis Oliveira: Bless us, God. I received your esteemed letter of 21 of this
month and I believe having understood your appreciated consultation which
represents a natural taken of position, concerning to your new responsibilities
in your investiture, in the direction of the FEB. Acknowledging you attention,
I inform the dear friend that the whole works psycographed by me and published
by FEB were delivered to you according instructions of the authors and
spiritual directors. The House Mater of the Spiritism in Brazil give them to
the flame, in all editions, with integral and absolute respect to the original
texts, by me prepared, according to the thought of the spiritual authors, being
the eventual modifications happened in new editions occurred where spontaneous
alterations promoted by the same spiritual authors according questions done by
the direction of the FEB, in the aim of clearing more expressivenessly this or
that matter. The doubts which are able to remain related to the published texts
will have origin, therefore, or in the attributable faults due to my
fallibility of mediator, or in the impossibility, enough known of our speech to
reproduce, reliably, the thought of the spiritual authors. Very recognized, the
friend of always. Francisco Cândido Xavier.

32 The
pharisees heard the multitude murmuring these things concerning him; and the
main priests and the pharisees sent guards to arrest him.

33 Jesus
said to them: I will stay while with you then I go to him who sent me.

34 You will
search me, but you won't encounter me; where I am, you can't come.

35 The jews
therefore said among themselves: To where will this man go for that we won't
encounter him? Will he go to the Diaspora (dispersion, vanishing) of the greeks
in order to teach the greeks?

36 What does his word mean when he said: You will seek me but you won't
encounter me; and where I am, you can't come? (John, VII, 32-36).

91. Jesus was invisible and intangible, but
audible. The priests of the temple of Jerusalem ordered the guards to arrest
him because he preached He was the Christ. However, it isn't possible to arrest
an intangible Spirit.

37 In the
last day, the great day of the feast, Jesus stood up and cried, saying: If
anyone is thirst, come to me and drink.

38 He who
believes in me, as the scripture has said, from himself inside will flow rivers
of living water.

39 This he
spoke about the Spirit, who they who believe in him would receive; cause the
Spirit wasn't yet given; because Jesus wasn't yet glorified.

40 Then
some of the multitude, when they heard these words, said: This is truly the
prophet.

41 Others
said: He is the Christ. But some said: How come the Christ is from Galilee?

42 Doesn't
the scripture says the Christ comes from the seed (descent) of David and from
Bethlehem, the village where David was born?

43 So a
discussion among the assembly grew because of him.

44 Some of
them wanted to jail him; but none put hands on him.

45 The
guards therefore came to the main priests and pharisees. These said to them:
Why didn't you bring him?

46 The
guards answered: None has ever spoken as this man.

47 The
pharisees replied them: Are you also deceived?

48 Perhaps
did any among the authorities or the pharisees believe in him?

49 But this
multitude who doesn't know the law is slandered.

50 Nicodemus, one of them, (who had come to
Jesus before) asked them:

51 Does our law judge a man, except if he is first
heard to know what he did?

52 They
answered: Are you also from Galilee? Search and see that a prophet doesn't come
from Galilee.

53 And each
one went to his own house. (John, VII, 37-53).

92. The rivers of living water are the
universal fluids, which flows from the spiritual passers and from the
magnetizers. The people was convinced that He was the Christ and now they were
asking if He was son of David, if He was adapted to the prophecies concerning
the Messiah (in greek: Christ). "A scalded cat dreads cold water":
the guards didn't arrest him because they knew He would disappear again.
Nicodemus, the same one who Jesus had enlightened about the reembodiment,
defends Jesus affirming He had right of defense. The jews went out defeated
without doing what they wanted: to captivate Jesus. To incarcerate the proper
God.

XLVI – Jesus and the adulteress

14 You won't commit adultery. (Exodus, XX, 14).

18 You will not commit adultery. (Deuteronomy, V, 18).

10 The man who commits adultery with another man's wife, even he who
committed adultery with his neighbor's wife, the adulterer and the adulteress
will surely be put to die. (Leviticus, XX, 10).

22 If a man is encountered lying with a woman married to a husband, then
they both will die: the man who lay with the woman and the woman; so you will
put away the evil from Israel. (Deuteronomy, XXII, 22).

1 But Jesus
went to the mount of Olives.

2 Early in
the morning he came again to the temple, and all the people came to him and sat
down he taught them.

3 The
scribes and the pharisees brought a woman taken in adultery; and they put her
in the middle of them all.

4 They said
to him: Master, this woman has been taken in adultery, in the act.

5 In the
law Moses commanded us to stone such: What then do you say about her?

6 This they
said, trying him, for that they have a reason to accuse him. But Jesus inclined
himself and wrote with his finger on the ground.

7 But as
they insisted on asking him, he stood up and said to them: He who is without
sin among you, throw the first stone on her.

8 And again
he inclined himself and wrote with his finger on the ground.

9 But they,
when they heard this answer, went out one by one, beginning from the eldest,
even to the last. Jesus was left lonely with the woman who was in the middle.

10 Jesus
stood up and said to her: Woman, where are they? Didn't the men condemn you?

11 She
said: No man, Lord. Then Jesus said: I also don't condemn you. Go away! And
don't sin anymore from now on. (John, VIII, 1-11).

93. The pharisees didn't bring the adulterer to
Jesus. The pharisees had accused the apostles of eating with dirty hands and
Jesus appointed the pharisees'sins privately. This time Jesus wrote the their
sins on the earth. Then they went away in order not to be accused by Jesus and
dead as the accused woman. Jesus has already said: “But I say to you, the one
who looks to a woman and desires her, has already committed adultery with her
in one's heart.” (Matthew, V, 28). Who among us has never committed adultery
according to Jesus?! Who among us is without sin? “That who does the profession
of worshiping the Christ, and who is
proud, envious, and jealous, who is
hard and implacable to others, or ambitious of the goods of this world, is
religious with the lips only, and not with the heart." (654 of SB). Are
you without sins? Are you worth in order to apply the death sentence? Would you
do the same that Herodias did to John the Baptist?

XLVII – Jesus preaches in the temple and He is condemned to death again

12 Again
Jesus spoke to them, saying: I am the light of the world; he who follows me
won't walk in the darkness, but he will have the light of the life.

13 But the
pharisees objected: You witness about yourself; your witness is not true.

14 Jesus
answered them: Even if I witness about myself, my witness is true; for that I
know from where I came and where I go to; but you don't know from where I come
or to where I will go.

15 You judge according to the flesh; I
don't judge any man.

16 If I
judge, my judgment is true; cause I am not alone, but I am with the Father who
sent me.

17 In your
law it is written, that the witness of
two men is true.

18 I witness concerning myself, and the Father,
who sent me, witnesses concerning me.

19 Then
they asked him: Where is your Father? Jesus answered: You know not even me, nor
my Father; if you knew me, you would know my Father too.

20 These
words he spoke in the treasury, while he taught in the temple; and none arrest
him, because his hour wasn't come yet. (John, VIII, 12-20).

94. Jesus says they judge according to the
flesh, because they don't comprehend the life of the Spirit. Jesus says that
the Father is an alive man who witnesses for Jesus. Jesus and the Father are
one.

21 He
talked and said to them: I will go away, and you will seek me, but you will
perish in your sin. Where I go, you can't come.

22 The jews
said: Will he commit suicide? Cause he said: Where I go, you can't come?

23 He said:
You are from beneath; I am from above;
you belong to this world; I'm not in this world.

24 I said
therefore to you, that you will die in your sins; because if you don't believe
that I AM, you will die in your sins.

25 Then
they asked him: Who are you? Jesus answered them: What have I spoken to you
from the principle?

26 I have
many things to judge and to speak concerning you; however he who sent me is true; and the things which I heard from
him, these I speak to the world.

27 They
didn't perceive that he spoke to them about the Father.

28 So Jesus
said: When you have lifted up the Son of man, then you will know that I AM, and
that I do nothing by myself; but I speak as the Father taught me.

29 He who sent me is with me; he didn't leave
me alone; cause I always do the things which are agreeable to him.

30 Many
believed in him while he spoke these things. (John, VIII, 21-30).

95. Jesus is from above: “We can place in the
first (prime) degree these who arrived to the perfection: the pure Spirits.”
(97 of SB). “Isn't the whole of the Spirits forming everything? Isn't
everything a world?” (151 of SB). “All the Spirits are united among themselves;
I speak about these who has arrived to the perfection.” (300 of SB). “These of
the same degree meet themselves for some kind of affinity and they form groups
or families of Spirits united by the sympathy and the goal (end) they propose
themselves:” (278 of SB). “The union exists among all the Spirits, but as the
different degrees according to the degree that they occupy, this means,
according to the perfection which they have acquired: the more they are
perfect, the more they are united.” (298 of SB). Jesus comes from a divine
world of supremely perfect Spirits. Those spirits never abandon Him.

31 So Jesus
said to those jews who had believed him: If you remain in my word, then you are
truly my disciples;

32 and you will know the truth, and the truth will
make you free.

33 They
answered him: We are Abraham's seed (descent), and have never yet been slave of
any man: How do you say: You will be free?

34 Jesus
replied them: Truly, truly, I say to you: Every
one who commits sin is a slave of the sin.

35 But the
slave doesn't remain in the house eternally; the son remains eternally.

36 If
therefore the Son will become you free, you will be indeed free.

37 I know
that you are Abraham's seed (descent); however, you yet seek to kill me,
because my word isn't inside you.

38 I speak
about the things, which I have seen with my Father; but you do the things,
which you saw with your father.

39 Then
they answered him: Our father is Abraham. Jesus said to them: If you were
Abraham's sons, you practice the works of Abraham.

40 But now
you seek to kill me, who have told you the truth, which I heard from God. This
isn't an Abraham's work.

41 You do the
works of your father. They said to him: We are not adulterine sons; we have one
Father who is God.

42 Jesus
replied them: If God were your Father, you would love me; because I came from
God and here I AM; cause I didn't come for myself, but he sent me.

43 Why
don't you understand my speech? It is because you are unable to hear my word.

44 You have
the devil for father; and you want to satisfy his desires. He was a killer from the beginning and he has never remained in the
truth, because there is no truth in him. When he speaks a lie, he speaks
about what is proper of him, cause he is a liar, and father of the falsehood.

45 But
because I say the truth, you don't believe in me. (John, VIII, 31-45).

16 I will bless Sarah and more I will give
you a son from her. Yes, I will bless her and she will be the mother of the nations; kings of peoples will come
from her.

17 Then
Abraham fell upon his face, and laughed,
and said in his heart: Will a child be born to him who is a hundred years old?
And will Sarah, who is ninety years old, deliver a baby? (Genesis, XVII,
16-17).

12 Sarah laughed within herself, saying to
herself: After my lord and I are both waxed old will we have pleasure?

13 Then the
Lord said to Abraham: Why did Sarah laugh,
saying: Will I indeed have a baby being an old woman?

14 Is
anything too hard for the Lord? In season I will be back to you and Sarah will
have a son.

15 Then
Sarah denied afraid, saying: I didn't
laugh. But God said: Not thus, it is certain that you did laugh. (Genesis,
XVIII, 12-15).

28 And he came in to her, and said: Hail, you full of grace, the Lord is
with you. You are blessed among women.

29 But she was greatly troubled at the saying, and cast in her mind what
manner of salutation this might be.

30 And the angel said to her: Fear not, Mary: because you found grace in face of God. (Luke, I, 28-30).

7 Then Isaac spoke to his father Abraham: My father! And he said: Here I
AM, my son! And he said: Lo the fire and the wood, but where is the lamb for
the holocaust (sacrifice)?

9 And they came to the place which God had told to him; and Abraham built
an altar there, and put the wood in
order, and Abraham tied his son Isaac, and laid him on the altar, over the wood.

10 And Abraham extended his hand, and took the knife to kill his son Isaac.
(Genesis, XXII, 7, 9 e
10).

96. The pure Spirit is the Holy Spirit and the
Spirit of the Truth. The pure Spirits always speak the truth, cause this is a
characteristic of their speech. But those jews were devils, demons, impure
Spirits and few advanced, as the proper Abraham, who they considered as their
father. Abraham was so kind that he would sacrifice his own son for God. A son
who was born from Sarah, who would be reembodied as Mary, mother of Jesus,
mother of God, blessed mother of all the men. “In the material life, such as
you practice in the most part, if you offer a gift to any one, you choose it
always with a worth as greater as you want to witness more affection and
consideration to the person.” (669 of SB). The human sacrifices have source “in
a false idea of being agreeable to God. Look to Abraham. In consequence, the
men had abused in sacrificing their enemies, even their private enemies.
Actually, God has never required sacrifices, neither of animals, not even of
men; He can't be honored by the
useless destruction of his proper creature.” (669, II, of SB).

46 Who
among you does convict me of having sin? If I say the truth, why don't you
believe in me?

47 He who
is from God hears the words of God; for this cause you don't hear his words,
because you don't come from God.

48 The jews
answered: Don't we say well when we say that you are a samaritan and that you
have a demon?

49 Jesus
replied: I don't have a demon; but I honor my Father, and you dishonor me.

50 But I
don't seek my own glory; there is someone who seeks and judges.

51 Truly,
truly I say to you: If someone keeps my
word, he will never see the death eternally.

52 The jews
said to him: Now we are sure that you have a demon. Abraham died, and also the
prophets; and you say: If a man keep my word, he will never taste the death
eternally.

53 Are you
greater than our father Abraham, who died? The prophets died too. Who do you
make yourself be?

54 Jesus
answered: If I glorify myself, my glory is nothing; I AM glorified by my
Father; who you say that he is your God.

55 However
you haven't known him; but I know him. If I said that I don't know him, I would
be like you: a liar; but I know him and I keep his word.

56 Abraham,
your father, rejoiced to see my day. He saw it and he was glad.

57 So the
jews asked him: You are not yet fifty years old and you have seen Abraham?

58 Jesus
answered them: Truly, truly I say to you: Before
Abraham was born, I AM.

59 Then they caught rocks to stone him; but Jesus occulted himself; and
he went out of the temple, passing
through the middle among them. This way he got out. (John, VIII, 46-59).

14 And God
said to Moses: I AM WHO I AM. And
more: Thus you will say to the sons of Israel: I AM sent me to you.

15 And God
said more to Moses: Thus you will say to the children of Israel: The Lord, the
God of your fathers (patriarchs), the God of Abraham, the God of Isaac and the
God of Jacob, has sent me to you; this
is my name eternally, and this is my memorial to all generations. (Exodus, III, 14-15).

31 In that
instant certain pharisees came to say to him: Get out and go from here, because
Herod wants to kill you.

32 But he
said to them: Go and say to that fox that, today I cast out demons, tomorrow I
make cures, and in the third day I AM
perfect.

33 However
I must walk on my way today and tomorrow and the day after; because it isn't
expected that a prophet dies out of Jerusalem.

34 Oh!
Jerusalem, Jerusalem, which kills the prophets, and stones them who are sent to
you! How often did I want to join your children, as the chicken joins her
chicks under her wings, but you didn't want?!

35 Behold,
your house will be desolate for you. Truly I say to you: You will not see me
until you will say: Praised is he who comes in the name of the Lord! (Luke,
XIII, 31-35).

97. The
jews had reason. Jesus had a demon, because demon in greek means: good or evil
genie, spirit or god. Jesus says that the life is eternal. We didn't have a
principle in the time and we won't have an end in the time. Jesus is God before
Abraham's birth. Again Jesus became intangible at the sight of the people who
had convicted him to die through dilapidation, but they didn't reach to touch
him, again, inside their temple. The jews worshiped to kill their enemies. They
thought that acting thus they would be agreeable to God. But Jesus is a Creator
God and affectionate who creates his sheeps as the chicken creates his tender
chicks. Jesus says that He is I AM and I AM is the God, the angel who was sent
to Moses. Because Jesus is who He is. Jesus is God.

XLVIII – Jesus makes new healings

26 God also
said: We will make the man according to our image, in conformity with our
likeness; (Genesis, I, 26).

7 Then the Lord God formed the man from the clay of the ground and he blew the exhalation of the life in
his nostrils; and the man became a living soul. (Genesis, II, 7).

1 As he
walked, he saw a man blind from his birth.

2 And his
disciples asked him: Master, who sinned,
this man, or his parents, for that he
had been born blind?

3 Jesus
answered: Neither did this man sin, nor his parents; but for that the works of God would be manifest in him.

4 We must
work the works of him who sent me, while it is day. The night comes and none
can work at night.

5 While I
am in the world, I AM the light of the
world.

6 Spoken
that, he spat on the ground, and
made clay with the spittle, and anointed (Messiah, Christ) his eyes
with the clay.

7 He said
to him: Go, wash yourself in the pool of Siloam (which means: Sent). He went, washed himself and came
seeing.

8 Then the
neighbors, and those who knew him by sight, as a beggar, asked: Isn't he who
was sat and begging alms?

9 Others
said: It is he. Others said: No, but he is alike him. But he said: I am that.

10 They
asked him: How were your eyes opened?

11 He
answered: The man who is called Jesus made clay, anointed my eyes and said to me: Go to Siloam, and wash yourself.
So I went, washed and I received the light.

12 They
said to him: Where is he? He said: I don't know.

13 They
brought him who was blind to the pharisees.

14 It was
saturday the day when Jesus made the clay and opened his eyes.

15 Again
the pharisees also asked him how he received his sight. And he answered them:
He anointed clay on my eyes, I
washed myself and I see.

16 Some
among the pharisees said: This man is not from God, because he doesn't keep the
saturday. But others said: How can a man who is a sinner do such signs? And
there was division among them.

17 They
asked the blind man again: What do you say concerning him who opened your eyes?
He said: He is a prophet.

18 But the
jews didn't believe that he had been blind, and had received his sight, while
they didn't call his parents.

19 They
asked them: Is this your son, who you say that he was born blind? How come he
sees now?

20 His
parents answered: We know this is our son and that he was born blind.

21 But we
don't know how he sees now; or who opened his eyes. We don't know this too. Ask
him; he is of age; he will speak for himself.

22 His
parents said these things, because they feared the jews; for that the jews had
already agreed, that if any man would confess that Jesus is the Christ, he
would be cast out of the synagogue.

23
Therefore his parents said: He is of age; ask him.

24 So they
called the man who was blind a second time, and said to him: Give glory to God:
we know that that man is a sinner.

25 He
answered: I don't know if he is a sinner. I know one thing: I was blind but now
I see.

26 They
asked him: What did he do to you? How did he open you eyes?

27 He
answered them: I have already told you, but you didn't hear; why do you want to
hear it again? Perhaps do you also want to become his disciples too?

28 So they
injured him and said: You are his disciple; but we are disciples of Moses.

29 We know
that God has spoken to Moses; but we know not even where he is from.

30 The man
answered: This is a prodigy that you don't know where he is from; however thus
he yet opened my eyes.

31 We know that God doesn't hear sinners; but if
any man worships God, and do God's will, he hears him.

32 Since the world began it was never heard that
any one opened the eyes of a man born blind.

33 If this
man were not from God, he couldn't do anything.

34 The jews
replied: You were whole born in sins, and you teach us? And they cast him out.

35 Jesus
heard that they had cast him out. Meeting him, he said: Do you believe in the
Son of God?

36 He
answered: Who is he, Lord, for that I believe in him?

37 Jesus
said to him: You have already seen him. I AM him who talks to you.

38 He said:
Lord, I believe. And he worshipped him.

39 Jesus
said: I came to this world for judgment,
in order to that they who don't see: they will see; and those who see become
blind.

40 Some of
the pharisees who were with him heard these things, and they asked him: Are we
also blind?

41 Jesus
answered: If you were blind, you would have no sin; but now you say: We see. So
your sin remains. (John, IX, 1-41).

22 Then
they come to Bethsaida, and brought to him a blind man. They asked him to touch
him.

23 Taking
the blind man by the hand, he left him out of the village; and when he applied
spittle on his eyes, and setting his
hands over him, he asked him: Do you see something?

24 He
searched and said: I see men; because I see them as the trees: walking.

25 Then
again he set his hands over his eyes;
and he saw clearly, and was restored, and he distinguished everything
perfectly.

26 He sent
him away to his home, saying: Don't go in the village. (Mark, VIII, 22-26).

10 The ax has already been placed at the root of the trees: each tree therefore that does not bring
forth good fruit is cut off, and thrown into the fire. (Matthew, III, 10).

98. The disciples asked Jesus if the blind had
sinned before being reembodied. Lo, they believed in the reincarnation and in
the law of cause and effect. They knew that the sins can provoke defects in the
body of the Spirit who reborns. But Jesus said he didn't have sins. He was
blind to prove the works of Jesus. Jesus comes to bring the justice: he cured
the blindness of he who believed in him. However, those who doubt and are blind
guides who will be blind men in the next reembodiment. That is the law of cause
and effect.

31 Again he
went out from the borders of Tyre, and came through Sidon to the sea of
Galilee, through the territory of Decapolis.

32 They
brought to him one who was deaf and dumb; and they asked him to set his hands over him.

33 He took
him aside from the multitude privately, and put his fingers in his ears, and he
spat, and touched his tongue with the spittle;

34 and
looking up to the heaven, he sighed, and said to him: Ephphatha! Which means:
Be opened!

35 His ears
were opened, and the obstacle of his tongue was taken off, and he spoke freely.

36 He ordered them that they wouldn't tell any
man; however the more he prescribed them, the more they published that.

37 They
were surprised and said: He has done all things well; farther he makes the deaf
to hear, he also makes the dumb to speak. (Mark, VII, 31-37).

99. Jesus used his magnetism to cure and He
interdicted that they commented the cures He did. We must never divulge the
good we do. On the contrary. We must prohibit divulging the charity.

21 Jesus
went out from there. He went to the sides of Tyre and Sidon.

22 Lo a
canaanitish woman came from those borders, and cried, saying: Oh! Lord! Son of
David! Have mercy on me! My daughter is painfully demonized.

23 But he
didn't answer her a word. And his disciples approached and asked for him: Order
her away, because she cries after us.

24 But he
answered: I wasn't sent except to the
lost lambs of the house of Israel.

25 But she
came and worshipped him: Lord, succor me!

26 He
answered: It is not good to take the children's bread and cast it to the
puppies.

27 But she
replied: Yes, Lord. But even the doggies
eat crumbs, which fall from their masters' table.

28 Then
Jesus answered to her: Oh! Woman, your faith is great! It will be done as you
want. And her daughter was healed from that moment. (Matthew, XV, 21-28).

24 He stood
up and went away from there to the borders of Tyre and Sidon. He entered into a
house, and he wanted that no man knew that; but he couldn't occult himself.

25 Suddenly
a woman, whose little daughter had an impure spirit, having heard concerning
him, came and fell down at his feet.

26 This
woman was a greek, a Syrophoenician by race. She asked him to cast the demon
out of her daughter.

27 But he
said to her: Let the children be filled first, for that it isn't good to take
the children's bread to cast it to the puppies.

28 But she
answered him: Yes, Lord! But even the
doggies eat the children's crumbs under the table.

29 He said
to her: Cause of this word, you can go; the demon left your daughter.

30 She went
to her house, and met the child lain over the bed, cause the demon had gone.
(Mark, VII, 24-30).

11 On the
way to Jerusalem, Jesus was passing along the borders of Samaria and Galilee.

12 As he
entered in a village, ten men lepers went to meet him. They stood far from him

13 and said
aloud: Jesus, Master, have mercy on us!

14 When he
saw them, he said: Go and show yourselves to the priests. It happened, while
they went, that they were cured.

15 One of
the ten, when he saw he was healed, turned back glorifying God aloud;

16 and he
fell over his face at Jesus'feet, acknowledging him; this was a samaritan.

17 Jesus
asked: Weren't ten cured men? Where are the nine?

18 Perhaps
didn't anyone return to give glory to God, except this foreigner?

19 He said
to him: Stand up and go your way; your faith saved you. (Luke, XVII, 11-19).

100. Jesus has mercy concerning the foreign
greek woman who gives crumbs to the animals. Lo we also were animals and we
must have mercy about the inferior beings of the creation. We must practice the
material charity not only to the mendicants who beg crumbs, but also to the
animals, which also like the food, which is excessive. Charity according Jesus
is: “Benevolence for the whole world, indulgence for others'imperfections,
pardon of the offenses.” (886 of SB). “God takes care Himself of all beings He
has created, the most little they are; nothing is too much few for His
kindness.” (963 of SB). “We can thus distinguish: 1st, the inanimate
(spiritless) beings formed only of matter, without vitality or intelligence:
these are the brute bodies; 2nd, the animate not-thinking beings, formed
of matter and endowed of vitality, but unfurnished of intelligence; 3rd,
the animate thinking beings, formed of matter, endowed of vitality and having
else an intelligent principle who gives the faculty of thinking to them.”
(Allan Kardec, 71 of SB). The love of God encircles all the beings of the
creation. God doesn't despise any being, neither the little plant, nor the cool
stone. Everything, which God creates, is worth of being loved. We must love all
the creation, which is perfect. Respecting the Nature, the Ecology and the
environment is practicing charity. From ten lepers just one came back to
glorify Jesus. “When anything happy reaches us, is our protective Spirit who we
must acknowledge? Acknowledge God above all, without whose permission nothing
is done; and then, the good spirits who have been His agents. What would reach
us if we neglected to acknowledge? That which reaches the ingrates. However,
are there persons who don't ask for, neither acknowledge but who succeed in
all? Yes, but it is convenient to see the end. They will pay very expensive
this ephemeral adventure which they don't deserve, because the more they have
received, the more they will have to replace.” (535 of SB).

XLIX – The parable of the rich and miserly man and the beggar Lazarus

19 Now
there was a certain rich man who used to clothe himself in purple and fine
linen, eating sumptuously every day:

20 There
was also a certain beggar named Lazarus, full of festers, who was laid at his
door;

21 and he wanted to be fed with the crumbs, which
fell from the rich man's table; yea, even the doggies came and licked his festers.

22 It
happened that the beggar died, and he was carried by the angels to Abraham's
bosom. The rich man also died and was sepulchered.

23 In Hades
(the hell of the greeks, read "The Odyssey" of Homero, the greek),
being in torments, he lifted his eyes up, and he saw Abraham far, and Lazarus
in his bosom.

24 He said
aloud: Father Abraham, have mercy on me! Send Lazarus to wet the point of his
finger in water in order to refresh my tongue; because I am afflicted in this
flame.

25 But
Abraham said: Son, remember that you received good things in your life, but
Lazarus equally the evil things; but now he is consoled here, and you are
afflicted.

26 Besides
all this, there is a great abyss
between you and us, in such way that they, who want to pass from here to you,
are not able, neither none can cross from there to us.

27 Then he
replied: I pray to you, father, that you send him to my father's house;

28 because
I have five brothers; for that he will witness to them, in order to that they
also won't come to this place of torment.

29 But
Abraham said: They have Moses and the prophets; let them hear them.

30 But he
insisted: No, father Abraham; but if one among the dead will talk to them, they
will regret.

31 But
Abraham answered him: If they don't hear Moses and the prophets, neither they
will be persuaded, even one from the dead resuscitates. (Luke, XVI, 19-31).

101. The
beggar Lazarus wanted only the crumbs, which fell from the table of the rich,
but the avaricious man didn't give anything to him. “Why does God favor certain
men, who don't seem that they have merit, with the gifts of riches? It is a
favor to the eyes of those who see only the present; but, know it well, riches
is often a proof more dangerous than misery.” (925 of SB). “Do you envy the
joys of those who seem the happy ones of the world to you? But do you know what
is reserved against them? If they joy only for themselves, they are selfish,
than, the reverse will come.
Complain of them quickly. God sometimes permits the bad to prosper, but his prosperity
is, not to be desired, because he will pay for it with bitter weeping and
gnashing of teeth. If a righteous man undergoes unhappy, it is a trial which
will be counted if he supports it bravely. Remember the words of Jesus:
'Well-beatified are sufferers: because they will be consoled." (926 of
SB). Concerning those who let themselves to die of hunger, The Book of the
Spirits says: “However, don't believe he will be entirely absolved if he lost
firmness and perseverance, and if he didn't make use of all his intelligence to
pull out of the bog. Uneasiness above all to him if his desperation was born
from the pride. I say to you, if he is one of these men whose pride paralyses
the resources of the intelligence, who redden to owe their existence to the work
of their hands, and who prefer to die of hunger before derogating to this they
call their social position!” (947 of SB). Will the proud one, the avaricious
one and the selfish one conform in living in the reverse? “The bad rich man will demand alms there, and will be
a prey to all the privations of misery; the proud one all humiliations; that
who has abused of his authority, and treated his subordinates with disdain and
hardness, will be forced there to obey a master still harder than himself
hasn't been.” (983 of SB). "This which the man piles through an honest work is legitimate property which
he has the right to defend," (Allan Kardec, 882 of SB). "There isn't
legitimate property except this which is acquired without prejudice for
other." (884 of SB). "Is the desire of possessing inside the nature?
Yes; but when it is only for himself, and for your personal satisfaction, it is
selfishness." (883 of SB). "There are insatiable men who accumulate
without profit for anyone, or for satiating their passions. Do you believe that
this is well seen by God? That, on the contrary, who piles through his work, in
order to come to aid his similar ones, practices the law of love and charity,
and his work is praised by God." (883, II, of SB). For accumulating goods
the man "must do it in family, as the bee, through an honest work, and not
to pile as a selfish one. Certain actual animals give example of social
insurance for them." (881 of SB). Chico Xavier was a great bee who
collected honey from his spiritist flowers in order to accumulate in his
beehive. When he was a boy his stepmother made Chico Xavier lick the festers of
an old man. It was his first cure done by him. Then wasn't Jesus who sent Chico
resuscitating from the dead to refresh the soul of the men? Didn't Jesus
resurrect a man called Lazarus? And didn't the own Jesus resurrect from the
dead? Not even this way the men believed in them.

L – Jesus multiplies breads and fishes again

29 Jesus
got out from there, and came next to the sea of Galilee; and he went up to the
mountain, and sat there.

30 And great multitudes came to him, bringing the
lame, maimed, blind, dumb ones and many others with them, and they left them
under his feet; and he healed them.

31 Such
that the multitude surprised, when they saw the dumb speaking, the maimed
cured, the lame walking, and the blind seeing. Then they glorified the God of
Israel.

32 Jesus
called to him his disciples and said: I have mercy on the multitude, because
they continue with me for three days and they have nothing to eat; and I don't
want to send them away fasting, for that they don't faint on the way.

33 But the
disciples said to him: Where will there be so many breads in this desert place
to fill so great multitude?

34 Jesus
said to them: How many breads do you have? They said: Seven, and a few small fishes.

35 Then he
commanded the multitude to sit down on the ground.

36 He took
the seven breads and the fishes; and he acknowledged and divided, and gave to
the disciples, and the disciples to the multitudes.

37 They ate
all and were filled; and they collected seven baskets full of remained divided
pieces.

38 They who
ate were four thousand men, besides women and children.

39 And he
sent away the multitudes, and entered in the boat, and went to the borders of Magadan. (Matthew, XV, 29-39).

1 In those
days, when there was a great multitude again, and they had nothing to eat, he
called his disciples to him, and said to them:

2 I have
pity on the multitude, because they are with me for three days, and they have
nothing to eat.

3 If I send
them away fasting to their home, they will faint on the way; and some of them
came from far.

4 But his
disciples answered him: Where will one be able to fill these men with bread
here in a desert place?

5 He asked
them: How many breads do you have? They said: Seven.

6 He
commanded the multitude to sit down on the ground. He took the seven breads,
and having acknowledged, he divided, and gave to his disciples, to set before
them; and they set them before the multitude.

7 They had
a few small fishes; and having
blessed them, he commanded to set these also before them.

8 They ate
and were filled; and they took up seven baskets of remained divided pieces.

9 They were
about four thousand men. And he sent them away.

10 And
straightway he entered in the boat with his disciples, and came to the parts of
Dalmanutha. (Mark, VIII, 1-10).

102. Always after preaching Jesus used to cure
and he healed so many that the evangelists didn't have time to write. Once
again Jesus ectoplasmed breads and fluid fishes which fed the Spirits of those
men thirst and starving of Jesus.

1 The
pharisees and sadducees came, and trying him asked him to show them a sign from
heaven.

2 But he
answered to them: When it is evening, you say: It will be good weather, because
the heaven is red.

3 In the
morning: It will be bad weather today, because the heaven is red and cloudy.
You know how to discern the face of the heaven; but you can't discern the signs
of the times.

4 An evil
and adulterous generation asks for a
sign; but no sign will be given to you, except the sign of Jonah. And he left
them, and went away.

5 And the
disciples came to the other side and forgot to take bread.

6 Jesus
said to them: Pay attention and be cautious concerning the leaven of the
pharisees and sadducees.

7 They
reasoned among themselves, saying: We took no bread.

8
Perceiving it Jesus said: Oh! Men who believe few! Why do you reason among yourselves concerning having no bread?

9 Don't you
understand yet, don't you remember the five breads for the five thousand, how
many baskets did you take up?

10 Neither
the seven breads for the four thousand, how many baskets did you take up?

11 How come
you don't comprehend that I didn't speak to you concerning breads? But be
cautious concerning the leaven of the pharisees and sadducees.

12 Finally
they understood no t to be cautious against leaven of breads, but against the
doctrine of the pharisees and sadducees. (Matthew, XVI, 1-12).

38 Then
certain scribes and pharisees replied: Master, we want to see a sign from you.

39 But he
answered: An evil and adulterous generation
asks for a sign; but there will be given no sign, but the sign of Jonah the
prophet.

40 Because
as Jonah was three days and three nights in the belly of the shark-whale; so
the Son of man will be three days and three nights in the heart of the earth.

41 The men
of Nineveh will resuscitate with this generation
in the judgment, and they will condemn it; because they regretted at the
preaching of Jonah. Lo, here is who is greater than Jonah.

42 The queen of the south will resurrect with this generation in the judgment, and she will condemn it; because she
came from the ends of the earth to hear the wisdom of Solomon. Lo here is who
is greater than Solomon. (Matthew, XII, 38-42).

11 The
pharisees came and began to discuss with him and trying him they asked a sign
from heaven.

12 He
sighed deeply in his spirit, and said: Why does this generation seek a sign? Truly I say to you, there will be no sign
given to this generation.

13 He left
them, and again entering in the boat went to the other side.

14 They
forgot to take bread; and they hadn't a
unique bread with them in the boat.

15 He
warned them, saying: Take heed, beware of the leaven of the pharisees and the
leaven of Herod.

16 They
reasoned one with another, saying: We have no bread.

17
Perceiving it Jesus said to them: Why do you reason concerning having no bread?
Don't you yet comprehend, neither understand? Do you have your heart hardened?

18 Having
eyes, don't you see? Having ears, don't you hear? Don't you remember

19 when I
divided the five breads among the five thousand? How many baskets full of
divided pieces did you take up? They say to him: Twelve.

20 When I
divided seven among four thousand, how many basketfuls of divided pieces did
you take up? They said to him: Seven.

21 He said
to them: Don't you understand yet? (Mark, VIII, 11-21).

16 Others, trying him, asked a sign from heaven for him.

29 When the
multitudes were assembled he began to say: This generation is an evil generation!
It asks for a sign; but it will be given no sign to it, but the sign of Jonah.

30 Because
as Jonah was a sign to the ninevites, so the Son of man will also be a sign to
this generation.

31 The
queen of the south will resurrect with the men of this generation in the judgment, and she will condemn them; because she
came from the ends of the earth to hear the wisdom of Solomon. Lo here is who
is greater than Solomon.

32 The men
from Nineveh will resuscitate with this generation
in the judgment, and they will condemn it; because they sorrowed before the
preaching of Jonah. Behold here is who is greater than Jonah. (Luke, XI, 16 e
29-32).

1 In the meanwhile, when many thousands of the multitude were assembled
together, such that they trampled one on another, he began to say to his
disciples: First of all, be cautious against the leaven of the pharisees, which
is hypocrisy. (Luke,
XII, 1).

103. The pharisees and sadducees asked a signal
for Jesus. It was their leaven. They expected to reach bread provoking Jesus.
But they wasn't hungry neither thirsty of Jesus, for that Jesus didn't supply
fluid bread to them. Jesus is the unique bread. The cross is the signal, which
Jesus gave concerning regeneration (resurrection, reembodiment, reincarnation).
So Jesus is the alive bread who gave his flesh and his blood as a signal of the
judgement of the men. Cause it is necessary that a generation replaces the
other in order the men become regenerated.

LI – Jesus and His assembly

13 When
Jesus came to the parts of Caesarea Philippi, he asked his disciples, saying:
Who do men say that the Son of man is?

14 They
said: Some say: John the Baptist; some: Elijah; and others: Jeremiah, or one of
the prophets.

15 He said
to them: But who do you say that I AM?

16 Simon
Peter answered: You are the Christ, the Son
of the living God.

17 Jesus
answered: You are well-beatified, Simon Bar-jonah; because it hasn't been
revealed to you by flesh and blood, but by my Father who is in heaven.

18 I also
say to you, that you are Peter (means stone), and I will build my assembly over this stone; and the gates
of Hades won't preponderate against it.

19 I will
give to you the keys of the kingdom of heaven; and whatever you will unite on earth will be united in heaven; and whatever
you will untie on earth will be untied in heaven.

20 Then he
warned the disciples to say to none that he was the Christ.

21 From
that time Jesus began to show to his disciples, that he must go to Jerusalem,
and suffer many things under the elders, main priests and scribes, and be
killed, and resurrect in the third day.

22 Peter
called him apart, and began to reprove him, saying: Have mercy on you, Lord;
this will never happen to you!

23 But he
turned, and said to Peter: Get out of my
back, Satan! You are a stone of scandal to me, because you don't mind the
things of God, but yes the things of men. (Matthew, XVI, 13-23).

18 As he
was praying apart, the disciples were with him, and he asked them: Who do the
multitudes say that I AM?

19 They
answered: John the Baptist; but others say: Elijah; and others, that one of the old prophets resurrected.

20 He said:
But who do you say that I AM? Peter answered: You are the Christ of God.

21 But he
adverted them and commanded them not to tell this to anyone,

22 saying:
The Son of man must suffer many things, and be rejected by the elders, main
priests and scribes; and be killed, and resurrects in the third day. (Luke, IX,
18-22).

27 Then
Jesus and his disciples went to the villages of Caesarea Philippi; and he asked
his disciples on the way: Who do men say that I AM?

28 They
told him: John the Baptist; and others: Elijah; but others: One of the
prophets.

29 He asked
them: But who do you say that I AM? Peter answered: You are the Christ.

30 He
warned them that they would tell such thing concerning him to none.

31 He began
to teach them, that the Son of man must suffer many things, and be rejected by
the elders, the chief priests and the scribes and be killed, and resurrects
three days after.

32 He spoke
this clearly. But Peter called him apart, and began to reprove him.

33 But he
turned against him and seeing his disciples, said: Get out of my back, Satan!
Because you don't mind the things of God, but the things of men. (Mark, VIII,
27-33).

18 While he
was praying apart, the disciples were with him, and he asked them: Who do the
multitudes say that I AM?

19 They
answered: John the Baptist; but others say: Elijah; and others, that one of the old prophets resuscitated.

20 He said
to them: But who do you say that I AM? Peter answered: The Christ of God.

21 But he
warned them, and commanded them to tell this to no man;

22 saying:
The Son of man must suffer many things, and be rejected by the elders, the main
priests and the scribes; and be killed; and he will resurrect in the third day.
(Luke, IX, 18-22).

104.
Jesus asks the disciples who the people thought He was. Through the answers it
was clear that they believed in reembodiment. None among them perceived the
words: I AM which is the name of God. Peter answers that Jesus is son of the
living God and he answers well. Lo God is alive. He has already been in the
world of the men. He is alive, because he lives as Spirit. However, Peter
answered well only because he received mediunic communication from the pure
Spirit of the heavenly Father. Then Jesus says that Peter is the cornerstone of
a christian assembly. With men studious of the Gospel. The evil practiced by
impure Spirits, men or devils won't prevail if it is told to this assembly. Lo
we must be for the truth. We must tell to the christian assembly all the evil
we did, that we are regretted and all the evil we suffer for that the assembly
comment. The christian assembly has the keys of the Kingdom. Because the
christian assembly knows the words of God which untie diseases and the words
which tie punishments. Jesus tells the apostles what is prophesized concerning
Him. That He must support privations which men of flesh can't sustain without
complaining and He must resuscitate in Spirit, and He is only Spirit without
matter. Peter is mercy on Him. Now he is mediunically influenced by the impure
spirit of Satan who always looks for the spacious door which guides to the
perdition. All of us, as Jesus was, are subjected to the comments of the
assembly of the society. With this speech Jesus preaches the resurrection of
His imperishable psychosoma. “That the principle of the charity and the
fraternity are the base of the social institutions, the legal incomes from
people to people and from man to man, and the man will delude less to his
person when he will see that others have already deluded; he will suffer
moralizing influence from the example and the contact. In presence of this
overflowing of selfishness, it is convenient a true virtue to do the abnegation
of his personality to the profit of the others, who often don't know any wish.
It is to these over all who own this virtue that the kingdom of heavens is
opened; to them over all is reserved the welfare of the elects, cause I tell
you truly, at the day of the justice, whoever has thought only in himself will
be put aside, and he will suffer for his abandonment.” (Fénelon, 917 of SB).

24 Then
Jesus said to his disciples: If any man
will come after me, let him deny himself, and take his cross, and follow
me.

25
Therefore whoever want to save his life will lose it; whoever lose his life for
my cause will meet it.

26 Cause what will a man profit, if he gains the
whole world, but loses his soul? Or what
will a man give in order to exchange his soul?

27 Because
the Son of man will come in the glory of his Father with his angels; and then
he will repay each one according to his works.

28 Truly I
say to you: There are some among you who stand here, who will taste of death
noway, till you see the Son of man going in his kingdom. (Matthew, XVI, 24-28).

34 He
called the multitude with his disciples to him, and said to them: If any man
will come after me, let him deny himself, and take his cross, and follow me.

35 Whoever
wants to save his life will lose it; and whoever will lose his life for my
cause and for gospel's cause will save it.

36 What
does a man profit, if he gains the whole world, but loses his soul?

37 What won't a man give in exchange for his soul?

38 Because
whoever is ashamed of me and of my words in this adulterous and sinful generation, the Son of man will also be
ashamed of him, when he will come in the glory of his Father with the holy angels.

1 He still
said to them: Truly I say to you: There are some here among these who stand
before me, who won't taste the death noway, till you see the kingdom of God
come with might. (Mark, VIII, 34 to IX, 1).

23 He said
to all: If any man would come after me, let him deny himself, take up his cross
daily and follow me.

24 Cause
whoever want to save his life will lose it; but whoever will lose his life for
my cause, the same will save it.

25 Because what will a man profit, if he gains the
whole world, but reach perdition or cause damage to his self?

26 Because
whoever is ashamed of me and of my words, the Son of man will be ashamed of
him, when he will come in his own glory, and the glory of the Father, and of
the holy angels.

27 Truly I
tell you: There are some of these who stand here, who will pass through death
noway, till they see the kingdom of God. (Luke, IX, 23-27).

27 Whoever doesn't take his own cross, and come after me, can't be my disciple.
(Luke, XIV, 27).

105. The cross is a signal or symbol of death.
It is also a sign of life. Because each Spirit is a cross. There isn't a mean
of not carrying our cross. We must not to occupy ourselves with profits or
prejudices. What is money, but a pile of sheets of green paper? We must deny
ourselves. We must not to be so selfish. The selfish one occupies only of
himself. He is full of self-love. We must be also altruists: do the good to the
others. Why do we mind such to the material goods, which can cause the
perdition of our soul, of our health? It is clear that material things must be
respected. The man who eats too much harms his health and also his soul. Can a
man buy a new soul using material goods? It is foolishness to think that one can
buy (simony) terrains in the heaven (indulgences) giving goods to any christian
association. The donations won't save the soul of any addict. We are adulterers
and sinners and we occupy ourselves only in material things, aren't we? We must
not to be ashamed of Jesus, because we don't have money. It isn't important for
Jesus if we have or we don't have money. It is important for Him how we use the
money. We must be ashamed of being sinners. But one day we will dematerialize
ourselves and we will be with the Holy ones, the angels, the Holy Spirits. We
will be one of them: we, sons of men, are sons of God. Jesus doesn't expect
that we make sacrifices, that we make barbecue of men or animals irrigated with
alcoholic drink. What do we profit causing harm to ourselves? Carrying the
cross is to defend the Evangel and not to submit oneself to unnecessary
suffering caused by the abuses of feeding.

LII – The transfiguration of Jesus

9 When you are come into the land which the Lord your God gave to you,
you will not learn to do the abominations of those nations.

10 There will not be found with you any one that makes his son or his
daughter to pass through the fire, one that uses soothsaying, one that
practises augury, or an enchanter, or a witch doctor,

11 or a charmer, or a consulter
with a familiar spirit, or a wizard, or a necromancer.

12 Because whoever does these things is an abomination to the Lord; and
because of these abominations the Lord, your God, does drive them out from
before you.

13 You will be perfect like the Lord your God. (Deuteronomy, XVIII,
9-13).

5 And that prophet, or that
dreamer of dreams will be dead, because he has spoken rebellion against the
Lord, your God, who brought you out of the land of Egypt, and redeemed you out
of the house of servitude, to put you out of the way which the Lord your God
commanded you to walk in. So you will put
away the evil from the middle of you. (Deuteronomy, XIII, 5).

1 Six days after Jesus took with him Peter, and the brothers James and
John, and brought them up to a high mountain apart.

2 And he was transfigured before them; his face glittered as the sun, and
his clothes became white as the light.

3 And behold Moses and Elijah
appeared to them, talking to him.

4 Then Peter said to Jesus: Lord, it is good for us to be here; if you
want, I will make here three tents: one for you, one for Moses and one for
Elijah.

5 While he was yet talking, suddenly, a bright cloud encircled them; and
lo, a voice out of the cloud said: This
is my worshiped Son, in whom I AM agreeable; hear him.

6 When the disciples heard it, they fell on their face, and were
frightened.

7 Jesus came, touched them and said: Stand up, and don't be afraid!

8 Then lifting up their eyes, they saw none, except Jesus.

9 As they were coming down from the mountain, Jesus commanded them: Don't
tell the vision to none, until the Son of man resurrects from the dead.

10 His disciples asked him: Then why do the scribes say that Elijah must
come first?

11 He answered: Elijah indeed will come and he will renew all things.

12 But I say to you that Elijah has already come, and they didn't know
him, but did to him whatever they want. Thus they will also do to the Son of
man who will suffer his things.

13 Then the disciples understood that he spoke to them about John the Baptist.
(Matthew, XVII, 1-13).

2 Six days after Jesus took Peter, and James, and John, with him and
brought them up to a high mountain apart. And he was transfigured before them;

3 and his clothes became
glittering, exceeding white, such as no laundress on earth could bleach them.

4 Elijah with Moses appeared to
them and they were talking to Jesus.

5 Peter said to Jesus: Master, it is good for us to be here and let us
make three tents; one for you, one for Moses and one for Elijah.

6 Cause he didn't know what to say for that they were surprised.

7 A cloud came and encircled them and a voice said from the cloud: This is my worshiped Son; hear him.

8 Suddenly looking round, they saw none any more with them, save Jesus.

9 As they were coming down from the mountain, he warned them that they
couldn't divulge the things they had seen, save when the Son of man would have
been resurrected from the dead.

10 They kept the warning, questioning among themselves what resurrecting from the dead would mean.

11 Due to this they asked him:
How come the scribes say that Elijah must come first?

12 He said to them: Elijah indeed comes first, and renews all things; and
how is it written about the Son of man,
that he will suffer many things and will become nothing?

13 But I say to you, that Elijah have already come, and they have also
done to him whatever they wanted, just as it is written concerning him. (Mark, IX, 2-13).

28 Eight days after these words, he took Peter and John and James with
him, and went up to the mountain to pray.

29 While he was praying, the image of his face transfigured, and his clothes became dazzling white.

30 Lo two men talked to him: Moses
and Elijah,

31 who appeared in glory and spoke
about his death, which he was about to fulfill at Jerusalem.

32 Peter and the others were heavy of sleep; but they remained fully
awake, and saw his glory, and the two men who stood with him.

33 When they went away, Peter said to Jesus: Master, it is good for us to
be here; let us make three tents: one for you, one for Moses and one for
Elijah; but he didn't know what he was saying.

34 While he said these things, a cloud came, and enveloped them; and they
feared while they entered into the cloud.

35 A voice came out of the cloud, saying: This is my Son, my elect; hear him.

36 After that voice Jesus was met alone. They shut up their mouth and
told none any of the things, which they had seen in those days. (Luke, IX, 28-36).

106. What about now? Jesus talked to the Spirit
of Moses and Elijah who had dead for a long time ago. Elijah is reincarnation
of Moses and John the Baptist is reincarnation of Elijah, so the three are one
and the same Spirit. Does the law of the proper Moses to whom Jesus talked
condemn who do such things to the punishment of death? Have you already
dreamed? Would you commit suicide because of that? What to do? The Spirit of
God said to hear Jesus. Jesus became brilliant white as the light. But it
didn't happen only to Him. To His clothes too. Lo Jesus wore fluid clothes
created by His thought; so fluid as His body. If they were common clothing,
material, they wouldn't suffer any modification, they wouldn't shine. Jesus
talks again about reembodiment. That John the Baptist was Elijah resuscitated
from the dead. If Jesus talks to the Spirits, we also can do that. “Truly,
truly, I say to you that he who believes in me will also do the works that I
do; and he will do greater works than these;” (John, XIV, 12). We must put the
sin out of ourselves. Peter still asks about the tents of the chapter XLV in
which Jesus become nothing before all likely this apparition (item 100 of MB) of
Moses.

LIII – Jesus is the least

46 They
started a discussion concerning who
among them would be the greatest.

47 But when
Jesus knew the reasons of their hearts, he took a little child, and set him by
his side

48 and said
to them: Whoever will receive this baby in my name receives me; and whoever
will receive me receives him who sent me; because
he who is the least among you all, the same is who is great. (Luke, IX,
46-48).

24 They
began also a discussion themselves them about who seemed to be the greatest
among them.

25 But he
said to them: The kings of the peoples dominate the peoples; they who have
authority over them are called benefactors.

26 But you
won't be like that; on the contrary, he who is the greater among you, let him
become as the least; and he who directs, will be as he who serves.

27 Cause,
which is greater: he who sits at the table, or he who serves? Perhaps isn't he
who sits at the table? But I AM as he who serves in the middle of you.

28 But you
are they who have remained with me in my temptations.

29 Thus my
Father named me to a kingdom, I name you to a kingdom,

30 for that
you eat and drink at my table in my kingdom; and you will sit on thrones to
judge the twelve tribes of Israel. (Luke, XXII, 24-30).

30 They
went from there, and passed through Galilee; and he didn't want that any man
know it.

31 Because
he taught his disciples, and said to them: The Son of man will be delivered to
the hands of men, and they will kill him; and when he is killed, he will
resurrect after three days.

32 But they
didn't understand what he was saying, and they were afraid to ask him.

33 They
came to Capernaum and when he was in the house he asked them: What were you
reasoning on the way?

34 But they
shut up because they had disputed who
was the greatest among them on the way.

35 He sat
down, called the twelve and he said to them: If any man wants to be the first, he will be the last (least) of all,
and servant of all. (Mark, IX, 30-35).

1 In that hour
the disciples came to Jesus, saying: Then who is the greatest in the kingdom of
heaven?

2 He called
a little child to him, and set him in the middle of them.

3 And said:
Truly I say to you: If you don't proselyte yourselves, and become a baby, you
won't go in the kingdom of heaven noway.

4 Therefore
whoever will humiliate himself as
this little child, the same is the greatest in the kingdom of heaven. (Matthew,
XVIII, 1-4).

107. The disciples discussed their pride. They
wanted to know who was the prouder: the greatest among them. They went to ask
Jesus. However, Jesus is humble. Jesus said that the important is to be humble,
not proud. The important isn't to be served, but to serve. Who was serving the
Gospel to them? Jesus isn't the greater, the prouder. Jesus is the least, the
humbler. “Without the modesty, you adorn yourselves with virtues which you
don't have, as if you wore a clothing in order to hid the deficiencies of your
body. Call That who save us; call his
modesty, which has made him so great, and put him above all the prophets. The
pride is the terrible adversary of modesty.” (Lacordaire, GAS, VII, 11). Jesus
also talks concerning reembodiment. Who doesn't humiliate himself and don't
reborn as a baby won't go in the Kingdom of God noway. Because it is necessary
to reborn to evolve and whoever don't want to reincarnate, renew is proud. He
is a weak being who doesn't want to carry his cross. He is a scandal stone such
as Peter (chapter LI).

5 Whoever
will receive one little child such as this in my name receives me.

6 But
whoever will scandalize one of these least ones who believe in me, it would be
better for him to hang a great millstone on his neck, and to be drowned in the
beneath of the sea.

7 Ouch! Of
the world because of the scandals! Because the coming of the scandals is
inevitable; but Ouch! Of the man through whom the scandal comes!

8
Therefore, if your hand or your foot scandalize you, cut it and cast it out
from you, it is better for you to enter in the life lame or maimed, than having
two hands or two feet to be cast into the eternal fire.

9 If your
eye scandalizes you, pluck it and cast it out from you; it is better for you to
enter into the life with one single eye than having two eyes to be cast into
the hell of fire.

10 See!
Despise not even one of these least ones; because I say to you that: Their angels in the heaven see the face of
my heavenly Father incessantly. (Matthew, XVIII, 5-10).

1 He said
to his disciples: It is impossible that scandals don't come; but ouch! Of him!
Through whom they come!

2 It would
be better for him to hang a millstone on his neck; and he would be thrown into
the sea, than scandalizing one of these least ones. (Luke, XVII, 1-2).

36 He took
a little child, and set him in the middle of them and taking him in his arms,
he said to them:

37 Whoever
will receive a babe in my name, receives me; and whoever receives me, doesn't
receive me, but him who sent me. (Mark, IX, 36-37).

42 Whoever
will scandalize one of these little ones who believe in me, it would be better
for him to hang a great millstone on his neck, and be thrown into the sea.

43 If your
hand scandalizes you, cut it; it is better for you to be born into life one-armed, than having your two hands to go
into hell, into the inextinguishable fire.

44 Where
the worm doesn't die, not even the fire extinguishes.

45 And if
your foot scandalizes you, cut it; cause it is better for you to enter into
life crippled, than having your two feet to be thrown in hell.

46 Where
the worm doesn't die, not even the fire extinguishes.

47 And if
your eye scandalizes you, pluck it; it is better for you to enter into the
kingdom of God with one eye, than having two eyes to be cast into hell.

48 Where
the worm doesn't die, not even the fire extinguishes.

49 Because
each one will be salted with fire.

50 Salt is
good; but if the salt will become insipid, how will you restore its taste? Have
salt in yourselves, and peace one with another. (Mark, IX, 42-50).

47 But when
Jesus saw the reasoning of their heart, he took a little child, and set him at
the side of him

48 and said
to them: Whoever will receive this babe in my name receives me; and whoever
will receive me receives him who sent me; because
that among you who is the least of all, this one is who is great. (Luke,
IX, 47-48).

13 Then
they brought to him some little children, for that he would put his hands over
them and pray; but the disciples reprehended them.

14 But
Jesus said: Let the little children come to me and don't forbid them; because
the kingdom of heaven belongs to such ones.

15 He put
his hands over them, and get away from there. (Matthew, XIX, 13-15).

13 Then
they brought little children to him for that he would cure them with the hands,
but the disciples reprehended them.

14 But when
Jesus saw it, he disgusted, and said to them: Let the little children come to
me; don't forbid them, because the kingdom of God belongs to such ones.

15 Truly I
say to you: Whoever won't receive the kingdom of God as a little child, he will
enter in noway.

16 He took
them in his arms, and putting his
hands over them, he blessed them. (Mark, X, 13-16).

15 They
also brought their babes to him, for that he would cure them with the hands;
but when the disciples saw it, they reprehended them.

16 But
Jesus called them to him, saying: Let the little children come to me, and don't
forbid them; because the kingdom of God belongs to such ones.

17 Truly I
say to you: Whoever won't receive the kingdom of God as a little child, he will
enter in noway. (Luke, XVIII, 15-17).

108. The parents who create sons are great for
Jesus. Receiving a son in his house is as receiving Jesus, the proper God. But
Jesus doesn't want that anyone scandalizes himself, as Peter, the stone of
scandal of his assembly, did (chapter LI), asking him to have mercy of Himself.
Jesus gives the supreme example delivering himself to the death, and death of
cross. However, Peter had a lot of fright to die. He was a stone of scandal.
But Jesus warns that who scandalize a little child or the least of the men will
be justly punished. Everyone who causes a suffering will suffer the same
suffering or worst. It is better to ask to reincarnate without one foot or
without one hand or totally crippled, than remaining in the eternal fire of the
sorrow and of the persecutions of the Spirits (flames). The parents of some
children took his sons for that Jesus applied a magnetic passe. The apostles
prohibited correctly. It isn't anyone who can apply a magnetic passe. The
magnetic passe of a person who wants to revenge himself can be very harm to the
person who takes the passe. The best passe continues being the self-passe
called signal of the cross. Then don't we know that there are priests who use
the words of Jesus in order to rape little children? And after don't they
become stones of scandal who don't want to carry their own cross? Cause don't
they want to be totally forgiven? Didn't Jesus say that Satan is the stone of
scandal who doesn't want to accept any suffering, any punishment? Jesus
rejoices with motherhood and fatherhood. We must have sons and create them, as
the heavenly Father creates us. Having a son is creating Jesus, because all of
us will be God one day. Who creates a son is creating a future Lord or Master
of the Universe. But coitiony of him who will scandalize a child. Every person and
every Spirits achieve solidarity with the childish tolerance. Coitiony of that
who will make a humble to suffer! Everyone unite to those who suffer with
humbleness. When we suffer we must be humble and resigned. Then the people will
defend us: Coitiony! But if we are proud the people will say: Well-finished, he
received what he deserved! If we suffer, we must not to be ashamed of been
humiliated publicly. We must lose our shame and being humiliated publicly, then
there will be a lot of people with mercy on us. Ready to defend us. However, if
we are ashamed of suffering and we are proud, none will see our suffering,
neither they will be able to defend us. Jesus doesn't want that we cut feet or
hands of other persons. He wants that we mutilate our pride, which is
deep-rooted in our Spirit. The hand, which removes the dirtinesses of your
body, scandalizes you? No! Then you don't need to cut it. The pride yes. This
must be extirpated. Did your eye see a scandal? Did your eye scandalize you?
No?! Then you don't need to pluck your eye. But forgive the sinner who
scandalized you. Forgive that prostitute who undressed. We must be merciful as
Peter. If there is imprisonment it is to arrest criminals. Then didn't Jesus
say to Peter, the stone of scandal, that he must forgive seventy times seven?
What was Peter doing at the back of Jesus (chapter LI)? Will he cut his own
wrists? Watch! It is better to sin nevermore. "There was a stone in the
middle of the way." (Carlos Drummond de Andrade).

1 All the
publicans and sinners were approaching Jesus to hear him.

2 Both the
pharisees and the scribes whispered: This man receives sinners, and eats with
them.

3 He spoke
to them this parable:

4 What man
among you, having a hundred sheep, and having lost one of them, doesn't leave the
ninety and nine in the wilderness, and searches that which is lost, until you
encounter it?

5 When you
encounter it, you put it on your shoulders, rejoicing.

6 When you
comes home, you rejoin your friends and your neighbors, saying to them: Rejoice
with me, because I have found my sheep, which was lost.

7 I say to
you, thus there will be more joy in heaven for a sinner who regrets, than for
ninety and nine righteous persons, who need no sorrow.

8 Or which
woman having ten drachmas (greek silver coin, like denary), if she loses one
coin, doesn't she light a lamp, and sweep the house, and seek diligently until
she encounter it?

9 And
having encountered it, she rejoins her friends and neighbors, saying: Rejoice
with me, because I have encountered the drachma, which I had lost.

10 I say to
you, there is equal joy in the presence of the angels of God for a sinner who
regrets. (Luke, XV, 1-10).

11 Because
the Son of Man came to save him who was lost.

12 What do
you think? If any man have a hundred sheep, and one among them leads astray,
doesn't he leave the ninety and nine, and go to the mountains to seek that
which was led astray?

13 I truly
say to you: If he encounters it, he will rejoice more cause of this one than
for the ninety and nine, which wasn't led astray.

14 Thus it
isn't the will of your Father who is in heaven, that one of these least ones
will perish. (Matthew, XVIII, 11-14).

109. Jesus had already said: “And this is the
will of him who sent me: That I don't lose anyone of all those who he gave to me;
but I will resurrect him in the last day.” (John, VI, 39). Thus, everyone,
without exception, one day will be Holy Spirits, inclusively Judas Iscariot,
Beelzebub, Lucifer and Satan. Jesus did the parable of the drachma (little
coin), because we must not to throw money out. In the same way, a sinner, a
demon, a devil, an impure Spirit mustn't be despised. Everyone will go in the
glory of God one day. “God takes care Himself of all beings He has created, the
most little they are; nothing is too much few for His kindness.” (963 of SB).
Even the little coins, one day, will enter in the glory of God.

11 He
continued: A certain man had two sons.

12 The
youngest of them said to his father: Father, give me the portion of your inheritance, which belongs to me. And he
partitioned the goods among the heirs.

13 Not many
days after, the youngest piled all, which belonged to him and went away to a
far country; and there he spent away all his goods living depravity.

14 When he
had spent all, a mighty hunger came to that country; and he became necessitous.

15 Then he
went joined himself to one of the citizens of that country; and he sent him to
his fields to guard swine.

16 There he
wanted to devour the acorns, which the porks ate; but none gave anything to
him.

17 Then he
thought with himself and said: How many workers of my father have bread enough,
and I perish here starving!

18 I will
stand up, I will go to my father and I will say to him: Father, I have sinned
against heaven before your sight.

19 I am no
more worthy to be called your son. Make me as one of your workers.

20 And he
stood up and came to his father. But while he was yet far, his father saw him,
and was moved with compassion, and ran, and embraced him, and kissed him.

21 And the
son said to him: Father, I have sinned against heaven before your sight: I am
no more worthy to be called your son.

22 But the
father said to his workers: Bring quickly the best clothing, and dress him; and
put a ring on his hand, and shoes on his feet;

23 and bring the fat calf, and kill it! Let us eat
and rejoice,

24 because
this son of mine was dead but he reborned; he was lost, but was encountered.
And they began to rejoice.

25 Now his
elder son was in the field; and while he came and approached to the house, he
heard music and dancing.

26 He
called one of the workers to him and asked what that was.

27 He said
to him: Your brother came; and your father ordered to kill the fat calf,
because he has received him salve and sonorous.

28 But he
disgusted and he didn't want to come in; but father came out and asked for him.

29 But he
answered to his father: Lo, in these many years that I serve you, I never
transgressed a commandment of yours; and you yet never gave me a suckling goat,
in order to rejoice with my friends.

30 But when
this son of yours came, who wasted your goods living with prostitutes, you ordered to kill the fat calf for him.

31 Then he
said to him: Son, you are eternally with me; and all my goods belong to you.

32 However
it was necessary to rejoice and be glad; because this brother of yours was
dead, but he reincarnated; he was lost, but he was encountered. (Luke, XV,
11-32).

110. The Father rejoices with the regret of the
prodigal (spender) son who spent all his inheritance which he received (healthy
body and others) from the living Father with prostitutes, women who live
practicing sexual scandals (crimes). This spender son is the sheep, which had
been led astray from the flock. He is the lost drachma. But the Divine Justice
is perfect. The prodigal son lost his inheritance. All the remained material
goods of the father will be inherited by the son who didn't waste them. “If the
disinterest is a virtue, the insensate prodigality is always at least a cripple
of judgment. Fortune is not given more to anyone to be thrown with the wind,
than to others to be buried in a safe; it is a deposit of which they will have
to render an account, cause they will have to answer for all the good they had
the might to do, but they didn't; for all the tears they goldened to dry with
the silver that they have given to those who didn't have necessity." (896
of SB).

LIV – Denunciation to the assembly of the christians

15 If your
brother sin against you, go, show
him his fault between you and him alone. If he hears you, you have gained your
brother.

16 But if
he doesn't hear you, take with you one or two persons, for that through the
deposition of two or three witnesses every word be established.

17 However
if he refuses to hear them, tell it to the assembly; and if he refuses to hear
the assembly also, consider him as foreigner and publican.

18 Truly I
say to you, whatever you will unite on earth will be united in heaven; and
whatever you will lose on earth will be lost in heaven.

19 Truly I
also say to you, that if two among you will agree on earth concerning anything,
that you will ask, it will be conceded for you by my Father who is in heaven.

20 Because
where two or three are united in my name, there, I AM in the middle of them.

21 Then
Peter approached and said to him: Lord, how many times will my brother sin
against me, and I will forgive him? Until seven times?

22 Jesus
answered him: I don't say until seven times to you; but, until seventy times
seven. (Matthew, XVIII, 15-22).

3 Pay
attention: If your brother sins against you, reprehend him; and if he regrets,
forgive him.

4 And if he
sins against you seven times in the day, and seven times he comes to you
saying: I regret; you will forgive him. (Luke, XVII, 3-4).

19 Don't
accept a denunciation against a leader, except through the deposition of two or
three witnesses.

20
Reprehend them who sin in the sight of all, for that the rest will also fear.

21 I warn
you in the sight of God, and Christ Jesus, and the elect angels, that you will
keep these words without prevention, doing nothing with partiality.

22 Don't
lay your hands suddenly on anyone. Don't become accomplice of the sins of
another. Keep yourself pure. (1Timothy, V, 19-22).

24 Let us
also consider one another in order to stimulate each other to the love
(charity) and to good works.

25 Let us
not stop assembling together, as someones are used to, but let us warn one
another and so much more, as you see the day coming.

26 Because
if we sin willfully after that we have received the knowledge of the truth,
then remains no more sacrifice for sins;

27 but a
certain horrible expectation of judgment, and a revenging fire which devour
your adversaries.

28 A man
who has became Moses ('law) in nothing dies
without mercy on the word of two or three witnesses.

29 How much
sever punishment, do you judge, will he be considered worthy, who has jumped
under the feet of the Son of God, and has tasted the blood of the covenant
which has Holyed Him, and has insulted the Spirit of grace?

30 We know
him who said: The revenge belongs to me; I will repay. And again: The Lord will
judge his people.

31 It is
frightening to fall in the hands of the living God. (Hebrews, X, 24-31).

111. "In view of each one is punished by
where he has sinned." (399,
663, 764 e 973 of SB). Nicodemus had already said: "Does our law judge a
man, except if he is first heard to know what he did?" (John, VII, 51). In
this way, we must always warn the sinner concerning the sin, for that he can
avoid continue sinning and been punished. It is a rule of mercy to try to
conciliate with the brother before denunciating him to the assembly. The
accusation also must be preceded of proofs, which prove the sin. It is common
that the accuser without proofs be dishonored by false accusation. We must have
conscience that Jesus is the supreme judge, which knows the thoughts of all
persons of the assembly. He is who will judge if the assembly forgave or
convicted. He is who knows if the accused is regretful and won't sin anymore,
isn't Him? When we make accords one to each other, we must ask to the Father and
He will homologate. "Does all the Spirits irradiate glittering with the
same might? Without fault of beautiful blow: that depends on the degree of
their purity." (92, II, of SB). "When the thought is any part (place
too), the soul is there too, in view (sight, site) of it is the soul who
thinks. The thought is an attribute (emblem, symbol)." (89, II, of SB).
"As the Spirit transports himself with the rapidity of the thought, we can
say that he sees everyone (everywhere too) at the same time; his thought can
irradiate glittering and carry himself at the same time over many different
points; but this faculty depends on his purity: the less purified he is, the
more his sight is limited; the superior Spirits alone can hug an
totality." (247 of SB). "The pure spirits inhabit certain worlds
(spheres), but they are not confined there as the men over the ground; they can
be everywhere (everyone) better than the others." (188 of SB).
"Improve yourself in the grace
(Sarah-Mary is full of grace), become yourself better and you will be able to
talk to many people. When you had become superior Spirit, you will be able to
irradiate glittering as the sunlight, to show yourself to many people and in
many places at the same time. - CHANNING." (30th question, item 282
of MB). "It means that all of us must inhabit everyone (everywhere), and
reach the knowledge of all things through presiding successively - to all the
parts (persons and places) of the universe. But, as it is said in Ecclesiastes,
there is there a time for everything." (560 of SB). "The good Spirits
(also men) endeavor to combat the evil tendencies of the others in order to aid (help) them to elevate them;
this is a mission." (280 of SB). The apostle Paul talks about the chapter
LII where Jesus took three apostles before Moses and made him disappear.

23
Therefore the kingdom of heaven is likened to a certain king, who decided to
settle accounts with his servants.

24 When he
began, his servants brought who owed him ten thousand talents (one talent is
worth 60 mines which is worth 100 drachmas which is similar to one denary which
is worth to ten cents).

25 But as
he didn't have how to pay, his lord commanded that he would be sold, with his
wife, children, all that he had, and the payment would be made.

26 Suddenly
the servant fell down and worshipped him: Lord, have patience on me, and I will
pay you all.

27 The lord
of that servant, being moved with compassion, send him away, and forgave his
debt.

28 But that
servant went out, and encountered one of his fellow-servants, who owed him a
hundred denaryes; and he laid his hands on him, and took him by the neck,
saying: Pay what you owe.

29 So his
fellow-servant fell down and loved him: Have patience on me, and I will pay
you.

30 However
he didn't want; but went and cast him in the prison, till he would have paid
his debt.

31 When his
fellow-servants saw what he had done, they regretted, and came to tell to their
lord all that had happened.

32 Then his
lord called him to him, and said to him: Mean servant, I forgave you all that
debt, because you worshiped me;

33 didn't
you have to also have had mercy on your fellow-servant reciprocally, as I also
had mercy on you?

34 And his
lord disgusted, and delivered him to the tormentors, till he would have paid
all his debt.

35 Thus my heavenly
Father will do to you, if you don't forgive every one his brother from your
hearts. (Matthew, XVIII, 23-35).

112. We must be merciful to those who sin
against us. Lo we are also sinners. The important is killing the sin of our
hearts, not the sinner. The more sinners we are, the more we must forgive.
Because if we don't forgive, we will pay everything that we owe to the heavenly
Father. “And forgive us our debts, as we also have forgiven our debtors.”
(Matthew, VI, 12). “Because if you forgive men their offenses, your heavenly
Father will also forgive you.” (Matthew, VI, 14). “And forgive us our sins;
because we ourselves also forgive every one that is indebted to us.” (Luke, XI,
4).

LV – Jesus is for us

38 John
said to him: Master, we saw one casting demons out in your name; and we forbade
him, because he doesn't follow with us.

39 But
Jesus said: Don't forbid him; because none who will do a mighty work in my name, will be able to speak evil of me after.

40 Because
he who isn't against us is favorable to us.

41 Whoever
will give you a cup of water to drink, because you are for the Christ, truly I
say to you, he will lose his reward noway. (Mark, IX, 38-41).

49 John
said: Master, we saw one casting demons out in your name; and we interdicted
him, because he doesn't follow with us.

50 But
Jesus said to him: Don't interdict him; because he who isn't against you is for
you. (Luke, IX, 49-50).

31 Then
what will we say to these things? If God is for us, who will be against us?
(Romans, VIII, 31).

42 Whoever
will give to drink an only cup of cold water to one of these least ones,
because he is my disciple, truly I say to you he will lose his reward noway.
(Matthew, X, 42).

113. John wanted to prohibit the communication
with the impure Spirits, but Jesus is ecumenical (universal, catholic):
everyone can talk to the impure Spirits in order to exorcise them of the people
who they trouble. For Jesus everyone can make disobsessive sessions and
distribute cool magnetized water as the spiritists do. Someone likes to distribute
homely sorus (cup of water with sugar and salt).

LVI – The divorcement

24
Therefore the man will leave his father and his mother, and he will penetrate
to his wife; and they will be one flesh. (Genesis, II, 24).

1 When a
man takes a wife, and marries her, then it will be, if he doesn't encounter no
grace in her eyes, because he has encountered some impure thing in her, that he
will write a letter of repudiation
to her, and he will give it in her hand, and he will send her out of his house.

2 When she
is gone out of his house, she can go and be another man's wife.

3 If this
last husband bore her, and write a letter
of repudiation to her, and give it in her hand, and send her out of his house;
or if the last husband (who took her to be his wife) dies;

4 her first
husband, who sent her away, can't take her again to be his wife, after that she
is corrupted; for that is abomination before the Lord; thus you won't make the
earth (which the Lord your God gives to you as an inheritance) sin.
(Deuteronomy, XXIV, 1-4).

1 It
happened that when Jesus had finished these words, he left Galilee, and went to
the borders of Judaea beyond the Jordan.

2 Great
multitudes followed him; and he healed them there.

3 The pharisees came to him, trying him,
and saying: Is it lawful for a man to repudiate his wife for any cause?

4 He
answered: Haven't you read, that the Creator, from the beginning, made them man
and woman,

5 and said:
For this cause the man will leave his father and mother, and he will penetrate
his wife; and they both will become one flesh?

6 So that
they aren't both, but one flesh.
Therefore what God has married, the man won't divorce.

7 They
replied to him: Why then did Moses command to give a letter of repudiation, and
to send her out?

8 He
answered: Because of the hardness of your heart Moses allowed you to put your
wife away; however, it wasn't such this way since the begging.

9 I say to
you: Whoever will put away his wife, except
for prostitution, and marry another, commits adultery; and he who marries
the repudiated commits adultery.

10 The disciples said to him: If this is
the condition to the man concerning his wife, it is convenient not to marry.

11 But he
answered to them: Not all men are able
to reach this law, but only they to whom it is given.

12 Because
there are eunuchs, who were born eunuchs from the uterus; and there are
castrated ones, who were castrated by the men; and there are chaste ones, who
made themselves chaste for the cause of the kingdom of heaven. He who is able to receive it, receive it.
(Matthew, XIX, 1-12).

1 And he
stood up from there and came to the borders of Judaea and beyond the Jordan.
And multitudes joined together to him again; and he taught as he was used to.

2 And some
pharisees came to him to try him, and asked him: Is it lawful for a man to
repudiate his wife?

3 He
answered to them: What did Moses command you?

4 They
said: Moses allowed to write a letter of repudiation, and to put her away.

5 But Jesus
said to them: Because of the hardness of your heart he wrote you this commandment.

6 But from
the start of the creation, God made you man and woman.

7 For this
cause the man will leave his father and his mother, and he will penetrate his
woman,

8 and the
two will become one flesh. So that
they are no more two, but one flesh.

9 Therefore
what God married together, the man doesn't divorce.

10 In the
house the disciples asked him again about this matter.

11 He said
to them: Whoever will put his wife away, and marry another, commits adultery
against her.

12 If she
herself put her husband away, and marry another, she commits adultery. (Mark,
X, 1-12).

18 Whoever
who puts his wife away, and marries another, commits adultery; and he who
marries one who was repudiated by the husband also commits adultery. (Luke,
XVI, 18).

19 Truly I
also say to you, that if two among you will agree on earth concerning anything,
that you will ask, it will be conceded for you by my Father who is in heaven.
(Matthew, XVIII, 19).

63 It is
the spirit who gives the life; the flesh profits nothing; the words that I have
spoken to you are spirit and life. (John, VI, 63).

6 The letter (the word) kills, but the spirit
gives the life. (II Corinthians, III, 6).

41 Spy and
pray, for that you don't succumb to the temptation; the spirit truly is ready,
but the flesh is weak. (Matthew, XXVI, 41).

114. We must interpret through the Spirit, not
through the flesh. If a man and a woman accord that they want to love
themselves, God concedes the union to them, it is enough that they achieve the
first coition and they are married according to the law of God. Jesus said that
the flesh of the apostles was weak. When He said this, Peter, the stone of
scandal, was there. He had succumbed in the temptation. But the Spirit of God
was ready. Jesus was ready to support the pains caused by the sin. He asked to
the Father to remove the cup (calyx) of the pains if it was the wish of the
Father. But it isn't the will of the Father to nullify the law of action and
reaction. Whoever succumbs to the pleasures of the flesh must try the symmetrical
pains of the same flesh. To each fleshly pleasure there is a fleshly pain. “The
sympathy which bewitches one spirit to another is the result of the perfect
agreement of their tendencies, of their instincts. If one ought to complete the
other, he would lose his individuality.” (301 of SB). “In view of do you
believe that God constrain you to remain with these who dislike you? And then,
in these unions, you search often more the satisfaction of your pride and of
your ambition than the welfare of a mutual affection; you suffer then the
consequences of your pre-judgments.” (940 of SB). “Then how many there aren't
there who believe they are fallen in love, because they don't judge but
according to the appearances, but when they are obliged to live with the persons,
they don't delay in recognizing that this isn't but a material bait? It isn't
enough to be proved by a person who pleases you, and who you believe having
beautiful qualities; it is at live indeed with her that you perish (rot, can)
appreciated her. How many there aren't there also of those unions, which at
firstly sight, seem they must be never sympathetic, and one and other are very
well known themselves and well studied, they finish... in loving themselves: a
tender and long-standing love, because he lays over the esteem! It is
convenient not to forget that it is the Spirit who loves and not the body, and
when the material illusion is vanished, the Spirit sees the reality. There are
there two kinds of affections: that of the body and this of the soul, and we
catch often one for the other. The affection of the soul, when she is pure and
sympathetic, she is long-standing; that of the body is perishable (rot). Lo
because, often, these who believed they love themselves an eternal love, they
dress themselves a strait jacket when the illusion is fallen.” (939 of SB). It
is because of this that the traditional wedding is being replaced by the stable
union prescribed in the brazilian law; because for that to there be stable
union it is enough that there is fleshly union. “Is the absolute
indissolubility of marriage in the natural law or lonely inside the human law?
It is a human law very (three times) contrary to the natural law. But the men
can change their laws: these of nature are unshutable lonely up.” (697 of SB).
Jesus said that if someone divorce himself of his consort and to marry another
person, he commits adultery. It is truth. He had already said: “But I say to
you, he who regards a woman and desires her, has already committed adultery
with her in his heart. (Matthew, V, 28). The adultery is a very common
tradition. “He who professes to worship Christ, and who is proud, envious, and jealous, who is hard and implacable to
others, or ambitious of the goods of this sphere, is religious with the lips
only, and not with the heart.” (654 of SB). The adultery is a practice, which
we must forgive. Jesus didn't convict the adulteress, but he said: “I also
don't condemn you. Go away! And don't sin anymore from now on." (John,
VIII, 1-11 - chapter XLVI). The greatest enemies of the divorcement are the
children. "But, in this case, isn't there almost always there in the
middle a victim? Yes, and it is a hard expiation for her; but the
responsibility (account) of her uneasiness will fall back over those who goldened
heated the cause." (940, II, of SB). They must be always heard, cause the
goods of the family belongs to them too. Jesus approves the chastity. “Is
voluntary celibacy an state of meritorious perfection before the eyes of God?
No, and these, who live this way for selfishness, dislike feeling for God, and
deceive all the world.” (698 of SB). “Isn't the chastity, on the part of
certain persons, a renunciation inside the goal (objective) of applying
themselves more entirely to the service of humanity? That is a good (well,
very) different. I said ‘for selfishness’. Every personal renunciation is
meritorious when it is for the good (well) end (objective); and the greater the
renunciation, the greater the merit.” (699 of SB). Besides, the renunciation is
not so great thus, cause there is the possibility of masturbation (self-Sex in
oneself), which relieves the physiological necessities of the chaste one. The
woman can execute it herself touching her clitoris by the inside of her vagina
using the middle finger. “It is more exact that they will go to the hell,
because we said to them that this which is inside the nature is a mortal sin
for the soul:” (941 of SB). "The temptation came over you, but human; but
God is faithful, who won't allow you to be tempted more than you are able;
before, with the temptation, He will give the escape, for that you will be able
to support it." (1 Corinthians, X, 13). In order to obtain the divorcement
it is necessary to accuse with proofs the other consort of the crime of prostitution
(article 229 of the Brazilian Penal Code) before the public prosecutor.

LVII – The rich young man

16 Lo a
young man came to him and said: Master, what good thing will I do, in order to
reach eternal life?

17 He said
to him: Why do you ask me concerning that which is good? There is a unique one
who is good. But if you want to go in
the life, keep the commandments.

18 He said
to him: Which? Jesus answered: You won't kill, won't commit adultery, won't
steal, won't witness falsely,

19 will
honor your father and mother; and, will love your neighbor as yourself.

20 The
young man replied: I have been observing all these things; what is lacking to
me yet?

21 Jesus
said to him: If you want to be perfect, go, sell that which you have, and give to the paupers, and you will
have a treasure in heaven, then come, and follow me.

22 But when
the young man heard this word, he went away regretful; cause he was one who had great possessions.

23 Then
Jesus said to his disciples: Truly I say to you, it is difficult to a rich man to
enter in the kingdom of heaven.

24 And I
still say to you: It is easier to a camel to go through a needle's eye, than to
a rich man to enter in the kingdom of God.

25 When the
disciples heard it, they were greatly surprised, saying: Then who can be saved?

26 Jesus
fixed his sight on them and said: This is impossible to the men; but all things
are possible to God.

27 Then
Peter said to him: Lo, we have left all, and followed you; then what will we have?

28 Jesus
said to them: Truly I say to you that you who have followed me, in the regeneration (palingenesis, reembodiment),
when the Son of man will sit on the throne of his glory, you will also sit on
twelve thrones, to judge the twelve tribes of Israel.

29 And
every one who has left houses, or brothers, or sisters, or father, or mother,
or children, or countries, for the cause of my name, he will receive a hundred
times more, and he will inherit eternal
life.

30 However
many first ones will be the last (least) ones; and many last (least) ones will
be the first ones. (Matthew, XIX, 16-30).

17 And as
Jesus was going in his way, a young man ran to him, and kneeled before him, and
asked: Good Master, what will I do in order to inherit eternal life?

18 Jesus
said to him: Why do you call me good? None is good but the unique God.

19 You know
the commandments: Won't kill, won't commit adultery, won't steal, won't witness
falsely, won't defraud none, will honor your father and mother.

20 He said
to him: Master, I have observed all these things from my childhood.

21 And
Jesus fixed his eyes on him, loved him
and said to him: One thing is lacking to you: Go, sell whatever you have, and
give to the pauper, and you will have a treasure in heaven; then come and
follow me.

22 But his
face (image) fell before this word, and he went away very regretful; because he
had many possessions.

23 Then
Jesus looked around and said to his disciples: How hardly will the reach ones
enter into the kingdom of God!

24 The
disciples were surprised before his words. But Jesus said again to them:
Children, how hard is for them who trust in wealth to enter in the kingdom of
God!

25 It is
easier to a camel to go through the eye of a needle, than to a rich man to
enter into the kingdom of God.

26 They
became very surprised and whispered themselves: Then who can be saved?

27 Jesus
fixed his sight on them and said: To men it is impossible; but not to God,
because all things are possible to God.

28 Peter
began to say to him: Lo, we have left all, and have followed you.

29 Jesus
said: Truly I say to you: There isn't any man who has left house, or brothers,
or sisters, or mother, or father, or children, or lands, for my cause, and for
the cause of the gospel,

30 but he
will receive a hundredfold now in this time, houses, and brothers, and sisters,
and mothers, and children, and lands, with persecutions; and eternal life in the future world.

31 But many
who are the first ones will be the last (least); and the last (least) ones will
be first ones. (Mark, X, 17-31).

18 Certain
director asked him: Good Master, what will I do to inherit eternal life?

19 Jesus
answered him: Why do you call me good? None is good, but the unique God.

20 You know
the commandments: Won't commit adultery, won't kill, won't steal, won't witness
falsely, will honor your father and mother.

21 He said:
I have observed all these things from my youth.

22 When
Jesus heard it, he said to him: One thing is lacking to you yet: Sell all that
you have, and distribute to the
paupers, and you will have a treasure in heaven; then come and follow me.

23 But when
he heard these words, he became very regretful; because he was very rich.

24 Seeing
him this way Jesus said: How hardly they who have riches will enter into the
kingdom of God!

25 Because
it is easier to a camel to pass through the eye of the needle, than to a rich
man to enter into the kingdom of God.

26 They who
heard it said: Then who can be saved?

27 But he
said: The things, which are impossible to the men, are possible to God.

28 Peter
said: Lo, we have left our home and followed you.

29 He answered:
Truly I say to you, there is none who has left house, or wife, or brothers, or
parents, or children, for the cause of the kingdom of God,

30 who
won't receive many times more in this time, and the eternal life in the future world. (Luke, XVIII, 18-30).

25 Great
multitudes joined him, and he turned back, and said to them:

26 If
anyone comes to me and doesn't hate his own father, and mother, and wife, and
children, and brothers, and sisters, and yea also his own life, he can't be my
disciple. (Luke, XIV, 25-26).

33 Thus
therefore whoever among you who doesn't renounce all that you have, you can't be my disciple. (Luke,
XIV, 33).

115. Jesus says that Good is the unique God:
the same Father who made He drinks the bitter cup of the cross. The young rich
man asks him how to reach the eternal life! Now, “"It is the life of the
Spirit which is eternal;” (153 of SB). Eternal life isn't something that one
can reach or one can lose. It is commandment of the Father the eternal life for
everyone. Then Jesus says to the young man to obey the Decalogue. Would the
young man have answered the truth to Jesus? Then Jesus says to he sell the true
property and give to the paupers (paupers of the true property). What do we
have? Each one has what he deserves. Each one reaches what he deserves. The
priority is to reach God and not to rich. The true property is the treasures of
the intelligence and the heart. We won't take our material goods, neither our
body from this word. Although the unique Jesus had. These goods are lent. It is
a deposit, which we will return. We must do the best possible use of these
goods. Jesus has already said: “Cause what will a man profit, if he gains the
whole world, but loses his soul? Or what will a man give in order to exchange
his soul?” (Matthew, XVI, 26). Jesus doesn't expect that we leave all the
material goods to give it to the paupers. If we do that we will become a
hindrance, a heaviness to the society. Besides, we must not to encourage the
laziness. But there are those who make bad use of the goods, as the young and
spender son who loosed all his goods to the prostitutes (chapter LIII). “The
scientist studies the laws of the matter (also body); the good man studies the
laws of the soul and practices them.” (617 of SB). “There are there two species
of progress, which lend a mutual (reciprocal) support themselves, and however
they don't march against, these are the intellectual progress and the moral
progress.” (Allan Kardec, 785 of SB). “The complete progress is the end (goal);
but the peoples as the individuals don't reach there but from degree to degree.
While the moral sense is being developed in them, they can even serve
themselves of their intelligence to do the evil. The morality and the
intelligence are two forces which don't equilibrate themselves but very
slowly.” (780, III, of SB). “The Spirit progresses through an ascending
insensible march, but the progress doesn't accomplish itself simultaneously in
all the senses; in a while, he can advance in science, in another in morality.”
(365 of SB). Jesus says that people rich of material goods don't go in the
kingdom of heaven. And this is an absolute truth: we can't bring any material
thing from life. We don't take neither our perishable body to the kingdom of
heaven, lesser the material wealth. It is easier to a camel pass through the
eye of the needle than to the man to go in the kingdom of heaven with his body
and his material goods. After that the body dies, the man, richer he is, he
abandons all his material goods; and this is not all: he abandons his house,
father, mother, sons, brothers, wife and he goes to live the eternal life in
the kingdom of heaven. Because even the evil ones will live with Spirits alike
to them in the kingdom of heaven. It is possible to see the image of a camel
through the eye of a needle, isn't it? The image (Spirit) passes, but the camel
(body) remains. Besides, in order to become pure Spirit and go in the kingdom
of God it is necessary to become free of the entire properly matter. Jesus'body
is fluid. Jesus wants that the familiars love themselves, but also hate
themselves, because it is through the critique that the Spirits stone
themselves in order to become brilliant diamonds. During life we love and
fight, but in the time of the death the Spirit provokes hate in the family
which darken (gloom) against themselves for the inheritance and they still want
good news from the deceased. The first ones will be the last (least) ones: the
proud ones will be the last ones in the kingdom of heaven. The last ones will
be the first ones: the modest ones will be the first ones in the kingdom of
heaven. All of us will pass through all the possible and imaginable trials to
reach the first degree of the supreme intelligence.

1 Because
the kingdom of heaven is like to a man who was a householder, who went out
early in the morning to employ workers to his vineyard.

2 When he
had accorded a denary (roman silver coin which is worth ten cents) for day with
the workers, he sent them to his vineyard.

3 He went
out about the third hour, and saw others standing unemployed in the public
square

4 and said
to them: Go you also to the vineyard, and I will give what is just to you. They
went.

5 Again he
went out about the sixth and the ninth hours, and did likewise.

6 At about
the eleventh hour he went out, and found others standing unemployed; and he
said to them: Why did stand unemployed here all the day?

7 They said
to him: Because none has employed us. He said to them: Go you also to the
vineyard.

8 When the
evening was come, the lord of the vineyard said to his administrator: Call the workers, and pay their salary to
them, beginning from the last to the first.

9 When the
employed at the eleventh hour came, they received a denary each man.

10 When the
first came, they thought they would receive more; but they also received a
denary each man.

11 But when
they received it, they whispered against the householder,

12 saying:
These last (least) have spent but one hour, however you have made them equal to
us, who have supported the flames of the day and the heat of the day.

13 But the
householder, answering, said to one of them: Friend, I do no injustice to you;
didn't you accord a denary with me?

14 Take
what is yours, and go way; cause I want
to give to this last (least) the same I give to you.

15 Isn't it
lawful to me to do what I want with what is mine? Or Are your eyes evil,
because I AM good?

16 Thus the last (least) will be first, and
the first will be last. (Matthew, XX, 1-16).

116. This parable has two
interpretations: one according to the flesh and other according to the Spirit.
According to the flesh, all the workers received the same denary because it was
the money enough to survive during a day. It was just that all among them
received the sufficient to pass the day alive. Who makes the material work do
it to keep the body. According to the Spirit, Jesus begins paying the last
ones, the more modest. “He sat down, called the twelve and he said to them: If
any man wants to be the first, he will be the last (least) of all, and servant
of all. (Mark, IX, 35). The first ones were proud, superb and for this the last
ones in the kingdom of heaven. But Jesus is just. One day they will be modest
and they will receive the same than the others: they will go in the kingdom of
God. Jesus gives to each one a work according to him. He gives heavy work to
those who like to use his muscles and he gives intellectual work to those who
like to think. Each one has (reaches) what he deserves. Greed isn't quality, is
it?

LVIII – The nepotism of the mother of John and James

17 As Jesus
was going up to Jerusalem, he called the twelve disciples apart on the way and
said to them:

18 Behold,
we go up to Jerusalem; and the Son of man will be delivered to the main priests
and scribes. They will condemn him to death,

19 and will
deliver him to the foreigners to be mocked, whipped and crucified; but he will
resurrect at the third day.

20 Then the
wife of Zebedee came to him with her sons, and worshipping him, she asked for a
certain thing to him.

21 He asked
her: What do you want? She said to him: Command that these my two sons sit: one
on your right hand, and one on your left hand, in your kingdom.

22 But
Jesus answered: You don't know what you ask. Are you able to drink the cup that
I AM about to drink? They answered to him: We are able.

23 He said
to them: You will indeed drink my cup; but to sit at my right hand, and at my
left hand; I don't concede to you; but it is for them who have been prepared by
my Father.

24 When the
ten heard it, they became indignant
against the two brothers.

25 But
Jesus called them to him, and said: You know that the governors of the peoples
dominate them, and that their great ones
exercise authority over them.

26 It won't
be thus among you; on the contrary, whoever
wants to become great among you, will be that who serves you;

27 and whoever want to be the first among you,
he will be your servant;

28 such as the Son of man, who didn't come to
be ministered, but to minister, and to give his life as ransom for many.
(Matthew, XX, 17-28).

32 They
were on the way, going up to Jerusalem, and Jesus was going before them. These
were admired and they followed him afraid. Jesus took the twelve apart again,
and began to tell them the things that were to happen to him, saying:

33 Behold,
we go up to Jerusalem; and the Son of man will be delivered to the main priests
and the scribes; and they will condemn him to death, and will deliver him to
the foreigners;

34 and they
will mock him, will spit on him, will flog him, and will kill him; but he will
resurrect three days after.

35 Then
James and John, the sons of Zebedee, approached to him, saying to him: Master,
we want you to concede for us whatever we want to ask for.

36 He asked
them: What do you want me to do for you?

37 They
answered him: Allow us to sit: one at your right hand, and one at your left
hand in your glory.

38 But
Jesus said to them: You don't know what you ask. Are you able to drink the cup
that I drink? Or to be baptized across the baptism that I AM baptized across?

39 They
said to him: We are able. Jesus said to them: The cup that I drink you will
drink; and you will be baptized across the baptism that I AM baptized;

40 but to
sit at my right hand or at my left hand, I don't allow you; but this is for
them who have been prepared.

41 When the
ten heard it, they became indignant
against James and John.

42 But
Jesus called them to him, and said to them: Do you know that they who are
accounted to govern the foreigners dominate them; and their great ones exercise authority over
them?

43 But this
isn't this way among you; but whoever
wants to become great among you, he will be he who serves you;

44 and whoever want to be the first among you, he
will be servant of all.

45 Cause the Son of man also didn't come to be
ministered, but to minister, and to give his life as ransom for many.
(Mark, X, 32-45).

31 He took
the twelve with him, and said to them: Lo, we go up to Jerusalem, and all the
things that are written through the prophets will be accomplished concerning
the Son of man.

32 Cause he
will be delivered up to the foreigners, and he will be mocked, insulted and
spit;

33 and
after whipping him, they will kill him; but he will resuscitate at the third
day.

34 They
understood nothing about these things; and the meaning of these words was
hidden from them, and they didn't perceive what were said. (Luke, XVIII,
31-34).

117. Jesus announces his tragedy again, for that the
people participate of the great spectacle that is the torture and the death of
our Lord. The mother of James and John asks to Jesus for a charge to her sons
in his kingdom. She thought that the kingdom of heaven was earthy. Then Jesus
answers that in earth the great one, the proud ones, the superb ones, the
prepotent ones exercise the power. However, they are the least ones, the modest
ones, the servants who reign in the kingdom of heaven, without force, but
through love and intelligence. The request of the sons of Zebedee, the Boanerges or sons of thunder, caused
indignation among the apostles because the pride and the imposition of the force
always cause indignation. We are sons of men and we didn't come to serve
ourselves, but to serve. “Don't you not know that the Spirits belong to
different orders according to their merit? Ouch! Well, the greater on the earth
can be at the last rank among the Spirits, while his servitor will be at the
first rank. Do you comprehend this? Hasn't Jesus said: ‘Whoever bemean will be
elevated, and whoever elevate himself will humiliated'?” (275 of SB). Wasn't
the babe Jesus laid on a trough?

LIX – Jesus cures two blind men

5 Then the
eyes of the blind will be lighted, and the ears of the deaf will be opened.
(Isaiah, XXXV, 5).

29 As they
went out from Jericho, a great multitude followed him.

30 Lo two
blind men sitting in the side of the way, when they heard that Jesus was
passing, cried out: Lord, son of David, have compassion on us!

31 But the
multitude reprehended in order to shut up; but they cried out yet more, saying:
Lord, son of David, have mercy on us!

32 Then
Jesus stopped, called them and said: What do you want me to?

33 They
answered: Lord, open our eyes.

34 Jesus,
with pity, touched their eyes; and immediately they received their sight, and
followed him. (Matthew, XX, 29-34).

46 They
went to Jericho. As he went out from Jericho, with his disciples and a great
multitude, Bartimaeus, the son of Timaeus, a blind beggar, was sitting at the
side of the way.

47 When he
heard that he was Jesus from Nazareth, he began to cry out: Jesus, son of
David, have mercy on me!

48 And many
rebuked him, in order to shut him up; but he cried out yet more: Son of David,
have pity on me!

49 Jesus
stopped and said: Call him. They called the blind man, saying to him: Have good soul; stand up, he calls you.

50 He cast
his cape away, stood up in a jump, and came to Jesus.

51 Jesus
asked him: What do you want me to? The blind man answered: Master, I want my
sight.

52 Jesus
said to him: Take your way; your faith has saved you. And straightway he
received his sight, and followed him in the way. (Mark, X, 46-52).

35 It
happened that as he approached to Jericho, a certain blind man was sat at the
side of the way begging alms.

36 And
hearing a multitude passing, he inquired what was that.

37 They
told him, that Jesus, the Nazarene, was passing.

38 Then he
cried: Jesus, son of David, have mercy on me!

39 And they
who were before rebuked him to shut him up; but he cried out yet more: Son of
David, have pity on me!

40 Jesus
stopped and commanded them to bring him. When he was come, he asked him:

41 What do
you want me to? He answered: Lord, I want to see again.

42 Then
Jesus said to him: Receive your sight; your faith has saved you.

43 And
immediately he received his sight, and followed him, glorifying God. All the
people also, when they saw it, praised God. (Luke, XVIII, 35-43).

118. At the sight of the
multitude who followed Jesus, He, through His magnetism, cured one more blind
man. Always that the opportunity appeared Jesus made the well.

LX – Jesus eats with the rich publican

1 And he
went in and was crossing Jericho.

2 Behold a
man, called Zacchaeus, a chief of the publicans and rich,

3 searched
to see who Jesus was, but he couldn't because of the crowd, cause he was short
of stature.

4 Then he
ran to before of them, and climbed a wild fig tree up to see him, because he
would pass there.

5 When
Jesus arrived to that place, he looked up, and said to him: Zacchaeus, climb
down quickly; cause it is convenient to me to lodge in your house today.

6 He
climbed down in a hurry and received him joyfully.

7 When they
saw it, they all whispered: He is going to lodge with a sinful man.

8 However
Zacchaeus stood up and said to the Lord: Lord, I give to the pauper the half of
my goods; and if I have defrauded any man, I return the fourfold.

9 Then
Jesus said to him: Today the salvation arrived to this house, cause this is
also a son of Abraham.

10 Because
the Son of man came to seek and to save that who was lost. (Luke, XIX, 1-10).

119. Jesus turned clear
that Zacchaeus was lost. Zacchaeus, the o publican who collected imposts
(taxes) is the sinner, the lost lamb, the lost drachma, who was more occupied
in the earthy things than in the heavenly things. Jesus calls he as son of
Abraham because he was a liar. As a roman public servant, he had the duty of
spending the money of the imposts in public and social works. He made to him
the parable of the servants and the money.

14 Cause
the kingdom of heaven is as a man, who going to another country, called his
servants, and delivered his goods to them.

15 To one
he gave five talents (one talent is worth 60 mines which is worth 100 drachmas
which is similar to one denary which is worth to ten cents), to another two, to
another one; to each one according to
his own abilities; then he traveled.

16
Immediately the one who has received five talents went and dealet with them,
and gained other five talents.

17 Likewise
the one who has received two talents gained other two.

18 But the
one, who has received one talent, went out, hoed the earth, and hid the money
of his lord.

19 After a
long time the lord of those servants came, and settled accounts with them.

20 Then he
who received five talents approached and delivered other five talents, saying:
Lord, you trusted in me five talents: Lo, I have gained other five talents.

21 His lord
said to him: Very well, good and faithful servant; you have been faithful over
few things, I will set you over many things; enter into the joy of your lord.

22 Also he
who received two talents approached and said: Lord, you trusted in me two
talents: Lo, I have gained other two talents.

23 His lord
said to him: Very well, good and faithful servant; you have been faithful over
few things, I will set you over many things; enter into the joy of your lord.

24 Finally
he who had received one talent approached and said: Lord, I knew you are a
severe man, who harvests where you didn't sow, and who unites where you didn't
divulge;

25 I was
afraid, and went out, and hid your talent in the earth: Lo, take what is yours.

26 But his
lord said: Evil and lazy servant! Did you know that I harvest where I didn't
sow, and I unite where I didn't divulge?

27
Therefore you must have deposited my money attached to the bankers, and when I
came back I would have received my money back with interest.

28
Therefore take the talent away from him, and give it to him who has ten
talents.

29 Because
to every one who has, it will be given, and he will have plentifully; but he
who doesn't have, even what he has will be taken away from him.

30 And cast
the useless servant out into the external darkness. There will be the weeping
and gnashing of teeth there. (Matthew, XXV, 14-30).

11 As they
heard these things, he spoke a parable, because they were near to Jerusalem,
and because they supposed that the kingdom of God would appear immediately.

12 Then he
said: Certain nobleman went to a far country, to take office of a kingdom, and
to return.

13 He
called ten servants of his, and trusted ten mines (one mine is worth 100
drachmas which is similar to one denary which is worth to ten cents) to them,
and said: Deal till I come.

14 But his
citizens hated him, and sent an embassy after him, saying: We don't want that
this man reign over us.

15 When he
came back, having taken office of the kingdom, he commanded to call the
servants to whom he had given the money to know how much they had gained
dealing.

16 The
first came before him, saying: Lord, your mine has profited ten mines more.

17 The lord
answered: Very well, good servant; because you have been faithful over few
things, you will have authority over ten cities.

18 The
second came, saying: Lord, your mine has profited five mines more.

19 He said
to him also: You will have authority over five cities.

20 Another
came, saying: Lord, behold here is your mine, which I kept wrapped in a
handkerchief.

21 Cause I
feared you, who are a severe man who takes for you what you didn't set on and
you harvest where you didn't sow.

22 He
answered: Evil servant! I will judge you through your own mouth! Did you know
that I AM a severe man, that I take for me what I didn't set on, and I harvest
where I didn't sow?!

23 Why
didn't you put my money in a bank? Then I would have received it with interest
at my coming?

24 He said
to them who were watching: Take the mine from him and give it to him who has
ten mines.

25 They
weighed: Lord, he already has ten mines.

26 I say to
you: To every one who has, it will be given; but he who doesn't have, even what
he has will be taken away from him.

27
Concerning to these enemies of mine, who didn't want that I would reign over
them, bring them here and kill them before me. (Luke, XIX, 11-27).

120. All the material goods are given to us by God,
including our body. “Your
Spirit is everything; your body is a clothing, which perishes itself: Lo
everything.” (196, II, of SB). “It is the spirit who gives life; the flesh
profits nothing: the words that I have spoken to you are spirit, and are life.”
(John, VI, 63). We won't carry anything material from this world. Firstly, the
interpretation according to the flesh: God gives the material goods to us
according to our abilities, to our evolutional degree. “But, know it well:
Wealth is often a trial more dangerous than the misery.” (925 of SB). God gives
the material goods to us to prosper. Not to decrease them or to waste them. Who
has a lot, will have to rich yet more. It is easier to him who has nothing to
rich something, than to the rich to double his wealth. “In a society based over
the law of God and in the justice, the provision to the life of the weak must be made without humiliating
for him. The society must assure the existence of them who can't work, without
abandoning their life to the pity at hazard of willingly men." (888 of
SB). “God couldn't give to the man the necessity of living without giving the
means to him, that is because of this that He made produce to the earth than to
furnish the necessary to all its inhabitants, cause only the necessary is
useful; the surplus is never useful.” (704 of SB). “That is because it is
convenient to understand as goods of earth everything which the man can enjoy
here downworld.” (706 of SB). God has attached an attraction in the pleasure of
material things "to excite the man to the accomplishment of his mission,
and also to judge (prove) him through temptation.” (712 of SB). “The welfare is
a natural desire. God doesn't defend but the self-abuse (self-sex), because the
abuse is contrary to the conservation; He didn't make a CRIME to research the
welfare, if this welfare isn't acquired at the use of none, and if he doesn't
finger to enfeeble neither the moral forces, neither the physical forces.” (719
of SB). “The soul is meritorious, it is to resist to the temptation who
solicits to the excess or to the pleasure of the useless things;” (720, II, of
SB). “But know well that a wealth often doesn't ground to a man but to furnish
him the opportunity repairing an injustice.” (809 of SB). “We don't love
physical suffering; but this is of few importance to the life you have chosen.”
(859 of SB). “Is there however there a measure of welfare common to all the
men? For the material life, it is the possession of the necessary; for the
moral life: the good conscience and the belief in the future (spiritual life).”
(922 of SB). Thus, God gave the right of administering cities, which are
material goods of the property common to all, to those who produced and dealt
material goods and riched more. The avaricious servant who buried the money
impeding it of circulating and generating wealth was taken to the doorposts of
the suffering. He could have deposited the money in a bank to obtain interest
to the Lord, but he was avaricious, attached to the money and still complained
that the Lord harvests what he didn't sow: “The misery provokes the whispering
against the Providence; the richness excites to all the excesses.” (815 of SB).
Many ones don't reach to return the mine that they received: they are the
spender sons (chapter LIII). According to the Spirit we must use our talent to
increase the abilities of the Spirits. The scientist studies the laws of the
matter and he makes them to produce, according to his talent. The good man
studies the moral laws to transform the men in good Spirits. “Afterward, the
Spirit must advance in science and in morality; if he hasn't progressed but in
a sense, it is convenient that he progress in another sense in order to reach
the high (hot) of the ladder.” (192 of SB). The inferior Spirits work the
material things and they evolve with them. To each one it is given according to
his abilities. To the inferior Spirits studying too much is a punishment. They
prefer the material work. To the good Spirits the material work is a
castigation. He who has and multiplies, it will be given more. To him who has
no talent, it will be taken even what he has to regret of having not worked.

LXI – Jesus declares Himself God and He is convicted to the death, once again

22 The
feast of the dedication was happening at Jerusalem. It was winter.

23 Jesus
was walking in the temple in Solomon's porch.

24 The jews
surrounded him therefore and challenged him: How long will you suspend our
soul? If you are the Christ, tell us sincerely.

25 Jesus
answered them: I have already told you, but you don't believe. The works that I
do in the name of my Father witness about me.

26 But you
don't believe, because you are not of my sheeps.

27 My sheeps hear my voice; and I know
them, and they follow me.

28 I give eternal life to them; and they
will never perish (rot), and none will
snatch them out of my hand.

29 My
Father, who has given them to me, is greater than all; and none can snatch them out of the hand of the Father.

30 I and the Father are one.

31 Again
the jews caught rocks to stone him.

32 Jesus
said to them: I have showed you many good works from the Father; for which of
those works do you stone me?

33 The jews
answered: We don't stone you for any good work, but for blasphemy; because you, being a man, make God of
yourself.

34 Jesus
replied: Isn't it written in your law: 'I
said: you are gods.'?

35 If he called gods them, to whom the word of
God came (and the scripture can't fail),

36 do you
say about him, who the Father holyfied and sent to the world: You blaspheme;
because I said: I AM the Son of God?

37 If I
don't the works of my Father, you don't believe in me.

38 However
I do them, but you yet don't believe in me! Believe in the works; for that you
can know and understand that the Father
is in me, and I AM in the Father.

39 In this
point, they searched to arrest him
again; but they couldn't snatch him
through their hands.

40 Again he
went away to the beyond the Jordan,
to the place where John was baptizing initially; and there he remained.

41 Many
came to him and they said: John indeed left no sign, but all things whatever
John spoke about this man were true.

42 And many
believed in him there. (John, X, 22-42).

1 God
watches in the assembly of God; He judges among the gods.

2 How long
will you judge unjustly respecting the causes of those who don't believe?

3 Judge the
weak and fatherless. Do justice to the afflicted and pauper.

4 Succor
the weak and the needy. Snatch them out of the hand of those who don't believe.

5 They know
nothing, neither they understand. They walk from darkness to darkness. All the
abysses of the earth are shaken.

6 I said: You are gods, and all of you
are sons of the Highest.

7 However
you will die like men. And you will fall as any princes.

8 Stand up,
Oh! God! Judge the earth, because you will inherit all the nations. (Psalm
LXXXII).

121.
Jesus declares himself man and God: “The end (goal) of the creation, which
consists in the comparative cultivation of the beauty, of the well, idealized
by the human pattern, by the Man-God,
by Jesus-Christ.” (Paul apostle, 1009 of SB). “All the men are brothers in God,
because they are animated by the
spirit, and they tend to the same end (goal)." (54 of SB). “The peoples
are excusable of not to believe in the word of that who was animated of Spirit of God" (671 of
SB). “The doctrine which Jesus taught is the purest expression of His Law,
because He was animated by the Godly
Spirit, and He is the purest Spirit who has appeared over ground." (Allan
Kardec, 625 of SB). "VI. - The end of the soul (anima in Latin), in her evolution, is to reach and to accomplish in
herself and surround herself, across the times and the ascending seasons of the
Universe, through the unbutton of the mights, which she belongs in germ, this
eternal notion of the Beauty and of the Well, who expresses the ideal of God,
the proper ideal of perfection." (Léon
Denis, The Problem of the Being, of
the Destiny and of the Pain, 5th edition, FEB, RJ, page 453 - the
last one). “Jesus Christ, existing in form of God, he didn't make of being
equal to God a usurpation, but he emptied his selfishness, taking the form of a
servant, becoming alike to the men. Being met with human image, he bemeaned
himself, being obedient even to death and the death of the cross. Because of
this God exalted him to the highest degree and gave to him the name, which is
above every name. Thus every knee bend before the name of Jesus, in heaven, on
earth and under the earth. And every tongue proclaims: Jesus Christ is the Lord
in the glory of God the Father.” (Letter of Paul to the Philippians, II, 6-11).
The pharisees caught stones and tried to arrest him, but who is able to
imprison God? Who can incarcerate the Spirit? And Jesus became impalpable. “The
electrons and photons, which constitute your physical dress, integrate,
likewise, our vehicles of manifestation, in other frequencies. Therefore you
need to pay attention in the might works of your potential divinity.” (Spirit
of Alexander in the book “The Missionaries of the Light” of Andrew Louis, in
the psychography of Francisco Cândido Xavier, FEB, page 98). “Why do you
(incomprehensible audacity) imagine the sublime realization without
sympathizing to the Spirit of the Truth, who is the proper Lord?” (page 99 of
“The Missionaries of the Light”). “Did you forget the divine word who
pronounced: 'You are gods.'?” (page 99 of “The Missionaries of the Light”).
“You are the spiritual crown of the face of the earth, for the reason you were
rewarded by the Lord of the Universe.” (page 100 of the same book). “If you
expect the sublime Holys's companion, sanctify yourself in the daily fight,
because the angelical entities don't keep themselves insulated in the heavenly
jubilations and they work also for the perfecting of the world, expecting your
angelization!” (page 103 of the same book). “Elevate ourselves, therefore, in
the Spirit of the Lord, who invited us to the banquet of light, since today!”
(page 104 of the same book). “Never broke the Thread of light which tie us,
individually to the Divine Spirit!” (page 105 of the same book). “Remembering
always that the Spirit is all!” (page 106 of the same). “In fraternity
(sorority), like us, one to another, searching supreme joys of the union with
the Divinity.” (page 347, the last one).

LXII – Jesus resurrects Lazarus

31 But
Abraham answered him: If they don't hear Moses and the prophets, neither they
will be persuaded, even one from the dead resuscitates. (Luke, XVI, 31 -
chapter XLIX).

1 Lazarus
from Bethany (the village of Mary and her sister Martha) was sick.

2 This Mary, whose brother Lazarus was sick, is the same who anointed the Lord with ointment, and dried his feet through her
hair. (chapter XXIX).

3 The
sisters of Lazarus therefore ordered to say to him: Lord, behold who you love
is sick.

4 But when
Jesus heard these news, he said: This sickness is not to death, but for the
glory of God, in order that the Son of God will be glorified.

5 Now,
Jesus loved Martha, her sister and Lazarus.

6 When
therefore he heard that Lazarus was sick, he delayed still two days in the
place where he was.

7 After
this he said to the disciples: Let us go to Judaea again.

8 The
disciples said to him: Master, the jews
were just now seeking to stone you; and you go back there again?

9 Jesus
answered: Aren't twelve the hours of one daylight? If a man walks during the
day, he doesn't scandalize (stumble),
because he sees the light of the world;

10 but if a
man walks during the night, he scandalizes
(stumbles - chapters LI and LIII), because he has no light.

11 He spoke
these things and he attached: Our friend Lazarus is asleep; but I will awake
him.

12 The
disciples therefore said to him: Lord, if he is asleep, he will recuperate
himself.

13 But
Jesus had spoken about his death; but they thought that he had spoken about the
rest of the sleep.

14 Then
Jesus told them clearly: Lazarus is dead.

15 I AM
content of not being there for your cause, for that you will be able to
believe. However let us go to him.

16 Then
Thomas, who is called Didymus, said to the others: Let us also go, in order to
die with him.

17 When
Jesus arrived, he discovered that he had already been in the tomb for four
days.

18 Now
Bethany was about fifteen furlongs (1 furlong = 201,16 meters, then 3017,40
meters) near from Jerusalem.

19 Many among
the jews had come to console Martha and Mary concerning the death of their
brother.

20
Therefore when Martha heard that Jesus was coming, she went to meet him; but
Mary still sat down in the house.

21 Martha
said to Jesus: Lord, if you were here, my brother wouldn't have died.

22 But I
know that, even now, whatever you will ask to God, God will concede to you.

23 Jesus
said to her: Your brother will resurrect.

24 Martha
replied: I know that he will resuscitate
in the resurrection at the last day.

25 Jesus
said: I AM the resurrection and the
life. He who believes in me, still he dies, he will live yet;

26 and whoever lives and believes in me, he
won't die eternally. Do you believe in this?

27 She
answered: Yes, Lord, I have believed that you are the Christ, the Son of God,
who was to come to the world.

28 After
saying this, she went away, and called Mary, her sister, whispering: The Master
is come and calls you.

29 When she
heard this, she stood up quickly, and went to him.

30 Now
Jesus wasn't still arrived to the village, but he was yet where Martha met him.

31 Then
there were jews consoling Mary in the house. When they saw that she stood up
quickly and went out, they followed her, presuming that she had gone to weep in
the tomb.

32 When
Mary arrived where Jesus was, seeing him, she kneed at his feet saying: Lord,
if you were here, my brother wouldn't have died.

33 When
Jesus saw her weeping, and also the jews' (who came with her) weeping, his
Spirit shook, and he disturbed himself.

34 Jesus
said: Where did you sepulcher him? They answered: Lord, come and see!

35 Jesus
wept.

36 The jews
said: Lo he loved him!

37 But some
among them said: Couldn't this man, who opened the eyes of the blind one, have
avoided the death of Lazarus?

38 Jesus,
shaking himself again, came to the tomb. The tomb was a grotto and there was a
stone before the entrance.

39 Then
Jesus ordered: Take the stone away. Martha, the sister of the dead one, said to
him: Lord, the body must be stinking because he is dead since four days ago.

40 Jesus
answered her: Didn't I say to you that, if
you believe, you will see the glory of God?

41 So they
took the stone away. And Jesus lifted up his eyes to the heaven and said: Father, I accomplish the grace because you
heard me.

42 Besides,
I knew that you always listen to me,
but I said thus because of the multitude present in body, for that they believe that you sent me.

43 After
this speech, he cried aloud: Lazarus, come out here!

44 He who
was dead came out, having feet and hands bandaged with gauzes. His face was
covered with a napkin. Jesus ordered: Untie him, and let him go.

45
Therefore many among the jews, who came to visit Mary, believed in him when
they regarded what he did. (John, XI, 1-45).

122. Mary
from Bethany, sister of Lazarus and Martha was the sinner who had washed the
feet of Jesus (Luke, VII, 36-50 - chapter XXIX). “In the lethargy, the body is
not dead, for that there are functions which still accomplishes there
themselves; there the vitality is hidden, as in the chrysalis (example: silkworm,
the author), but the vitality isn't annihilated; gold, the Spirit is united to
the body so much so the body lives; as long as the links (gauzes) are torn by
the dead one and by the disintegration of the human organs, the separation is
complete and there the Spirit doesn't have greater price. When a man who has
the appearances of the death appreciates the life, it is because the death
isn't complete.” (423 of SB). “Can we, through cares given in useful time,
renew the links ready to tear and to replace to the life a being who, guilt of
succors (aids), would be dead definitively? Yes, without doubt, and you have
the proof every day. The magnetism is often, in this case, a mighty mean,
because it replaces to the body the vital fluid which lacks to the body and
which would be insufficient to amuse the game of the organs.” (424 of SB).
Pain?! “Lethargy and catalepsy have the same principle, which is the momentary
loss of the sensibility and of movement for an physiological cause still
unexplained; they are different cause: in
lethargy, the suspension of the vital forces is general and gives to the body
all the appearances of the death; in catalepsy, the suspension is localized
and can affect a place more or less extensive of the body, thus leave the
intelligence free to manifest oneself, and this who doesn't permit to confuse
with the death. The lethargy is always natural; the catalepsy is sometimes
spontaneous, but this last one can be provoked and destroyed artificially by
the magnetic action.” (Allan Kardec, 424 of SB). "Because you die everyday
according to the word of a saint." (402 of SB). Lo Lazarus was lethargic
and Jesus delayed until the last minute
of the last day to resuscitate him for that they believed in Him. This
happening explains the parable of the Lazarus of the chapter XLIX. The grotto
represents the uterus, from where the baby goes out reembodied and soon he
receives the bands.

46 But
others went to the pharisees and told them the achievement, which Jesus had
done.

47 Then the
main priests and the pharisees called a Council,
and said: What will we do? This man does signs too much.

48 If we
let him thus, all men will believe in him; and the romans will come and take
away not only our land but also our nation.

49 But a
certain one among them: Caiaphas,
the highest priest of that year, frightens them: You don't know anything at
all.

50 Why
don't you settle your accounts? It is
convenient for you that a unique man dies for the people, for that the
whole nation don't perish.

51 Gold he
didn't say this himself; but, being the highest priest of that year, he prophesied that Jesus would die for the
nation;

52 and not
only for the nation, but also to unite
together in one all the children of God who were scattered internationally.

53 Since
that day they counseled themselves
that they would kill him.

54
Therefore Jesus walked no more publicly among the jews; but he went to a place
near to the wilderness, to a city called Ephraim. And there he remained with
the disciples.

55 The
Passover of the jews was close; and many from out of Jerusalem went up to there
before the Passover, to purify themselves.

56 There
they searched for Jesus and while they were in the temple, they whispered one
to another: What do you think? Won't he come to the feast?

57 Now the
main priests and the pharisees had given commandment for that, if any man knew
where he was, he would denounce him, in order to arrest him. (John, XI, 46-57).

123. “Is
the restriction of the cases in which we apply the capital punishment an index
of progress in the civilization? Can you doubt? Don't your Spirit shake in
reading the recipe of the human butcheries which we did erstwhile in the name
of the justice, and often in honour of
the Divinity, the tortures we did the condemned suffers, and even to the accused,
in order to snatch from him, through the excess of pains, the avowal of a crime
which he hasn't often committed? Ouch! Well, if you had lived there in those
times, you would gold to think all very natural; and maybe you, judge, would
gold to do all likewise. It is thus that who seems to be just a while, seems
barbarian latter. Only the divine laws are eternal; human laws change attached
to the progress; they will change still until they will be put equal to the
godly laws.” (763 of SB). The jews wanted to sacrifice Jesus in honour of God.
They wanted to immolate that who John, the Baptist called the Lamb of God.
"It is to this antagonism between the charity and the selfishness, it is
to the this usurpation of this leprosy of the human heart that the Christianity
must haven't still accomplished all his mission. It is to you, new apostles of
the belief and who the superior Spirits clarify, who charge the job and the
duty of extirpating this evil to give to the Christianity all his might and
disencumber the way of the stones
who obstaculize his march. Hunt the selfishness of the earth for that she can
gravitate inside the ladder of the worlds, cause he is the time in what the
humanity returns to dress his virile (masculine) gown (toga)," (Emmanuel,
GAS, XI, 11).

3 Then the tempter
approached and said: If you are Son of God, order these stones to become bread.

4 But he answered: It is
written: Man won't live only of bread, but of each word that comes from the
mouth of God.

5 Then the devil takes
him into the holy city; and he set him on the top of the temple,

6 and said to him: If you
are the Son of God throw yourself down: because it is written: He will order
his angels to guard you; and, they will support you on their hands, for you
don't scandalize (stumble) against a
stone.

7 Jesus said to him: It
is also written: You won't attempt the Lord your God. (Matthew, IV, 3-7, chapter XII).

LXIII – Mary from Bethany perfumes Jesus again

1 Six days
before the Passover Jesus came to Bethany, where Lazarus was, who Jesus
resurrected.

2 So they
made a supper to him there; Martha was serving; Lazarus was one of them who
were sat at the table with him.

3 Then Mary
took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and dried his feet with her hair; and
the house was filled with the perfume of the ointment.

4 But Judas
Iscariot, one of his disciples, who would betray him, said:

5 Why wasn't this ointment sold for three
hundred denaryes, which would be given to the paupers?

6 He said this, not because he cared for the
poor; but because he was a thief, and having the bag, he took away what was put
inside.

7 However
Jesus said: Leave her! She will keep for
the day of my mummification.

8 Because
you have the paupers always with you; but you don't have me always.

9 A great
multitude of the jews knew that he was there; and they came, not only because
of Jesus, but also to see Lazarus, whom he had resurrected.

10 But the main priests counseled themselves
that they would kill Lazarus too;

11 because
many of the jews came back believing in Jesus in reason of him. (John, XII,
1-11).

6 Now when
Jesus was in Bethany, in the house of Simon, the leper,

7 a woman
approached to him having a vase of alabaster full of precious balsam, which she
spilled on his head, as he was at the table.

8 But when
the disciples saw this, they became indignant and said: What is this waste for?

9 This perfume could be sold for much money
to be given to the paupers.

10 But
Jesus, knowing this, said to them: Why do you annoy this woman? She practised a
good work on me.

11 Cause
you have the indigent ones always
with you; but you don't have me always.

12 For that she shed this perfume on my body
for my sepulture.

13 Truly I
say to you: Wherever this gospel will be
preached in the whole world, what this woman has done to me will also spoken
for her memory. (Matthew, XXVI, 6-13).

3 While he
was in Bethany in the house of Simon, the leper, as he sat at the table, a
woman came with an alabaster flask of balm of pure nard very expensive; and she
broke the flask, and drain over Jesus' head.

4 But some
of them resented themselves, saying: What is this extravagance for?

5 This balm could be sold for more than three
hundred denaryes, and given to the indigent ones. And they whispered
against her.

6 But Jesus
said: Leave her; why do you annoy her? She practiced a good action for me.

7 Because
you have the indigent ones always with you, and whenever you can give goods for
them, but you don't have me always.

8 She did what she could do: She has anointed my body for my burial in
advance.

9 Truly I
say to you: Wherever this evangel will
be preached over the whole world, what she did to me will also told for her
remembrance. (Mark, XIV, 3-9).

124. Mary
from Bethany was grateful to God because He had resurrected her brother. For
this she anointed her with perfume. However, the disciples supposed that it was
better to give to the indigent ones the money of the sale. Jesus decides that
not and order to register in the Gospel,
which had already been written by the evangelists, the work of the woman
who had been sinner (chapter XXIX). Cause they desired to perfume the dead body
of Jesus the women were the first ones to see Him resurrected.

LXIV – Jesus goes triumphal into Jerusalem

9 Rejoice
greatly, oh! daughter of Zion; exult, oh! daughter of Jerusalem; lo your king
comes to you; just and Saviour; lowly, and riding on a donkey, the foal of a
female ass. (Zechariah, IX, 9).

25 Hosanna
(save us), we ask you, oh! Lord; we ask you, oh! Lord, we ask prosperity.

26 Blessed
is he who comes in the name of the Lord; we have blessed you since the house of
the Lord. (Psalm, CXVIII, 25-26).

35 Lo, your
house will become disconsolate. Truly I say to you: You won't see me, unless you say: Blessed is he who comes in the name of the Lord! (Luke, XIII, 35).

28 And,
spoken thus, he went ahead, going up to Jerusalem.

29 It
happened that when he approached to Bethphage and Bethany, attached to the mount
of Olives, he sent two of his disciples,

30 saying:
Go to the next village and there, just as you enter in, you will see an ass
arrested, which none has ever ridden; untie it and bring it to me.

31 If any
one asks you: Why do you loose him? You will answer thus: The Lord needs him.

32 And they
who were sent met as he had said to them.

33 While
they were loosing the ass, the owners said to them: Why do you loose the ass?

34 They
said: The Lord needs him.

35 They
brought him to Jesus and they put their dresses on the ass, they helped Jesus
to submit him.

36 As he
went, they extended their dresses in the way.

37 While
they were approaching the descent of the mount of Olives, the whole multitude
of the disciples began, jubilant, to praise God aloud, for all the mighty works
which they had seen;

38 saying:
Blessed is the King who came in the name of the Lord! Peace in heaven and glory
in the highest!

39 And some
of the pharisees from the multitude said to him: Master, reprehend your
disciples!

40 But he
answered: I assure you that, if I order them to shut up, the stones will cry!

41 While he
was coming, he saw the city, wept

42 and
said: If you knew yourself, since
today, the things, which are necessary to the peace! But now they are hid from
your eyes.

43 Cause
the days will come to you, when your enemies will surround you of trenches and,
and they will decrease the circle on all sides,

44 and they
will destroy you to the ground, and the children inside you; they
won't leave stone over stone; because you didn't know the opportunity
of the visit. (Luke, XIX, 28-44).

4 And he received it at
their hand, and fashioned it with a graving tool, and made it a molten calf;
and they said: These are your gods, oh! Israel, which brought you out of the
land of Egypt.

5 And when Aaron saw
this, he built an altar before it; and Aaron made proclamation, and said:
Tomorrow will be a feast to the Lord.

6 And they rose up early
on the morning, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and
rose up to joy. (Exodus, XXXII, 4-6).

25 And when Moses saw that
the people were nude, because Aaron
had let them nude to shame them
among their enemies,

26 then Moses stood in
the gate of the camp, and said: Who is on Lord's side, let him come to me. And
all the sons of Levi gathered themselves together to him.

27 And he said to them:
Thus said the Lord, the God of Israel: Put
your sword upon the side of each man, and go to and from gate to gate
throughout the camp, and each man kills
his brother, and each man his friend, and each man his neighbor.

28 And the sons of Levi
did according to the word of Moses: and about three thousand men of the people
fell down that day. (Exodus, XXXII, 25-28).

2 I AM the Lord your God, who brought you out of the land of Egypt, out
of the house of bondage.

3 You will have no other
gods before me.

4 You will not make to
you a sculpture, nor any likeness of anything that is above on the skies,
neither down over ground, or that is in the water underground:

5 you will not kneel
before them, nor serve them; because I, the Lord, your God am a zealous God,
visiting the iniquity of the fathers on the children, in the third and the
fourth generations of them who hate me, (Exodus, XX, 2-5).

1 When they
approached to Jerusalem and arrived to Bethphage, to the mount of Olives, then Jesus sent two disciples, saying to them:

2 Go to the
village, which is before you, and immediately you will find a female ass tied
and a little ass with her. Loose them, and bring them to me.

3 If any
one say anything to you, you will say: The Lord needs them. Suddenly he will
send them.

4 Now it
happened, in order to fulfill what was spoken through the prophet:

5 Tell the
daughter of Zion: Lo, your King comes to you: Meek, and riding an ass, the foal
of an ass.

6 The
disciples went and did exactly as Jesus ordered them,

7 and
brought the ass, and the foal. Then they put their clothes on them. And Jesus sat on his foal of an ass.

8 And the
most part of the multitude spread their clothes on the way; and others cut
branches from the trees, and spread them in the way.

9 And the
multitudes who went before him, and who followed him, cried: Hosanna to the son
of David! Blessed is he who comes in the name of the Lord! Hosanna in the
highest!

10 When he
arrived to Jerusalem, all the city was appalled, saying: Who is this?

11 And the
multitudes cried: This is the prophet, Jesus, from Nazareth of Galilee!
(Matthew, XXI, 1-11).

1 When they
approached to Jerusalem, to Bethphage and to Bethany, attached to the mount of Olives, he sent two of his
disciples

2 and said
to them: Go to the village which before you and, suddenly as you enter in, you
will see an ass arrested, which none has yet sat; loose him, and bring him.

3 If any
one asks you: Why do you do this? You will say: The Lord needs him. And soon he will send him back here.

4 They went
and found the little ass tied attached to the door, outside in the street; and
they loose him.

5 Certain
of them who were there complained: What do you do, do you loose the ass?

6 They
answered according to Jesus had said; then they let them go.

7 They
brought the little ass to Jesus and put on him their clothes; and Jesus sat on his ass.

8 And many
spread their clothes on the way; and others branches, which they had cut from
the fields.

9 They who
went before, and they who followed him, cried: Hosanna! Blessed is he who comes
in the name of the Lord!

10 Blessed
is the kingdom, which comes, the kingdom of our father David! Hosanna in the
highest. (Mark, XI, 1-10).

12 The day
after a great multitude who had come to the feast, when they heard that Jesus
was coming to Jerusalem,

13 took
branches of palm trees, and went to meet him, crying: Hosanna! Blessed is he
who comes in the name of the Lord who is
the King of Israel!

14 And
Jesus, having met a young ass, sat on it; as it is written:

15 Don't
fear, daughter of Zion. Lo your King comes, sitting on the foal of an ass.

16 His
disciples didn't understood these at first; but when Jesus was glorified, then
they remembered that these things were written about him, and that they had
done these things to him.

17 The
multitude who was with him when he called Lazarus out of the tomb, and
resurrect him, was witnessing.

18 Because
of this the multitude also went and met him, cause they heard that he had done
this sign.

19 The
pharisees said among themselves: Lo he prophesies nothing. Lo, the world is
going after him. (John, XII, 12-19).

125. Yes. It was
disgusting. All that multitude practised unspeakable acts. The pharisees became
yet angrier against Jesus. Latter they would be all killed in the most
different ways, including in the roman circus. The romans didn't like because
he was declared king of the jews. These first christians were very simple and
ignorant. Know yourself.

LXV – Jesus casts the demons out of the temple of Jerusalem

9 Cause the
zeal of your house has devoured me, and the reprobations of them who reprove
you fell over me. (Psalm, LXIX, 9).

7 I will
bring to my holy mountain even them, I will feast them in my house of prayer; I
will accept their holocausts and their sacrifices on my altar; because my house will be called a house of
prayer for all the peoples. (Isaiah, LVI, 7).

11 Is this
house, which has my name, become a cave of robbers to your eyes? Lo I myself
saw this, said the Lord. (Jeremiah, VII, 11).

2 You have
established your force in the mouth of the babes and of them who suck the milk
of mother, because of your adversaries, in order to shut up the revengeful
enemy. (Psalm, VIII, 2).

10 Listen
to the word of the Lord, princes of Sodom; pay attention to the law of our God,
people of Gomorrah.

11 The Lord
said: What do I profit in the multitude of your sacrifices? I AM tired of your
barbecues of ewes, and of the adiposity of the toasted animals; and I don't
delight in the blood of calves, nor of lambs, nor of male goats.

12 Who has required this on your hands? Is
this to come before me? Is this to step on my court? (Isaiah, I, 10-12).

13 The
Passover of the jews was coming, and Jesus went up to Jerusalem.

14 He met
in the temple those who sold oxen, ewes and pigeons, and also the
money-changers sat;

15 and he
made a whip of ropes, and cast them all out of the temple, as well the ewes and
the oxen; and he spilled the money of the money-changers, and he turned their
tables upside down,

16 and he
said to the dealer of pigeons: Take these things out of here; don't become the
house of my Father into a shop store.

17 His
disciples remembered that it was written: The zeal for your house will eat me
up.

18 The jews
therefore asked him: What sign do you show to us, to do these things?

19 Jesus
answered them: Destroy this temple, and
I will resurrect it in three days.

20 The jews
replied: This temple was built in forty six years. Do you want to resurrect it
in three days?

21 But he was speaking about the temple of his
body.

22 When
Jesus resuscitated from the dead, his disciples remembered that he spoke this;
and they believed in the scripture, and in the word of Jesus.

23 While he
was in Jerusalem during the Passover many believed in his name, because they
saw his signs.

24 But
Jesus didn't trust himself in them, because he knew all men.

25 And he needed not at all that any one would
witness concerning any man; because he himself knew what the man was.
(John, II, 13-25).

12 Jesus
went in the temple of God, and cast out all them who sold and bought there, and
he also turned the tables of the cambists upside down, and the chairs of the
dealers of pigeons.

13 He said
to them: It is written: My house will be called a house of prayer; but you
become it in a den of robbers.

14 The
blind and the lame came to him in the temple; and he healed them.

15 But when
the main priests and the scribes saw the might works that he did, and the
children who were crying in the temple: Hosanna to the son of David! They
became angry and asked him:

16 Do you
hear what these are saying? Jesus answered: Yes. Didn't you ever read: You will
reach perfect laud attached to the mouths of the babes and suckers of mamma's
milk?

17 He left
them, and went out of the city to Bethany, and lodged there. (Matthew, XXI,
12-17).

15 They
went to Jerusalem. He entered in the temple, and began to cast those who sold
and bought in the temple out from there. And he turned the tables of the
exchangers upside down, and the chairs of the dealers of pigeons.

16 He
didn't tolerate that any man carried any tool across the temple.

17 He
taught saying: Isn't it written: My house will be called a house of prayer for
all the nations? But you became it a den of thieves.

18 And the
main priests and the scribes heard this, and searched a way of killing him;
cause they feared him, because all the multitude was surprised at his doctrine.
(Mark, XI, 15-18)

45
Afterwards he entered in the temple, and cast those who sold out,

46 saying
to them: It is written: My house will be a house of prayer. But you have become
it a den of crooks.

47 He was
teaching daily in the temple. But the main priests and the scribes and the
principal men of the people searched to destroy him.

48 However
they couldn't know how to do that; because all the people was controlled by him
while he was speaking. (Luke, XIX, 45-48).

126. Lo
that people thought that they pleased God preparing barbecue of animals and the
dealers riched to sell the animals of the sacrifice even inside the temple. “In
the house, yes, of primitive peoples, the matter snatches them over the Spirit;
they abandon themselves to the instincts of a brute (donkey, ass, animal,
beast), it is because they are generally cruel, because the moral sense isn't
still developed in them. Afterwards, the primitive men must believe naturally
that an animated creature has much more price to the eyes of God than a
material body. This brought them to immolate sooner animals, and latter men,
for that according to their false belief, they thought that the price of the
sacrifice was analogous to the importance of the victim.” (669 of SB). To Jesus
the material temple has no importance. He talks about his resurrection after
the death in the cross, as being the resurrection of the temple in three days.
Again he says that the signal is the sign of the cross. Lo our body is the
temple of our Spirit: “All the men are brothers in God, because they are
animated by the spirit, and cause they tend to the same goal (end).” (54 of
SB). None is a slave but of the sin. Loose your temple, your body against your
sins and no harm will happen to you. She who is a slave of the sin is arrested
even when she is footloose at the streets. Don't become your temple (body) in
your prisonment. More import than casting dealers of the temple is to cast the
devils, which obsess (haunt) us. Jesus had already said to the woman from
Samaria (chapter XI): “Jesus said to her: Woman, believe me, the hour comes,
when neither in this mountain, nor in Jerusalem, you will worship the Father.
You worship that which you don't know. We worship who we know; because
salvation is from the jews. But the hour comes, and now is, when the true
worshippers will worship the Father in spirit and truth; because these are whom
Father looks for being his worshippers. God is Spirit; and they who worship him
must worship in spirit and truth.” (John, IV, 21-24). Thus we must cast the
demons out using evangelic words. There isn't an exact place to worship God,
cause He is Holy Spirit and we can worship Him wherever. Because He is
everywhere. We can pray, make pleas out of the temples of the stones. “It is what Jesus taught us in the sublime
prayer: dominical Oration, when He makes us say: 'Don't allow us to succumb to
the temptation, but liberate us of the evil.’. This theory about the exciting
cause of our acts resuscitates evidently
all the teaching of the Spirits; not lonely she is sublime of morality, but we
will attach that she reprehends the man before his own eyes; she shows him free to shake an obsessing
yoke, just as he is free to close his house to the annoying people. (872 of
SB). “The house is inviolable asylum of the individual, none can penetrate in
there without the consent of the resident,” (article 5º, XI, of the brazilian
Constitution). Your sins attract your jailers: the bad Spirits who penetrate in
your temple. Every tree who doesn't give good children will be cut down. Jesus
is the temple of the doomsday.

LXVI – The fruitless fig tree

6 Then he
spoke this parable: A certain man had a fig tree planted in his vineyard; and
he came seeking fruits on it, but he found none.

7 And he
said to the viticulturist: Lo, I come seeking fruits on this fig tree for three
years, but I find none; cut it down; why is she occupying uselessly the ground?

8 But he
answered: Lord, leave her lonely this year too, till I will excavate around
her, and I will put dung (animal shit) on her.

9 If she
will give birth to fruits, well; but if not, you can order to cut her down.
(Luke, XIII, 6-9).

22 Then
they come to Bethsaida, and brought to him a blind man. They asked him to touch
him.

23 Taking
the blind man by the hand, he left him out of the village; and when he applied
spittle on his eyes, and setting his hands over him, he asked him: Do you see
something?

24 He
searched and said: I see men; because I
see them as the trees: walking.

25 Then
again he set his hands over his eyes; and he saw clearly, and was restored, and
he distinguished everything perfectly.

26 He sent
him away to his home, saying: Don't go in the village. (Mark, VIII, 22-26).

10 The ax has already been placed at the root of
the trees. Each tree therefore that does not fructify good fruit is cut down,
and thrown into the fire. (Matthew, III, 10).

18 Soon in
the morning when he came back to the city, he hungered.

19 And
seeing a fig tree at the side of the way, he approached to her, and finding
anything, but leaves, he said to her: You will give birth to fruits never more!
And immediately the fig tree wilted.

20 When the
disciples saw it, they surprised, saying: How did the fig tree wilt
immediately?

21 Jesus
answered: Truly I say to you: If you have faith, and you don't doubt, you will
do not only what was done to the fig tree, but if you say to this mountain:
Stand up and cast yourself in the sea, such thing will be happen.

22 And all
things, whatever you will ask in prayer, believing, you will receive. (Matthew,
XXI, 18-22).

12 The day
after, when they went out from Bethany, he hungered.

13 And
seeing a fig tree far with leaves, he came content to see if he would find
anything. But when he approached to her, he found nothing but leaves; cause
that wasn't the season of figs.

14 Then
Jesus said to her: No man will eat fruit from you forever! And his disciples
heard it. (Mark, XI, 12-14).

19 The
evening came and they went out of the city.

20 While
they passed in the morning, they saw the fig tree had faded from the roots.

21 Then
Peter remembered and said: Master, lo, the fig tree who you cursed is faded.

22 Jesus
said to them: Have faith in God.

23 Truly I
say to you: Whoever will say to this mountain: Stand up and cast yourself in
the sea; and don't doubt in his heart, but believe that it will happen; this
will happen.

24
Therefore I say to you: All things whatever you pray and ask for, believe that
you will receive them, and you will have them.

25 And
whenever you will be praying, forgive, if you have anything against any one;
for that your heavenly Father also can forgive your offenses.

26 But if
you don't forgive, your heavenly Father won't forgive your offenses. (Mark, XI,
19-26).

127. “Can the grace and the slander attract the well and
the evil over those who are object of them? God doesn't listen to an unjust
curse, and he who pronounces her is guilty before His eyes. As we have the two
opposed genies, the well and the evil, he can have there a momentary influence,
even over the matter (body); but this influence doesn't have always place but
by the volition of God, and as an increase of trial for her who is his object.
Besides, more often we slander the harm ones, and we laud the good ones. The
grace and the curse can't ever defile the Providence out of the way of the
justice; she shakes the accused one who if he is mean, and her protection
covers he who deserves her.” (557 of SB). Jesus had observed that the fig tree
didn't fructify for three years and He gave more one year for that she, dunged,
would give a blessed fruit. Still thus, she didn't fructify. Then Jesus said
that the fig tree wouldn't ever give fruits again and she shriveled. Thus it
happens to us. If we are harm, we don't give good fruits. Then the people curse
us. The malediction falls over us and harms us. The uneasiness can reach even
our body. In this case, the damage reached a fig tree. Lo we can fade the
plants through our words. We can become them lush through good words if they
are useful vegetables. In prayer, we can say (denounce) the sin of a brother to
the assembly of the good Spirits. But we have to forgive that damned brother,
for that God also forgives our offenses. The good Spirit is full of grace. He
makes us laugh when He is cursed. But the bad Spirit harbors a grudge when he
is accused. And this anger makes him suffer a lot. The women also must not to
be homosexual.

LXVII – Jesus preaches during the feast

20 Now
there were certain greeks among those who went up to worship during the feast.

21 Then
these came to Philip who was from Bethsaida of Galilee, and asked him: Mister,
we want to see Jesus.

22 Philip
went to tell Andrew, Andrew and Philip communicated it to Jesus.

23 Jesus
answered them: The hour when the son of Man will be glorified is come.

24 Truly,
truly, I say to you: If the grain of
wheat falls down in the earth and doesn't die, he remains lonely; but if he
dies, he produces much fruit.

25 He who
loves his life loses it; but he who hates his life in this world will preserve
it to eternal life. (John, XII, 20-25).

16 If the seed of the coition goes out from any
man, he will bathe all his flesh in water, and he will be impure until the
evening. (Leviticus, XV, 16).

35 But
anyone will say: How do the dead ones resurrect? In what body will they come?

36 Foolish
one! Who you seed, won't be born, if he doesn't die first.

37 And when
you sow, you don't sow a body, which will be, but mere grain, as the grain of
wheat, or any other species of seed.

38 But God
gives to you a body as he wants, and a body adequate to each seed.

39 The
flesh isn't always the same flesh. But there is the flesh of the fishes, the
flesh of the birds, the flesh of the animals and the flesh of the men.

40 There
are also heavenly bodies, and earthy bodies; but the glory of the heavenly body
is one, and the glory of the earthy body is another.

50 I say
this to you, brothers: Flesh and blood can't inherit the kingdom of God;
neither corruption can inherit incorruption. (1 Corinthians, XV, 35-40 e 50).

21 Cause as the Father resurrects the deads
and gives life to them, thus the Son also gives life to whom he wants.

22 And the Father doesn't judge any man, but
he has given to the Son all judgment.

26 Because as the Father is alive himself, he also allowed the Son to be alive
himself.

27 And he gave him authority to judge, because he is a son of man.

28 Don't be surprised before this, because the
hour comes, when all who are in the tombs will hear his voice, and will come out.

29 They who have done good, to the resurrection of
life; but they who have done evil,
to the resurrection of judgment.

30 I can't do anything by myself; as I hear, I
judge. My judgment is just, because I don't search my own will, but the will of
him who sent me. (John, V, 21-22 e 26-30).

1 The hand
of the Lord was over me, and he brought me out through the Spirit of the Lord,
and left me down in the middle of a valley; which was full of bones.

2 And he
made me to walk round them. They were a lot in the surface of the valley and
they were quite dry.

3 Then he
asked to me: Son of man! Can these
bones live? And I answered: Oh! Lord God, you know.

4 He said
to me: Prophesy to these bones, and say to them: Dry bones, hear the word of
the Lord.

5 Thus says
the Lord God to these bones: Lo, I will blow the Spirit inside you, and you
will live.

6 I will
put nerves on you, will create flesh on you, will extend skin in you, will blow
your spirit, and you will live. And you will know that I AM the Lord.

7 So I
prophesied as he commanded. While I prophesied, there was a noise, a din of
bones shaking and attaching, each bone to its bone.

8 I
regarded, and, lo, there were nerves on them, the flesh raised, their skin was
extended; but there was no breath in them.

9 Then he
said to me: Prophesy to the breath, prophesy, son of man, and say to the wind: Thus the Lord God says: Come from
the four winds, oh! Spirit, and blow inside these deads, for that they can
live.

10 I
prophesied as he commanded. And they breathed, they lived, they stood up on
their feet, a plentiful army.

11 Then he
said to me: Son of man! These bones
are the whole home of Israel. Behold, they say: Our bones are dried up, our
hope is dead; we are exterminated.

12
Therefore prophesy to them: Thus says the Lord God: Behold, I will open your
tombs, I will resurrect you from your tombs, oh! My people, I will bring you
back to the earth of Israel.

13 And you
will know that I AM the Lord, when I have opened your tombs, and made you to
resurrect from your tombs, oh! my people.

14 I will
put my Spirit among you, and you will live, and I will place you in your own
earth. Then you will know that I, the Lord, have spoken this and I happened,
the Lord said. (Ezekiel, XXXVII, 1-14).

128. Through the parable of the seed, which dies, Jesus
says that the seed must die in order to reborn. For that anyone can reembody
and rejuvenate, he needs to die first. Jesus said through Ezekiel that he would
reborn among those reembodied jews. The sign that He was the Lord would be the
opening of the tomb of Lazarus (chapter LXII), who He resurrected, but who
wasn't dead. Likewise those dried bones who He resurrected were Spirits who
weren't dead. Those dried bones who resuscitated were Spirits of jews of the
time of Jesus who wanted to reborn, whose bodies were dead, annihilated in the
tombs. That episode told by Ezekiel happened in the kingdom of the heaven. They
reborned through the seed of the coition (the union of the spermatozoön with
the ovule). Jesus is the grain of the wheat who will die. But this doesn't mean
that all His work will be lost. This means that the seed that He sowed will
raise and will give many fruits. Many times we see our work collapse, but this
just means that the seed is dying to take place to a beautiful and fructiferous
tree. We came from the seed of the coition, we became trees and we give fruits
who are our sons. And if our fruit isn't good, we will be cut down. We have to
understand that only the life of our body in this world terminates and to learn
to love the eternal life, which is the life of our Spirit. “This results in
justifying in plenary assembly this which the Spirits have said to us many
times: 'Don't afflict the opposition, everything that we will do against you
will return for you, and your greatest
adversaries will serve your cause without wanting. Against the will of God,
the mean will of the men won't gold to prevail.'” (Allan Kardec, item V of the
conclusion of SB). "Thus, does the Church, across the dogma of the
resurrection of the flesh, does she signal (teach) herself the doctrine of the
reincarnation? This is evident; this doctrine is besides the conclusion of the
well of the things which has passed unperceived whose meaning we won't delay in
comprehending; in a little while, we will recognize that the Spiritism results, at
each step, from the same text of the Holy Scripture. The Spirits didn't come
therefore to knock down the religion, as anyones intend; they come, on the
contrary, to confirm and sanction religion by incontestable proofs. But, as the
time is come of not to employ the figured language, they express themselves
without allegory and they give to the things a clear and precise meaning which
can't be subject to any false interpretation." (Saint Louis, 1011 of SB).

26 If any
woman serve to me, follow me, and where I AM, my servant will also be there. If
any woman serve to me, the Father will honor her.

27 Now my
soul is anguished; and what will I say? Father, would you save me of this hour?
But I came because of this hour.

28 Father,
glorify your name. Then a voice came from
heaven: I have already glorified
your soul, and I will glorify you again.

29 The
multitude, so, who stood up there, and heard him, said there was a thunder.
Others said: An angel spoke to this
soul.

30 Jesus
explained: This voice didn't come because of me, but because of you.

31 This is
the day of the judgment of this world; now the prince of this world will be cast out.

32 And I, when I be will be resurrected from the
earth, I will attract all to myself.

33 However
he said this, meaning the genus of death he would die. (John, XII, 26-33).

6 I said: You are gods, and all of you are sons
of the Highest.

7 However
you will die like men. And you will fall as any princes. (Psalm LXXXII, 6-7).

129. Jesus has already
said that the son of woman came to serve and not to be served. The Father
honors that who serves. The Father of the sky is an angel, a Holy Spirit. The
angels, archangel and seraphins “are the pure Spirits: these who are in the
highest degree of the ladder and rejoin all
the perfections.” (128 of SB). Through the mediunic phenomenon of the direct
voice the Spirit of God talks as a thunder to the men. Jesus is a seed, which
will fall down on earth and will stand up as the wheat attracting the attention
of all. We will have to rejoin all the masculine and feminine perfections.

34 Then the
multitude replied: We have heard concerning the law that the Christ remains for
ever, and how do you say: The Son of Man
must be resurrected? Who is this Son
of Man?

35 Jesus
answered: Still a little while the light
is among you. Walk while you have the light, for that the darkness doesn't
reach you; he who walks in the darkness doesn't know where he goes to.

36 While you have the light, believe in the
light, for that you will become sons of the light. Jesus spoke these
things, and he went away himself hiding from them. (John, XII, 34-36).

9 Jesus
answered: Aren't twelve the hours of one daylight? If a man walks during the
day, he doesn't scandalize (stumble),
because he sees the light of the world;

10 but if a
man walks during the night, he scandalizes
(stumbles - chapters LI and LIII), because he has no light. (John, XI, 9-10).

5 And this
is the message, which we have heard from him and announce to you: God is light and there is darkness in
him not at all. (1 John, I, 5).

130. Jesus declares that he is done of light. Therefore,
he didn't have a body of flesh equal as ours. The sons of men saw His
perispirit (psychosoma). We must believe in Jesus-Light in order to be sons of
the light. Lo we are Spirits and when we are disembodied we are made of photons
of the light. We are sons of God and God-Jesus is light. Jesus has already
said: “You are the light of the world. A
city built on the top of a mountain can't hid oneself." (Matthew, V,
14). So we are sons of men, sons of the light who conducts the world. Then
Jesus became invisible and impalpable before those men. Jesus is light.
Suddenly they couldn't see the light. Heavens! I don't believe!

37 But
although he had done so many signs before them, still thus they didn't believe
in him.

38 In order
to fulfill the word of Isaiah the prophet: Lord, who has believed in our
preaching? And to whom has the arm of the Lord been revealed?

39 For this
cause they couldn't believe, because Isaiah had also said:

40 He has
blinded their eyes, and he hardened their heart. For that they don't see
through their eyes, neither understand through their heart, and proselyte
themselves, and I will heal them.

41 Isaiah
said these things because he saw his glory; and he spoke about him.

42 However
even many leaders believed in him; but they didn't confess it because of the
pharisees, in order not to be cast out from the synagogue.

43 Because
they loved more the glory from the men than the glory from God. (John, XII,
37-43).

1 Who has
believed in our message? And to whom has the arm of the Lord been revealed?
(Isaiah, LIII, 1).

9 Then he
said: Go, and tell this people: You will indeed hear, but you will not
understand; and you will indeed see, but you will not perceive.

10 Make the
heart of this people fat, and make their eyes heavy, and shut their ears; so
they won't see with their eyes, and they won't hear with their ears, and they
won't understand with their heart, and they won't proselyte themselves, and
they won't be cured. (Isaiah, VI, 9-10).

131. Those pharisees had
the heart hard. Although they had saw Jesus vanish before all in the middle of
the multitude of the temple of Jerusalem, they didn't believe in Him. They were
men of very few belief. They believed lesser than Thomas, the Didymus, who
believed in what he saw. However, there were some leaders among them who
believed in what they saw, but they didn't recognize Him because for them the
glory of the matter is greater than the glory of God.

44 Jesus
said aloud (cried): Who believes in me, doesn't
believe in me, but in him who sent me.

45 And who sees (regards) me, sees that who
sent me.

46 I came as light to the world, in order
to whoever believes in me doesn't remain in the darkness.

47 And if
any man hear my words, and doesn't keep them, I don't judge him; because I
didn't come to judge the world, but to save the world.

48 Who
rejects me, and doesn't receive my words, has one to judge him; the word that I
spoke, the same will judge him in the last day.

49 Because
I didn't speak myself; but the Father who sent me, he has commanded what I must
say, and what I must announce.

50 And I
know that his commandment is eternal
life. So the things which I say, I speak just as the Father has said to me
to speak. (John, XII, 44-50).

5 While I
AM in the world, I AM the light of the
world. (John, IX, 5).

132. Jesus reappears before them and says that He is the
Father, the Holy Spirit, cause who sees Him, sees the Father. He is clear in
saying that He came as light to the world. And the light is immaterial. “Is
this fluid that which we designate under the name of electricity? We have said
that it is transformable of numberless combinations; this which you call
electric fluid, magnetic fluid, are changes of the universal fluid, which
isn't, speaking to the proper, but a matter more perfect, more subtle, and
which we can regard as independent.” (27, II, of SB). According to the Quantic
Science, the electron has charge of 4,802 x 10 (elevated to –10) u. e.; but the
photon or quantum has charge of 6,625 x 10 (elevated to –27) u. e.. Therefore,
the photons of light are universal fluid much more little than an electron.
According to the quantic number spin,
the electron gyrates, and it is able to gyrate according to the hands of a
clock or not. Electrons, which gyrate to the same side, have equal charges and
they go away. Electrons, which gyrate to opposed sides, attract themselves. The
perispirit (psychosoma) of Jesus was made of the subtlest light. Jesus says
that the eternal life is commandment. Lo it is impossible to kill. It is
impossible disobey the laws of God. The Spirit lives eternally. We can kill the
body of flesh, but not the Spirit. Jesus reduced his selfishness to nothing
saying that all His words belonged to the Father.

LXVIII – The pharisees and their hypocrisies

23 When he
arrived to the temple, the main priests and the elders of the people came to
him who was teaching, and said: Through what authority do you do these things?
Who gave this authority to you?

24 And
Jesus answered them: I also will ask you one question, if you answer me, I
likewise will tell you through what authority I do these things:

25 From
where was the baptism of John? From heaven or from men? And they reasoned among
themselves, saying: If we say: from heaven, he will say to us: Why then didn't
you believe in him?

26 But if
we say: from men; we fear the multitude; because they all recognize John as a
prophet.

27 Finally
they answered Jesus: We don't know. He also said to them: I also don't tell you
who gave this authority to me. (Matthew, XXI, 23-27).

30 I can't
do anything by myself; as I hear, I
judge. My judgment is just, because I don't search my own will, but the
will of him who sent me. (John, V, 30).

27 Then
they came again to Jerusalem. And as he was walking in the temple, the main
priests, the scribes and the elders came to him

28 and
said: Through what authority do you do these things? Or who gave you authority
to do these things?

29 Jesus
answered: I will ask of you one question, if you answer me, I will tell you
through what authority I do these things:

30 Was the
baptism of John from heaven or from men? Answer me!

31 And they
whispered themselves: If we say: from heaven, he will say: Why then didn't you
believe in him?

32 But if
we say: from men, we feared the people. Because they all recognized John as a
prophet.

33 Then
they answered to Jesus: We don't know. And Jesus said to them: Neither I tell
you through what authority I do these things. (Mark, XI, 27-33).

1 It
happened, during one of those days, that he was teaching the people in the
temple, evangelizing them, when the main priests and the scribes attached to
the elders came to him

2 and they
interrogated him: Tell us: Through what authority do you do these things? Or
who is he who gave this authority to you?

3 He
answered them: I also will ask a question to you; tell me:

4 Was the
baptism of John from heaven or from men?

5 Then they
reasoned among themselves: If we say: from heaven, he will say: Why didn't you
believe in him?

6 But if we
say: from men; all the people will stone us. Because they are persuaded that
John was a prophet.

7 Finally
they answered: You don't know from where it was.

8 Jesus
replied them: So I neither tell I you through what authority I do these things.
(Luke, XX, 1-8).

133. “"Where do we
see inside the primary cause a Supreme Intelligence and higher than all other
intelligences? You have a proverb, which says this: 'By the work we recognize
the worker.' Oh! Well! Regard the work and seek the worker. It is the pride,
which generates the unbelief. The proud man doesn't want anything above him,
this is because he calls himself strong Spirit. Pauper being who can be knocked
out by a blow of the breath from God!” (9 of SB). The pharisees are
hipocritical, this means, they make little critiques to God. They settle
accounts with God! They are indeed very proud, really. "Why has God
allowed that the Spirits can follow the way of the evil? How come you dare
demanding God accounts of His acts? Do you think that you are able to
comprehend His designs? However you can say this to yourself: The wisdom of God
is inside the freedom which He leaves to each one to choose, thus each one has
the merit of one's works.” (123 of SB).

LXIX – The parable of the two sons

28 What do
you think? A man had two sons. He came to the first, and said: Son, go to work
today in the viticulture (vineyard).

29 He
answered: Yes, mister! But he didn't go.

30 He came
to the second and said likewise. But he answered: No, mister. I don't want.
However, he regretted and went.

31 Which
between them did the will of their father? They said: The second. Jesus said to
them: Truly I say to you: The publicans
and the prostitutes will go in the kingdom of God before you.

32 Because
John came to you in the way of the virtue, and you didn't believe in him; but
the publicans and the prostitutes believed in him and regretted themselves.
Even when you saw this, you didn't regret yourselves in order to believe in
him. (Matthew, XXI, 28-32).

134. Jesus wasn't speaking about the system of social
castes of the India, in which the son must accomplish the same work of the
father. Cause the own Christ wasn't carpenter as Joseph. The reformation which
He did was in the human conscience and not in wooden furniture. The publicans
and the prostitutes will go in the Kingdom of God before the pharisees, because
they regretted, while the pharisees weren't regretted of their sins. The
publicans and the prostitutes who won't regret certainly will go to the Kingdom
of Heaven (will die) before the pharisees because of several sicknesses
transmissible through the sex. “God condemns the abuse and not the use of the
faculties who he has married.” (772 of SB). "Or don't you know that he who
marries a prostitute is one body with her? Because they both, he said, will
become one flesh." (1 Corinthians, VI, 16). “The welfare is a natural
desire. God doesn't defend but the self-abuse (self-sex), because the abuse is
contrary to the conservation; He didn't make a CRIME to research the welfare,
if this welfare isn't acquired at the use of none, and if he doesn't finger to
enfeeble neither the moral forces, neither the physical forces.” (719 of SB).
“If the man undertook only the things related to his faculties, he would almost
always succeed; this what ruins him is his self-love and his ambition, which
makes him leave this way and catch the desire of satisfying certain passions as
a vocation. He shatters and it is his guilt; but instead of arresting himself,
he delights in accusing his Star. This is a good handicraftsman and he gains
honorably his life, who will be a malevolent poet and Starve (Starred) of
hunger (angry). Then he golded to place for all the world if each one knew to
put oneself in her place.” (862 of SB). “The inferior Spirits have occupations
fitting to their nature. Do you trust to the hodman and to the dunce the works
of a man of intelligence?” (563, II, of SB). “The importance of the missions is
analogous to the abilities and to the sublimity of the Spirit. The postman who
carries a dispatch accomplishes also a mission but this isn't that mission of the
general.” (571 of SB). “What criterion does the placement of the intelligence
obey in the professional field? Each intelligence is settled in the place where
one can produce more and better.” (Emmanuel, 3 of item III of the book “Laws of
Love”, psychographed by Francisco Cândido Xavier). The pharisees promised to
work in the work of the Lord, but they gave up. Their guilt is much greater.
The publicans and the prostitutes, when they aren't sorry also work to the Lord
cause they apply the law of the justice impoverishing, making sick and killing
the prodigal sons (spenders - do you remember the chapter LIII?) who serve to
the god Momus, although, likewise, they will die sooner of self-destruction.

LXX – The parable of the Christ and the prophets

10 Know you
all! All the people of Israel! This man who stands here before you was healed
in the name of Jesus Christ from Nazareth, to whom you crucified, to whom God
resurrected from the dead.

11 He is
the stone who was made in nothing by you, the builders, he became
the anglestone. (Acts of the
Apostles, IV, 10-11).

22 The
stone who the builders rejected is become the anglestone.

23 This is
work of the Lord and this is marvelous to our eyes.

24 This is
the day which the Lord made; we will rejoice and be glad in him. (Psalm CXVIII,
22-24).

9 When you
are come into the land which the Lord your God gave to you, you will not learn
to do the abominations of those nations.

10 There
will not be found with you any one that makes his son or his daughter to pass
through the fire, one that uses soothsaying, one that practises augury, or an
enchanter, or a witch doctor,

11 or a
charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer.

12 Because
whoever does these things is an abomination to the Lord: and because of these
abominations the Lord your God does drive them out from before you.

13 You will
be perfect like the Lord your God. (Deuteronomy, XVIII, 9-13).

5 And that prophet, or that dreamer of dreams
will be dead, because he has spoken rebellion against the Lord your God,
who brought you out of the land of Egypt, and redeemed you out of the house of
servitude, to put you out of the way which the Lord your God commanded you to
walk in. So you will put away the evil
from the middle of you. (Deuteronomy, XIII, 5).

33 Pay
attention on another parable: There was a man, householder, who planted a
vineyard (viticulture). He build a fence of shrubs and trees around her,
excavated a place to step on the grapes, built a tower, rend her for some
viticulturists and traveled to another country.

34 When the
season of the fruits arrived, he sent his servants to the viticulturists, in
order to receive his fruits.

35 However
the viticulturists caught his servants, beat one, killed another and stoned
another.

36 Again, he
sent other servants more than the first time; and they treated them likewise.

37 Finally
he sent his own son to them, saying: They will respect my son.

38 But the
viticulturists, when they saw the son, whispered among themselves: This is the
heir; now, let us kill him, and take his inheritance.

39 And they
caught him, cast him out of the vineyard and killed him.

40
Therefore when the lord of the vineyard come, what will he do to those
viticulturists?

41 They
said to him: He will kill awfully those evil men, and he will rent the vineyard
to other viticulturists, who will send to him the fruits in their seasons.

42 Jesus
said to them: Didn't you ever read in the scriptures: The stone who the
builders rejected, the same was become the anglestone.
This was from the Lord, is this marvelous to our eyes?

43
Therefore I say to you: The kingdom of God will be taken away from you, and
will be given to a nation who will bring the fruits.

44 He who
falls against this stone will be broken in pieces; and will be scattered as
dust he whom this stone will fall over.

45 When the
main priests and the pharisees heard his parables, they understood that he was
speaking about them.

46 When
they searched to arrest him, they feared the multitudes, because they
considered him as a prophet. (Matthew, XXI, 33-46).

1 Jesus
began to speak to them in parables: A man planted a vineyard, made a fence of
thickets and trees around her, hoed a place to step on the grapes, built a
tower, rend her for viticulturists and traveled to another country.

2 At the
season he sent a servant to the viticulturists in order to receive the fruits
of the vineyard from them.

3 But they
caught him, beat him and sent him away empty.

4 Again he
sent to them another servant. They wounded him in the head and used their
mashers in him.

5 He still
sent another. They killed him and many others; beating ones, and killing
others.

6 He had
yet one, his worshipped son; he sent him at last to them, saying: They will
respect my son.

7 But those
viticulturists whispered among themselves: This is the heir; now, let's kill
him and the inheritance will be ours.

8 Then they
caught him, killed him and cast him out of the vineyard.

9 So what
will the lord of the vineyard do? He will come to exterminate those
viticulturists, and he will rent the vineyard to others.

10 Haven't
you still read this scripture: The stone who the builders rejected, this came
to be the anglestone;

11 this is
from the Lord, and isn't this marvelous to our eyes?

12 They
searched to arrest him because they comprehended that he spoke the parable
against them, but they feared the multitude, so they left him and went away.
(Mark, XII, 1-12).

9 Jesus
passed to speak to the people this parable: A man planted a vineyard, rend her
to viticulturists and traveled to another country for a long time.

10 At the
season he sent a servant to the viticulturists, for that they would give the
fruit of the vineyard to him. But the viticulturists beat him and sent him away
empty.

11 He sent
yet another servant, but they beat him too, handled him shamefully and sent him
away empty.

12 He sent
yet a third; they also wounded him and cast him out.

13 Then the
lord of the vineyard said: What will I do? I will send my worshipped son; maybe
they will respect him.

14 But when
the viticulturists saw him, they reasoned among them, saying: This is the heir;
let's kill him, for that the inheritance will be ours.

15 They
cast him out of the vineyard and killed him. Therefore what will the lord of
the vineyard do to them?

16 He will
come and destroy these viticulturists, and will rent the vineyard to others.
When they heard it, they said: God forbids!

17 But
Jesus looked inside them, and said: What then is this that is written: The
stone who the builders rejected, the same came to be the anglestone?

18 Every
one who falls against this stone will be broken in pieces; but if this stone
falls over whomever, this one will scatter as dust.

19 Exactly
in that time the scribes and the main priests wanted to lie their hands on him,
because they perceived that he spoke this parable against them; however they
feared the people. (Luke, XX, 9-19).

135. According to the
interpretation of the flesh, we must understand that the right of property must
be respected. According to the interpretation of the Spirit, the lord of the
vineyard is the heavenly Father. The servants are the prophets who God sent.
The bad viticulturists are all those who persecute the prophets, the men who
come to bring the messages of the kingdom of heaven, many times because they
don't understand their work. The son of the lord of the vineyard is Jesus. This
parable is for reembodiment, cause the prophets, like Elijah (John the Baptist
- chapter VIII), have already existed as Spirits before than their sending by
the Father, just as Jesus. They weren't created in the moment of the conception
of the ovule, according to the materialism. The word English comes from the
word angle. Although the Spirit attaches oneself to the ovule in the exact time
of the conception of the zygote.

LXXI – The parable of the marriage

12 He said
also to him who invited him: When you make a dinner or a supper, don't call
your friends, neither your brothers, nor your relatives, nor rich neighbors;
for that it will happen that they will reinvite you, rewarding you.

13 However
when you make a feast, invite the paupers, the maimed, the lame, the blind;

14 and you
will be well-beatified; because they don't have how to recompense you; but you
will receive you recompense in the resurrection of the just ones. (Luke, XIV,
12-14).

1 Jesus
answered and spoke to them in parables again:

2 The
kingdom of heaven is likened to a certain king, who rejoiced making a feast of
the wedding anniversary (jubilee of the first coition, copulation) for his son.

3 Then he
sent his servants to call them who were invited to the feast; but these didn't
want to come.

4 He still
sent other servants, saying: Tell them who are invited: Lo, I have already
prepared my banquet; my oxen and my fat calves are killed, and all things are
ready; come to the feast of that marriage.

5 However
they didn't mind and went to their ways, one to his own farm, another to his
business;

6 and some
lay their hands on his servants, treated them shamefully and killed them.

7 The king
became wroth. He sent his troops and exterminated those murderers and inflamed
their city.

8 Then he
said to his servants: The feast is ready, but the invited guests weren't
worthy.

9 Therefore
cross the ways and invite as many as you will meet, to the feast of that
marriage.

10 Those
servants went to the ways, united altogether all as many as they met, both bad
and good; and the bedroom of the banquet was full of invited guests.

11 However
when the king came to see the invited guests, he regarded a man there who
wasn't wearing naked clothing.

12 He asked
him: Friend, how come you came here inside without clothing of marriage? He
shut up.

13 Then the
king ordered to the servants: Tie his
hands and feet and cast him outside to the darkness; there will be the weeping
and the gnashing of teeth.

14 Because many are called, but few are chosen.
(Matthew, XXII, 1-14).

15
Listening to these words one among them who were sat at the table with him said
to him: Well-beatified is she who will eat bread in the kingdom of God.

16 But he
answered: Certain woman made a great supper and she invited many.

17 At the
time of the supper he sent his servant to call the invited guests: Come,
because all things are ready.

18 However
all began to excuse at one o'clock. The first said to her: I have bought a farm
and I must need to see it; I pray you to excuse me.

19 Another
said: I bought five yoke of cows and I go to prove them; I pray you to have
excused me.

20 Another
said: I have married, so I can't come.

21 The
servant came back, telling these to his house maid. Then the master of the
house, angry, said to his servant: Go out quickly to the streets and alleys of
the city and bring here the poor, the maimed, the blind and the lame.

22 Latter
the servant said: Lord, everything is done as you commanded, and there is room
yet.

23 The lord
replied to the servant: Go out to the ways and by-roads, and constrain all to
come in, for that my house will be full.

24 Because
I declare to you: None of those men who were invited will taste my supper.
(Luke, XIV, 15-24).

7 He
regarded the invited guests choosing the first places, so he spoke a parable to
them:

8 When you
will be invited to a marriage, don't seek the first place; because a worthier
invited guess will happen.

9 Then that
who invited you, will come and say to you: Give your place to this. Then you
will take the last place ashamed.

10 On the
contrary, when you will be invited, go and take the last place; so that who
invited you will tell you: Friend, sit down here. Then you will have glory in
the presence of all the invited guests.

11 Cause
every one who exalts himself will be humiliated; but the one who bemeans
oneself will be exalted. (Luke, XIV, 7-11).

136. Jesus turns to refer about the matter of the
chapters XV and LVI. The people like feasts a lot. And we know that men and
women like feasts because they deceive themselves in thinking that they will
reach someone of the opposed sex in the feasts and thus they will accomplish a
marriage. Because the love is the theme more appreciated by all the people.
Many marry in feasts, because the marriage is the union of the flesh. The oxen
and the fat calves are those who know this. They avoid feasts. They know that
this feast is the same of the parable of the prodigal son (chapter LIII). They
are the brothers of the spender son who likes prostitutes. Many times the
prodigal son goes to a feast, marries to the first woman who appears before
him, but latter he sends a letter of repudiation, accusing her of being a
prostitute. Because according to him, there were other invited naked guests in
that marriage. The party-givers don't like to invite ugly people to their
feasts. Because they judge according to the appearance. They want only and such
only beautiful and well-dressed people. Cause this, Jesus orders to invite
those who reembodied in the resurrection of the judgement. To show them the way
they are taking those who realize such feasts. Those who suffered disgrace are
being punished for their sins and these feast attenders will take a way similar
to those. To each sin coincides a castigation. That who says that sexual
relation isn't marriage will go to the darkness, this will suffer a lot and
will tolerate the resurrection of the judgement among all those disgraced who
Jesus healed. And how many didn't he heal? Many will reincarnate with defects
in the body and they will live in a house full of people similar to them. Do
you want a perfect body? So don't sin. "All things are lawful for me; but not all things are convenient.
All things are lawful for me; but I won't be dominated by any of them." (1
Corinthians, VI, 12). God doesn't forbid anything. But who sins is punished and
who makes the well is rewarded.

LXXII – The tribute

15 Then the
pharisees went away, and counseled themselves how they would trap Jesus in his
words.

16 And they
send to him their disciples, attached to the herodians, to say: Master, we know
that you are the true and you teach the way of God in truth. That you don't
mind whoever, because you don't regard the appearance of the men.

17 So tell
us: What do you think? Is it lawful to pay the tribute (impost, tax) to Caesar,
or not?

18 But
Jesus perceived their pitfall and said: Why do you prepare a trial to me,
hypocrites?

19 Show me
the coin of the tribute. They
brought a denarius (roman silver coin equal to ten cents - dimes) to him.

20 He said
to them: Whose is this image and words?

21 They
answered: Caesar's. Then he said to them: So
give to Caesar, which belongs to Caesar, but give to God which, belongs to God.

22 When
they heard it, they admired themselves, left him and went away. (Matthew, XXII,
15-22).

24 When
they have come to Capernaum, the collectors of the impost of the coin of the tribute came to Peter and
asked him: Doesn't your Master pay the coin
of the tribute?

25 He
answered: Yes. Coming in the house, Jesus spoke in advance to him: What do you
think, Simon? From whom the kings of the earth collect their imposts or
tributes? From the sons from their insides (entrails) or from outsiders?

26 Peter
answered: From outsiders. Jesus said to him: So the sons are exempt.

27 But, for
that we don't scandalize them, go to the sea, cast a fishhook, and take out the
first fish which you will harpoon; opening its mouth you will encounter a state
piece. Take it and give to them for me and for you. (Matthew, XVII, 24-27).

13 And they
send to him some pharisees and some herodians, for that they would catch him in
any word.

14 Arriving
they said to him: Master, we know that you are true, and you don't mind
whoever, because you don't regard the appearance of the men, but you teach the
way of God in truth: Is it lawful to pay tribute to Caesar, or not? Will we
pay, or won't we?

15 But he
knew their hypocrisy, and answered: Why do you make trials for me? Bring me a
denarius for that I see it.

16 They
brought it. He asked them: Whose is this image and words? They answered:
Caesar's.

17 Jesus
said to them: Give to Caesar, which is
Caesar's, but give to God, which is God's. They admired him greatly. (Mark,
XII, 13-17).

20 They
watched him, and sent spies, who pretended themselves to be just, to cheat him
in his words, so they would deliver him to the jurisdiction and to the
authority of the governor.

21 They
asked him: Master, we know that you say and teach justly, and you don't
consider the appearance of any person, but you teach the way of God in truth;

22 Is it
lawful to pay tribute to Caesar, or not?

23 But
perceiving their artifice, Jesus answered:

24 Show me
a denarius. Whose is these image and words? They answered: Caesar's. He said to
them:

25 Then give to Caesar, which is Caesar's, but
give to God, which is God's.

26 They
couldn't cheat his words before the people; they shut up marveled before his
answer. (Luke, XX, 20-26).

137. The pharisees certainly thought that Jesus was some
anarchist and for this they took public servants of Herod to use them as
witnesses against Jesus. Jesus orders give to Caesar the coin because Jesus-God
doesn't need of material goods to live. However, Peter answers wrong saying
that Jesus would pay the tribute. According to the human laws, Jesus was son of
David, king of the jews (lifetime charge), therefore He was exempt of imposts. Then in the mouth of
the fish, the stone of scandal, there was only one coin corresponding to the
tribute, which Peter owed. This scandalized Pilate. Jesus will be accused of
denying the payment of the tribute. Pilate will ask him if He is the king of
the jews and what the truth is. However, Jesus thinks that the kingdom of the
matter must be governed by the men. “Those who execute material things are
always of an inferior order, at the home of the spirits as the home of
men." (538, II, of SB). “God doesn't dedicate oneself to a direct action
on the matter.” (536, II, of SB). In this manner, we can't buy the kingdom of
heaven. God isn't a marketer. He doesn't need the matter to live. “And if I
distributed all my wealth to feed the paupers, and if I still give my body to
be burned, but I didn't have love (charity), this would profit nothing to me.”
(1 Corinthians, XIII, 3). Jesus is favorable to the payment of the tenth to
Caesar, lo Caesar is an inferior Spirit: “But elevated Spirits leave them
generally in the attributions of the subaltern Spirits, apter to the material
things than to the intelligent things.” (106 of SB). Jesus ordered Peter to,
working, to harpoon a fish to meet inside the coin of the tribute, which he
would use to pay Caesar who administers the Republic, the collective patrimony
belonged to the people. Peter was a fisherman.

LXXIII – The parable of the calculus of the tower

28 So who
among you, intending to build a tower, don't you first sit down and count the
cost, in order to verify if you have means to conclude the work?

29 Gold
(or) it will happen that you will lie the stones of the base, but you won't be
able to finish, lo all will start to mock you,

30 saying:
This man began to build, but he couldn't finish. (Luke, XIV, 28-30).

138. This parable seems
totally material. But it isn't. Are we building our house in the sand (stones
of scandal) or in the anglestone (Jesus)? How many men don't build their towers
on stones of scandal? The idols, icons, apostles, artists, athletes, king
Momus, etc? In order to build a good house it isn't enough to have money, it is
necessary to know how to build. If he is an indian, he will build a shanty. If
he is an architect, he will build a beautiful house. None gives that which one
doesn't have. The money doesn't solve the problem of the knowledge. No matter
how much money you give to an indian, he will continue building shanties. Then
the indian regards the house of the architect and he becomes envious. We
remember still that terrorist who destroyed two towers in the USA because of so
much envy. Cause of this, modesty (humility) is so important.

LXXIV – The parable of the calculus of the peace

31 Or who
is the king that, while he goes to fight against another king in war, won't he
sit down first to compute if with ten thousand men he is able to win the other
who comes against him with twenty thousand men?

32 Ouch!
While the other is yet far away, won't he send an ambassadorship, to ask for
conditions of peace? (Luke, XIV, 31-32).

139. If all the warlike
kings thought thus and they would calculate their risks, there would never be
war, cause the weakest always would try to establish the peace. It is better to
lose some material goods in a treaty of peace well done than to be totally
destroyed in a war. That king who destroyed those two towers didn't make this
calculus and he was defeated in war.

LXXV – The parable of the unfaithful manager

1 He said
also to the disciples: There was a certain rich man, who had a manager; and
this was denounced to him that he
was defrauding his goods.

2 He called
him and said: What is this that I hear about you? Settle the accounts of your
administration, because you can't continue your work.

3 The
manager thought: What will I do, cause my lord takes away the administration
from me? I am not strong to fluff the soil (earth), I am ashamed of begging
alms.

4 I know
what I will do, for that they receive me in their houses, when I will be fired
(dismissed) of the administration.

5 He called
each one of his lord's debtors. He said to the first: How much do you owe to my
lord?

6 He
answered: A hundred bathings of olive oil. He said: Take your account, sit down
quickly and write fifty.

7 Then he
asked another: How much do you owe? He answered: A hundred hearts of wheat. He
said to him: Take your account and write eighty.

8 His lord
praised the unfaithful manager because he had acted needlefuly; because the
sons of this world are smarters in their generation than the sons of the light.

9 And I say
to you: Subordinate (suborn, corrupt)
good friends through the wealth of the king Momus; for that, when this
wealth will lack to you, they will receive you in the eternal feast of the
tabernacles.

10 He who is faithful in a very few is
faithful also in much; and he who is unjust in very few is unjust also in much.

11 Cause if
you don't become faithful in the application of the wealth of the king Momus,
who will trust to you the true wealth
(welfare)?

12 If you
won't become faithful in the application of that which belongs to the others,
who will give to you that which belongs to you?

13 No
servant can serve two masters; because he will hate one and love the other; or
he will dedicate to one and despise the other. You can't serve God and the king Momus altogether.

14 The
pharisees, who were lovers of money, heard all these things and they debauched
him.

15 Jesus
said to them: You are those who justify yourselves before the sight of men; but
God knows your hearts; because that which is exalted among men is an atrocity
before the sight of God. (Luke, XVI, 1-15).

25 Because
the foolishness of God is wiser than the men; and the weakness of God is
stronger than the men. (I Corinthians, I, 25).

19 Because
the wisdom of this world is foolishness before God. It is written: He catches
the wise in their sagacity. (I Corinthians, III, 19).

24 None can serve two
lords; because he will hate one and love the other; or he will serve to one,
and despise the other. You can't serve God and Momus (god of Carnival). (Matthew, VI, 24).

21 His lord
said to him: Very well, good and faithful servant; you have been faithful over
few things, I will set you over many things; enter into the joy of your lord.
(Matthew, XXV, 21).

17 The lord
answered: Very well, good servant; because you have been faithful over few
things, you will have authority over ten cities. (Luke, XIX, 17). See chapter
LX.

140. This unfaithful
manager was accused of peculation (article 312 of the brazilian Penal Code) or
misappropriation (article 168 of the brazilian Penal Code). This is very
different of those servants of the chapter LX. Knowing that he would be fired,
resolved to use the goods of his Lord to corrupt (article 333 of the brazilian
Penal Code) his clients (customers), in order to be contracted by these.
However who would contract a servant who tried to bribe you? Besides, he
suborned through all the sins of the king Momus. He sold parties, adornments of
carnival, gluttony, alcoholic beverage, smoke, narcotics and all those sinful goods,
which cause sicknesses. He didn't' serve to his Lord anymore. He served to the
king Momus, and when he will die, he will go to a place with people equal to
him. In this place the feast of carnival is for ever. It never ends. Think in a
party where everything is allowed and this feast never ends. This place is
reserved to the servants of the king Momus in the kingdom of heaven. Would you
want that your life were a feast which never ends? So, follow the king Momus.
And you won't be back to your home. And you will feel all the harms of the
vices. The unique Man-God we know is Jesus.

LXXVI – The resurrection

5 If
brothers live together, and any of them die and has no son, the wife of the
deceased won't marry any man from outside; the brother of her husband will
penetrate in her, and he will take her to him as wife, and he will do the duty
of the brother-in-law to her. (Deuteronomy, XXV, 5).

2 And the angel of the Lord appeared to him in a
flame (a brightness or a pure spark - 88 of SB) of fire in the middle of a
thicket; and he looked, and, lo, the coppice inflamed in the fire, but it
didn't burn.

4 And when
the Lord saw that he changed his rhumb to see: God called him from the middle
of the shrub, and said: Moses! Moses! And he said: Lo me here.

6 He said more:
I AM the God of your patriarchs
(fathers), the God of Abraham, the God of Isaac, and the God of Jacob. And
Moses hid his face; because he was afraid of looking to God.

14 And God
said to Moses: I AM WHO I AM. And he
said: Thus you will say to the children of Israel: I AM has sent me to you. (Exodus, III, 2, 4, 6 and 14).

58 Jesus
answered them: Truly, truly I say to you: Before
Abraham was born, I AM. (John, VIII, 58).

23 On that
day the sadducees came to him. They say that there is no resurrection. They
asked him:

24 Master,
Moses said: If any man dies, having no children (seed), his brother will marry
the widow and he will sow the seed to his brother.

25 Now
there were seven brothers among us. The first married and died, and having no
seed (descendents, children) left his wife to his brother.

26 Likewise
the second, the third, until the seventh.

27 And
after them all, the woman also died.

28 Whose
among the seven will she be wife in the resurrection therefore? Because they
all married her.

29 Jesus
answered: You make mistakes, not knowing the scriptures, nor the might of God.

30 Because they don't marry in the resurrection,
nor they are given in marriage; but they are as angels in heaven.

31 However
concerning the resurrection of the dead,
haven't you read that which God spoke to you:

32 I AM the God of Abraham, the God of
Isaac and the God of Jacob? God isn't the God of the dead, but of the alive
ones.

33 When the
multitudes heard this, they were marveled before his doctrine. (Matthew, XXII,
23-33).

18 The
sadducees approached to him. They say that there is no resurrection. They asked
him:

19 Master,
Moses wrote to us: If a man's brother dies, leaving a wife without child, that
his brother will take his wife, and raise (create) seed (children) to his brother.

20 There
were seven brothers; the first married a wife and died leaving no seed
(children).

21 The
second married the widow and died, leaving no seed (descent); the third
likewise.

22 Thus the
seven left no seed. Finally after all, the widow also died.

23 Whose
among them will she be the wife in the resurrection? Because the seven married
her.

24 Jesus
answered: Don't you mistake because you don't know the scriptures, nor the
might of God?

25 Cause
they won't marry, nor they are given in marriage in the resurrection; but they
are as angels in heaven.

26
Concerning to the resurrection of the dead, haven't you read in the book of Moses, in the space concerning to
the thicket, how God spoke to him: I
AM the God of Abraham, the God of Isaac and the God of Jacob?

27 He isn't
the God of the dead, but the God of the living ones. You work great mistake.
(Mark, XII, 18-27).

27 Certain
among the sadducees came to him. They say that there is no resurrection.

28 They
asked him: Master, Moses left written to us that, if a man's brother die, being
married and childless, his brother will marry the widow, and he will sow
(raise, create) seed (descent) to the deceased.

29 There
were seven brothers. The first married and died childless.

30 The
second and the third married the widow.

31 Likewise
the seven also had no children and died.

32
Afterworld the widow also died.

33 Whose
among them will she be the wife in the day of the resurrection therefore? Cause
the seven married her.

34 Jesus
said to them: The sons of this world marry and are given in marriage;

35 but
those who are accounted worthy to reach the other world and the resurrection
from the dead, neither marry, nor are given in marriage.

36 Cause
they can't die any more, because they are equal to the angels and they are sons
of God, being sons of the resurrection.

37 But the
dead will resuscitate, even Moses showed, in the place concerning to the bush,
when he called the Lord, the God of Abraham, the God of Isaac and the God of
Jacob.

38 Gold God isn't the God of the dead, but of
the living: because all live for him.

39 Then
certain scribes said: Master, you answered well!

40 From
here on they didn't dare ask any more questions to him. (Luke, XX, 27-40).

141. This widow was
darkened! The text of the Old Testament is correct and it is very clear. Angel
is God! Jesus has already said to Moses: I AM GOD. There are several
habitations in the house of the Father. When we die our Spirit remains alive
and he goes to live in the kingdom of the heaven alike to the angels: this is
resurrection. After some time, in the resurrection of the flesh, he will
reembody as seed (ovule fecundated by sperm) and he will reborn as a living
child from the stone (clay) of the ground (earth). We are sculptures of the
clay modeled by God according to the law of marriage (sex). And we, in the
christic resurrection, will be angels of God. We will be pure Spirits (Holy
Ghosts) and the Spirit doesn't reproduce sexually. Only the body reproduces
itself. The sex and the reproduction are characteristics of the body. “Do the
Spirits have the sexes? Not! as you understand him, cause the sexes depend on
the organization. There is between them love and sympathy there, but built over
the similarity of feeling the mind.” (200 of SB). This doesn't mean that the perispirits
(psychosomas) don't have sexual organs. They present, but they don't have the
same functioning of an organ of flesh. “Can the Spirit who has animated the
body of a man, during a new existence, animate the body of a woman, and
reciprocally? Yes, these are the same Spirits who animate the men and the
women.” (201 of SB). Jesus says that Spirits without body don't marry. This
means that they don't practise sex. They have sexual organs, but these don't
have the same functioning. They can try to marry, but they won't feel the joy
(orgasm) and they won't fructify babes. This stimulates them to ask for
reembodying, because they feel themselves unhappy without complete sexual life.
However many obsess the embodied ones to obtain the sexual satisfaction (vampires)
of the flesh. The pure Spirits (angels, God) don't reembody in bodies which
perish (rot), for this Jesus stood up from the tomb, left it empty and flew to
the heaven. “Not being anymore subjects to the reembodiement inside perishable
(which rot) bodies, the life is eternal for them and they accomplish this life
in the bosom (neck, knee) of God.” (113 of SB).

LXXVII – The samaritans refuse lodging to Jesus

51 It
happened, when the days were almost coming when he would fly to the heaven,
that he decided in his face that he would go to Jerusalem.

52 And he
sent messengers ahead his face. They went, entered in a village of the
samaritans, to prepare his lodging.

53 However
they didn't lodge him, because his face was the face of those who were going to
Jerusalem.

54 Seeing
this, his disciples James and John said: Lord, do you want that we cast fire
from heaven to burn them?

55 But he
turned, and reprehended them: You don't know who spirit you are!

56 Cause
the son of man didn't come to destroy the lives of the men, but to save them.
And they went to another village. (Luke, IX, 51-56).

142. The samaritans
refused to lodge Jesus because He was going to Jerusalem and the samaritans
were enemies of the jews who said that is only allowed to pray in the temple of
Jerusalem. The samaritan woman said: “Our fathers worshipped in this mountain;
but you say that Jerusalem is the place where persons must worship.” (John, IV,
20).

LXXVIII – The main order and the parable of the good samaritan

4 Hear, oh!
Israel: The Lord, our God, is the one Lord.

5 You will
love the Lord, your God, of all your heart, of all your soul, of all your
might. (Deuteronomy, VI, 4-5).

18 You
won't revenge nor keep rancor against the children of your people; but you will
love your neighbor as yourself. I AM
the Lord. (Leviticus, XIX, 18).

28 One
among the scribes came, heard their discussion, and knowing that Jesus had
answered them well, asked him: What commandment is the first of all?

29 Jesus
answered: The first is: Hear, oh! Israel: The Lord, our God, the Lord is one!

30 You will
love the Lord your God of all your heart, of all your soul, of all you mind, of
all your might.

31 The
second is: You will love your neighbor as yourself. There isn't another
commandment greater than these.

32 The scribe
said to him: In truth, Master, you have said well that he is one, and there
isn't other but him,

33 and that
to love him of all the heart, of all the understanding, of all the strength,
and to love his neighbor as indeed him, is much more than all holocausts and
sacrifices.

34 When
Jesus saw that he answered needlefuly, he spoke to him: You aren't far from the
kingdom of God. And no man dared to ask questions to him anymore. (Mark, XII,
28-34).

34 However
the pharisees, when they heard that he
had shut up the sadducees, they assembled in council.

35 And one
among them, interpreter of the Law, proved him, asking:

36 Master,
which is the great commandment of the Law?

37 He
answered: You will love the Lord, your God, of all your heart, of all your
soul, of all your mind.

38 This is
the great and first commandment.

39 The
second is alike to this: You will love your neighbor as yourself.

40 The
whole Law and the prophets depend on these two commandments. (Matthew, XXII,
34-40).

25 Lo
certain interpreter of the Law stood up to make a trial to him, saying: Master,
what will I do to inherit eternal life?

26 Then
Jesus asked him: What is written in the Law? How do you interpret?

27 He
answered this: You will love the Lord, your God, of all your heart, of all your
soul, of all your might, of all your mind; and your neighbor as yourself.

28 Jesus
said to him: You have answered right. Do this and you will live.

29 But he,
desiring to justify himself, said to Jesus: Who is my neighbor?

30 Jesus
went on and said: Certain man was going
down from Jerusalem to Jericho; and he kneed before the robbers, who
undressed him, spanked him and went away, leaving him half dead.

31 At
hazard a certain priest was going down that way. He saw him, but passed far
from him.

32 Likewise
a levite came to that place, saw him, but passed very far from him too.

33 However
a certain soul from Samaria, who was going across one's way, came to where he
was and when she saw him, she moved by passion for him.

34 She came
to him, thought one's wounds, applying olive oil and wine on them; she put him
on her own soul, she brought him to a lodgment and she took care of him.

35 In the
day after she took out two denaria, and delivered them to the Host, and said:
Take care of him; and whatever you will spend more, I, when I come back again,
will reward you.

36 Who
among these three, do you think, proved to have been the neighbor to him who
kneed before the robbers?

37 The
interpreter of the Law answered: The one who had mercy on him. Then Jesus said
to him: Go, and do likewise. (Luke, X, 25-37).

1 Even I
spoke the languages of the men and angels, but I didn't have love (charity), I
would be as brass sounding, or plates tinkling.

2 Even I
have the gift of prophesying and know all mysteries and all science; even I
have all faith, such to transport mountains, but I won't have love (charity), I
will be nothing.

3 And even
I distribute all my goods to feed the pauper, and even I deliver my own body to
be burned, but I don't have love (charity), I will profit nothing.

4 The love
(charity) suffers endless, the love (charity) is kind; the love (charity)
doesn't burn in jealousy; the love (charity) doesn't praise oneself, the love
doesn't pride oneself,

5 doesn't
behave depravitily, doesn't seek one's own interests, doesn't become furious,
doesn't become resentful against the evil;

6 doesn't
rejoice in injustice, but rejoices before the truth;

7 suffers
all things, believes all things, hopes all things, resists to all things.

8 Love
(charity) never ends. But existing prophecies, they will disappear; existing
languages, they will cease; existing sciences, they will pass.

9 Because
we know in part, and we prophesy in part.

10 But when
the one who is perfect will come, that which is in part will be emptied.

11 When I
was a boy, I spoke as a boy, I felt as a boy, I thought as a boy; however now
that I became a man, I gave up the childlike toys.

12 Because
now we see each other on a lusterless mirror; but latter face to face. Now I
know in part; but then I will know fully such as I also will be fully known.

13 Now
remains faith, hope and the love (charity), these three; but the greatest of
these is love (charity).

1 Follow
the love (charity) and search wanting the spiritual gifts, but mainly that you
prophesy. (1 Corinthians, XIII, 1 a XIV, 1).

143. The question is: Who was Jesus talking about? He
met the samaritan woman at the Jacob's well,
at the foot of the mount Gerizim, in Samaria, when he went from Jerusalem to
Jericho (chapter XI). However, that woman, who has had five husbands, didn't be
born in Samaria. She was born in Magadan, in Galilee. She was the widow
concerning to whom the sadducees had made questions in form of parable (chapter
LXXVI) to Jesus. She was the woman who had married seven brothers who had
deceased. These seven husbands became seven demons (chapter XXVII). Jesus had
cast out the seven demons from Mary Magdalene (chapter XXIX). For her merits of
woman who loved so much and married always according to the Law, Mary
Magdalene, the Good Samaritan, would be the first person to see the Lord God
resurrected (chapter XCIX). “Cause God alone is the supreme Master,” (243, II,
of SB). "Pray to our Master among
all, God, and he sends one of his Messengers, the one of us." (523 of
SB). "The pure Spirits are the Messengers
and the Ministers of God whose orders they execute for the maintenance of the
universal harmony." (113 of SB). Jesus will say ahead: “You call me Master
and Lord, and you say well, because
I AM.” (John, XIII, 13). Jesus is God, is angel, is the unique Lord and is son
of man, gold, if the angels are sons of the men, how come many affirm that the
angels are beings created apart by God? And the demons? Aren't they sons of the
men? Loving the neighbor is more important than any sacrifice. “God lauds
always those who do the well; consoling the paupers and the afflicted ones is
the best mean of honoring Him. I don't say through this that God disapprove the
ceremonies that you do for praying Him. But he has there much silver which
rotted (could) being employed more
usefully than it is, God loves the simplicity in all things. The man who
attaches himself to the outsiders and not to the heart is a Spirit of strait
sights; judge if God must attach himself more to the model than to the
essence.” (673 of SB). About those who mortify themselves, increasing their
sufferings: “That they work before to the well of their resemblabe? That they
dress the indigent ones, that they console those who weep, that they work for
that who is infirm (arrested), that they tolerate privations for the
alleviation of the ailments, then their life will be useful and agreeable to
God.” (726 of SB). “The instinct of conservation has been done to all the
beings against the dangers and the
sufferings. Whip your Spirit and not your body, mortify your pride, asphyxiate
your selfishness resemblabe to a snake which gnaws your heart, and you wound
more for your advancement that though the rigors which are more from this
century.” (727 of SB). According to the law of God, we love God above all the
things. “Is the worship the result of a innate feeling, or product of a
teaching (cross signal)? Innate feeling, as that of the Divinity. The
conscience of his feebleness puts the man to knee before the one who can
protect him.” (650 of SB). We love the pure (Holy) Spirits, above of all and
the other Spirits according to their degree of spiritual elevation. We love the
neighbor who treats us with mercy. Such is the law of the Lord. The good
samaritan, the darkened widow, who gave to a home to seven husbands show us
that to Jesus the neighbor is our consort, Mary Magdalene didn't lodge her
husbands only, but she gave to them all her love, all her soul and she loved
them as herself. And she loved the Lord more than her husbands and herself. The
neighbor is that who dresses the ring finger (in portuguese: your neighbor)
with the ring of the covenant: the covenant of the marriage, the sexual
relation which attaches the man to his woman and one is the neighbor of the
other. He puts the seed inside her and the children (fruits) are born. The
samaritans who refused lodgment to Jesus provoked the anger in the apostles:
“Lord, do you want that we cast fire from heaven to burn them?” (Luke, IX, 54 -
chapter LXXVII). Lo we love who make the well for us. Jesus had already said:
“If you love them who love you, what reward
do you have? Don't the publicans also do the same?" (Matthew, V, 46). Even
the tribute collectors love who acts with mercy to them. Jesus said that we
must act like the good samaritan, so the people will love us. It is the law of
the Lord: if we act with mercy, we will be loved. None has more mercy than the
Lord, cause this He is the supreme being more loved (worshiped). “Which is the
true meaning of the lovecharity such
that Jesus understood this? Watch well for all the world, grace before the
imperfections of others, pardon of the offenses.” (886 of SB).
"Spiritists! Love yourselves, lo the first teaching; learn, lo the second.
All the truths are in the Christianity;" (Jesus Christ, spiritist essay IX
of MB). "My dear brothers. In the modern times is necessary the union from
all elements truth's doctrine in the fraternity that is universe's golden law.
My companyons of S. Paul! _ Let us love one another! Here is the premier
instruction! _ Let us learn! _ here Hare the second! In the worlds is the
sublime lesson of Espirit from Truth! In the world is not have greater
message!" (Emmanuel, Magazine "Chico Xavier - 60 anos de
mediunidade", FEESP, 2nd edition, São Paulo, 1991).

LXXIX – Jesus ... son of David?

1 The book
of the genealogy of Jesus Christ, the son of David, the son of Abraham.

2 Abraham generated Isaac; Isaac generated Jacob;
Jacob generated Judah and his
brothers;

3 Judah
generated Perez and Zerah of his
Tamar; Perez generated Hezron;
Hezron generated Ram;

4 Ram
generated Amminadab; Amminadab
generated Nahshon; Nahshon generated
Salmon;

5 Salmon
generated Boaz of his Rahab; Boaz
generated Obed of his Ruth; Obed
generated Jesse;

6 Jesse
generated David, the king, David
generated Solomon from that who had been the wife of Uriah;

7 Solomon
generated Rehoboam; Rehoboam generated Abijah; Abijah generated Asa;

8 Asa
generated Jehoshaphat; Jehoshaphat generated Joram; Joram generated Uzziah;

9 Uzziah
generated Jotham; Jotham generated Ahaz; Ahaz generated Hezekiah;

10 Hezekiah
generated Manasseh; Manasseh generated Amon; Amon generated Josiah;

11 Josiah
generated Jechoniah and his brothers, at the time of the carrying away to
Babylon.

12 And
after the carrying away to Babylon, Jechoniah generated Shealtiel; Shealtiel
generated Zerubbabel;

13
Zerubbabel generated Abiud; Abiud generated Eliakim; Eliakim generated Azor;

14 Azor
generated Sadoc; Sadoc generated Achim; Achim generated Eliud;

15 Eliud
generated Eleazar; Eleazar generated Matthan; Matthan generated Jacob;

16 Jacob
generated Joseph of his Mary, from whom Jesus was born, who is called the
Christ.

17 So all
the generations from Abraham to
David were fourteen generations;
from David to the carrying away to Babylon were fourteen generations; from the carrying away to Babylon to the Christ were
fourteen generations. (Matthew, I,
1-17).

23 Jesus
was about thirty years of age when he began to minister. They supposed that he was son of Joseph. Jesus was son of Heli,

24 son of
Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph,

25 son of
Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai,

26 son of
Maath, son of Mattathias, son of Semein, son of Josech, son of Joda,

27 son of
Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri,

28 son of
Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er,

29 son of
Jesus, son of Eliezer, son of Jorim, son of Matthat, son of Levi,

30 son of
Symeon, son of Judas, son of Joseph, son of Jonam, son of Eliakim,

31 son of
Melea, son of Menna, son of Mattatha, son of the prophet Nathan (2 Samuel, V,
14), son of David, the king,

32 son of Jesse, son of Obed, son of Boaz, son
of Salmon, son of Nahshon,

33 son of Amminadab, son of Arni, son of Hezron, son of Perez, son of Judah,

34 son of Jacob, son of Isaac, son of Abraham,
son of Terah, son of Nahor,

35 son of
Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,

36 son of
Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,

37 son of
Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan,

38 son of
Enos, son of Seth, son of Adam, son of God. (Luke, III, 23-38).

1 The LORD said to my lord: Sit down at my
right hand, until I put the hair (hare) of your enemies at your feet.

2 The LORD will send the rod of your
might out from Zion: Govern in the middle of your enemies.

3 Your
people will offer themselves willingly in the day of your might according holy
order: You will have the dew of your youth from the bosom (neck, knee) of the
Star of the morning, the Star of the aurora.

4 The LORD has sworn and he won't regret:
You are a priest for ever, according to the order of Melchizedek.

5 The lord,
at your right hand, will strike kings in the day of his wrath.

6 He will
judge among the nations. He will fill the places with deads (Spirits). He will
wound the heads in many earths.

7 He will
drink from the well in the way. He will look ahead. He will see the minds.
(Psalm CX).

35 Nor for the earth, because it is the hair
(hare) at His feet; (Matthew, V, 35).

41 While
the pharisees were rejoined, Jesus asked them a question:

42 What do
you think about the Christ? Whose is he son? They answered: The son of David.

43 He
replied: Then how does David, in Spirit, call Him LORD:

44 The LORD said to my lord: Sit at my right hand,
until I put the hair of your enemies at your feet?

45 So if
David calls him LORD, how is He his
son?

46 And none
was able to answer him a word, neither any man dared to ask him any more
questions from that day on. (Matthew, XXII, 41-46).

35 Teaching
in the temple Jesus asked: Why do the scribes say that the Christ is the son of
David?

36 David
himself said by the Holy Spirit: The LORD said to my lord: Sit down at
my right hand, until I put the hair of your enemies at your feet.

37 The
proper David called him LORD. How
come He his son? And the great multitude heard him agreeably. (Mark, XII,
35-37).

41 Jesus
asked: How can they say that the Christ is David's son?

42 In view
of David himself said in the book of Psalms: The LORD said to my lord: Sit down at my right hand,

43 until I
put the hair of your enemies at your feet.

44 Thus
David called him LORD. How can He be
his son? (Luke, XX, 41-44).

144. Matthew registered
the genealogy of Joseph. Luke, the loved physician (Colossians IV, 14), who
didn't know the Christ, but took the deposition of Mary to write his Gospel,
registered the genealogy of Mary. According to the human laws, Jesus was seed
(son, descendent) of David from the father and from the mother. Cause this He
didn't pay the tribute (chapter LXXII). Cause the princes don't pay tributes to
their kings. This scandalized the tetrarchs, cause they supposed that Jesus
would revindicate the secession of the Judea out of the Roman Empire to Caesar.
The tetrarchs were Herod Archelao (etnarch of Judea, Samaria and Idumea), Herod
Antipas (tetrarch and king of Galilee and of Perea), Herod Philipe (tetrarch
and king of Traconitides and Iturea, son of Cleopatra), Herod Filipe (tetrarch
and king of the Sea of Galilee or Lake of Generase, son of Mariamme, he married
Hermidias or Herodias, niece of Herod Antipas, she passed to live in adultery
with her uncle Herod Antipas, John the Baptist censured her - chapter XL -  and her daughter Salome asked the head of
John the Baptist to Herod Antipas, Salome was the adulteress who was saved by
the Christ - chapter XLVI - who became His disciple, she accompanyed His
crucifixition - chapter XCVI - and she saw a young Spirit inside the grave of
Jesus, he was John the Baptist! - chapter XCVIII). The emperor was Caesar Tiberius.
When Jesus was born, Caesar Augustus was the imperator of the Roman Empire and
Herod the Great was roman king of the Judea attached to the Roman Empire. This
Herod died after ordering to kill Jesus. This verification was important to
understand the judgement of Jesus by Pilate. Jesus was the Holy Spirit (Christ)
who talked mediumisticaly to David. Jesus is God and has His individuality. He
doesn't have the moral traces of David who was warlike Spirit of the same order
of Melchizedek, who alcoholized Abram and gave him the tithe of the robberies
of war. Drunk, Abram refused the tenth. Our sons are eternal Spirits who didn't
have start in the times. They inherit our physical characteristics, through the
material science called genetics. However, they have already born with moral
and intellectual characteristics proper of the learning of other existences.

LXXX – Jesus censures the hypocrisies of the pharisees

37 While he
spoke, a pharisee asked him to eat with him. He went in and sat down at the
table.

38 The
pharisee admired in seeing that Jesus didn't bath himself firstly before
dining.

39 The Lord
said to him: Pharisees! Clean the outside of the cup and of the dish; but you
are full of abduction and badness inside.

40 Foolish
ones! Didn't God make both: the outside and the inside?

41 Before give alms (souls) of that which is
inside (within); lo all things will be clean to you.

42 But
ouch! of you, pharisees! Make tithe of mint, rue and every herb, but you
disdain the justice and the love of God. You are used to tithe, but don't
forget judging and loving.

43 Ouch! of
you, pharisees! Because you love the first places in the synagogues, and the
greetings in the public squares.

44 Ouch! of
you, scribes and pharisees, little critics, because you are as the invisible
Spirits. The men cross you without knowing!

45 Then one
of the doctors of the Law said to him: Master, saying these things, you also
insult us!

46 He
answered: Ouch! of you, the doctors of the Law! You give charges higher that
the might of the men, but you don't touch them using a finger.

47 Ouch! of
you! Because you exalt the Spirits of the prophets, but your fathers killed
them.

48 Thus you
are witnesses and the works of your fathers are agreeable to you, because they
indeed killed the prophets, but you do model their statues (sculptures,
memorials).

49 Because
of this the wisdom of God said too: I will send prophets to them and apostles.
They will kill some of them and persecute others,

50 for that this generation gives accounts of
all the prophets' blood, spilled from the start of this world;

51 from the blood of Abel to the blood of
Zacharias, who was killed between the altar and the house. Yes, I say to you,
the accounts of this generation will be demanded.

52 Ouch! of
you, the doctors of the Law! Because you took the key of the science; however
you don't learn, and you obstaculize those who are learning.

53 After
this speaking, the scribes and the pharisees began frightened to ask him and to
hurry him to speak about many things,

54 their
goal was to use his own words to prove (judge) him. (Luke, XI, 37-54).

45 When all
the people was hearing Jesus said to his disciples:

46 Careful!
of the scribes, who like to wear long robes (cassocks), love greetings in the
public squares, first places in the synagogues and first places in the feats;

47 who
devour the widows' houses, pretending they are making long prayers; these will
suffer great judgement. (Luke, XX, 45-47).

1 Then
Jesus spoke to the multitudes and to his disciples:

2 The
scribes and the pharisees sit down on Moses' chair:

3 Therefore
watch all things they make you suffer, do these and spy, but don't follow their
works; because they say, but they don't do.

4 Yes, they
tie heavy charges and painful to be tolerated, and lay them on men's shoulders;
however they themselves don't touch these charges through their fingers.

5 They do
all works to be seen by the men; they increase their phylacteries (book of
prayers), they iron their clothes.

6 They love
the first places at the banquets and the first places in the synagogues,

7 the
greetings in the public squares, and to be called master by the men.

8 But you
won't be called masters, because the Master is One, and you are all brothers.

9 And you
won't be called father by any man on the earth; because your Father is One,
that who is heaven.

10 Neither you will be called guides, because
your Guide is One: the Christ.

11 But the
greatest among you, will be your servant.

12 Whoever
will exalt himself will be humiliated; and whoever will humble himself will be
exalted.

13 Ouch! of
you, scribes and pharisees, little critics! Because you close the kingdom of
heaven before the men; you don't follow me and you forbid those who are
following me.

14 Ouch! of
you, scribes and pharisees, little critics! Because you eat the houses of the
widows, pretending that you make long prayers; you will receive more severe
judgement!

15 Ouch! of
you, scribes and pharisees, little critics! Because you encircle sea and land
to make just one proselyte (conversion); but when you reach your goal, you make
him twofold (two times) more a son of hell than yourselves are!

16 Ouch! of
you, you blind guides, who say: Whoever will swear over the temple, it is
nothing; but whoever will swear over the gold of the temple, he is a debtor.

17 You
fools and blind ones! Which is greater:
the gold or the temple who sanctifies the gold?

18 You say:
Whoever swear over the altar, it is nothing; but whoever swear over the gift
which is on it, he is debtor!

19 Fools
and blind! Which is greater: the gift, or the altar who is sanctifying the
gift?

20
Therefore, who did swear over the altar, does swear over it, and over all
things on it;

21 Whoever
swear over the temple, does swear for the temple, and for the Spirit who
inhabits it;

22 and
whoever swear over the heaven, does swear over the throne of God, and for Him
who is sitting on it.

23 Ouch! of
you, scribes and pharisees, little critics! Because you give tithe of the mint,
of the dill and of the cumin, but you have neglected the heaviest weights of
the balance of the Law: the judgment, the kindness and the faith; you must do
those first things without neglecting these second ones!

24 Blind guides! Straighten the yellow-fever
mosquito and swallow the camel!

25 Ouch! of
you, scribes and pharisees, little critics! Because you clean the outside of
the cup and of the dish, but they (the multitude) is full of sequestration and
anxiety of gluttony within (inside).

26 Blind
pharisee! Clean first the inside of the cup and of the dish, for that the
outside can become clean also.

27 Ouch! of
you, scribes and pharisees, little critics! Because you are like to the whited
sepulchers (temples), you look beautiful outside, but you are full of dead
Spirits and of dung inside (within).

28 Thus you
also look just to the men outside, but you are full little critiques and
inequality inside.

29 Ouch! of
you, scribes and pharisees, little crítics! Because you build the sepulchers
(statues, images, memorials, icons) of the prophets and adorn the tombs
(Spirits) of the just ones.

30 You say:
If we had been in the days of our fathers, we wouldn't have been for
(favorable) the blood of the prophets!

31
Therefore you witness (judge) against yourselves, cause you are sons of them
who killed the prophets.

32 Fill to
the top the measure of your fathers.

33 Snakes, race of vipers! How will you
flee from the judgment of hell?

34
Therefore, lo, I will send prophets, wise men and scribes to you. Some of them
you will kill and crucify; some others you will whip in your synagogues and you
will persecute others from city to city.

35 For that
you will be anoint (christened) by the just blood spilled on the earth, from
the blood of just Abel to the blood of Zachariah (son of Barachiah), who you
killed between the temple and the altar.

36 Truly I
say to you: All these things will come against this generation.

37 Oh!
Jerusalem, Jerusalem! Who kills the prophets and stones them who are sent to
you! How often I wanted to rejoin your children, as the chicken attaches her
chicks under her wings (He opened His arms and the cape), but you didn't want!

38 Lo your
house will become disconsolate.

39 I speak
to you: You won't see me from now on, until you will say: Blessed is he who
comes in the name of the Lord. (Matthew, XXIII, 1-39).

38 While
teaching he said: Careful! of the scribes, who like to wear long robes
(cassocks), and the greetings in the public squares,

39 and the
first places in the synagogues and the first places in the banquets.

40 They
devour the widows' houses, pretending that they are making long prayers; these
will receive great judgement. (Mark, XII, 38-40).

16 Behold,
I send you as sheep in the middle of wolves; be, so, judicious as snakes, and innocent as pigeons.
(Matthew, X, 16).

25 Truly I
say to you: There were many widows in Israel in the days of Elijah, when the
heaven was shut up three years and six months, when reigned much hunger over
all the land;

26 and to
none of them was Elijah sent, but only to Zarephath, in the land of Sidon, to a
woman that was a widow. (Luke, IV, 25-26).

8 The Lord
said: Stand up, go to Zarephath of Sidom and remain there, because I ordered a
widow to you.

10 Elijah
stood up and went to Zarephath. When he arrived to the door of the city, a
widow appeared before him, catching firewood. He called her and said: Give me
water to drink.

11 Elijah
cried: Bring bread in your hand too.

12 She
answered: Hurrah! the Lord, my God, cause I didn't have bread, but flour in the
pan!

13 The
woman made what Elijah asked. And he ate him, her and her whole house. And the
flour never lacked in that pan again. (3 Kings, XVII, 8, 10-13).

145. It is important to wash dishes and cups,
but none must be glutton. We must make fast (diet), eat vegetable and avoid
eating flesh (meat). Jesus thinks that it is more important to give the alms of
the Spirit (of the knowledge, which God gives us through the prayer). Many men
think that the more important is distributing material goods. The men are
proud. They like to be seen. None notes the men who only think in material
things. The men give work to the men, but they don't touch them, neither
physically, nor their heart, nor their soul. The men envy the prophets and kill
them, but latter they recognize them and make statues, graves, museums, etc, in
the goal of gaining money. The prophets die and their blood punish who
mistreated them. The men want to forbid those who study the sciences and the
teachings of Jesus of teaching and studying, because they think that it is more
important to fill the belly. The men didn't wear trousers on that time. Jesus
was the first. And he also used a cape in form of half-moon, which started in
one wrist to the other and which represented the wings of the angels. Jesus is
the One Guide, the One Master and the One Father: God. The men want to bring
other men to their religions, but their banquets are worthy of the hell and
they spoil the temple (body) of the Spirit (gold of the temple) through a lot
of food, beverage and other substances. The yellow-fever mosquito provokes
sicknesses, but the camel is good mean of transportation in difficult places.
The snake is an animal, which crawls without pride: it never falls from the
high places. Jesus is the Creator and we are His chicks. That widow was Mary
Magdalene, the good samaritan (chapter LXXVIII). Allan Kardec would come to
marry her again, when he reembodied as Rivail. The good samaritan verified
personally that God didn't have sexual organs.

LXXXI – The offer of the poor widow

47 who
devour the widows' houses, pretending they are making long prayers; these will
suffer great judgement. (Luke, XX, 47).

14 Ouch! of
you, scribes and pharisees, little critics! Because you eat the houses of the
widows, pretending that you make long prayers; you will receive more severe
judgement! (Matthew, XXIII, 14).

40 They
devour the widows' houses, pretending that they are making long prayers; these
will receive great judgement. (Mark, XII, 40).

41 Jesus
sat down against the treasury. He looked how the multitude cast money in the
treasury. Many who were rich cast much money.

42 A poor
widow came, but she cast in two myths, which makes a room.

43 He
called to him his disciples and said to them: Truly I say to you: This poor
widow cast in more than all they that are casting in the treasury.

44 Because
they all did cast in of their surplus; but she willingly (her wish) did cast in
all that she had, even all her life. (Mark, XII, 41-44).

1 Jesus was
observing. He saw the rich men who were casting their gifts in the treasury.

2 He also
saw a certain poor widow casting there two little myths.

3 Jesus
said: In truth I say to you: This poor widow cast in more than they all.

4 Because
all these did cast the gifts of their surplus; but she of her free will did
cast in all her life, all she had. (Luke, XXI, 1-4).

41 Before
give alms (souls) of that which is inside (within); lo all things will be clean
to you.

42 But
ouch! of you, pharisees! Make tithe of mint, rue and every herb, but you
disdain the justice and the love of God. You are used to tithe, but don't
forget judging and loving. (Luke, XI, 41-42).

23 Ouch! of
you, scribes and pharisees, little critics! Because you give tithe of the mint,
of the dill and of the cumin, but you have neglected the heaviest weights of
the balance of the Law: the judgment, the kindness and the faith; you must do
those first things without neglecting these second ones! (Matthew, XXIII, 23).

146. Who was that widow? That woman is representative of
all the woman, who work in her houses, giving her soul to her husband and
children, that woman is resemblable to the wife of Kardec, who mad a myth of
him, who emptied her selfishness, leaving all the name of the doctrine to
Kardec, her neighbor, her love. And Kardec said all: There isn't salvation out
of love. And his salvation was there, attached to him, where Jesus, the amorous
Father, had deposited her. Lo if they knew that she was Mary Magdalene, what
wouldn't they think about her? What wouldn't the little critics whisper? How
many women in this world aren't as this poor widow? These women fill your
houses of love. They sew your clothes. They wash your pans. What don't the
women  do for her husbands? Lo the
pharisees gave to the temple only a decimal of their material goods. Although
Jesus had said to them: “He said to them: Whose is this image and words? They
answered: Caesar's. Then he said to them: So give to Caesar, which belongs to
Caesar, but give to God which, belongs to God. When they heard it, they admired
themselves, left him and went away. (Matthew, XXII, 20-22). Lo one can't give
tithe to God, but to Caesar, to the Republic (common thing of the people), to
the societies or civil associations. We must give tithe to the collective
propriety. The tithe, which we give, goes to the patrimony of all. What was
this justice of the pharisees who paid only the tenth, but took all the goods
of the widows? Lo the doctrine of the free will.

LXXXII – The prophetic sermon - The Christmas

1 And Jesus
went out from the temple. He was going on his way when his disciples approached
to him to show him the constructions of the temple.

2 But he
answered: Don't you see all these things? Truly I say to you: There won't there
be here stone on stone, that doesn't
be thrown to the earth.

3 As he was
sat on the mount of Olives, the
disciples came to him privately, saying: Tell us, when will these things happen?
And what will be the sign of your coming and the end of the world?

4 Jesus
answered: Pay attention! Don't go to the way of the evil.

5 Many will
come in my name, saying: I AM the Christ. They will lead many to the downfall
(abyss).

6 You will hear about wars and noises of wars;
but don't worry; because these things must happen (pass); but this isn't the
end yet.

7 Because
nation will stretch against nation, kingdom against kingdom; there will be
hungers (angryes, fames) and earthquakes in several places.

8 But all
these things are just the start of the work.

9 Then,
they will deliver you to the works. They will kill you. You will be hated by
all the nations, because of my name.

10 In this
meanwhile, many will scandalize themselves, betray and hate one against
another.

11 Many
false prophets will loose and they will lead many to the downfall (abyss).

12 Because
of inequality, the love (charity) of the many will become old (cold).

13 But the
one who will resist to the end, this will be saved.

14 And this gospel of the kingdom will be
preached in the whole world to all the nations by a witness. Then, the end will
come.

15
Therefore, when you will see the horror of disconsolation, which was spoken by
Daniel, the prophet, in the holy place (let him who reads understand).
(Matthew, XXIV, 1-15).

16 Then,
the king commanded them to bring Daniel to cast him in the grotto of the lions.
The king said to Daniel: Your God, to whom you serve continually, will save
you.

17 A stone
was brought and laid on the mouth of the grotto; the king sealed it across his
own sign and across the sign of his lords; for that nothing would change
concerning Daniel.

18 Then,
the king went to his palace, passed the night fasting; neither he allowed
instruments of music brought before him; and his spirit flew from him.

19 In the
star of morning, the star of aurora, the king wake up very early, and went in a
hurry to the grotto of the lions.

20 The king
approached to the grotto and called Daniel very sad: Oh! Daniel, servant of the
living God! Is your God, to whom you serve continually, able to save you from
the lions?

21 Then,
Daniel said to the king: Oh! king, live eternally!

22 My God
has sent his angel to shut up the mouths of the lions, for that they wouldn't
hurt me, because I was there in the middle of them; and also before you, oh!
king, I didn't hurt. (Daniel, VI, 16-22).

27 He will
sign across the covenant with many for one week. And he will cease the
holocausts and the sacrifices in the weekend. The disconsolate person will come
on the wing of the horrors until the full end. And the wrath of the identified
one will be spilled over the disconsolate person. (Daniel, IX, 27).

1 As he
went out of the temple, one of his disciples said to him: Master! Lo, what
stones and what buildings!

2 But Jesus
said to him: Do you see these great buildings? There won't be allowed here stone on stone, which doesn't be thrown
on the earth.

3 As he was
sat on the mount of Olives, against
the temple, Peter, James, John and Andrew asked him privately.

4 Tell us:
When will these things happen? What will be the sign of when these things will
be all almost to accomplish?

5 Then
Jesus began to say to them: Don't let anyone deceive you!

6 Many will
come in my name, saying: I AM; they will lead many to the downfall (abyss).

7 When you
will hear about wars and news of wars, don't worry; these things need to happen
(pass), but this is not the end yet.

8 Because nation will prick against nation;
kingdom against kingdom. There will be earthquakes in many places and also there
will be hungers (fames). These things are the beginning of the work.

9 Be
warned! They will deliver you to the councils and to the synagogues. They will
whip you before governors and kings. You will tolerate for my cause, you will
witness.

10 But the gospel must first be preached to
all the nations.

11 When
they will lead you, to deliver you, don't be worried about what you will speak,
but whatever will be given to you in that instant, that you will speak, because
you won't be speaking, but the Holy Spirit.

12 A
brother will deliver the brother to death, and the father the child; children
will prick against parents; they will kill them.

13 You will
be hated by all because of my name; but he who will tolerate to the end, this
will be saved.

14 When you
will see the horror of the disconsolation, spoken of by the prophet Daniel,
placed where it must not to be (whoever is reading let him understand), then
those in Judea, let them fly to the mountains. (Mark, XIII, 1-14).

5 Some
spoke about the temple, how it was adorned with goodly stones and gifts. Jesus
said:

6 Do you
regard these things? The days will come, in which won't be left here stone over stone, that doesn't be
knocked down.

7 They
asked him: Master, when will these things happen? What will be the sign of when
these things are almost to pass (happen)?

8 He
answered: Attention! Don't go to the way of the perdition (abyss). Many will
come in my name, saying: I AM! And: The time is come! Don't follow them.

9 When you will hear about wars and
rebellions, don't frighten; cause these things must to pass (happen) first;
but the end won't be soon.

10 Then he
said to them: Nation will brighten against nation and kingdom
against kingdom.

11 There will be great earthquakes, epidemics
and hungers (fames) in several places; there will be terrorists and great signs
from heaven.

12 But
before all these things, they will lay their hands on you. They will persecute
you, delivering you to the synagogues and incarcerations, bringing you before
kings and governors because of my name.

13 It will
happen for that you witness.

14 Prepare
your hearts. Don't meditate what to say before answering.

15 Because
I will put the wisdom in your mouth, which all your opponents won't be able to
refute or resist.

16 And you
will be delivered also by your parents, brothers, relatives and friends. They
will put you to die.

17 You will
be hated by all because of my name.

18 However
a hair (hare) out of your head won't perish (rot).

19 You will
dominate your souls in your patience. (Luke, XXI, 5-19). Look GAS, IX, 7.

147. Jesus was speaking of the stones of the chapter
LXIV in the mount of Olives. The king made fast to go to see, in Spirit, Daniel
die in the grotto. The phase of Daniel was said by the king in Spirit for that
Daniel convinced the king. Daniel didn't defend himself against the lions. The
angel ordered him to play the part of statue, pretending to be dead. Then the
lions didn't attack him. The lions are the kardecists, the followers of the
master or father from Lyon. The grotto represents the resurrection of Lazarus
(chapter LXII). Jerusalem was taken by the arabs and now arabs and jews are in
war (in these days) because of Jerusalem. The christians were hated and killed
in the circus of Rome (love in portuguese), but they didn't lose their faith in
Jesus. Many men of genie were brought to kings and governors and defended the
christian faith. We saw many false christs. All of them preached the sex, the
suicide as quick form of reaching God. There was the French Revolution. There
were many wars too, emphasizing the world-wide wars and hungers in several
countries. We regard earthquakes every year. The Gospel has already been
published in the whole world: the Bible is the book more sold in the world and
even among the mussulmen the Gospel is spilled cause they consider Jesus one of
the most perfect prophets. “It is convenient that everything would destroy
itself for reborning and regenerating, cause this that you call destruction
isn't but a transformation, which has for end (goal) the renovation (renovel)
and the Amelioration of the living beings.” (728 of SB). “In what end
(goal) does God liquefies the humanity through the destructive weights of the
balance of the justice? For making her to advance liver. Didn't we have said
that destruction is necessary to the moral regeneration of the Spirits, which
liquefy, in each new (novel) existence, a new degree of perfection? It is
convenient to see the end (goal, Jesus) for appreciating the results inside.
You judge them but according to your personal point of sight, and you call the
weights of the balance of the justice to your prejudice, who they marry in you
by chance. But these trees-men are often necessary for making happen more ready
an Ameliorative
order of things, and in any feminine ring this who has demanded the well from
the secular priests - those who marry.” (737 of SB). “What is the cause which
brings the men to the war? Predominance of the animal nature over the spiritual
nature and whistling of the passions. In the state of cruelty, the peoples know
that the right belongs to the strongest; that is because the war is a normal
state for them. If the man progresses the curtsy (bow), she diverts less times,
because he Evita (avoids) the causes; and when she is necessary, he goes and marries
the humanity.” (742 of SB). We are reaching the end proclaimed by Jesus: “The
earth, whistling this law, has been in a materially and morally state lower
than she is today, but she will reach under these duple rapport a degree more
advanced. She is arrived to one of her periods of transformation. Where from
expiatory world, she will end regenerative world; then the men there will be
happy, because the law of God will reign there.” (Augustine, III, 19 of the
GAS). Amelia is who was woman from truth. Amelia was the wife of Kardec. She
was his God.

16 Then let
them who are in Judaea fly to the mountains.

17 Let him
who is on the housetop not go down to take out things, which are in his house.

18 Let him
who is in the field not return back to search his cape.

19 Ouch! of
them who are pregnant and of them who give mammas to suck in those days!

20 Pray you
for that your flight doesn't be in the winter, neither on a saturday.

21 Because
in this time there will be great affliction, such as hasn't been from the beginning
of this world until now, nor ever will be.

22 But
those days had been shortened, no flesh would have been saved. But for the
cause of the elects by Jesus, those days will be shortened.

23 Then, if
anyone will say to you: Lo, the Christ! Or: Behold there! Don't believe.

24 Because
false Christs will brighten and
false prophets who will show great signs and prodigies such as to lead, if
possible, even the elects to the downfall (abyss).

25 Lo, I
have told you in advance.

26
Therefore if they will say to you: Lo he is in the depravity! Don't go out. Or:
Lo he is in the motels! Don't believe.

27 Because
thus the lightning comes from the nascent
and is seen even in the sunset, thus it will happen in the coming of the
Son of Man.

28
Wheresoever the body is, the vultures will rejoin altogether there. (Matthew,
XXIV, 16-28).

11 And I
say to you, that many will come from the nascent
and the sunset, and they will sit
down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

12 But the
sons of the kingdom will be cast out into the darkness; there will be the
weeping and the gnashing of teeth.

13 And
Jesus said to the centurion: Go way; it will be done according what you
believe. And the one one who he created was healed in that hour. (Matthew,
VIII, 11-13). Look chapter XVIII.

15 Let him
who is on the housetop not go down, nor enter in, to take anything out of his
house.

16 And let
him who is in the field not to return back to take his cape.

17 Ouch! of
the pregnant ones and of the foster nurses in those days!

18 Pray for
that it doesn't happen in the winter.

19 Because
those days will be of great affliction, such as hasn't there been alike from
the start of the world, which God created, until now, and ever won't be.

20 If the
Lord hadn't shortened those days, no flesh would have been saved; but for the
cause of elects, to whom he chose, he shortened such days.

21 Then if
anyone will say to you: Lo, the Christ! Or: Lo, there! Don't believe.

22 Cause
many false Christs will brighten and
false prophets, who will show signs and prodigals, to lead, if possible, the
own elects to the downfall (abyss).

23 But
attention! Lo, I have told you all things in advance. (Mark, XIII, 15-23).

20 But when
you see Jerusalem encircled by armies, then you know that the disconsolation is
coming.

21 Then let
them who are in Judaea fly to the mountains; let them who are in the middle of
Judea get out; let not them who are in the countries come in Judea.

22 Because
these are days of revenge, in order to fulfill all things, which are written.

23 Ouch! of
pregnant and of them who give the mammas to suck in those days! Because there
will be great pain on the earth, and wrath against this people.

24 They
will fall across the edge of the sword
and they will be lead captivated to all the nations; and Jerusalem will be
trodden on by the foreigners, until the times of the foreigners be fulfilled.
(Luke, XXI, 20-24).

52 Then
Jesus said to him: Sheathe your sword; cause all they who take the sword will perish across the sword. (Matthew,
XXVI, 52).

148. Oh! Jew people! Say to all the peoples: Jesus is
Yahweh. We will worship the Lord, our God. We will love and learn
Jesus'doctrine. Then the sword of Jesus will fall over the heads of you
enemies! Behold the law of action and reaction. To each action corresponds a
reaction equal and contrary. Whoever kill will be dead. Whoever love will be
loved. Whoever sin will be punished, even if this receives order to sin.

13 I saw in
the visions of the night. Behold, one as
a son of man came from the clouds of heaven, he went even to the ancient of
days and they brought him before him.

14 The might, the kingdom and the glory were
given to him for that all the peoples, nations, and languages would serve him;
his might is an eternal might, which won't pass, and his kingdom won't be
destroyed.

16 And I
heard a man's voice at the margins of the Ulai, which cried: Gabriel, make this man to understand
the vision.

17 So he
came near where I was; and when he came, I was frightened and my face fell; but
he said to me: Understand, oh! son of
man; because this vision will happen in the time of the end. (Daniel, VII,
13-14 e VIII, 16-17).

29 But
immediately after the afflictive work of those days the sun will darkened, the
moon won't give her moonlight, the stars will fall from heaven, and the mights
of the heavens will affect you.

30 Then the
sign of the Son of man will appear in heaven; all the peoples of the earth will
mourn, and they will see the Son of man
coming over the clouds of heaven with might and great glory.

31 And he
will send his angels with a great sound of a trumpet, they will rejoin his
elects from the four winds, from one end of heaven to the other.

32 Remember
the fig tree and her parable: When her branches are becoming tender, she buds
her leaves, and you know that the summer is coming.

33 Thus you
also: When you see all these things, know that he is coming, knocking at her
doors.

34 Truly I
say to you: This generation won't pass, till all these things happen.

35 Heaven and earth will pass, but my words
won't pass. (Matthew, XXIV, 29-35).

24 But in
those days, after that afflictive work, the sun will darkened, the moon won't
give her moonlight.

25 The
stars will fall from heaven, the mights of the heavens will affect you.

26 Then they will see the Son of Man coming on clouds, with great might and
glory.

27 Then he
will send the angels and will rejoin his elects from the four winds, from the
supreme part of the earth to the
supreme part of the heaven.

28 Remember
the fig tree and her parable: When her branches are becoming tender, she
sprouts her leaves, you know that the summer is coming.

29 Thus you
also: When you see these things happening, you know that he is coming, knocking
at her doors.

30 Truly I say to you: This generation won't
pass, until all these things happen.

31 Heaven and earth will pass. But my words won't pass. (Mark, XIII, 24-31).

25 There
will be signs in sun, moon and stars; and on the earth anguish of nations, in
perplexity because of the roaring of the sea and the waves.

26 Men
fainting of terror for expectation of the things which are coming to the world;
cause the mights of the heavens will affect you.

27 Then they will see the Son of Man coming in a
cloud, with might and great glory.

28 But when
these things begin to happen, look to the heaven; because your redemption is
coming.

29 He spoke
a parable to them: Behold the fig tree and all the trees.

30 When
they sprout, you will see him and know by yourselves that the summer is coming.

31 Thus you
also, when you see these things coming to pass, know you that the kingdom of God is coming.

32 Truly I say to you: This generation won't pass,
till all these things are accomplished.

33 Heaven and earth will pass. But my words
won't pass. (Luke, XXI, 25-33).

149. The women are the clouds, the stars and the moon of
the sky. Jesus talks about the fig trees (chapter LXVI). We all will have to
learn to live as men and women, to be perfect. The son of man will reembody as
fig tree. Ouch! of these men who will be born as women. They will have to keep
sexual relations with men, impregnate and suckle. The times are arrived. Men!
They like to be treated as men! So the parable of the fig tree. The women who
reembody as men like to be treated with delicacy, women! Have patience! It is
necessary that the woman have the energy of the man. It is necessary that the
man have the bow (curtsy) of the woman. The man is the earth. The woman is the
heaven. Al the perfections are necessary. God created the self-sex for these
couple, who can love his neighbor (consort), but they don't reach to succumb to
the sexual relation. The Spirit must reincarnate in the opposed sex to become
beautiful. Daniel is a prophet of dreams which he called visions of the night.
In the sleep, the Spirit “has the souvenir of the past and sometimes pre-observation of the future;” (402 of
SB). “The future Life implicates the
conservation of our individuality after the death;” (Allan Kardec, 959 of SB).
The dream “is often a souvenir of the places and things that you have seen or
that you will see in another existence or in another moment.” (402 of SB). “The
sleep frees in section (part) the soul from the body. When we sleep, we are
momently in the state where we will be in a fix way after the death.” (...)
“This must learn you one time of plus not to fear the death, because you dies
all the nights according to the word of a saint.” (...) “The dream is the
souvenir of what your Spirit has seen pendent the dream. But mark
that you don't dream always, because you don't remember always of this (Jesus,
your protector and your life) who you have seen, or of completely this who you
have seen. This isn't your love (soul) of your all perfecting;” (402 of SB).
“But as the body is a gross and louring matter, he conserves difficultly the
impressions which, the Spirit has received, because the Spirit hasn't perceived
them by the organs of the body.” (403 of SB). During the dreams, which are
souvenirs we can foresee the future, it means, forsee how our Life will be
after the life of the body, we can visit the places where we will go to live
the life of the Spirit. Many times the Spirit writes across the mediums his
life on earth before being born: the prophecies. Others write their life across
the mediums during their incarnation. Others write latter. The son of man are
we all and we be back, this means, we reembody. Jesus said: the son of man will
be back before the end of this generation. Lo many fellows of that generation
went back before they died. Jesus also went back as son of man, to prove that
the angels also are son of the man. If even God is son of Man, soon there
aren't angels and demons, which aren't sons of the man. Daniel was son of man
and knew Gabriel, the angel who announced the coming of Jesus to Mary. Further
on Jesus will be seen climbing up to the clouds where the kingdom of heaven is,
in great glory: “And it happened, while he blessed them, he parted from them,
and went to the heaven.” (Luke, XXIV, 51). Jesus will come again in the
solstice of summer. "I am passing cloud, gone with the wind.", the medium
said.

36 But none
knows about that day and hour, neither the angels of heaven, neither the Son,
but the Father.

37 As the
days of Noah were, the coming of the Son of man will be.

38 Cause,
in those days, before the deluge, they were eating and drinking, marrying and
giving in marriage, until the day when Noah went in the ark.

39 They
didn't know until the deluge came, taking them all; thus it will be in the
coming of the Son of man.

40 Then two
men will be in the field: one will be taken, but one will be left.

41 Two
women will be working in the mill: one will be taken, but one will be left.
(Matthew, XXIV, 36-41).

32 But none
knows about that day or that hour, not even the angels in heaven, neither the
Son, but the Father.

33 Pay
attention, watch and pray; because you don't know when the time will be.

34 It is as
when a man, delaying in another country, leaves his house, gives authority to
his servants, to each one his work, and commandeds also the porter to watch.

35
Therefore watch: Because you don't know when the Lord of the house will come,
if at even, or at midnight, or at cockcrow, or in the morning.

36 For that
he doesn't meet you sleeping, while he comes suddenly.

37 This I
say to you all: Watch! (Mark, XIII, 32-37).

20 Being
asked by the pharisees, when the kingdom of God would come, Jesus answered
them: The kingdom of God doesn't come with observation:

21 Neither
they will say: Lo, here! Or, lo there! Because the kingdom of God is within
(inside) you.

22 Thence
he said to the disciples: The days will come, when you will desire to see one
of the days of the Son of Man, but you won't see it.

23 They
will say to you: Lo, there! Lo, here! Don't go, nor follow them.

24 Because
as the lightning, when it lightens from one part to the other of the heaven,
shining the other part of the heaven; thus the day of the Son of man will be.

25 But
first he must suffer many things and be rejected by this generation.

26 As it
passed in the days of Noah, it will also be in the days of the Son of Man.

27 They
ate, drank, they married, they were given in marriage, until the day when Noah
entered in the ark, and the flood came, and destroyed them all.

28 Likewise
it passed in the days of Lot: They ate, drank, bought, sold, planted and built.

29 But in
the day when Lot went out from Sodom it rained fire and sulfur (mannish woman) from heaven and destroyed them all.

30 Thus it
will be in the day when the Son of Man is revealed.

31 In that
day, he who will be on the housetop, having his goods in the house, let him not
go down to take them away; and likewise let him who is in the field not to
return back.

32 Remember
Lot's wife. (She became a statue of soul.)

33 Whoever
will want to gain his Life will lose her; but whoever will lose his Life will
gain her.

34 I say to
you: In that night there will be two men
on one bed: the one will be taken, but the other will be left.

35 Two
women will be grinding altogether: the one will be taken, but the other will be
left.

36 Two men
will be in the field: the one will be taken, but the other will be left.

37 Then
they asked him: Where, Lord? He answered: Where the body is, the vultures will
attach altogether. (Luke, XVII, 20-37).

34 Pay
attention yourselves! For that your hearts don't be overcharged with gluttony,
drunkenness and cares of this Life, and for that day doesn't come on you
suddenly as a snare.

35 Cause
that day will come to all them who inhabit the face of all the earth.

36 Watch
you at every season, supplicating, for that you can escape of all these things
which will pass and to stand up before the Son of Man. (Luke, XXI, 34-36).

150. When is a son of man born? None knows! There isn't
a determinated day to the birth of a child! But Jesus was born in the solstice
of winter of the Northern Hemisphere. In 21.12.2002 we will have a solstice of
summer in the Southern Hemisphere and a solstice of winter in the Northern
Hemisphere and it will be saturday (Mathew, XXIV, 20). Now He will be born in
the solstice of summer. As in the days of Noah, the people eat, drink, marry
themselves and have sons whose day of birth they don't know when it will be.
But remember: It is necessary to preach, fast and watch: “He is feasible there,
in the true meaning of the love, but the instant of the death; when this moment
is come, this will be by a mean or by another, you can steal him there.” (853 of
SB). The earth is becoming a world of regeneration and many Spirits don't
deserve remaining here. They will be taken to other expiatory worlds worst than
the earth. Some will be taken and others will remain. The tare will be taken
but the wheat will stay. It is the time of the harvest. Jesus says that we must
watch and pray to avoid the abuse of the lives of this world.

35 Tighten
the belts of your chastity, aflame your Lights.

36 Be
yourselves like to men expecting for their lord, while he returns from the
wedding anniversary; for that, when he comes and knocks at the door, they can
straightway open to him.

37
Well-beatified are those servants, to whom the lord will meet watching when he
will come. Truly I say to you: He will tighten himself, make them sit down at
the table. He will come and serve them.

38 If he
will come in the second watch, or in the third, they will be well-beatified if
thus he meets them.

39 But know
this: If the master of the house had known in what hour the thief would come, he wouldn't have
watched and he wouldn't have left his house to be burst.

40 Be also
ready: Because the Son of man will come in an hour when you don't know. (Luke,
XII, 35-40).

32 None
knows about that day or that hour, not even the angels in heaven, neither the
Son, but the Father.

33 Pay
attention! Watch and pray. Because you don't know when the time will be.

34 It is as
a man, delaying in another country, leaves his house, giving authority to his
servants, to each one his work, and he commandeds also the porter to watch.

35
Therefore watch: Because you don't know when the lord of the house comes; if at
even, or at midnight, or at cockcrow, or in the morning.

36 Because
he will come suddenly, but he doesn't meet you sleeping.

37 What I
say to you, I say to all: Watch! (Mark, XIII, 32-37).

42
Therefore watch: Because you don't know in what day your Lord will come.

43 But know
this: If the master of the house had known in what watch the thief would come, he would have watched,
and his house wouldn't be raped.

44
Therefore be also ready: Because the Son of man will come in an hour when you
don't know. (Matthew, XXIV, 42-44).

16 Then
Herod, when he saw that he was bluffed by the wizards, he got very angry, and
ordered to kill all the male children that were in Bethlehem, and in all the
borders thereof, from two years old and under, according to the time which he
had exactly learned of the wizards. (Matthew, II, 16 - chapter IX).

151. Jesus sends us through the reembodiment: “Truly,
truly, I say to you: The one who receives whoever I sent, receives me; but the
one who receives me, receives the one who sent me."”(John, XIII, 20). Each
one of us will be Christs one day, therefore, having a son is creating a future
Christ. We must watch, pray and take care! of our sons with love. Our son is
the lord of the house. This doesn't mean that Jesus or other pure Spirit can't
climb down to the earth again. “Do the Spirits already purified come inside the
inferior worlds? They go there often in
order to aid them to progress; without this, these worlds would be delivered to
themselves, without guides to direct them.” (233 of SB). How many don't disobey
the law of Jesus? They eat, drink and marry themselves (keep sexual relations)
in the day of the watch, which can be a solstice of winter or of summer (21.JUN
or 21.DEC). How many children aren't sequestrated in the days of feast (party),
because the parents don't pray, watch and fast?

41 Then
Peter asked: Lord, do you speak this parable to us, or even to all?

42 The Lord
said: Then who is the faithful and prudent manager, in whom his lord will trust
his family, to feed in due season?

43
Well-beatified is that servant, in whom his lord will meet confidence, when he
will come.

44 In truth
I say to you: He will trust over him all that he has.

45 But if
that servant will say in his heart: My lord delays in coming. Thence he will
begin to beat the menservants and the maidservants, to eat, to drink and to
inebriate himself.

46 The lord
of that servant will come in a day when he doesn't have hope, in an hour when he doesn't know and he will cut him in
pieces, and appoint his portion to the unfaithful. (Chapter LXXV).

47 That
servant, who knew his lord's will, but didn't make himself ready, nor did according
to his will, he will be beaten through many whiplashes.

48 But that
servant who didn't know his lord's will, and did things worthy of whiplashes,
he will be beaten through few whiplashes. However
to whomever much was given, they will demanded much from him; and they will
demand much more from whom they trusted much. (Luke, XII, 41-48).

45 Then who
is the faithful and prudent servant, to whom his lord has confided his family
to feed them in due season?

46
Well-beatified is that servant, to whom his lord, when he will come, meet
confidence.

47 Truly I
say to you: He will confide to him all that he has.

48 But if
that evil servant will say in his heart: My lord delays.

49 So he
passes to beat those who he creates, and eat and drink with the drunken.

50 The lord
of that servant will come in a day when he doesn't have hope, and in an hour when he doesn't know.

51 He will
cut him in pieces, and appoint his portion with the little critics. There will
be the weeping and the gnashing of teeth there. (Matthew, XXIV, 45-51).

152. Jesus wants that we have family and look after of
our sons and of all who live in our houses. Jesus blesses that who is manager
of family, who feeds the home, which isn't gluttonous and neither inebriate
himself, which doesn't beat his wife, his sons, neither the ones who he create
in his house including the pets. “If anyone wants to be the first, he will be
the last (least) of all, and servant of all. (Mark, IX, 35). We came to serve
and not to be served. We must to be servant at our home. It is what Jesus
expects of us. Jesus wants peace inside the home. Jesus had already said:
“Because to every one who has, it will be given, and he will have plentifully;
but he who doesn't have, even what he has will be taken away from him.”
(Matthew, XXV, 29). “Ouch! Well! The man is more blamable at the courtesy which
he knows better this what he does.” (637 of SB). “The more intelligence we have
to understand a principle, the less we are excusable of not applying to
ourselves.” (828, II, of SB). “That one there who knows the truth is one
hundred times more blamable of the evil which he does, than the ignorant indian
of the depeopled place, and he will be treated consequently as an indian in the
day of the justice. If a blind one knocks you down when walking, you will
excuse him; but if he is a man who sees clearly, you will complain and you have
reason.” (654 of SB). Ouch! of that unfaithful manager (chapter LXXV), who
prefers to serve to the king Momus, corrupting those who he creates.

7 Who among
you, having a servant fluffing the earth or keeping sheep, will say to him,
when he is come from the field: Come straightway and sit down at the table?

8 Won't you
say before him: Prepare my supper, tighten the belts of your chastity, and
serve me, while I eat and drink. Later you will eat and drink?

9 Does he thank the servant because this did the
things which were ordered?

10 Thus you
also, after doing all the things, which were commanded, to you, say: We are useless servants, because we have
done that which it was our duty to do. (Luke, XVII, 7-10).

153. Jesus allowed that Cain killed Abel because Abel
didn't only sheared his sheeps, but he also killed them, which is sin. Jesus
was astounded before the seventy seven dead little sheeps. How many times don't
we act as Cain and we forget to say to the Lord that we are useless little
sheeps who only fulfill our obligation? See Genesis IV, 1-16.

LXXXIII – The parable of the ten virgins

1 Then the
kingdom of heaven will be alike to ten virgins, who took their lamps and went
to meet the bridegroom.

2 Five
among them were foolish, but five were prudent.

3 The
foolish ones, when they took their lamps, they took no olive oil with them.

4 Meantime
the prudent took olive oil in their vessels with their lamps.

5 While the
bridegroom delayed, they all dozed and slept.

6 But, at
midnight, there was a cry: Behold, the bridegroom! Come to meet him!

7 Then all
those virgins stood up, and anointed
their lamps.

8 And the
foolish said to the prudent: Give us of your olive oil, because our lamps are
extinguishing.

9 But the
prudent answered: The olive oil won't be enough for us and you! Go to them who
sell it, and buy for you.

10 While
they went away to buy, the bridegroom came. Those who were ready went in with
him to the marriage. And the door was shut.

11 Later
the foolish virgins also came, saying: Lord, Lord, open the door to us!

12 But he
answered: Truly I say to you: I don't know you.

13
Therefore watch. Because you don't know the day, nor the hour. (Matthew, XXV,
1-13).

4 These are
the two olive trees and the two lamps, which are before the Lord of the earth.
(Revelation, XI, 4).

35 Tighten the belts of your chastity, aflame your Lights.

36 Be
yourselves like to men expecting for their lord, while he returns from the
wedding anniversary; for that, when he comes and knocks at the door, they can
straightway open to him.

37
Well-beatified are those servants, to whom the lord will meet watching when he
will come. Truly I say to you: He will
tighten himself, make them sit down at the table. He will come and serve
them.

38 If he
will come in the second watch, or in the third, they will be well-beatified if
thus he meets them.

39 But know
this: If the master of the house had known in what hour the thief would come,
he wouldn't have watched and he wouldn't have left his house to be burst.

40 Be also
ready: Because the Son of man will come in an hour when you don't know. (Luke,
XII, 35-40 - chapter LXXXII).

8 Won't you
say before him: Prepare my supper, tighten
the belts of your chastity, and serve me, while I eat and drink. Later you
will eat and drink? (Luke, XVII, 8).

32 Remember
the fig tree and her parable: When her branches are becoming tender, she buds
her leaves, and you know that the summer is coming.

33 Thus you
also: When you see all these things, know that he is coming, knocking at her doors. (Matthew, XXIV, 32-33 -
chapter LXXXII).

154. The foolish virgins are those who went to buy sex
from the debased ones. Gold, sex isn't love. And debased ones are persons who
don't love. According to the Spirit the olive oil is the love, the moral
virtues: the food of the Light. The prudent virgins studied the laws of the
matter and the godly and moral laws. Through this, they could unite themselves
to the bridegroom: Jesus. They learned to think in Jesus and in his neighbor
(the loved person for whom they are passionate) in the moments of self-sex.
Then they reached to keep their chastity. And this chastity lights her lamp
full of the olive oil of the love. And her lighted lamp illuminates her consort
who will come attracted by her love and by his Light. None reaches the Father
without infinite knowledge of all things. The philosophy isn't a material good,
which can be given or sold. It is necessary to study to acquire. Loving minds
more than being loved and it is loving that we will be loved. Watch, fast,
tighten your belts, worship to Jesus elevating your heart to God full of love
by your neighbor (consort). These laws are for women and men.

LXXXIV – The flames and the heaven

31 When the
Son of Man will come in his glory and all the angels with him, then he will sit
on the throne of his glory.

32 And all
the nations will be reunited before him. He will separate them one from
another, as the shepherd separates the sheep from the goats.

33 He will
put the sheeps at his right hand,
but the goats at his left hand.

34 Then the
King will say to them at his right hand: Come, you blessed of my Father!
Inherit the kingdom prepared for you from the foundation of the world!

35 Because
I was hungry, but you gave me to eat; I was thirsty, but you gave me to drink;
I wasn't son from inside of you (your entrails), but you lodged me.

36 I was
naked, but you dressed me; I was sick, but you visited me; I was arrested, but
you came to me.

37 Then the
just ones will ask him: Lord, when did we see you hungry, but we fed you? Or
thirsty, but we gave you to drink?

38 Or when
did we see you out of our entrails, but we lodged you? Or naked, but we dressed
you?

39 Or when
did we see you sick, or arrested, but we went to you?

40 The King
will answer to them: Truly I say to you: Each time you did this to one of these
my last (least) brothers, you did
this to me.

41 Then the
King will say also to them at his left hand: Go away! Cursed ones! To the
eternal fire which is prepared for the devil and his angels.

42 Because
I was hungry, but you didn't give me to eat; I was thirsty, but you didn't give
me to drink.

43 I wasn't
son from your entrails, but you didn't lodge me; I was naked, but you didn't
dress me; I was sick or arrested, but you didn't come to me.

44 Then
they will ask: Lord, when did we see you hungry, or thirst, or out of our
entrails, or naked, or sick, or arrested, but we didn't minister to you?

45 Then he
will answer them: Truly I say to you: Each time you didn't do this to one of
these my last (least) ones, you
didn't do this to me.

46 And
these will go away to the eternal punishment, but the just ones to the eternal
Life. (Matthew, XXV, 31-46).

37 They
answered him: Allow us to sit: one at your right hand, and one at your left
hand in your glory.

38 But
Jesus said to them: You don't know what you ask. Are you able to drink the cup
that I drink? Or to be baptized across the baptism that I AM baptized across?

39 They
said to him: We are able. Jesus said to them: The cup that I drink you will
drink; and you will be baptized across the baptism that I AM baptized;

40 but to
sit at my right hand or at my left hand, I don't allow you; but
this is for them who have been prepared. (Mark, X, 37-40 - chapter LVIII).

155. This parable is a fable, cause Jesus places sheeps
and goats in it. The sheep is the ewe, which serves wool to us. The she-goat is
the female of the goat, which furnishes us of milk. Jesus says that we must
receive the last (least) ones. To
understand last and least it is necessary to read the chapter LIII. Jesus will
come as an useless servant (chapter LXXXII) which only accomplishes the will of
the Father. He will come as an obedient servant. Jesus will reborn from a
cloud. We are made of water as the clouds. We are clouds. During the sleep the
Spirits come to us asking to reembody. They aren't sons from our entrails. Many
times we don't remember them. The Spirits knock the doors to reborn. Jesus
said: who receives a child in my name, receives me (chapter LIII). We must
expect that our baby always be Jesus. Let's act as if our babe were Jesus. Then
aren't our parents these little sheep who received us as we were Jesus? And
aren't those parents who aborted their children the goats who will suffer all
the torments of the obsession? Materialize your obsessing Spirits. Make them
reborn. The cloth of the Spirit is the body. This last (least) also can be the
consort of one of your children. The sheeps are the defenders and the goats are
the prosecutors. The hand, which beats (chapter LIV) is not the same which
caresses. What you do, you tolerate. The human being must opt between sitting
down at the right hand of God (to be sheep) or sitting down at the left hand of
God (to be goat) so burning in the fire of the hell. None can be accuser and
defender at the same time. We can't be stinking goats as Cain (chapter LXXXII
item 153) or Adolph Hitler. Parents must be sheeps of the sons and the sons
must be the sheeps of the parents. The sons must always obey the parents and
the parents must always obey the sons. “Well-beatified are the peaceful spirits: because they will
inherit the earth." (Matthew, V, 5). “Remember that the Good Spirits help
these, which serve God with humility, and disinterest and they repudiate (chapter LVI) whoever
searches in the way of the heaven a degree for the things of the earth; they
retire themselves from the proud one and from the ambitious one. The pride and
the ambition will always be a barrier between the man and God; it is a veil
jetted over the Godly Lights, and God can serve himself of the blind one to
make understand the Light.” (Spirit of the Truth, prolegomena). “There aren't
possible descriptions there of the moral tortures which are the punishment of
certain crimes that there the same which prove them would gold of the lawyer pen in giving an idea; but
surely the more frightened is the thought that they has been condemned without
return.” (973 of SB). “And as they suffer a long time, they believe they always
suffer. God, to punish them, wants that they believe thus.” (101 of SB). “Many
believe in the eternity of the pens. We have said to you: It is a punishment.”
(263 of SB). “The Spirits who have followed the way of the evil, will they rot
(can) reach the same degree of superiority than the others? Yes, but the eternities will be longer for them.”
(125 of SB). “But we can say, in general thesis: each one is punished by the
place where he has sinned; it is thus that ones are punished by the incessant
vision of the evil that they have done; other by the regards, the fear, the
shame, the doubt, the solitude, the darkness, the separation of the being which
are beloved by them, etc.”(Allan Kardec, 973 of SB). “The man, impotent to
surrender, across his speech, to the nature of these sufferings, he didn't find
a comparison more energetic than that of the fire, cause, for him, the fire is
the kind of the more cruel pain and the symbol of the most energetic action; it
is cause the belief in the eternal fire adverts since the hotter antiquity, and
the recent peoples have inherited it from the ancient peoples; it is because
also in his cartooned speech, he spoke about the fire of the passions: boil of
love, of jealousy, etc., etc.” (Allan Kardec, 974, II, of SB). “It is because
the Spirit, unattached from the matter, sighs for a novella corporal existence,
cause each existence can shorten the hardness of this pain, if she is well employed.
It is then that he makes the choice (bawling) of the proofs through what he
will be able (rot) to expiate his faults, cause, know him well, the Spirit
suffers all the evil he has done, or not? He has summer, the voluntary cause, of all the well he will gold pure do and which he hasn't done and of all the evil which results from the
well he hasn't done.” (975 of SB). “The hardness of the suffering of the
Spirit, can she be eternal? Without doubt, if he were eternally mean, it means,
if he didn't owe ever to regret neither to Ameliorate himself, he would suffer
eternally. But God hasn't created the beings for that they be lawyer to the evil for ever.” (1006 of
SB). “He is there whose regret is very (three) late; but, he pretends that they
will never Ameliorate themselves, this would be denying the law of the
progress, and to say that the child can become adult.” (Saint Louis, 1007 of
SB). “Receive always the regret, and the desire of Ameliorating himself is
never unfruitful.” (Saint Louis, 1008 of SB). Many think that the hell must
last for the eternity. “What is, with effect, the hardness of the Life,
she-future of one hundred years, for rapport the Eternity? Eternity! Do you
comprehend well this love?” (Saint Augustine, 1009 of SB). “That the ancients
had you inside the Master of the Universe: a terrible, jealous and vindictive
God, this was born himself; in their ignorance, they have lent to the Divinity
the passions of the men; but this is not there the God of the christians, who
places the love, the charity, the mercy, the hearing of the offenses at the
range of the prime virtues? Would he rot (could) to welsh He-Himself the qualities,
whose duty he does an owe (ewe)? You! He! Isn't there contradiction there in
attributing the infinite kindness and
the infinite vengeance to Him?” (Saint Augustine, 1009 of SB). The
punishment and the reward are proportional to the works. “To each one according
to one's works.” (Saint Augustine, 1009 of SB). “The punishment is the big
needle which excites the soul (life), through bitterness, to reply against
herself and to reconcile to the rival of the salvation. The end (goal) of the
punishment is other than the rehabilitation: the frankness. Wanting that the
punishment be eternal, for a fault who is not eternal, it is denying to him all
the reason of being.” (...). “Affirm, on the contrary, the gradual amortization
of the punishments and of the pens through the transmigrations, and you
will consecrate with the reason united to the sentiment (feeling): the godly
unity.” (Paul apostle, 1009 of SB). “Eternity of the punishments communicates
to the eternity of the evil. Yes, such the evil will exist among the men, the
punishment will subsist; it is in this relative meaning, that it minds to
interpret the holy texts, the eternity of the pens is so relative and not
absolute. An adverse day will come where all the men will wear the robe of the
innocence by the repetition (the regret), and this day there more moans, more
gnashing of the teeth.” (...) “Only God is eternal and have pure to believe in
the eternal evil,” (...) “Mourn, hope, expiate and seek-you refuge in the
thought of a God intimately good, absolutely mighty, scently just.” (Plato,
1009 of SB). “The idea of the hell, with its ardent furnaces, with its boiling
caldrons, could be tolerated, it means, pardonable in a century of iron; but at
XIX, this is more than a vain ghost, whole proper to startle little children,
and in who the children believe more when they are great.” (Paul apostle, 1009
of SB). The human district judges never apply eternal pens. “Gold, can God be
less good than a man?” (Allan Kardec, 1009 of SB). “It is absolutely as when we
demand to a Spirit if he is in hell. If he is in ailment, he will say: Yes.
Because, for him the hell is synonymous of suffering; but he knew very well
that it is not a furnace. A pagan would gold to say that he was in the Tartar.” (1017 of SB). The Tartar is the
abyss of the Hades. “What must we understand as the purgatory? Physical and moral pain: this is the time of the
expiation. It is almost always over the earth that you do your purgatory and
that God makes you expiate your faults.” (1013 of SB). “The hell can be
traduced as a Life of proofs extremely painful, with the incertitude of a Amelier; purgatory, a Life also of proofs, but with the conscience of a
future Amelier. When you prove a great pain, don't you say to yourself
that you suffer as a condemned? These are the Loves, and always in cartoon.”
(1014 of SB). "The mouth which kisses is the same which
expectorates." (Fernando Pessoa).

LXXXV – Through treason

37 Jesus
was teaching in the temple every day; but he went out every night to lodge in
the mount, which is, called Olive trees.

38 And all
the people waked in the reveille to hear him in the temple.

1 The feast
of the unleavened bread was coming,
which is called: the Passover.

2 The main
priests and the scribes searched a mean to take out Jesus'life, because they
feared the people. (Luke, XXI, 37 a XXII, 2).

1 When
Jesus had finished all these teachings, he said to his disciples:

2 You know
that after two days the Passover will come, and the Son of man will be delivered to be crucified.

3 Then the
main priests and the elders of the people rejoined themselves in council in
courtesy of the high priest, called Caiaphas.

4 And they
counseled themselves that they would arrest Jesus across the curtsy, and they
would kill him.

5 But they
said: Not during the feast, for that there isn't a tumult among the people.
(Matthew, XXVI, 1-5).

1 The feast
of the Passover and the unleavened bread was after two days. And the main
priests and the scribes searched how they would arrest him across bow, and
would kill him.

2 But they
said: Not during the feast, for that there won't be a tumult among the people.
(Mark, XIV, 1-2).

156. Jesus had already escaped to several condemnations
of death done by the priests. But he had escaped from all dematerializing
himself. However now it was different. They would use curtsy to kill Jesus. And
the own Jesus said that He would die and He chose the genus of death. The
priests wouldn't leave this opportunity escapes. They would remember the people
that Jesus had denied bread to them (chapter L).

3 Satan (chapter XII) entered in Judas,
called Iscariot, one among the twelve.

4 This went
to talk privately to the main priests and captains about how he would deliver
him to them.

5 Then they
were very gay and covenanted
(chapter XLV) to give him money.

6 Judas felt and searched an opportunity to
deliver him to them in the absence of the multitude. (Luke, XXII, 3-6).

14 Then one
of the twelve, called Judas Iscariot, went to the main priests, and said:

15 What do
you desire to give to me if I will deliver him to you? And they weighed thirty pieces of silver to him.

16 From
this moment on he searched an opportunity to deliver him to them. (Matthew,
XXVI, 14-16).

10 And
Judas Iscariot, one among the twelve, went to the main priests, to deliver Jesus
to them.

11 Hearing
him they became joyful and promised money to him. And he searched how he would
deliver him conveniently to them. (Mark, XIV, 10-11).

4 But Judas
Iscariot, one of his disciples, who would betray him, said:

5 Why wasn't this ointment sold for three
hundred denaria, which would be given to the paupers?

6 He said this, not because he cared for the
poor; but because he was a thief, and having the bag, he took away what was put
inside.

7 However
Jesus said: Leave her! She will keep for the day of my mummification. (John,
XII, 4-7 - chapter LXIII).

157. The malign Spirit of Satan seduced Judas Iscariot
who was weak for money. It was a proof for Judas. Judas loved Jesus, but he had
certainty that Jesus would dematerialize again. Then, assured that Jesus
wouldn't be arrested and that he would gain a good money. Judas accepted the
covenant.

LXXXVI – Jesus washes the feet of the disciples

14 And God
said to Moses: I AM WHO I AM. And
more: Thus you will say to the sons of Israel: I AM sent me to you.

15 And God
said more to Moses: Thus you will say to the children of Israel: The Lord, the
God of your fathers (patriarchs, ancients), the God of Abraham, the God of
Isaac and the God of Jacob, has sent me to you; this is my name eternally, and this is my memorial to all
generations. (Exodus, III, 14-15).

1 Now
before the feast of the Passover, Jesus knew that his hour was come when he
would pass from this world to his Father, having loved his ones who were in the
world, he loved them to the end. (transmigrations - chapter LXXXIV).

2 During
the supper, the devil had already put
the treason in the heart of Judas Iscariot, Simon's son. (Simon the
Cananaean, the Zealot, the zealous, the jealous - he mimed the son - chapter
XXIV).

3 Knowing
that the Father had trusted all the things in his hands, and that he came from
God, and was going back to God.

4 He stood
up from the supper, and undressed his clothes, and he took a towel, and tightened the belts of his chastity across
the towel.

5 Later he
laid water in the basin and began to wash the disciples' feet, and to dry them
across his the towel.

6 So he
approached to Simon Peter. He said to him: Lord, do you wash my feet?

7 Jesus
answered: What I do, you don't know now; but you will comprehend later.

8 Peter said
to him: You will never wash my feet. Jesus answered him: If I won't wash you,
you have no part with me.

9 Simon
Peter said to him: Lord, not only my feet, but also my hands and my head.

10 Jesus
spoke to him: He who took his shower bath, doesn't need to wash, but his feet,
because the rest is clean. Now you are clean, but not all.

11 Cause he knew him who would betray him.
Therefore he said: You aren't all clean.

12 When he
had washed their feet, he dressed his clothes again, sat at the table and said
to them: Do you understand what I have done to you?

13 You call
me: Master and Lord, and you say well, because I AM.

14 Then if
I, the Lord and the Master, have washed your feet, you also
must wash the feet of one another.

15 Because
I have given you an example, for that you will do as I have done to you.

16 Truly,
truly, I say to you: A servant is not greater than his Lord; neither one who is sent, greater than he who sent him.

17 If you
know these things, well-beatified you are if you do them.

18 I don't
speak about you all: I know those whom I have chosen; but the scripture must be
fulfilled: He who eats my bread will raise his heel against me.

19 Since
now on I tell you, before it will happen, for that, when it will happen, you
believe that I AM.

20 Truly, truly,
I say to you: He who receives whoever I
will send, receives me; and he who receives me, receives him who sent me.
(John, XIII, 1-20).

1
Well-beatified is he who aids the indigent ones. The Lord will deliver him in
the day of evil.

3 The Lord
will support him on the bed of the nostalgia. You will soften all his bed in
his sickness.

5 My
enemies speak evil against me: When will he die and will his name perish?

6 If one
among them come to visit me, he speaks lies. He amasses malices in his heart.
When he goes away, he tells it.

7 All of
them hate me and whisper together against me. They aim against my wound:

8 He has an evil disease. He must fast. Now he
lies and he won't stand up again.

9 Yes, my
own familiar friend, in whom I trusted, who ate my bread, he raised his heel
against me.

13
Well-beatified be the Lord, the God of Israel. From eternity to eternity. Love
and love! (Psalm, XLI, 1, 3, 5-9, 13).

11 God
asked: Who told you that you were naked? Have you eaten of the tree, who I
commanded you not to eat?

12 The man
said: The woman whom you gave to be my wife, she gave me of the tree and I ate.

13 The Lord
God said to the woman: What have you done? The woman answered: This snake
diverted me, so I ate.

14 The Lord
God said to the snake: Because you have done this, you are cursed above all
pets, above every animal and you will trail over the belly of your Life, and
you will eat the dust of your Life all your days.

15 I will
put enmity between you and the tree, between your seed and her seed. He will
wound your head, but you will wound his heel.

16 God said
to the tree: I will multiply greatly the pen of your conception. You will bring
children to the light in pen. Your desire will be to your husband and he will
govern you. (Genesis, III, 11-16).

9 A genie will
take him by the heel and a hug will lie on her. (Job, XVIII, 9).

158. Jesus is the bridegroom of the parable of the ten
virgins (chapter LXXXIII) and the disciples are the virgins. Simon Peter is a
woman reembodied in the body of man. He forbids Jesus to touch his feet. But he
is whole excited, on the brink of desiring that Jesus wash him whole. Jesus
talks that it is important to wash what is dirty. Peter used to wash not even
the hands (chapter XLIV). Peter also betrayed Him (chapter LXXII), but to the
romans. Judas Iscariot is that who didn't accept to have his feet washed by
Jesus. He had never reincarnated as a woman. He thought that this was an
unworthiness. A man wouldn't touch his feet. He pulled the heel back. Jesus is
the useless feminine servant who caresses the feet of her Lord (chapter LXXXII
- item 152). Mary from Bethany is the woman who wounds the head of her Lord
across the scent (perfume - chapters XXIX e LXIII). Now, the parts can be
changed. The Spirits can change the sex of the body across reembodiment. The
man can make stroking in his woman or massaging her heels. The woman is the
tree and the man the snake. The man hugges his woman and kisses her, smacking
her head. The woman goes on the tiptoes to give her rose mouth to be kissed by
her husband, thus she raises her heel against him.

LXXXVII – The Saint Supper

27 You will
say: It is the sacrifice of the Passover
(passage to the other world) of the Lord, who passed over the houses of the
children of Israel in Egypt, when he struck the egyptians and delivered our
houses. Then the people bowed the head and worshipped.

28 And the
children of Israel went and did that; as the Lord had commanded Moses and
Aaron, so they did.

29 It
passed at midnight, when the Lord struck all the first-born in the land of
Egypt, from the first-born of Pharaoh who was sat down on his throne, until the
first-born of the prisoner who was in the imprisonment, and all the first-born
of the animals.

30 The
Pharaoh stood up in the night. He, all his servants and all the egyptians. Then
there was a great cry in Egypt. Cause there wasn't a house where there wasn't a
dead one. (Exodus, XII, 27-30).

17 In the
first day of the feast of the unleavened bread the disciples came to Jesus and
asked: Where do you want that we make the preparations to you eat the Passover?

18 He
answered: Go to the city to such a man and say to him: The Master said: My time
is coming. I will keep the Passover in your house with my disciples.

19 They did
as Jesus ordered them and they prepared the Passover.

20 When the
even was come, he was sat at the table with the twelve disciples.

21 And
while they were eating, Jesus spoke: Truly I say to you that one among you will
betray me.

22 And
they, exceeding sorrowful, began each one to ask him: Is it I, Lord?

23 He
answered: He who wets his hand with me in the dish, the same will betray me.

24 The Son
of Man goes, even as it is written about him. But ouch! of that man across whom
the Son of Man is betrayed! It would be better to him not have been born!

25 Then
Judas, who betrayed him, asked: Is it I, Master? Jesus answered: You said.

26 While
they were eating, Jesus took bread, blessed Him, divided Him, and he gave to
the disciples, saying: Take, eat; this is my body.

27 He took
a cup (calyx), gave good graces to God (laughed), gave Him to the disciples,
saying: Drink of Him you all.

28 Because
this is my blood, the blood of the covenant (chapter XLV), which will be
spilled for regret of sins of many.

29 But I
say to you: Since now on I won't drink of this fruit of the vine, until that
day when I will drink it new (grape juice - chapter XVII, item 38) with you in
my Father's kingdom. (Matthew, XXVI, 17-29).

12 And on
the first day of the feast of unleavened bread, when they sacrificed the
Passover (the Paschal Lamb), his disciples said to him: Where do you want that
we go to prepare the Passover to you eat?

13 Then he
sent two of his disciples, saying to them: Go to the city, there a man bringing
a jug of water will meet you. Follow him.

14 Wherever
he will enter in, say to the master of the house: The Master asked: Where is my
room, where I will eat the Passover with my disciples?

15 He will
himself show you a large room on the housetop (chapter LXXXII, item 147)
furnished and ready. There make the preparations for us.

16 The
disciples went to the city and found what he had said to them: They prepared
the Passover.

17 When it
was evening he went to the twelve.

18 While
they were eating at the table, Jesus said: Truly I say to you: One among you
will betray me: he who eats with me.

19 They
began to be sorrowful, and to say to him one by one: Is it I?

20 He
answered: It is one among the twelve, he who wets the hand with me in the dish.

21 Cause
the Son of man goes, even as it is written about him; but ouch! of that man
across whom the Son of Man is betrayed! It would be better for that man if he
hadn't been born!

22 While
they were eating, he took bread, blessed Him, divided Him and gave to them,
saying: Take, this is my body.

23 Then he
took a cup (calyx), and having given good graces, he gave to them. They all
drank of it.

24 So he
said to them: This is my blood, the blood of the covenant, which is sneezed for many.

25 Truly I
say to you: I will drink never more of the fruit of the vine, until that day
when I will drink it new (grape juice) in the kingdom of God. (Mark, XIV,
12-25).

7 The day
of the feast of unleavened bread came. The Passover (Agnus Dei) could be
immolated.

8 Jesus
sent Peter and John, saying: Go and prepare the Passover for us, to eat.

9 They asked
him: Where do you want us to prepare it?

10 He
explained: Lo you are entering in the city, there a man bringing a jar of water
will meet you. Follow him to the house where he will go in.

11 Say to
the master of the house: The Master asks you: Where is the room, where I will
eat the Passover with my disciples?

12 He will
show you a large and furnished room on the housetop. There you will be ready.

13 They
went and found everything as he had said. They prepared the Passover.

14 When the
hour was come, Jesus sat down, and the apostles with him.

15 He said:
With desire I have desired to eat this Passover with you before I suffer:

16 Cause I
say to you: I won't eat it again, until it be fulfilled in the kingdom of God.

17 He took
a cup and having given good graces, he said: Take this and divide it among
yourselves.

18 Cause I
say to you: Since now on I won't drink of the fruit of the vine, until the
kingdom of God will come.

19 He took
bread, and having given good graces, he divided it, and gave to them, saying:
This is my body, which is given for you. Do this in souvenir of me.

20 Likewise
after the supper, he took the calyx saying: This cup is the new covenant in my
blood, which will be sneezed for
you.

21 However
lo, the hand of the betrayer is with me on the table.

22 Because
the Son of Man truly goes, as it has been determined. But ouch! of that man
across whom he is betrayed!

23 Then
they began to question among themselves, who was to do this thing. (Luke, XXII,
7-23).

4 But the
Lord sent a great wind over the sea, and there was a mighty tempest over the
sea, so the boat was to be divided. (chapter L, item 103).

6 So the
master of the boat said to him: What do you mean, sleepyhead? Wake up, call
your God, if so, your God will think in us, for that we don't perish.

9 He
answered: I am hebrew and I fear the Lord, the God of heaven, who made the sea
and the dry earth.

12 He said:
Take me and cast me in the sea. So the sea will be calm to you. Because I know
that this great tempest is over you because my cause.

14 Then
they cried to the Lord, and said: We beseech you, Lord Jesus, let us not perish
for this man's Life. Don't lie innocent blood over us, because you have done as
you agreed.

15 So they
took Jonah and cast him in the sea; and the sea ceased its fury. (chapter XIX,
49).

16 Then the
men feared the Lord extremely. They offered a sacrifice to the Lord, and made
Hosts. (Jonah, I, 4, 6, 9, 12, 14-16 - chapter LXXVIII).

52 The jews
therefore debate one with another, saying: How can this man give us his flesh to
eat?

53 Jesus
answered them: Truly, truly I say to you: If you don't eat the flesh of the Son of man
and drink his blood; you aren't alive yourselves.

54 He who
eats my flesh and drinks my blood has eternal life, and I will resurrect him at
the last day.

55 Cause my
flesh is true food and my blood is true beverage.

56 He who
eats my flesh and drinks my blood remains in me, and I inside him. (John, VI,
52-56 - chapter XLIII, item 85).

159. The clock is the top of the house. All the twelve
apostles betrayed Jesus when they asked the Passover. They asked that Jesus
were immolated. Jesus laughed when they asked His flesh and His blood. That
bread and that wine which Jesus served were fluidic. Although in that night the
apostles also had eaten the flesh, which they had prepared: a young sheep
killed. Jesus smiled because many would go to fill their glasses with the
alcohol of the bitterness. And they would regret of the effect of their sins.
God prohibits none of sinning. The apostles wanted to drink and to kill Him.
They had the free will of doing the evil. Jesus says: That bread He was serving
was His body because that bread was fluidic, so fluidic as His body and was
plasmed by His thought, as His body. That juice of the vine was fluidic and
also emanated from Jesus. One for all and all for one: a man who gave His own
life for the life of many. Sin! Kill! Drink! And suffer as Jesus in the cross!

21 After
Jesus had said this, he shook his Spirit and witnesses: Truly, truly, I say to
you that one among you will betray me.

22 Then the
disciples looked one to the others, doubting of him.

23 One
among his disciples, who Jesus loved, was on Jesus' knee (bosom) at the
table.

24 Simon Peter signed across him and said
to him: Tell us about whom he is speaking.

25 Then he
cuddled more on Jesus' chest and asked him: Lord, who is he?

26 Jesus
answered: He is that to whom I will give the wet chunk of bread. So he took a
hunk of bread, wet and gave to Judas, the son of Simon Iscariot.

27 And
after the mouthful, suddenly Satan entered in him. Then Jesus said to him: What
you do, do quickly.

28 None at
the table understood what he aimed when he spoke this to him.

29 Because
Judas had the bag, they thought that Jesus said: Buy the things we need for the
feast or that he would give something to the poor.

30 Having
received the mouthful, he went out straightway. And it was night. (John, XIII,
21-30).

21 From
that time Jesus began to show to his disciples, that he must go to Jerusalem,
and suffer many things under the elders, main priests and scribes, and be
killed, and resurrect in the third day.

22 Peter called him apart, and began to
reprove him, saying: Have mercy on you, Lord; this will never happen to you!

23 But he
turned, and said to Peter: Get out of my
back, Satan! You are a stone of scandal to me, because you don't mind the
things of God, but yes the things of men. (Matthew, XVI, 21-23 - chapter
LI).

160. Here John, the loved disciple, was the traitor, the
stone of scandal, who didn't obey to the Father. Jesus says: The door of the
right hand is the road to Calvary. Judas Iscariot, dominated by Satan, the
possessing Spirit, faithful servant of Jesus, goes to the Council of the Jews
to deliver Jesus to the ones who paid the thirty silver coins, according to the
order of Jesus. To Judas who had always reincarnated as male man Jesus gave the
more arduous job.

7 Wake up
oh! sword! against my Shepherd and against the man who is my consort, said the
Lord of Hosts. Strike the Shepherd and the sheeps will be scattered. But I will
give my hand to the least ones. (Zechariah, XIII, 7).

31 After
Judas' departure, Jesus said: Now the
Son of Man is glorified and God is glorified in him.

32 God is
glorified in him. God will glorify him in himself. He will glorify him
straightway.

33 Little
children, yet a little while I AM with you. You will seek me. But as I said to
the jews, I say to you: Where I go, you can't go.

34 New
commandment I give to you: Love one to the other, thus as I have loved you, you
will also love one to the other. (transmigration: the love of the
Spirit).

35 By this
all men will know that you are my disciples: If you have love one for the
other.

36 Simon
Peter asked him: Lord, where do you go? Jesus answered: Where I go, you can't
follow me now. But you will follow me later.

37 Peter
replied him: Lord, why can't I follow you now? I will lie down my Life for you.

38 Jesus
answered: Will you lie down your Life for me? Truly, truly I say to you: The
cock won't cluck, till you have denied me three times. (John, XIII, 31-38).

31 Then
Jesus said to them: All you will scandalize against me tonight. Because it is
written: I will strike the Shepherd and the sheeps of the flock will be
scattered.

32 But
after I AM resurrected, I will go before
you to Galilee.

33 But
Peter answered: Even if all will be scandalized against you, I will never be
scandalized.

34 Jesus
replied: Truly I say to you: This night, before the cock clucks, you will deny
me three times.

35 Peter
said to him: Even if I must die with you, yet I won't deny you. Likewise all
the disciples also said. (Matthew, XXVI, 31-35).

27 Jesus
said to them: All you will scandalize yourselves, because it is written: I will
strike the Shepherd and the sheeps will be scattered.

28 However,
after I AM resuscitated, I will go before you to Galilee.

29 But
Peter said: Although all will scandalize themselves, yet I won't ever!

30 Jesus
answered: Truly I say to you, that today, even tonight, before the cock clucks
twice, you will deny me thrice.

31 But he
spoke more vehemently: If I must die with you, I won't deny you. Likewise they
all also said. (Mark, XIV, 27-31).

31 Simon,
Simon, lo, Satan demanded you to me, to sift you as wheat!

32 But I
besought for you, for that your faith doesn't loose. And when you proselyte
yourself, straighten your brothers.

33 But he
answered: Lord, I am ready to go to prison as much to death with you.

34 Jesus
replied: I tell you, Peter, the cock won't cluck today, until you will deny
that you know me thrice. (Luke, XXII, 31-34).

161. Jesus glorifies Judas Iscariot, who obeying His
orders, struck Him for that the christian little sheeps would scatter for the
world! Jesus preaches the transmigration: the love without union of the flesh.
The transmigration is the godly union. Jesus foresees the succumbence of Simon Peter.
Satan (chapter XII) will sift Peter inviting him to all the temptations. Jesus
foresees that He will meet them in Galilee after the resurrection (chapter
CII).

1 Don't let
your heart beat. Believe in God, believe also in me.

2 In my Father's house there are many homes.
If it weren't so, I would have told you. Cause I go to prepare a place for you.

3 And if I
go and prepare a place for you, I will come again, and I will receive you in
myself. For that where I AM, there you will also be.

4 And you
know the way where I go.

5 Thomas
said to him: Lord, we don't know where you go. How do we know the way?

6 Jesus
answered: I AM the Way, the Truth, and
the Life. None come to the Father, but by me.

7 If you
had known me, you would have known my Father also. Since now on you know him and have seen him.

8 Philip
replied: Lord, show us the Father. This
is enough for us.

9 Jesus
said to him: How long have I been with
you, but you haven't known me, Philip? He who has seen me, has seen the Father;
how do you say: Show us the Father?

10 Don't you believe that I AM in the Father
and the Father is in me? The words that I say to you I don't speak by
myself, but the Father who lives in me does his works.

11 Believe
me that I AM in the Father, and the Father is in me. At least believe in me for
the cause of the works.

12 Truly, truly, I say to you, he who believes
in me, he will also do the works that I do. And he will do works greater than
these. Because I go to the Father.

13 Whatever
you will ask in my name, that I will do, for that the Father will be glorified
in the Son.

14 If you
will ask anything in my name, that I will do.

15 If you
love me, you will keep my commandments.

16 And I
will pray to the Father, and he will give you another Consoler, who can be with you for ever:

17 The Spirit of Truth, to whom the world can't receive, because it can't
regard him, neither know him. But you will know him, because he will live
with you and he will be in you.

18 I won't
leave you inconsolable. I will come to you.

19 Yet a
little while, and the world won't regard me anymore. But you will regard me,
because I live, you will live too.

20 In that
day you will know that I AM in my
Father, and you are in me, and I AM in you.

21 He who
has my commandments and keeps them, he is who loves me. And he who loves me
will be loved by my Father, and I will love him, and I will manifest myself to
him.

22 Judas,
not Iscariot (Jude Thaddaeus), said to him: Lord, what is coming to pass that
you will manifest yourself to us, but not to the world?

23 Jesus
answered: If anyone loves me, the one will keep my word, and my Father will
love him, and we will come to him, and we will make Our Home with him.

24 He who
doesn't love me, doesn't keep my words; and the word which you hear isn't mine,
but from the Father who sent me.

25 I have
spoken these things to you, while yet living with you.

26 But the Consoler, to whom the Father will send
the Holy Spirit in my name, he will
teach you all things, and will bring to your souvenir all that I said to you.

27 I leave
peace with you. I give my peace to you. I don't give the peace to you as the
world gives. Don't let your Heart beat, neither don't be fearful.

28 You
heard what I said to you: I go away, but I will come to you.
If you loved me, you would have rejoiced, because I go to the Father, because
the Father is greater than I AM.

29 I have
said this to you now, before it will come to pass, for that when it will come
to pass, you can believe.

30 I won't
talk much more to you, because the governor of this world does come, and he has
nothing in me.

31 However
the world must know that I love the
Father. And I do according to the
orders of the Father. Stand up, let's go from here. (John, XIV, 1-31).

44 None
can come to me if the Father (who sent me) won't bring him; and I will
resurrect him in the last day. (John, VI, 44).

162. The House of the Father has many Homes. Behold any
among them: “The primitive worlds, affecting to the first embodiments of the
human soul; the worlds of expiations and trials, where the evil dominates; the
regenerator worlds, where the souls, who has still what to expiate, liquefy
novella strengths, all they reposing themselves against the fatigues of the
darkeness;
the happy worlds, where the well wins the evil; the heavenly or godly worlds,
hope of the purified Spirits, where the well reigns without partition. The
crust of the earth partitions to the category of the worlds of expiations and
trials, it is because the man there is in target of so many miseries.” (GAS,
III, 4). Jesus is the Way because He is the pattern and the guide, which we
must imitate. Jesus is the Truth and always says the truth, even if it pains to
whom it pains. He is the Spirit of Truth. Jesus is well of eternal Life. None
is happy without Him. Jesus says that He is the Father. Every pure Spirit or
Holy Spirit is the Father. All of us can realize the works of Jesus if we
believe in Him. One day we will be pure Spirits. Jesus said that he would send
the Spirit of Truth, the Holy Spirit across the Consoler: some mediums. He is pure
Spirit who we can't see because he came across the mediumistic quality. He still didn't reborn: “Call the Creator
from the scent of your Heart. Then He will send His worshipped Son to teach you
and to say to you these good words: Behold me! I come to you, because you have
called me.” (The Spirit of Truth,
GAS, VI, 7). “How come, incomprehensible audacity, you imagine the sublime
realization without affecting the Spirit of Truth, who is the proper Lord?”
(Spirit of Alexander, page 99 of “The Missionaries of the Light”, of Andrew
Louis, FEB, psicographer: Francisco Cândido Xavier). "With what goal would
the Spirit of Truth come to deceive
us, presenting himself under false appearances, to deceive a poor mother,
making her believing that she has the son for whom she bathes in tears at her
side? The reason denies admitting that the Spirit,
Holy among all, climbs down to represent such comedy. Besides, denying the
possibility of any other communication doesn't it mind in stealing from
Spiritism what this has of more soft: the consolation of the afflicted
ones?" (Allan Kardec, item 48 of the chapter IV, of the first part of the
MB. Jesus loves the Father and obeys Him. Behold the pure Spirits don't make
use of their free will. They always ask to other Holy Spirit what they must to
do.

1 I AM the
true vine (vineyard, viticulture - chapter LXX) and my Father is the husband
(householder).

2 Every
branch who is in me, but doesn't fructify, he cuts him away. But every branch
who fruits, he cleans him, to produce more fruit.

3 You are already clean because of the word,
which I have spoken to you.

4 Live in
me and I will live in you. The branch can't fructify himself, except if he
lives in the vine. So you can't, except if you live in me.

5 I AM the
vine and you are the branches. He who lives in me, and I in him, the same
fruits much. Because you are able of nothing without me.

6 If a man
doesn't live in me, he is cut away as a branch. He will fade. They catch them,
cast them in the fire and they are burned.

7 If you
live in me. And my words live in you. You will ask whatever you want, and it
will be done to you.

8 Here my
Father is glorified. Fructify much. Thus you will become my disciples.

9 As the
Father has loved me, I also have loved you. Live in my love.

10 If you keep
my commandments, you will live in my love. Thus as I have kept my Father's
commandments, and I live in his love.

11 I have
spoken these things to you, for that my orgasm (transmigration) can be in you,
and that your orgasm (transmigration) can be whole.

12 This is
my commandment: Love one to the other, thus as I have loved you.

13 No
man has love greater than this: To lie down his Life for his friends.

14 You are my friends, if you do the things,
which I command, to you.

15 Since
now on I don't I call you servants, because the servant doesn't know what his
lord does. But I have called you friends, because all things that I heard from
my Father, I have made you know.

16 I wasn't
chosen by you, but I chose you. And I named you to go and to fruit, and your fruit
will live, for that whatever you will ask to the Father in my name, he can give
to you.

17 This I
command to you: You can love one to the other. (John, XV, 1-17).

163. The Father cleans us (we are the branches of the
grapevine which is Jesus), through the Gospel which is the word of Jesus, the
word of God. Jesus cleans us (eats the dust of our Life - chapter LXXXVI)
across the love. The transmigration (godly union) unites
a Spirit to other Spirit, without union of the flesh, but with orgasm. You must
transmigrate with Spirits of the same order of yours. Practise the self-sex and
think in the Spirit of your order. The masturbation isn't an alone love, cause
the Spirit participates. If we want to be cleaned we have to evangelize
ourselves. If we are in the Christ we can much, without Him we can nothing. If
we aren't in Him, we suffer. Jesus wants that we make what He orders us to do.
It isn't convenient that we make use of our free will, we must make what Jesus
orders to us, because it is the word of God, the Gospel. Jesus wants that we
fruit. "The man is thus formed of three essential parts: -1st. The
naked body is material analogous to the animals, and animated by the same vital
principle of them; 2nd. The soul, embodied Spirit whose body is his
habitation; 3rd. The intermediary principle or perispirit, a
half-material substance, which links the 1st part to the Spirit, and
unites the soul to the body. Such a fruit: the seed, the pulp and the
peel.” (Allan Kardec, 135, II, of SB). "You will lie in the front of the
book the log of the grapevine (vineyard, vine, viticulture) which we have
designed to you, because he is the emblem of the work of the Creator. All the
material principles, which can represent the body and the Spirit are met united
there at the best: the body, this is the log; the Spirit, this is the (grape)
juice; the soul or Spirit united to the matter, this is the seed (zygote). The
man fifthscents the Spirit across the work and you know that this is across the
work of the body that the Spirit reposes the perfumed ones." (Prolegomena
of SB). "The man is a little world, which has the Spirit as director and
the body as directed. In this universe, the body will represent a creation
whose God will be the Spirit." (Spirit Quinemant, item 27 of the Chapter
II of Genese). Remember that it is convenient not to commit adultery in the
flesh. Transmigration isn't marriage (chapters XV and LVI), cause there isn't
union of the flesh.

18 If the
world hates you, you must know that it has hated me before it hated you.
(chapter XXIII).

19 If you belonged to the world, the world
would love what it owns. But because you don't belong to the world, on the
contrary I chose you out of the world, therefore the world hates you.

20 Remember
the word that I said to you: A servant
isn't greater than his Lord. If they persecuted me, they will also persecute
you. If they kept my word, they will also keep yours.

21 But they
will do all these things to you for the cause of my name. Because they don't
know him who sent me.

22 If I hadn't
come and spoken to them, they wouldn't have sinned. However now they don't have
an excuse for their sin.

23 He who
hates me, hates my Father too.

24 If I
hadn't done among them the works which none other did, they wouldn't have
sinned. But now they have seen both and hated both: me and my Father.

25 But this
came to pass, for that the word, which is written in their law, be fulfilled: They hated me without a cause.

26 But when
the Consoler will come, whom I will
send to you from the Father (the Spirit of truth), who
proceeds from the Father, he will witness about me.

27 And you
will also witness, because you have been with me from the principle. (John, XV,
18-27).

19 Don't
let them who are my enemies to rejoice wrongly over me. Neither let them who hate me wink their eyes without a cause. (Psalm, XXXV, 19).

164. The disciples don't belong to the world. They are
good Spirits who have already lived more according to the Spirit than to the
flesh. The disciples are humble servants who the world, the impure Spirits,
hate. As they hated Jesus. As the pharisees kept the word of Jesus, full of
hate, also they will keep the words of His disciples. What is the hate but love
of the one who envies? Consorts! Trust in the Love (Jesus) who unites you.
Deliver your Life to your enemies in transmigration and stay at the side and
your Life will turn for you. The Spirit of Truth indeed witnessed Jesus: “Which
is the most perfect type who God has offered to the man for serving him as
guide and pattern? Be voyeur of the body of Jesus.” (625 of SB). We are with
Jesus from the principle, because we didn't have start in the times; our
principle is in the Mineral Kingdom. We came from there to the Kingdom of God.

1 I have
spoken these things to you, for that you don't scandalize yourselves.

2 They will
cast you out of the synagogues. Yes, the
hour comes, when whoever kills you, will judge that he is worshipping God.

3 They will
do these things, because they haven't known the Father, nor me.

4 But I
have spoken these things to you, for that you remember them how I told you when
their hour will come. I didn't say these things to you from the principle.
Because I was with you.

5 But now I
go to him who sent me. But none among you asks me: Where do you go?

6 On the
contrary because I have spoken these things to you, the displeasure filled your
heart.

7 However I
tell you the truth: It is convenient for you that I go away. Because if I don't
go away, the Consoler won't come to
you. But if I go, I will send him to you.

8 When he
is come, he will convict the world about the sin, the justice and the
judgement.

9 The sin,
because they don't believe in me.

10 The
straightenment, because I go to the Father and you will regard me no more.

11 The
judgement, because the prince of this world has been judged.

12 I have yet many things to say to you, but
you can't support them now.

13 But when
the Spirit of Truth is come, he will
guide you to all the Truth. Because he won't speak by himself. But he will
speak anything whatever he will hear. He will speak to you the things, which
are to come.

14 He will glorify me, because he will receive
of what is mine and he will declare it to you.

15 All things whatever the Father has are
mine. Therefore I said that he receives of mine and he will declare it to you.

16 A little
while, and you will regard me no more. A little while again and you will see
me.

17 Then,
some of his disciples whispered one to another: What is this that he said to
us: A little while and you won't regard me? Again a little while and you will
see me? And, because I go to the Father?

18 So they
said: What is this that he said: A little while? We don't know what he said.

19 Jesus
listened to their thoughts, then he said: Do you question among yourselves
concerning this, that I said: A little while and you won't regard me and again
a little while and you will see me?

20 Truly,
truly I say to you that you will weep and mourn, but the world will rejoice.
You will be sorrowful, but your sorrow will become orgasm.

21 When a
woman is working (opening herself - making a baby) she has sorrow,
because her hour is come. But when she receives the babe, she remembers no more
the affliction, but the orgasm of having delivered a man to the world.

22 Thus you
are sorrowful now. But I will see you
again, and your heart will rejoice, and none will take your orgasm away.

23 In that
day you will ask me no question. Truly, truly, I say to you: If you will ask
anything to the Father, he will answer you in my name.

24 Until
now you asked nothing in my name. Ask and you will receive, for that your
orgasm be whole.

25 I have spoken these things to you across
cartoons. The hour comes, when I will speak to you no more across caricatures, but I will tell you in
plenary assembly about the Father.

26 In that
day you will ask in my name. But I don't say to you that I will pray to the
Father for you.

27 Because
the Father himself loves you, because you have loved me, and you have believed
that I came from the Father.

28 I came
from the Father and I AM come to the world. Again, I leave the world and I go
to the Father.

29 His
disciples said: Now you speak in plenary assembly and you speak no cartoon.

30 Now we
know that you know all things and you don't need that any man will ask you.
Thus we believe that you came from God.

31 Jesus
answered them: Do you believe now?

32 Behold,
the hour comes, yes, it is come, when you will be scattered. Each man to his
ownself and you will leave me alone. However
I AM not lonely yet, because the Father is with me.

33 I have
spoken these things to you, for that you can have peace in me. In the world, you have afflictions. But
have good soul. I have overcome the world. (John, XVI, 1-33).

7 So you,
son of man, I have charged you a watchman to the house of Israel. Therefore
hear the word of my mouth and warn them for me.

8 When I
say to the evil: Oh! Mean man, you will surely die, but you don't speak to warn
the mean about his way, the mean man will die in his inequality, but I will
demand his blood across your hand.

9 However,
if you warn the mean man about his way to proselyte him, but he doesn't
proselyte from his way; he will die in his inequality, but you have delivered
your soul. (Ezekiel, XXXIII, 7-9).

165. The romans killed many christians in their circus.
The roman people desired bread, wine and circus. Thus they worshipped their
gods. The jews killed the Christ judging that they were worshipping the
Divinity! The work of the Spirit of Truth who directed the execution of the
Book of the Spirits is work of Jesus. “The Spirits, certain persons say, do
they signal (teach) to us a novel moral, anything of superior to this which the
Christ has said? If this moral is other than that of the Gospel, to whom is the
Spiritism good? This fold seems singularly to that of the caliph Omar talking
about the library of Alexandria: ‘If she contents, he said, but this who has
the Leather there, she is useless, so the fault will scald her. If she
introduces another thing, she is mean, so the fault still will scald her.”
(VIII of the conclusion of the SB). The Spirit of Truth is the Father sent by
Jesus. The crucifixion will leave the disciples sorrowful, but Jesus will come
back, will make them happy and none will be able to take away their orgasm,
because Jesus overcomes the world! Jesus didn't say some things, because the
men of that time couldn't support. Jesus created the christian plenary
assemblies and these mustn't choose councils, because it is Jesus who elects
His disciples. But in the Book of the Spirits we find all the Truth without
caricatures: The Spirits “render the experts and the diplomas from the truths
who had summer signaled but under caricatural form. And attached to the moral,
they come to explain the most abstracted problems of the psychology.” (VIII of
the conclusion of SB). Jesus isn't alone: the Father is always with Him. The
Father is always with us, because we are all sons of God. We are gods. I AM
your Lord and your God.

1 Jesus
spoke these things, fixed his eyes in the heaven and said: Father, the hour is
come; glorify your Son, for that the son will glorify you.

2 Thus you
gave him authority over all flesh, for that he would give eternal life to all
whom you have given to him.

3 This is
eternal life: That they know you: The
unique true God and him who you sent: Jesus Christ.

4 I
glorified you on the earth, having accomplished the work, which you have given
to me to do.

5 Now,
Father! Glorify me with your ownself across the glory, which I had with you
before the world existed.

6 I
manifested your name to the men whom you have given to me out of the world
(item 163): They were yours, but you gave them to me and they have kept your
word.

7 Now they
know that all things whatever you have given to me are from you.

8 Because I
have given for them the words which you gave to me. And they received them.
Truly they knew that I came from you and they believed that you sent me.

9 I pray
for them: I don't pray for the world, but for those whom you have given to me,
because they are yours.

10 Gold,
all things that are mine are yours. And yours are mine. And I AM glorified in
them.

11 I AM no
more in the world, but these are in the world while I go to you. Holy (pure)
Father, keep them, whom you have given to me, in your name, for that they will be one, as we are one.

12 While I
was with them, whom you have given to me, I kept them in your name. And I
guarded them, and none among them loosed oneself, but the son of the downfall
(abyss), for that the Scripture would be fulfilled.

13 But now
I go to you. And I speak these things in the world, for that they can have my
whole orgasm in themselves.

14 I have
given your word to them. But the world hated them, because they don't belong to
the world, as I AM not too.

15 I don't
pray for that you take them out from the world, but that you guard them against
the evil one.

16 They
don't belong to the world, as I AM not from the world.

17 Sanctify
them in the Truth: Your word is the Truth. (Watch John, I,1).

18 As you
sent me to the world, I also sent them to the world.

19 I
sanctify myself for their causes, for that they themselves also can be
sanctified in the Truth.

20 I don't
pray only for these, but also for them who believe in me across your word.

21 For
that they can all be one, as you, Father, is in me, and I AM in you. That they
also will be one in us, for that the world will believe that you sent me.

22 I have
given to them the glory which you have given to me, for that they
will be one, as we are one.

23 I in
them, and you in me, for that they can be perfected in the unity, for that the world
will know that you sent me, and loved them, as you loved me. (transmigration:
the godly union).

24 Father,
I desire that also they, whom you have given to me, be with me where I AM, for
that they can regard my glory, which you have given to me, because you loved me
before the foundation of the world.

25 Just
Father, the world didn't know you. But I knew you. And these understood that
you sent me.

26 I made
them know your name and I will make you known, for that you are in them and I
AM in them with the love which you loved me. (John, XVII, 1-26).

48
Therefore you will be perfect as your heavenly Father is perfect. (Matthew, V,
48).

13 You will
be perfect as Jesus (the Lord), your God. (Deuteronomy, XVIII, 13).

40 The
disciple isn't superior to his Master, but every one who will be perfect, will
be as his Master. (Luke, VI, 40).

26 You will
be Holy for me, because I, Jesus (the Lord), AM Holy. And I have put you apart
from the peoples, for that you will be mine. (Leviticus, XX, 26).

166.
Jesus feels Himself glorified through His mission of being crucified. Jesus has
already had the glory of being God before the Earth was created. The disciples
continue embodied on earth, although they are good Spirits come from a better
world (regenerator). Jesus wants that the disciples be one in the Father,
likewise He is one in the Father. The word of God is the Truth. Jesus is the
word of God (John, I, 1). All we will be Holy Spirits one day and one in the
Father, as Jesus is one in the Father. Our unity in God will occur after our
perfecting. The love of God unites us for ever. “When your Spirit will be more
BAdarkened (BA - Bar Association - Council) by the matter and that, across his
perfection, he will be approached himself of Him, then he will see Him and will
comprehend Him.” (11 of SB). “All the men are brothers in God, because they are
animated by the Spirit and they tend to the same end (goal).” (54 of SB). “Are
all men equal before God? Who?! All tend to the same end (goal), and God has
made His laws for all the world.” (803 of SB). “Gravitate versicle of the godly
unity, such the end (goal) of humanity; for reaching there, three things are
necessary: the Justice, the Love and the Science.” (Paul apostle, 1009 of SB).
"Such is the law." (Allan Kardec). “Haven't we said that all chain
themselves inside the Nature and tend to the unity? It is in these beings, who
you are far from knowing all, that the intelligent Prince elaborates himself,
individualizes himself little by little and essays himself to the Life,” (607,
II, of SB). “Across consequent, the love which the Christ recommended to the
men has done to qualify between them; so they have all two obeyed to the law of
love and union of all the beings, godly law which must soothe the unity, goal
and end of the Spirit (1).” (665 of SB). The end of the Spirit is to be God (1
of SB). “They can sulk themselves: they
have more the mask under those the little critics disguise themselves; it
is because their affections are unalterable when they are pure. The Love who
unites them is The Well of a supreme happiness for them.” (296 of SB). “The
union exists among all the Spirits, but in different degrees according to the
range that they occupy, it means, according to the perfection that they have
loved: the more they are perfect, the more they are united. All the evils of
the humans are born from the disunion; the whole welfare results from the
agreement.” (298 of SB). “All the Spirits are united among them. I talk about
these who reached the perfection. Inside the inferior spheres, when a Spirit
elevates himself, he has more the same sympathy for these who he has forgiven.”
(300 of SB). “The Love who unites them is The Well of a supreme happiness for
them. They prove neither the necessities, nor the sufferings, nor the anguishes
of the material Life; they are happy of the well they do; in spite of the
welfare of the Spirits is always proportionated to their elevation. The
pure Spirits enjoy lonely, He is true, of the supreme welfare (orgasm),
but all the others aren't unhappy among the mean ones and the perfect ones,
there is an infinity of degrees where the orgasms are relative to the moral
state.” (967 of SB). God can't give to the one who doesn't have. “Yes, the law
of attraction is the same for all.” (60 of SB). “Love yourselves the ones to
the others, this is all the law, godly law, across that God governs the worlds.
The Love is the law of attraction for the alive and organized beings; the
attraction is the law of Love for the organic matter.” (888, II, of SB). “Mark
that the fundamental princes are the same for all and must unite you inside a
common thought: the love of God and the practise of the well.” (IX of the
conclusion of the SB). “Study your proper imperfections in end (goal) to
disOBey them yourselves,” (14 of SB). “The desire of the inferior Spirits is to
impel so much that the still inexperienced Spirits are in them to reach the
supreme well.” (281 of SB). “All the Spirits tend to the perfection, and God
lights their hearth across the proofs of the corporal Life.” (...) “The thought
that this inferiority doesn't disinherit him ever of all the supreme well, and
that he rot (can) conquer her across new efforts, with brassières she excites
his boldness.” (Allan Kardec, 171 of SB). “They advance the bow, they
comprehend this who eloigns the perfection. When the spirit has finished a
trial, he has the science and he doesn't hear. He can remain stationary, but he
doesn't he doesn't turn to the preceding degree.” (118 of SB). “Surely she sees
the end (goal) and she comprehends much better than the alive of her body; she
comprehends the necessity of purification to reach to the infinite, and she
knows that at each existence she leaves some impurities.” (306, II, of SB).
“When he is skinned alive of all his impurities, he doesn't have more
necessities of the corporal Life.” (168 of SB). “The eternal welfare and
without mélange is for them inside this perfection. The Spirits reach their
perfumed ones passing across the proofs which God imposed to them.” (115 of
SB). “We must All do to reach to the perfection, and the man is himself an
instrument whose God mounts Himself for reaching His ends (goals). The
perfection is so the end (goal) which the Nature tends. It is answering her
sights that you favor this perfection.” (692 of SB). The good or bad moral qualities
of the man “are those of the Spirit who is incarnated in him. The more this
Spirit is pure, the more this man is brought to the Well.” (361 of SB). “Null
reaches the supreme degree of capacity in an any art without having liquefied
the necessary perfumed ones inside the practise of the parts the most intimate
of this art.” (Allan Kardec, 561 of SB). “You hear that a Spirit who has
practised an art inside the existence when you know him, can have practised
another in another existence, cause it is convenient that he knows all for
being perfect; thus according to his degree of advancement, he can't have the
specialty there for him.” (566 of SB). The Spirits “are of different orders,
according to the degree of perfection which they are to reach (future).” (96 of
SB). “What does the Spirit owe after his last incarnation? Well-beatified
Spirit; he is pure Spirit.” (170 of SB - chapter XVII). “But the pure Spirits
who are reached to the perfection aren't errant: their state is definitive.”
(226 of SB). “The first category or division, in end (goal), comprehends the pure
Spirits, these who has attained the supreme degree of
perfection.” (100 of SB). "God is the supreme intelligence, first
cause of all things." (1 of SB). “The pure Spirits: these who are at the hottest
degree of the ladder and rejoin all the perfections.” (128 of SB). “Which is
the Nature of the occupations of the pure Spirits? To receive directly the
orders of God, to transmit them inside all the universe and to watch to their
execution.” (562, I, of SB). “The recent ones have represented the angels or
pure Spirits under a radiant figure, with white wings, emblem of the purity;”
(Allan Kardec, 131 of SB). “Having attained the sum of perfection whose
creature is sensitive, they have more to suffer neither proofs, nor expiations.
Neither being more subject to the reincarnation inside perishable (rotting)
bodies, they accomplish the eternal Life for them in the breasts of God. They
enjoy a welfare (orgasm) unalterable,” (113 of SB). “What is it convenient to
understand when we say that the pure Spirits are rejoined in the chest of God
and occupied in adverting His homages? It is a cartoon who paints the
intelligence that they have of the perfections of God, because they see Him and
comprehend Him, but He doesn't fault more in catching the letter that beautiful
coup of the others. All inside the Nature, from the seed of sand, advert, this
mean, proclaim the might, the wisdom and the kindness of God.” (...) “They have
more works of the existence of the psychosoma: it has been an orgasm.
Afterworld as we have said to Him, they perfume and know all things; they
introduce to profit the intelligence coup they have reached for aiding the
progress of the other Spirits. It is their occupation and an orgasm at the same
time.” (969 of SB). “All of us! Men of courage; ejaculate less of you, once for
all, prejudge and coup-thought; go inside the novella way who opens herself
before you. March! March! You have the guides, follow them: the end (goal) can
fault you, cause this end (goal) is God Himself.” (Saint Louis, Saint
Augustine, 495 of SB). “Wouldn't we be happier remaining Spirit? No, no; we
would be stationary and we want to advance you versicle God.” (175, I, of SB).
“God must have this perfections at the supreme degree, cause if he having
lonely one minus, or Well who doesn't log to the infinite degree, he wouldn't
be superior to all and, consequently he wouldn't be God.” (13 of SB). “God is
infinite inside his perfections,” (Allan Kardec, 3 of SB). God is immaterial
(13 of SB): “But this psychosoma is more or less material according to the
degree of purity where the Spirits are reached, and it is this who makes the
difference of the worlds which we must go through; cause he has many homes
there at the house of our Father and for then many degrees.” (181 of SB).
“Cause the Spirits purify the bow themselves, they embody themselves in worlds
more and more perfect, just this who they have skinned all the matter and
dirtied himself washed (purified) of all their filths, for enjoying the
happiness of the pure Spirits eternally in the bosom (breasts, chest, knee,
feet) of God.” (985 of SB). The pure Spirits reach the unity in God, but they
never lose their individuality. “The Spirits are the individualization
(personification) of the intelligent prince, as the bodies are the undividation
of the material prince. It is the epoch and the manner of this formation that
are unknown.” (79 of SB). “The future Life implicates the conservation of our
individuality after the death;” (Allan Kardec, 959 of SB). “How come the
Spirits, who have more the psychosoma, can they verify their individuality and
distinguish themselves of the other spiritual beings who surround them? They
verify the individuality of them by the perispirit, which in making the beings
distinct the ones for the others, as the body among the men.” (284 of SB).
"VI. - The end (goal) of the soul, in her evolution, is reaching and
accomplishing in herself and turning around of her, crossing the times and the
ascending stations of the Universe, by blossoming mights she has in seed, this
eternal notion of the Beauty and Good, which means the idea of God, the proper
idea of perfection." (Léon Denis, O
Problema do Ser, do Destino e da Dor, 5th edition, Brazilian
Spiritist Federation, Rio de Janeiro, page. 453 - the last one). " God is,
in the immensity, the infinite. Spirit such pure, so subtle that very few
spirits can see Him, such extensive that irradiates everywhere don't dividing
Himself, keeping thus His own individuality." (Jean-Baptiste Roustaing. The Four Gospels. Tome I, 4ª edition,
Rio de Janeiro, Brazilian Spiritist Federation, 1954, translation of Guillon
Ribeiro, N. 38, page. 216).

LXXXVIII – The two swords

9 Don't
carry gold, nor silver, nor brass in your belts;

10 neither
saddlebag for your journey, neither two coats, nor sandals, nor crook; because
the worker is worthy of his food. (Matthew, X, 9-10).

12
Therefore I will divide him in parts to the great ones, and he will divide the
spoil with the strong ones, because he spilled his soul to the death, and he was numbered with the transgressors;
yet he showed the sin of many and made intercession for the transgressors.
(Isaiah, LIII, 12).

35 Jesus
asked them: When I sent you without saddlebag, or purse, or sandals, did
anything lack to you? They answered: Nothing.

36 He said
to them: But now, he who has a purse, let him take it, likewise a saddlebag;
and he who doesn't have a sword, let him sell his cape and buy a sword.

37 Cause I
say to you, that this, which is written, must be fulfilled in me: And he was counted among the transgressors.
Because what concerns about me has been fulfilled.

38 They
said: Lord, lo two swords! He answered: It is enough. (Luke, XXII,
35-38).

167. Jesus orders the disciples to buy swords to prove
that they had one, cause He knew them! They were disobedient! He had said to
the disciples not to carry money, but Judas had the purse (chapter LXXXV).
Judas didn't only have the purse, but he took what was cast in it and he said
that it was to the poor. Now Jesus show to us all that they had not only money,
but they also carried swords. In fact, Judas wasn't the only one who betrayed
Him. They all used the purse. Do you have a purse? No? No sin? So cast the
first stone in Judas. Who is the Rose who doesn't have nails? Or the man who
doesn't love his Life across the sword?

LXXXIX – Jesus worships the Father at the Mount of Olives

30 Then
they sang a hymn (bellicose chant -
because of the swords - hymen) and went out to the mount of Olives.
(Matthew, XXVI, 30).

26 They
sung a hymn (chant of war) and went
out to the mount of Olives. (Mark, XIV, 26).

36 Then
Jesus came with them to a place called Gethsemane,
and said to his disciples: Sit down here while I go to the beyond to pray.

37 He took
Peter and the two sons of Zebedee with him, and began to be sorrowful and
indignant.

38 Then he
said to them: My soul is extremely
sad, even to death. Remain here and watch with me.

39 And he
went forward a little, fell on his face and prayed: My Father, if it be possible,
let this cup pass far from me! However, don't be as I want, but as you want.

40 And he
came to the disciples and met them sleeping. He said to Peter: So you couldn't
watch with me one hour?

41 Watch
and pray (chapter LXXXII)! For that you don't succumb to temptation. Truly the spirit is ready, but the
flesh is weak.

42 He went
there and prayed again: My Father, if this cup can't pass, except I drink it,
your wish be done.

43 And he
came again and met them sleeping, because their eyes were heavy.

44 He left
them again and went to pray a third time, repeating again the same words.

45 Then he
came to the disciples and said: Sleep and soothe! Behold the hour is come. The
Son of Man is betrayed in the hands of sinners.

46 Wake up!
Come on! Behold, the traitor is coming. (Matthew, XXVI, 36-46).

32 Then
they went to a place called Gethsemane.
There he said to his disciples: Sit down here, while I pray.

33 And he
took Peter and James and John with him, and began to be greatly stupefied and
sorry troubled.

34 He said
to them: My soul is deeply sad even
to death. Stay here and watch.

35 He went
forward a little, fell on the ground, prayed for that, if it were possible,
that hour would pass far from him.

36 And he
said: Abba, Father, all things are possible to you. Pass this cup far from me;
however don't be as I want, but according to you.

37 He came
and met them sleeping. He said to Peter: Simon, do you sleep? Couldn't you
watch one hour?

38 Watch
and pray, for that you don't enter in temptation. Truly the spirit is willing, but the flesh is weak.

39 He went
and prayed again repeating the same words.

40 He came
and met them sleeping, because their eyes were very heavy. They didn't know
what to answer to him.

41 And he
came the third time and said to them: Sleep and soothe! It is enough! The hour
is come. Behold the Son of Man is betrayed to the hands of sinners.

42 Wake up!
Come on! Behold the traitor is coming. (Mark, XIV, 32-42).

39 And he
went, as his custom, to the mount of
Olives, and the disciples also followed him.

40 When he
was at the place, he said to them: Pray for that you don't succumb to
temptation.

41 And he
aparted from them about a pelt and he kneeled praying:

42 Father,
if you want, put this cup far from me; however don't do my will, but yours.

43 Then an
Angel from heaven appeared to him, hugging him.

44 His
Heart hated him, so he prayed more deeply. His tears and sweat became as drops
of blood falling down on the ground.

45 He
rosed his prayer and went to the disciples. He met them sleeping unfortunately.

46 He said
to them: Why do you sleep? Rose and pray! For that you don't
succumb to temptation. (Luke, XXII, 39-46).

1 Even I
spoke the languages of the men and angels, but I didn't have love (charity), I would
be as brass sounding, or cymbals (nails) tinkling. (1 Corinthians,
XIII, 1).

168. Finished the saint supper, the disciples sang a bellicose hymn in choral without instruments,
cause they were ready to use the two swords: “Soon demand if he has a form
of worshipping there more convenient, cause it would be demanding if he is more
agreeable to God of being inside one language more than another. I say to yet
once: the chants reach to Him, but across the pain (door) of the
heart.” (654 of SB). “However the vulgar Spirits can prove a certain pleasure
to understand your music, because it isn't given to them the comprehending of a
more sublime one.” (251 of SB). The music of the Earth attracts impure Spirits,
so Kardec recommends the silence. “The true spiritist doctrine is inside the
signal (teaching) given by the Spirits, and the perfumed ones, who this signal
(teaching) comports, are much grave for being able to be reached besides by a
Serious study and followed, made inside the silence and the retirement;” (XVII of Introduction of SB). Jesus
prayed refering Himself to the disciples who had drunk wine and eaten meat
(flesh) and didn't reach to stay awaked. They were the weak flesh, the
imprudent virgins. The calyx of wine is a cup of bitternesses. Cause the
alcohol causes impotency, depression, rottenness of the vital organs and other
diseases, so much pain. The meat also causes diseases. Jesus would be betrayed
and the disciples slept. The Angelic Being who was before Him was very sad,
cause She worshipped Him! But she had to say that She hated Him and that He had
to die! She made His heart beat mightier and Jesus sweat and wept tears of
nostalgia of Love. The heavenly Father is His red Rose and His Heart. The sweat
of Jesus perfumed His Angel with fragrance of roses. This is the true hymn
(hymen, choral chant): that which comes from the Heart.

XC – Jesus is arrested

39 And this
is the will of him who sent me: That I
don't lose anyone of all those who he gave to me; but I will resurrect him
in the last day. (John, VI, 39 - chapter XLIII).

1 When
Jesus had spoken these words, he went with his disciples along the brook
Kidron, where there was a garden, where he entered in himself and his
disciples.

2 Now
Judas, the traitor, knew that place. Because Jesus was there many times with
his disciples.

3 Then Judas
received the brass band of guards and officers from the main priests and the
pharisees. So he went there with lanterns, torches and weapons.

4 Jesus
knew all the things that were coming to him, therefore he went forward and
asked to them: Who do you seek?

5 They
answered: Jesus from Nazareth. Jesus said to them: I AM. Now Judas,
the traitor, also was there with them.

6 Suddenly
when he said to them: I AM, they went backward and fell on the earth.

7 He asked
them again: Who do you seek? They said: Jesus Nazarene.

8 Jesus
answered: I told you that I AM. If you seek me, let
these go away.

9 For that
the word, which he had spoken, could be fulfilled: I don't lose anyone of all those who he gave to me.

10 Suddenly
Simon Peter unsheathed a sword which he brought and struck the servant of the
highest priest, cutting his right ear. Now the name of the servant was Malchus.

11 But
Jesus said to Peter: Sheathe the sword! Won't I drink the cup (chapter LXXXIX),
which the Father gave to me? (John, XVIII, 1-11).

47 While he
yet spoke, lo, Judas, one of the twelve, came, and with him a great multitude
with swords and clubs, from the main priests and the elders of the people.

48 Now the
traitor gave them a sign: Whoever I will
kiss, that is he: Arrest him.

49
Straightway he approached to Jesus and said: Save Master! And kissed him.

50 However
Jesus said to him: Friend, favor of whom
did you come? Then they came and lay their hands on Jesus, arresting him.

51 Lo one among them who were with Jesus
extended his hand, drew his sword and attacked the servant of the highest
priest, cutting his ear.

52 Then
Jesus said to him: Sheathe your sword again. Cause all they who take the sword
will perish across the sword.

53 Don't
you think that I can beseech to my Father, and he would send me more than
twelve legions of angels immediately?

54 How then
would the scriptures be fulfilled, if this doesn't happen?

55 In that
moment Jesus said to the multitudes: Did you come out with swords and clubs as
against a robber to hunt me? I sat down daily in the temple teaching, but
you didn't arrest me. (chapters XIII, XLV, XLVII, LXI).

56 But all
this is coming to pass, for that the Scriptures of the prophets would be
fulfilled. Then all the disciples left him, fleeing. (Matthew, XXVI, 47-56).

43 Soon,
while he yet spoke, Judas came, one of the twelve, and with him a multitude
with swords and clubs, from the main priests, the scribes and the elders.

44 Now the
traitor had given a signal to them: Whoever I will kiss, that is he; arrest him
and guide him safely.

45 When he
came, straightway he went to him and said: Master! And kissed him.

46 So they
lay their hands on him and arrested him.

47 But a certain one among them drew his sword
and attacked the servant of the highest priest cutting his ear.

48 Jesus
said to them: Did you come out with swords and clubs, as against a robber, to
arrest me?

49 Daily I was with you in the temple
teaching, but you didn't arrest me. However this is done for that the
Scriptures be fulfilled.

50 Then
they all left him, fleeing.

51 A certain teenager followed him, having a
towel over his naked body. They lay their hands on him.

52 But
he left the towel and fled nude. (Mark, XIV, 43-52).

47 While he
yet spoke, lo a multitude came and he who was called Judas, one of the twelve,
went ahead them. He approached to Jesus to kiss him.

48 But
Jesus said to him: Judas, do you betray
the Son of Man with a kiss?

49 When
they who were around him saw what would happen, they said: Lord, will we smack across the sword?

50 A certain one among them struck the servant
of the highest priest cutting his right ear.

51 But Jesus aided saying: Suffer farther. And
he touched his ear healing him.

52 Then
Jesus said to the main priests, captains of the temple and elders who came
against him: Did you come out, as against a robber, with swords and clubs?

53 When I was daily with you in the temple,
but you didn't put your hands against me. But this is your hour and the
power of darkness. (Luke, XXII, 47-53).

1 I
AM the true vine (vineyard, viticulture - chapter LXX) and my
Father is the husband (householder).

13 No man
has love greater than this: To lie down his Life for his friends.

14 You are
my friends, if you do the things, which I command to you. (John, XV, 1 e 13-14
- chapter LXXXVII).

16 He had
seven stars in his right hand. A sharp two-edged sword comes from his mouth.
His image was like to the sun brightening in his might.

17 When I
saw him, I fell at his feet as one dead. And he lay his right hand on me,
saying: Don't fear. I AM the first, the last,

18 and the
Living One. I was dead, but behold, I AM alive eternally. I have the
keys of the death and of Hades (abyss). (Revelation I, 16-18).

5 If anyone desires to hurt them, fire will come from their mouth and
will devoure their enemies. If anyone will desire to hurt them, surely,
he must die. (Revelation, XI, 5).

10 If
anyone is for prison, he goes to prison. If anyone will kill across the sword, he
must be killed across the sword. Here is the patience and the belief of
the saints. (Revelation XIII, 10).

169. Judas, the traitor, is one of the viticulturists.
Jesus is the Vineyard (chapter LXX). Judas knew that the true Vine belonged to
the Father, the husband. He had received the orders of the Father (Jesus) to
lie down his Life to the world. The
garden represents the place where the tree of the Vine is. Before delivering
his Life to the world, Judas asks to Jesus: Save me! Cause he was full of
sorrow. And he kisses Him. Jesus had promised that none of his ones would be
lost. Neither even this Judas Iscariot so hated by the world. To the favor of
whom did Judas come? To the favor of so many men who, as himself, lie down
their own Life to the world. Men who
accept the more undermost missions for love of His God. Which man wouldn't kiss
his Life before delivering Her to the world? The majority of the men prefer to
betray his Life kissing other women. But not Judas Iscariot (our friend Andrew
Louis or Jeanne D'Arc)! The kiss which he gave in his Life was of the purest
love and of the purest obedience. The others viticulturists didn't want to
deliver their Vineyard. Simon Peter uses one of those swords to cut the ear of
one of the servants of the highest priest Caiaphas (the highest priest of that
year
- chapter LXII), that who prophesized the necessity of sacrificing a man in
honor to God. But Jesus heals the ear of Malchus. The priests arrive armed and
they fall in the earth when Jesus says: I
AM, because I AM is the name of
God. The pharisees didn't arrest Jesus many times because they couldn't. Well!
They tried. But it isn't possible to imprison God. Who can imprison the Holy
Spirit? Jesus had the fluidic body... All the disciples fled leaving Jesus
alone. “Jesus has said: Whoever has
killed across the sword will perish across the sword. These words aren't they
the consecration of the pen of talion? And the death afflicted to the murderous
isn't she the application of this pen? Wait for! You are slighted yourselves
over these words as over lovely coup of
the others. The pen of talion, this is the justice of God; this is Him who
apply her. You all suffer this pen at each instant, cause you are punished
across where you have sinned, inside this Life or in another; that who has made suffer his fellow men will be
inside a position where he will suffer himself this what he golded made to
harden; this is the meaning of the words of Jesus; but hasn't He also said to
you?: Forgive to your enemies? And hasn't He signaled you to demand to God to
forgive you of your offenses as you golded to forgive yourselves; yes, he meansinside
the same proportionthat you golded to forgive: Do you comprehend
that well?” (764 of SB). According to the book “Two thousand years ago”,
psychographied by Chico Xavier, the nude teenager is the proper evangelist Mark
who spied the imprisonment of Jesus. The Spirit of God has the might of killing
those who have body of flesh, because He Himself is Eternal and can't die. If
anyone dies it is because God killed Him, but the dead will live in Spirit.
Nothing is done without authorization of God.

XCI – Jesus is inquired by the council of the patriarchs

12 So the
band and the officer and the guards of the jews arrested Jesus tieing his
hands.

13 They
conducted him to Annas first. Because he was father-in-law of Caiaphas, who was
the highest priest of that year.

14 Now
Caiaphas was he who counseled to the jews to be convenient that one man would
die for the people. (chapter LXII).

19 Then the
high priest asked Jesus about his disciples and his doctrine.

20 Jesus
answered him: I have spoken publicly to the world. I ever taught in synagogues
and in the temple, where all the jews rejoin themselves. I spoke nothing
secretly.

21 Why do
you question me? Ask them who have heard me, what I spoke to them. Behold,
these know the things which I said.

22 When he
had said this, one of the guards, who were there, slapped Jesus, saying: Thus
do you answer the highest priest?

23 Jesus
replied him: If I have spoken evil, witness the evil. But if spoke well, why
did you slap me?

24 So Annas
sent him, with tied hands, to Caiaphas, the highest priest. (John, XVIII, 12-14
e 19-24).

14 And God said to Moses: I AM WHO I AM. And
more: Thus you will say to the sons of Israel: I AM sent me to
you.

15 And God
said more to Moses: Thus you will say to the children of Israel: The Lord, the
God of your fathers (patriarchs, ancients), the God of Abraham, the God of
Isaac and the God of Jacob, has sent me to you; this is my name eternally,
and this is my memorial to all generations. (Exodus, III, 14-15).

66 At the
reveille, the council of the patriarchs of the people was rejoined: the main
priests and the scribes. They conducted him to their council, saying:

67 If you are the Christ, tell us. But he
answered: If I tell you, you won't believe.

68 If I ask
you, you won't answer.

69 From now on the Son of Man will be sat at
the right hand of the might of God.

70 They all
said: Then are you the Son of God?
He answered: You said that I AM.

71 They
cried: What necessity do we have of more witness? Because we ourselves heard
from his own mouth.

63 The men
who arrested Jesus mocked him and beat him

64 blinding
his eyes. They said: Prophesy: Who did beat you?

65 And many
other things they spoke against him, slandering him. (Luke, XXII, 63-71).

53 They
took Jesus to the highest priest. They rejoined all the main priests, the
elders and the scribes with him.

54 Peter
had followed from far him even to inside of the courtesy of the highest priest.
He was sat among the guards, and warming himself in the light of the fire.
(Revelation, III, 15-16).

55 Now the
main priests and the whole council searched witnesses against Jesus to convict
him to death, but they didn't encounter.

56 Cause many witness falsely against him,
but their witnesses didn't agree.

57 Certain
ones stood up to witness falsely against him, saying:

58 We heard
him saying: I will destroy this temple that is made through hands and I will
build another made without hands in three days.

59 Not even
so did their witnesses agreed.

60 The
highest priest stood up in the middle and asked Jesus: Do you answer nothing to
these witnesses against you?

61 But he
shut up answering nothing. The highest priest asked him again saying to him: Are you the Christ, the Son of the Blessed
God?

62 Jesus
answered: I AM and you will see the Son of Man sat at the right hand of
the Almighty and coming across the clouds of heaven.

63 Then the
highest priest ripped his clothes and said: What necessity do we have of more
witnesses?

64 You
heard the blasphemy: What do you think? And they all condemned him to be worthy
of death.

65 Some
began to spit on him. They covered his face and slapped him saying: Prophesy!
And the guards smacked their hands in him. (Mark, XIV, 53-65).

57 They who
had arrested Jesus conducted him to the house of Caiaphas, the highest priest,
where the scribes and the elders were rejoined.

58 But
Peter followed him from far, until the courtesy of the highest priest, entered
in and sat among the guards to see the end.

59 Now the
main priests and the whole council searched false witnesses against Jesus, in
order to convict him to death.

60 They
didn't encounter, although many false
witnesses had come. But afterworld two came

61 saying:
This man said: I AM able to destroy the temple of God and to build it again in
three days.

62 The
highest priest stood up and said to him: Don't you answer anything to these
witnesses against you?

63 But
Jesus shut up. The highest priest said to him: I adjure you by the Living God, that you tell us if you are the Christ,
the Son of God.

64 Jesus
answered: It was said by you. However I
say to you: From now on you will see the Son of Man sat at the right hand of
the Almighty and coming from the clouds of heaven.

65 Then the
highest priest ripped his dresses, saying: He cursed! What witnesses do we need
more? Behold, now you heard the curse!

66 What do
you think? They answered: He is worthy of death.

67 Then
some spit in his face and beat him. Others slapped him, saying:

68 Prophesy
to us, Oh! Oh! Christ! Who is he who slapped you? (Matthew, XXVI, 57-68).

39 But I
say to you: Do not resist to do the evil; but if someone slap you on your right
cheek, turn to him the other also. (Matthew, V, 39).

22 But I
say to you: Everyone, without cause, who is angry with his brother will be in
danger of the judgment; and who insult his brother will be in danger of the
court; and who say: You are fool, will be in danger of the flames. (Matthew, V,
22).

15 I know
your works, that you are neither cold nor hot. I would like that you were cold
or hot!

16 So
because you are warm, neither hot nor cold, I will spew you out of my mouth.

17 Because
you say: I am rich. I have wealth. I need nothing. However you don't know that
you are bad-beatified, miserable, poor, blind and naked. (Revelation, III,
15-17).

170. The councilors condemned Him because He said that He was I
AM, the living God, Son of God, God. However, no law condemns a man
for declaring Himself God. Whoever of we isn't son of God? Whoever of us isn't
god? All of we will have the supreme intelligence one day. “God is the supreme intelligence,
the first cause of all things (1).” (1 of SB). “The intelligence
is a scent courtesy of the Spirit but the One and the other
confound themselves inside a common prince, thus this is the same thing for
you.” (24 of SB). “The intelligence
is a faculty proper to each being and constitutes
his moral individuality.” (72, I, of SB). The intelligence "is incontestably
a exclusive
courtesy of the soul." (Allan Kardec, item 12 of the chapter III of the
Genese). “The intelligence is a courtesy of the Spirit, but who manifests
himself more freely when he doesn't have goal posts (in the proper eye).” (237
of SB - Matthew, VII, 3). “Which is the state of the soul to her first
embodiment? The state of the childhood to the corporal Life; her intelligence
peels across the penshe essays to the
Life.” (190 of SB). “The Spirits have the Ones over the
others an authority relative to their superiority, and they exercise that
across an irresistible scent moral.” (...) “The inferior Spirits can they steal
themselves to the authority of these who are superior to them? I have said:
irresistible.” (274 of SB). “We see above all these an
intelligence who dominates all the others, who governs them all, who
distinguishes ownself across the scent courtesies. It is this supreme
intelligence that we call God.” (Allan Kardec, 28 of SB). "Cause
God possesses the infinite perfection in all things, this maxim: 'Be perfect as
your heavenly Father is perfect,' catch to the letter, would presuppose the
possibility to hope to the absolute perfection. If He has done to the creature
to be also perfect as the Creator, she diverts equal right to Him, this is
inadmissible! But those men who communicate to Jesus doesn't gold to accomplish
this nudity; He is born to present to them a Pattern and their word is to endeavor
to reach Him." (Allan Kardec, chapter, XVII, 2 of GAS). Peter warmed himself at the false
light, the light of the fire, courting the rich house of the very rich highest
priest of the patriarchs. Jesus is the true LIGHT, the light of the world. Warm
and ignorant men will never be well-beatified, rich of the perfections of God,
able to see the more perfect Spirits, or to dress themselves of the more
perfect and lovely spiritual bodies or psychosomas. Those men would destroy
(rip) the veil of Jesus. But God would build His temple again in three days,
cause His body is absolutely perfect and glorious. We will do as Holy Mary,
mother of Jesus, who died and climb to the heaven of body and soul becoming
God.

XCII – Peter denies Jesus

15 Simon
Peter and another disciple followed Jesus. That disciple was known by the
highest priest. He entered in with Jesus in the courtesy of the highest priest.

16 But
Peter stood outside at the door. So the other disciple, who was known by the
highest priest, went out and spoke to her who kept the door and brought Peter
in.

17 Then the
virgin who kept the door asked to Peter: Aren't you also one of the disciples
of this man? He answered: I AM not.

18 Now the
servants and the guards were there. They made a fire of coals; cause it was
cold. They were warming themselves. Peter also was with them, warming himself
too.

25 Now
Simon Peter was there warming himself. Therefore they asked him: Are you also
one of his disciples? He denied: I AM not.

26 One of
the servants of the highest priest, blood
relative of him whose ear Peter had cut, asked: Didn't I see you in the
garden with him?

27
Therefore Peter denied again: Straightway the cock clucked. (John,
XVIII, 15-18 e 25-27).

54 They
arrested him and conducted him to the high priest's house. But Peter followed
from far.

55 They
kindled a fire in the middle of the courtesy, they sat down together. Peter sat
in the middle of them.

56 And a
certain maid saw him sat in the light of the fire. She looked fixedly to him
and said: This man also was with him.

57 But
Peter denied, saying: Woman, I don't know him.

58 After a
little while another saw him, and said: You are also one of them. But Peter
answered: Man, I AM not.

59 After
the space of about one hour another self-confident affirmed, saying: Truly this
man also was with him, because he is a galilaean.

60 But
Peter said: Man, I don't know what you say. Suddenly, while he yet
talked, the cock clucked.

61 Then the
Lord turned fixing His eyes in Peter. And Peter remembered the
word of the Lord, how he had said to him: Today before the cock
clucks you will deny me thrice.

62 So Peter
went out and wept bitter drops. (Luke, XXII, 54-62).

69 Now
Peter was sat out in the courtesy. A maid came to him, saying: You also were
with Jesus, the galilaean.

70 But he
denied him before them all, saying: I don't know what you say.

71 When he
was gone out to the porch, another maid saw him and said to them who were
there: This man also was with Jesus from Nazareth.

72 And he
denied again with an oath: I don't know such man.

73 After a
little while they who were there came and said to Peter: Truly you also are one
of them, because your speech tells who you are.

74 Then he
began to curse and to swear: I don't know this man!
Immediately the cock clucked.

75 Then
Peter remembered the word which Jesus had said: Before the cock clucks, you
will deny me three times. He went out and wept bitter. (Matthew,
XXVI, 69-75 - chapter LXXXIX).

66 Peter
was beneath in the courtesy. One of the maids of the high priest came.

67 She saw
Peter warming himself, fixed her eyes in him, and said: You also were with
Jesus, the Nazarene.

68 But he
denied: I neither know, nor understand what you say. And he went out to the
porch. And the cock clucked.

69 The maid
saw him and began again to say to them who were there: This is one of them.

70 But he
denied him again. And after a little while, they who were there said to Peter:
Truly you are one of them, because you are also a galilaean.

71 But
he began to curse and to swear: I don't know this man of whom you speak!

72 Suddenly
the second time the cock clucked. Then Peter remembered the word, which Jesus
said to him: Before the cock clucks twice, you will deny me thrice. Then he
knew himself and watered to wept. (Mark, XIV, 66-72).

171. In the Saint Supper (chapter LXXXVII) Peter had
said that he would lie his Life for Jesus, but Jesus said to him that he would
deny Him three times. Jesus prayed three times in the Mount of Olives (chapter
LXXXIX) for that the disciples could carry the cross of the bitternesses. The
cock Peter had sung very bad (chapter LXXXIX) and vibrated the sword. However,
he did as the counselors (chapter XCI). He denied Jesus three times. Can a cock
sing well? Certainly not! Peter clucked, but he wasn't yet able to take his cross
and to deny himself, emptying his selfishness. How many men aren't thus? They
sing bad saying they are worshipping God, however they deny the Christ, the
cross and His Divinity. John evangelist is the disciple who conducted Simon
Peter to inside the house. He could hear when Peter said: I AM not, which is
exactly the contrary of what Jesus said affirmatively to the council of the
patriarchs. Peter finished of denying Jesus, and immediately Jesus went out of
the house, looked to Peter and the cock imitated Peter singing hymns.
Coincidence?! No, nothing is hazard. “God acts never for caprice and all,
inside the universe, is reigned by the laws where His wisdom and His kindness
reveal themselves.” (1003 of SB).

XCIII – Judas Iscariot commits suicide

1 When the
aurora came, all the main priests and the elders of the people counsel
themselves against Jesus to put him to die.

2 They tied
his hands, conducted him and delivered him to Pilate, the governor.

3 Then
Judas, the traitor, when he saw that he was condemned, regretted himself and
brought the thirty silver coins to the main priests and elders, saying:

4 I have
sinned in betraying innocent blood. But they answered: What does it mind to us?
These troubles are yours.

5 Then
Judas cast the silver coins in the temple and went away. He went to hang himself.

6 And the
main priests took the silver coins, and said: It is not lawful to lie them in
the treasury, cause this is the price of blood.

7 They
counseled themselves, and bought the field of the potter with them, to be
cemetery of foreigners.

8 Therefore
that field was called, the Field of Blood, until this day.

9 Then what
was spoken across Jeremiah the prophet was fulfilled: They took the thirty
silver coins, the price of him who was priced, whom certain of the children of
Israel appraised.

10 They
gave them for the field of the ceramist, thus the Lord ordered me. (Matthew,
XXVII, 1-10).

16
Brothers, it was necessary the accomplishment of the Scripture spoken by the
Holy Spirit by the mouth of David before concerning Judas, who was guide of
them who arrested Jesus.

17 Because
he was numbered among us and received his part in this ministry.

18 Now this
man acquired a field with the price of his inequality. He fell head first, his body
was divided in the middle, and all his entrails were spilled.

19 This
became known by all the inhabitants of Jerusalem, such that field was called
Akeldama in their language, this means, the Field of Blood. (Acts of the
Apostles, I, 16-19).

1 The word
of Jesus, the Lord, to Jeremiah:

2 Stand up,
go down to the house of the ceramist. There you will hear my words. (Jeremiah,
XVIII, 1-2).

6 Jeremiah
said: The word of Jesus came to me, saying:

7 Behold
Hanamel the son of Shallum, your uncle, will come to you, saying: Buy my field
which is in Anathoth, cause the right of redemption is yours.
Buy it.

8 So my
first cousin Hanamel came to me in the courtesy of the guard and said to me
according to the word of Jesus: I pray to you. Buy my field which is in
Anathoth, in the land of Benjamin. Because the rights of
inheritance and redemption are yours. Buy it for yourself. Then I
understood that this was the word of Jesus (the Lord).

9 I bought
the field which was in Anathoth of Hanamel my cousin. I weighed him the money: seventeen shekels of silver.

10 I signed
the scripture and sealed it. I called witnesses and weighed him the money in
the balances.

11 I took
the scripture of the purchase: the sealed one, according to the law and
customs, and the opened one.

12 I
delivered the scripture of the purchase to Baruch, the son of Neriah, the son
of Mahseiah, in the presence of Hanamel, my cousin, and before the witnesses
who signed the scripture of the purchase, before all the jews who were sat in
the courtesy of the guard.

13 Before
them I ordered Baruch, saying:

14 Thus
says Jesus of Hosts, the God of Israel: Take these scriptures, this scripture
of the purchase, the sealed one and the opened one, and put them in a body of
clay, for that they can be conserved.

15 Thus
says Jesus of Hosts, the God of Israel: Houses, fields and vineyards will yet
again be bought in this land. (Jeremiah, XXXII, 6-15).

12 I said
to them: If you think well, give me my salary; but if not, don't give. So
they weighed thirty silver coins for my salary.

13 Then
Jesus said to me: Cast it to the ceramist, the goodly price that I was priced
by them. I took the thirty silver coins
and cast them to the ceramist, in the House of Jesus.

14 Then I
divided my other rod, called Union, in order to break the friendship between
Judah and Israel.

15 Jesus
said to me: Take to you yet again the
instruments of a foolish shepherd.

16 Because
lo I will create a shepherd in the land, who won't visit those who are sick,
neither will seek those who are scattered, nor heal that who is hurt, nor feed
that who is healthy; but he will eat the flesh of the fat sheep. He will pull
their nails away.

17 Ouch! of the unworthy shepherd who
leaves the flock! The sword will be on
his arm and on his right eye. His arm will be clean dried up and his right
eye will be absolutely darkened. (Zechariah, XI, 12-17).

12 The mercenary, who is not a shepherd, who
does not own the sheep, beholds the wolf coming, and leaves the sheep, and
escapes, then the wolf carries them, and disperses them.

13 The mercenary escapes because he is
mercenary, and he doesn't care about the sheep.

14 I
AM the good shepherd; and I know my sheep, and they know me,

15 just as
the Father knows me, and I know the Father; and I give my life for the sheep.
(John, X, 12-15).

172.

172.
Judas is the arcanum 12 of the Tarot: The Hanged Man. He tied a rope to the
foot, lassoed the branch of the tree and pulled. After he loosened the rope and
fell from great height dividing himself in the middle. Judas repented himself.
He had already lain his Life: Jesus, to the world. Now Judas gave his own life
to ransom his sin. The words of Jesus fell over him again: “Sheathe your sword
again. Cause all they who take the sword will perish across the sword.”
(Matthew, XXVI, 52). However, Jesus had ordered to Judas that he delivered his
Life to the world (chapter LXXXVI - The Saint Supper). Jesus is the good
Shepherd. He gives His Life for His little sheeps and none of them will be
lost. Jesus had already written that Judas had paid the price of his
redemption. And what did Jesus make? Soon he resurrected, He climb down to the
deepest of the Hades, in the abyss, to where the suicides go (chapter CIII). He
went to where Abraham and Lazarus (chapter XLIX) couldn't go. Jesus saved his
little obedient sheep who was scattered. “The chat, this is the great needle
who excites the soul, across the bitterness, to divide over herself, and to go
back to the beach of the Saviour. The end (goal) of the chat is other than the
rehabilitation, the freedom. Wanting that the chat be eternal, for a fault who
isn't eternal, this is nullifying to him all reason of being.” (Paul apostle,
1009 of SB). Judas Iscariot in the book “Jeanne D’Arc” of Léon Denis will give
many proofs of his might. He will use the sword without killing anyone and he
will be burned in the fire of the hell inflamed by the Catholic Church. Once
more he will drink the calyx of the bitterness (chapter LXXXIX) which Peter
denied three times. Oh! Sinner! Aid you to yourself and the
heaven will aid you! - Word of Jesus. “These who can support the loss of
persons who are their beloved, killing themselves inside the hope of walking to
rejoin to them, do they reach their end (goal)? The result for them is all
other than that which they hope, and instead of being rejoined to the object of
their affection, they eloin themselves from them for longer time, cause God can
reward an act of cowardice, and the insult which is done in doubting of His
Providence. They will pay this instant of revelry across greater humiliations
than these which they believe decrease and they won't gold the satisfaction
which they hope for compensating them.” (956 of SB). “What to think of that who
leaves himself from Life inside the hope of reaching sooner to the Amelier
Life? Other revelry! That he makes the well and he will be more sure of
reaching there, cause he will retard his entrance inside an Amelier
world, and he will demand himself to come to
finish this Life who he has locked for a false idea. A fault, that who she
be, does work never the temple of the elects by God.” (950 of SB). “Which are,
in general, the consequents of the suicide over the state of the Spirit? The
consequents of the suicide are three diverses. He doesn't have fixed pens
there, and inside all the cases they are always relatives to the causes which
they have brought; but a consequence to which the suicide can't escape this is
the disappointment. Finally, the sort
isn't the same for all. He depends on the circumstants; anyone expiates their
fault immediately, the others inside in a novella existence, which will be
worst than that whose curse they have interrupted.” (957 of SB). The Spirit
disappoints himself because, being materialist, he thought that there wasn't
Life after the death of the body and because his moral sufferings are
increased, instead of disappearing with his Life. “Which are the greater
sufferings which the mean Spirits can harden? He doesn't have there the
possible description of the moral tortures which are the punishment of certain
crimes. That same there who proves them would gold in giving an idea of the
pain (pen) to you; but, surely the most frightful is the thought that he has to
be condemned without return.” (973 of SB). “Over what is based the duration
(hardness) of the sufferings of the able of coup? Over the time necessary to
his Amelioration.
The state of sufferance and of welfare being proportioned to the degree of
purification of the Spirit, the duration (hardness) and the Nature of his
sufferings depend on the time which he puts to Ameliorate
himself. At the bow that he progresses and his feelings purify themselves, his
sufferings decrease and change of Nature.” (Saint Louis, 1004 of SB). “For the
suffering Spirit, does the time seem so long or less long as if he was alive?
He seems before longer: the sleep doesn't exist for him.” (1005 of SB).
"The suffering desembodied Spirit doesn't have the second death to the
superior degree, therefore he doesn't sleep." (the author and Mary from
Nazareth). “The Spirit suffers all the evil he has done or whose voluntary
cause he has summer of all the well he will gold pure to do and
which he hasn't done and of all the evil
which results from the well he hasn't done.” (975 of SB - chapter LXXXII).
“These observations still prove that the affinities who, in the mental house of
certain individuals, persist between the soul and the body, is three painful,
cause the Spirit can prove the horror of the rottenness. This case is
exceptional and particular to certain genres (son-in-law) of Life and to
certain genres of Death. He presents himself in the house of any suicides.”
(Allan Kardec, 155, I, of SB). “What must do that who, in the moment of the
death, recognizes his faults, but he doesn't have time to fix them? Is
repenting oneself enough inside this case? The regretting hastens his rehabilitation,
but he doesn't absolve him. Doesn't he have you before him the Future, who is
never closed to him?” (1002 of SB). “The sincere repenting pendent the Life, is
it enough for eclipsing the faults, and to make him meet the Grace before God?
The regretting aids to the Amelioration of the Spirit,
but the past (pass) must be expiated.” (999 of SB). “The expiation accomplishes
herself pendent the corporal existence across the trials whose Spirit is
submissive, and inside the spiritual Life across the moral sufferings attached
to the state of inferiority of Spirit.” (998 of SB). “Weep, hope, expiate and
seek-you refuge in the thought of a God intimately good, absolutely mighty,
scently just.” (Plato, 1009 of SB). "The Catholic Church burned Judas
Iscariot (Jeanne D'Arc) in England and The Book of the Spirits in Barcelona in
Spain. Now according to the orders of Jesus to the Pope, representative of
Peter in the earth, the Catholic Church will publish this Spiritist Gospel.
Ouch! of that who try to resist to the orders of God." (Mary from
Nazareth, Mother of God and of the Church).

XCIV – Jesus in face of Herod

1 The whole
company of them stood up and brought him before Pilate.

2 And there
they began to accuse him, saying: We met this man perverting our nation: forbidding
to pay tribute to Caesar and saying that he himself is the
Christ, the King.

3 Then
Pilate asked him: Are you the King of the Jews? Jesus answered: You said.

4 Pilate
said to the main priests and to the multitudes. I meet no fault in this man.

5 But they
insisted more and more: He agitates the people, teaching across all Judaea,
from Galilee even until here.

6 When
Pilate heard this, he asked if that man was a galilaean.

7 When he
knew that he was of the jurisdiction of Herod, he sent him to Herod, who
himself also was at Jerusalem in these days.

8 When
Herod saw Jesus, he became extremely gay, cause he desired to see Jesus a long
time ago. He had heard concerning him and he hoped that he would make some
signal for him.

9 He
questioned him in many words, but Jesus answered nothing to him.

10 The main
priests and the scribes were accusing him there vehemently.

11 But
Herod and his soldiers despised and mocked him. They adorned him in a spectacular
royal clothing and sent him back to Pilate.

12 Herod
and Pilate became friends between them that very day. Cause they were enemies
one against the other. (Luke, XXIII, 1-12).

173. The accusation of the pharisees was false. Jesus was seed (descendent)
of the king David for part of Joseph and also of Mary (chapter LXXIX). So,
Jesus didn't pay the tribute because he was King of the Judea (chapter LXXII).
Jesus never prohibited anyone of paying the tribute. Peter said this to the
herodians: servants of Herod. Herod considered Jesus guilty such as his father,
the murderer of babes (chapter IX). Herod dressed Him with royal dresses and
sent Him to Pilate. Jesus Nazarene, King
of the Jews. "This is the crossanswer." (Jesus
Christ).

XCV – Jesus in face of Pilate

11 Now
Jesus was standing up before the governor. The governor questioned him: Are you
the King of the Jews? Jesus answered: You said.

12 When he
was accused by the main priests and elders, he answered nothing.

13 Then
Pilate said to him: Don't you hear how many accusations they witness against
you?

14 He
answered not even one word. Such the governor admired him longly.

15 Now, at
the feast of the Passover, the governor was used to loose a prisoner to
the people, according to their election.

16 In that
occasion they had a famed (starving) prisoner, called Barabbas.

17
Therefore when the people were rejoined, Pilate asked them: Who will you want
that I loose for you? Barabbas or Jesus who is called Christ?

18 Cause he
knew they had delivered him for envy.

19 While he
was sat on the judgment, his wife ordered to say to him: Do nothing to this just man;
because I suffered many things in a dream today because of him.

20 But the
main priests and the elders persuaded the people to ask for Barabbas and to
make Jesus die.

21 Again
the governor asked: Which between these two will you want that I loose for you?
They answered: Barabbas!

22 Pilate
replied them: Then what will I do to Jesus who is called Christ? They all
answered: Let him be crucified!

23 Pilate
asked: Why? What evil has he done? But they cried very aloud more and more: Let
him be crucified!

24 So when
Pilate saw that he persuaded nothing, but he increased the tumult, he took water and washed his hands
(chapterXLIV) before the people, saying: I
am innocent of the blood of this just man. You see this.

25 And all
the people answered: His blood spills over us and over our
children! (chapter LXXX).

26 Then he
loosed Barabbas to them. But Jesus was whipped and delivered to be crucified.

27 Then the
soldiers of the governor took Jesus to the Praetorium and rejoined all the
brass band of praetor judges.

28 They
undressed him and clothed the spectacular royal toga on him.

29 They
weaved a thorny crown of roses (rosary) and crowned his head. They put a reed
(scepter) in his right hand. They kneed before him and mocked him: Save! King
of the Jews!

30 They
spat on him, took the reed and smacked it on his head.

31 After
mocking him, they took the toga from him and dressed him on him his own
clothes. Then they conducted him to be crucified. (Matthew, XXVII, 11-31).

1 Straightway
in the morning the main priests, the elders, the scribes and the whole council
counseled themselves, tied Jesus'hands and brought him to deliver to Pilate.

2 Pilate
questioned him: Are you the King of the Jews? Jesus answered: You said.

3 Then the main
priests accused him of many things.

4 Pilate
asked him again: Don't you answer anything? Lo how many accusations they do
against you!

5 But Jesus
answered no more. Such that Pilate regarded him.

6 Now at
the feast of the Passover he used to loose one prisoner to them, whom they
asked to him.

7 There was
one, called Barabbas, arrested with them who had made a rebellion against
the resurrection. They had committed murder in a tumult.

8 The
multitude came and began to ask him to do as he was used to do to them.

9 Pilate
answered them: Will you want that I loose the King of the Jews for you?

10 Cause he
perceived that the main priests had delivered him for envy.

11 But the
main priests stimulated the multitude to loose Barabbas to them.

12 But
Pilate asked again: Then what will I do to him whom you call the King of the
Jews?

13 They
cried again: Crucify him!

14 But
Pilate said to them: Why? What evil has he done? But they cried each more and
more: Crucify him!

15 Then
Pilate, wanting to content the multitude, loosed Barabbas to them and delivered
Jesus to be crucified after whipping him.

16 Then the
soldiers took him to the Praetorium inside the Tribunal and they rejoined the
whole brass band of praetor judges.

17 They
clothed the spectacular royal toga on him. They weaved a thorny crown of
roses (rosary) and crowned him.

18 They
saluted him: Save! King of the Jews!

19 They
smacked his head with a reed, spat on him and bowing their knees, they
worshipped him.

20 After
mocking him, they undressed the spectacular royal toga of him and
dressed on him his own clothing. So they conducted him to be crucified. (Mark,
XV, 1-20).

13 Then
Pilate rejoined the main priests, the authorities and the people.

14 He said:
You brought this man to me as perveter of the people. Lo I examined him before
you, but I found no fault in this man according to the things, which you accuse
him.

15 Nor even
Herod, cause he sent him back to us. Thus nothing worthy of death has been done
by him.

16
Therefore I will whip and loose him.

17 He needed
to loose one prisoner to them at every feast of the Passover.

18 But the
multitude cried: Away with this man! Loose Barabbas to us!

19 One who
made a rebellion against the resurrection in the city and having killed one,
was cast in prison.

20 Pilate spoke
to them again, desiring to loose Jesus.

21 But they
shouted: Crucify him! Crucify him!

22 Then he
said to them the third time: Why? What evil has this man done? I have found no
cause of death against him. Therefore I will whip him and loose him.

23 But they
cried more and more aloud, asking that he would be crucified. Their shouts
prevailed.

24 Then
Pilate gave sentence that what they asked would be done.

25 He
loosed that who was arrested for being against resurrection and for murder,
whom they asked for. But Jesus was delivered to their volition. (Luke, XXIII,
13-25).

28 After
they took Jesus from Caiaphas to the Praetorium. It was early in the morning.
They themselves didn't enter in the Praetorium, for not to be spotted,
so that they could eat the Passover.

29 Then
Pilate went out to talk to them, and said: What accusation do you bring against
this man?

30 They
answered: If this man were not an evil-doer, we wouldn't have delivered him to
you.

31 So
Pilate replied to them: Take him yourselves. Judge him according to your law.
The jews answered to him: Our law prohibits us of killing whoever.

32 For that
the word of Jesus would be fulfilled, meaning the way of dying he would die.

33 Pilate
entered again in the Praetorium, called Jesus and asked him: Are you the King
of the Jews?

34 Jesus
answered: Did you ask this by yourself, or did others tell it to you concerning
me?

35 Pilate
replied: Am I a jew? Your own nation and the main priests delivered you to me.
What have you done?

36 Jesus
answered: My kingdom is not of this world. If my kingdom was of this world, then
my servants would fight, for that I wouldn't be delivered to the jews. But now
my kingdom isn't from here.

37 Then
Pilate said to him: So are you king? Jesus answered: You said that I
AM a king. I have been born for this. I AM come
to the world for this end: to witness the Truth. Every one who is of the Truth
hears my voice.

38 Pilate
asked him: What is the Truth? (chapter LXXII) After saying this, he
went out again to the jews, and said to them: I find no crime in him.

39 You have
a custom, that I loose one for you at the Passover. Will you want that I loose
the King of the Jews for you?

40 Then
they all cried again: Not this man, but Barabbas! Now Barabbas was a
thief.

1 Thus
Pilate took Jesus and ordered to whip him.

2 The
soldiers weaved a thorny crown of roses (rosary) and crowned his head. They
clothed a spectacular royal toga on him.

3 They came
to him and said: Save! King of the Jews! And they slapped him.

4 Again
Pilate went out and said to them: Lo I bring him out to you, for that you know
that I find no crime in him.

5 So Jesus
came out, using the thorny crown of roses (rosary) and the spectacular
royal toga. Pilate said to them: Lo the man!

6 When the
main priests and their guards saw him, they cried: Crucify him! Crucify him!
Pilate said to them: Take him yourselves and crucify him, because I find no
crime in him.

7 The jews
answered: We have a law. According to
the law, he must die, because he made himself the Son of God.

8 When
Pilate heard this, he became more afraid.

9 He
entered in the Praetorium again and said to Jesus: Where are you from? But
Jesus gave no answer to him.

10 So
Pilate diverted him: Don't you answer me? Don't you know that I have power to
loose you and to crucify you?

11 Jesus
answered: You would have no power against me, if your power wasn't given to you
from above you. Therefore he who delivered me to you has greater sin.

12 From now
on Pilate searched to loose him, but the jews shouted: If you looses this man,
you aren't Caesar's friend! Every one who makes himself a king is against
Caesar!

13 When Pilate
heard these words, he brought Jesus out, and sat down on the judgment
at a place called The Pavement, but in hebrew, Gabbatha.

14 Now it
was the Preparation of the Passover. It was about the sixth hour. He said to
the jews: Lo your King here!

15 But they
shouted: Away with him! Away with him! Crucify him! Pilate said to them: Will I
crucify your King? The main priests answered: We have no king, but Caesar!

16 Then
Pilate delivered him to them to be crucified. (John, XVIII, 28 to XIX, 16).

1 Listen to
me, islands! Hear peoples from far! Jesus (the Lord) has called me from the
uterus; from the entrails of my mother he has mentioned my name.

2 He has
made my mouth as a sharp sword. He has hidden me in the shadow of his hand. He
has made me a polished arrow. He guarded me in his quiver.

3 He said
to me: You are my servant: Israel, in whom I will be glorified. (Isaiah, XLIX,
1-3).

13 Lo, my
servant will act judiciously, he will be exalted and elevated and he will be
very high.

14 As many
were surprised before you (his face was so more disfigured than any man, but
his form was more than the sons of men).

15 So he
will rain many nations. Kings will shut their mouths before him. Because that
which hadn't been told to them, they will see. And that which they hadn't
heard, they will understand.

1 Who has
believed in our message? To whom has the arm of Jesus been revealed? (Isaiah,
LII, 13 to LIII, 1).

4 Surely he
has suffered our pains. He carried our repentances. We yet esteemed him hurt,
smacked by God and afflicted.

5 But he
was wounded by our transgressions. He was bruised by our inequalities. The
whiplash of our peace was on him. We were healed by his wales.

6 We were
all like lost sheeps. We were diverting by own way. But Jesus has lain on him
the inequalities of us all.

7 He was
oppressed. Yet when he was afflicted, he didn't open his mouth. As a lamb who
is conducted to the butcher. As a dumb sheep who is before her shears, he
didn't open his mouth.

8 He was
taken by oppression and judgment. Who among his generation has considered that
he was cut out of the earth of the living by the transgression of my people to
whom the struck was due?

9 They made
his grave with the wicked, but he was with a rich man in his death. Although he
had done no violence, neither there was any deceit in his mouth. (Isaiah, LIII,
4-9).

11 He will
see the work of his soul and he will be satisfied. My just servant will justify
many by the knowledge of himself. He will suffer their inequalities.

12
Therefore I will divide him in parts to the great ones, and he will divide the
spoil with the strong ones, because he spilled his soul to the death, and he
was numbered with the transgressors; yet he showed the sin of many and made
intercession for the transgressors. (Isaiah, LIII, 11-12).

174. In that day there weren't good citizens to watch
the judgement of Pilate, proctor of Caesar. It was eve of the Passover and the
good jews who esteemed Jesus and attended the temple weren't there. Because
they considered that place impure, such as flesh of pig. Neither the pharisees
entered in the place. They shouted orders from far. The multitude who was there
was constituted of murderers, thieves, atheists, pariahs, the worst criminals
of that time. It was thus for that the prophecy of Jesus would be realized.
Herod had investigated the genealogy of Jesus and confirmed that He was King of
the Jews (chapter LXXIX). Therefore, Herod dressed Him as a King. Herod was King
of the Galilee (chapter LXXIX) and dressed Him in his clothes of the color of
the blue blood (arterial blood, oxygenated blood) of Jesus. The proper roman
senator Publius Lentulus (chapter XVIII, item 47) weaved the perfumed crown of
roses, crowned-Him and worshipped Him in spite of the jealousies of his wife
Livia (Mary from Bethany - chapters XXIX, LXII and LXIII - Hagar). Publius
Lentulus (Emmanuel - Abraham), such as Judas Iscariot (chapter XC), yet asked
selfishnessly that He saved him. The wife of Pilate was informed in the sleep
that Jesus was a just and she defended Him. Pilate considered Him innocent
because although He was dressed of King before the people, He didn't profit the
situation to revindicate His reign. To Pilate the accusation of that Jesus was
son of God or God was inappropriate. Pilate became afraid of that people so
ignorant that didn't accept any god. Pilate considered himself a god. Cause the
roman considered themselves gods and they worshipped the gods (Spirits) of
their dead relatives and of great men. The own Caesar was considered an alive
god. Jesus was condemned by the counselors because He was God. The answer of
Jesus about the power of Pilate was correct for Pilate. Pilate was procurator
(attorney) of Caesar and his power depended on his mandate. That people
preferred Barabbas because they were a people so ignorant as Barabbas. When the
jews accused Jesus of being against Caesar for declaring Himself King, they
also accused Pilate who sat down on the royal chair of the judgement, cause
Pilate exercised the charge of King of the Judea. Jesus was jew and roman and
innocent before both the laws. Finally afraid of a rebellion of that criminal
people, Pilate delivered Jesus to be crucified. Who can arrest the Spirit?
Jesus was there because it was the wish of the heavenly Father: “Your kingdom
comes. Your will is done, as in earth, so on heaven.” (Matthew, VI, 10). The
Kingdom of Jesus is the Kingdom of God. He is the Truth, the Spirit of Truth
(chapter LXXXVII). “Cause yours is the kingdom, the might and the glory
forever. Love!” (Matthew, VI, 13). Everything, which happened to Jesus, was
prophesied by Isaiah.

XCVI – The crucifixion

1 Eli,
Eli, lama sabachthani? This means: My God, my God, why did you
leave me? Why am I so far from the salvation? Why are you so far from the words
of my weep?

2 My
God, I shout in the daylight, but you don't answer me. And I am not silent
tonight.

3 But you are Holy, you inhabits the praises
of Israel.

4 Our
fathers trusted in you. They trusted and you saved them.

5 They
mourned to you and they were saved. They trusted in you and they weren't
humiliated.

6 But I
am a worm, not a man. I am reprehended by the men. I am despised by the people.

7 All
they who see me mock of me. They show their tongue. They deny through the head.
(+)

8 Trust
in Jesus! Let Him deliver him! Let Him save him, cause he has pleasure in Him.
(#)

9 However you are he who took me out of the uterus.
You made me trust when I was on the breasts of my mother.

10 I was cast to you from the uterus. You are my
God since my mother conceived me.

11 Don't be
far from me. Cause my trouble is near. There is none to aid me.

12 Many
bulls surround me. Strong bulls from Bashan pursue me.

13 They
drool their mouths against me. As the starving lion roaring.

14 I pissed
myself. All my bones dreaded of fear.
(+) My heart is like wax, it melted inside me.

15 My vigor
dried itself as a potsherd. My tongue glues in the roof of the mouth. You have
brought me to the dust of death.

16 Dogs
surround me. A band of evil-doers fences me. They crossed my hands and my feet.
(*)

17 I can count all my bones. They are
looking to me and confronting me.

18 They divided my clothes among them. They gambled
my coat. (+)

19 But
don't be far from me, Jesus. You, my aid. Haste yourself in aiding me.

20 Save my
soul from the sword. My Life from the teeth of the dog.

21 Save me
from the mouth of the lion. Yes, from the horns of the wild herbivores, you
have answered me.

22 I will
declare your name to my brothers. I will praise you in the middle of the
assembly.

23 You who
fear Jesus, praise Him. All you the seed (descendents) of Jacob. Glorify Him
and worship Him all you the seed of Israel.

24 Cause he
hasn't despised nor hated the pain of the afflicted. Neither He has hidden His
face from him. But when he shouted to Him, He heard.

25 My
praise in the great assembly comes from you. I will pay my pains before them
who fear Him.

26 The tame
will eat and be satisfied. They who seek after Him will praise Jesus. Let your
heart live for ever.

27 All the
ends of the earth will remember and proselyte themselves to Jesus. All the
families of the nations will worship before you.

28 Cause the kingdom is Jesus. He governs the
nations.

29 All the
fat ones of the earth will eat and worship. All they who go down to the dust
will bow before Him. Even he who can't keep his own Life.

30 The seed
will serve Him. They will tell about Jesus to the next generation.

31 They will come to declare His justice. They
will tell to the people who will be born, what He has done. (Psalm XXII,
1-31).

32 When
they came out, they met a man from Cyrene (Africa), called Simon. They forced
him to go with them in order to carry the cross.

33 They
came to a place called Golgotha, which means: The Place of the Cranium.

34 They gave
wine to him to drink blended with gall (taste of soap). After proving it, he
didn't want to drink.

35 After
they had crucified him (*), they divided
his clothes among them, making gamble. (+)

36 They sat
down and watched him there.

37 They put
his accusation written above his head: THIS IS JESUS THE KING OF THE JEWS.
(chapter XCIV).

38 Two
robbers were crucified with him: One at the right hand and other at the left
hand. (chapter LVIII and LXXXIV).

39 They who
passed complained against him, denying through their heads. (+)

40 They
said: You who destroy the temple and
build it again in three days! Save yourself, if you are the Son of God. And
come down from the cross! (chapter LXXXII).

41 Likewise
also the main priests with the scribes and elders mocked of him:

42 He
saved others, but he can't save himself (#). He is the King of Israel!
Let him come down from the cross now and we will believe in him.

43 He
trusted in God! Let Him deliver him now. If he has pleasure in Him (#).
Cause he said: I AM the Son of God.

44 And the
robbers who were also crucified with him cast the same reprobations on him.

45 Now from
the sixth hour there was darkness over
all the earth until the ninth hour.

46 About
the ninth hour Jesus shouted aloud: Eli, Eli, lama sabachthani?
This means: My God, my God, why did you leave me? (Psalm XXII, 1).

47 And some
of them who were there, when they heard this, said: This man calls Elijah.

48
Straightway one of them ran, took a sponge, filled it in vinegar, put it on his reed (scepter - chapter XCV) and
gave him to drink.

49 The
others said: Leave him. Let us see if Elijah comes to save him. (chapter
LXXIX).

50 And
Jesus shouted again aloud and delivered his Spirit. (#)

51 Lo the
veil (curtain) of the temple was torn in two from the top to the bottom. The earth dreaded. (+) The stones
were torn.

52 The
tombs were opened. Many bodies of the saints who had fallen asleep appeared.

53 They
came out of the tombs after Jesus' resurrection. They entered in the holy city
and appeared to many.

54 When the
centurion and those who were with him watching Jesus saw the earthquake and the
things which were passing, they feared
extremely (+) and said: Truly this was the Son of God.

55 Many
women were there observing from far, who had followed Jesus from Galilee,
ministering to him.

56 Mary
Magdalene, Mary, the mother of James and John (the wife of Zebedee - chapter
LVIII), were among them. (Matthew, XXVII, 32-56).

9 I went to
the angel to say him to give me the little book. Than he told me: Take it and
devour it. Surely it will be bitter in your stomach, but it will be sweet as
honey in your mouth.

10 I took
the little book from the hand of the angel and devoured it. It was sweet as
honey in my mouth. However, my stomach became bitter after eating it.
(Revelation, X, 9-10).

21 They
obliged Simon from Cyrene, the father of Alexander and Rufus, who was passing,
coming from the field, to go with them, to carry his cross.

22 They
brought him to the Golgotha, which means: The place of the Cranium.

23 Beforehand
they offered wine mixed with myrrh (scent) to him. But he didn't take it.

24 Then
they crucified him. They divided his
clothes among them. They raffled them to know what each one would take. (+)

25 It was
the third hour when they crucified him.

26 In the
top of the cross his accusation was written over: THE KING OF THE JEWS.

27 They
crucified two robbers with him: One at his right hand and other at his left
hand.

28 And the
scripture was fulfilled: He was numbered
with the transgressors. (Isaiah, LIII, 12 - chapter XCV).

29 They who
were passing complained against him, denying through their heads, and saying:
Ah! You who destroys the temple and builds it again in three days!

30 Save yourself and come down from the cross!

31 Likewise
the main priests with the scribes also mocked
of him among themselves: He saved
others, but he can't save himself.

32 Come
down now from the cross Christ, the King of Israel, for that we see and
believe. They who were crucified with him also reproached him.

33 When the
sixth hour came, there was darkness over
the whole earth until the ninth hour.

34 At the
ninth hour Jesus shouted aloud: Eli, Eli, lama sabachthani?
Which means: My God, my God, why did you leave me?

35 Some of
them who were there, when they heard this, they said: Lo he calls Elijah!

36 And one
ran, filled a sponge in vinegar, put it on his
reed (scepter - chapter XCV), gave him to drink, saying: Leave him. Let us
see if Elijah comes to take him down.

37 But
Jesus shouted aloud and gave the ghost.

38 And the
veil (curtain) of the temple was torn in two from the top to the bottom.

39 When the
centurion, who was before him, saw that thus he gave the ghost, he said: Truly
this man was the Son of God.

40 Some
women were also there observing from far: Mary Magdalene, Mary (chapter LVIII),
the mother of both James, the minor, and of John, and Salome (chapter LXXIX)
among them.

41 Who,
when Jesus was in Galilee, they followed him, ministering to him. And many
other women who came up with him to Jerusalem. (Mark, XV, 21-41).

26 When
they conducted him, they lay their hands on one Simon Cyrenaic, who was coming
from the field, they lay the cross on him, to carry it after Jesus.

27 A great
multitude of the people followed him there with women who touched the right breast and lamented him. []

28 But
Jesus turned to them and said: Daughters
from Jerusalem, don't weep for me, but weep for yourselves and for your
children! []

29 Because
the days are coming when they will say: Well-beatified
are the sterile, whose uterus never conceived, whose breasts never suckled.
[]

30 Then
they will begin to say to the mountains: Fall over us! And to the hills: Cover
us!

31 Cause
if they do these things to the green tree, what won't they do to the dry
firewood?

32 And
there were also two others, malefactors, conducted with him to be put to die.

33 When
they came to the place which is called The Cranium, there they crucified him
and the evil-doers: One at his right hand and the other at his left hand.

34 However
Jesus said: Father, forgive them, because they don't know what they do. Then they divided his clothes among them,
they cast their probabilities to the hazard. (+)

35 The
people who was there observed everything. And the authorities also mocked of
him saying: He saved the others. Leave him save himself, if he is the Christ of
God, his chosen. (#)

36 Likewise
the soldiers also mocked him and coming to him, they offered vinegar to him

37 saying:
If you are the King of the Jews, save yourself.

38 There
was also an inscription above him: THIS IS THE KING OF THE JEWS.

39 One of
the crucified evil-doers complained against him: Aren't you the Christ? Save
yourself and us.

40 But the
other answered, reprehending him: Don't you even fear God, being under the
same condemnation?

41 We indeed according to the justice,
because we receive the due reward for our acts. But this man has done nothing
wrong.

42 He
said: Jesus, remember me when you will come in your kingdom.

43 He said
to him: Truly I say to you: Today you will be with me in the Paradise.

44 It was
now almost the sixth hour. The sun darkened the whole earth until the ninth
hour.

45 And the
veil (curtain) of the temple was torn in the middle.

46 Then
Jesus shouted aloud: Father, I recommend my Spirit to your
hands! And having said this, he delivered the ghost.

47 When the
centurion saw what had happened, he glorified God, saying:
Truly this man was just.

48 And all
the multitudes who rejoined to this sight, when they saw what succeeded,
returned smacking their breasts. (Luke, XXIII, 26-48).

17
Therefore they took Jesus. He went out, suffering the cross himself to the
place called The Place of the Cranium, which is called in hebrew: Golgotha.

18 Where
they crucified him with two others: One at each side and Jesus in the middle.

19 Pilate
also wrote a title and put it on the top of the cross. It was written: JESUS
FROM NAZARETH, THE KING OF THE JEWS.

20 Many of
the jews read this title, because the place where Jesus was crucified was near
to the city. It was written in hebrew, in latin, and in greek.

21 The main
priests said to Pilate: Don't write: The King of the Jews, but that he said: I
AM the King of the Jews.

22 Pilate
answered: What I wrote is written.

23
Therefore the soldiers, after they had crucified Jesus, took his clothes and
made four parts, to each soldier a part; and also the coat. But the coat was without sewing, woven from
the top to the bottom. (+)

24 They
said one to others: Let us not tear it, but cast our luck in the hazard, whose
will it be? For that the scripture would be fulfilled, which says: They divided my clothes among them. They
gambled my clothes. (+)

25 However
his mother; his mother's sister; Mary, the wife of Clopas and Mary Magdalene
were there attached to the cross of Jesus.

26 When
Jesus saw his mother and the loved disciple (chapter LXXXVII, 160), he said to
his mother: Woman, lo your son!

27 Then he
said to the disciple: Lo your mother! From that hour on
the disciple took her to his own home.

28 After,
Jesus knew that all things were finished. In order to accomplish the scripture,
he said: I AM thirsty.

29 There
was a vase full of vinegar. They put a sponge full of the vinegar on his reed (scepter - chapter XCV) of
hyssop (medicinal plant) and brought it to his mouth.

30
Therefore when Jesus had received the vinegar, he said: It is consumed! He
bowed his head and delivered his Spirit.

31 So the
jews, because it was the eve of the Passover, for that the bodies wouldn't
remain on the cross on the saturday (cause that day of the saturday was a great
day), asked to Pilate for that their legs would be broken and
they would be taken out.

32 The
soldiers went and broke the legs of the first and of the other who was
crucified with him.

33 But
when they came to Jesus, they saw that he had already been dead, then they
didn't break his legs.

34 However
one of the soldiers crossed his side and straightway blood and water came out.

35 He who
has seen has suffered the witness. And his witness is true. And he knows that
he says the Truth, for that you also believe.

36 These
things came to pass to fulfill the scripture: None of his bones will be
broken.

37 And
again another scripture says: They will look at him whom they crossed.
(John, XIX, 17-37).

46 The lamb
of the Passover will be eaten in one house. You won't carry any of the flesh
out of the house; neither you will break a bone. (Exodus, XII, 46).

10 I will
spill the spirit of grace and of supplication over the house of David. And over
the inhabitants of Jerusalem. They will look at me to whom they have
crossed. They will weep for him, as one mourns for his only son.
They will be in bitterness for him, as one who is in bitterness for his
first-born. (Zechariah, XII, 10).

175. The
african man who carried the light wood of the cross is my nephew William. The
Spirit of Jesus was ready. In the way to the Golgotha Jesus consoled those
women (trees) who lamented His death. When he arrived there, his father Abraham
("angel" Gabriel - Publius Lentulus - Emmanuel - Cain) offered wine
perfumed with myrrh to calm Him against the pains of the crucifixion. In the
third hour after the aurora, Jesus was crucified. The robbers drank the wine.
Publius said to one that it was wine with gall and to the others that it was
vinegar to deceive them. The wine of the father was sweet as honey, but bitter
as acid. The reed of medicinal hyssop was a signal of the father for that Jesus
would take the wine. But Jesus asked to the father to pass the calyx of wine
far from Him (chapter LXXXIX). Jesus wanted to give the example of how a man
must die. Jesus asked to the father Abraham to forgive the roman soldiers,
which took the clothes of Jesus in spite of His mother be there. In the sixth
hour, Adam, the first man come from Chapel (Crypton), the first-born of the
creation, a very ancient Spirit (Genesis, II - my loved friend Cláudia Marques
de Oliveira) recognized that we must fear God and accepted his faults. Jesus
said that He would take him back to the Paradise and recommended him to the
father. Immediately the earth darkened. In the ninth hour the light of the
world, the sun, came back and Jesus shouted the psalm XXII and his father
offered to Him again the sedative reed. But Jesus at the second time refused
the calyx of wine. The mother of John evangelist (chapter LVIII) was there. She
had asked for that her sons would sit down at the right hand and at the left
hand of Jesus (chapter LXXXIV). But the heaven and the hell were destined to
the mighty Spirits of those robbers who were crucified with Him. Jesus punished
that mother delivering John evangelist to the cares of Mary the Holiest. Jesus
asked the calyx of the bitternesses to the father Abraham and at this third
time, Jesus drank it to deliver the Spirit immediately, when the sedative of
the alcohol with its sicknesses wouldn't have more effect. Jesus had said that
he only would turn to drink the juice of the grape in the kingdom of His father
(chapter LXXXVII). “Jesus Christ, existing in form of God, he didn't make of
being equal to God a usurpation, but he emptied his selfishness, taking the
form of a servant, becoming alike to the men. Being met with human image, he
bemeaned himself, being obedient even to death and the death of the cross.
Because of this God exalted him to the highest degree and gave to him the name,
which is above every name. Thus every knee bend before the name of Jesus, in
heaven, on earth and under the earth. And every tongue proclaims: Jesus Christ
is the Lord in the glory of God the Father.” (Letter of Paul to the
Philippians, II, 6-11). “The end (goal) of the creation, which consists in the
comparative cultivation of the beauty, of the well, idealized by the human
pattern, by the Man-God, by Jesus-Christ.” (Paul apostle, 1009 of SB). Jesus is
Son of the Man and Son of God. Jesus is pure Spirit and He has the fluidic
body. “Having attained the sum of perfection whose creature is sensitive, they
have more to suffer neither proofs, nor expiations. Neither being more subject to the reincarnation inside perishable
(rotting) bodies, they accomplish the eternal Life for them in the bosom of
God. They enjoy a welfare (orgasm)
unalterable, because they are
subject neither to the necessities nor to the changes of the material Life;
but this welfare isn't that of a monotonous
idleness passed in a perpetual contemplation. They are the messengers and
the ministers of God, whose orders they execute for the maintenance of the
universal harmony. They command to all the Spirits who are their inferiors,
they aid them to perfect themselves and they signal their mission for them.
Assisting the men inside their nonsenses, exciting them to the well or to the
expiation of the faults who eloin them from the supreme happiness is a sweet occupation for them. We design them
sometimes under the names of angels, archangels or seraphim.” (113 of SB). “But
for the soul who has already been elevated, the thoughts in the proofs which
remain to suffer has nothing of painful.” (979 of SB). “Until that this reaches
the state of perfect purity, has the Spirit proofs to suffer constantly? Yes,
but they aren't such as you understand; you call proof the material
adversities; gold, the Spirit, reached
to a certain degree, without being perfect, in having more to suffer; but he
has always the duties which aid him to perfect himself, and he has
nothing of painful for him, log-this who of helping the others to perfect
themselves.” (268 of SB). “At each novella existence, the Spirit made a step
inside the way of the progress; when he is skinned himself of all his
impurities, he doesn't have more
necessity of the trials of the corporal Life.” (168 of SB). “Because God
has done to you the intelligence and the science, if this is to communicate to
your brothers, for advancing them inside the
way of the welfare and of the eternal happiness.” (Saint Louis, Saint
Augustine, 495 of SB). “They have more the adversities of the corporal
existence. This has already been an orgasm; and after, as we have said, they
know and know how all the things; they put to profit the intelligence coup they
have acquired for aiding to the progresses of the other Spirits. This is their
occupation and an orgasm at the same time.” (969 of SB). "They prove neither the necessities, nor the
sufferings, nor the anguishes of the material Life; they are happy of the
well they do; in spite of the welfare of the Spirits is always proportionated
to their elevation. The pure Spirits enjoy lonely, He is true, of the supreme welfare
(orgasm), but all the others aren't unhappy among the mean ones and the
perfect ones, there is an infinity of degrees where the orgasms are relative to
the moral state.” (967 of SB). Simon from Cyrene carried the cross for Jesus.
God took this providence because Jesus, being immaterial, having fluidic body,
couldn't carry the light material cross in which He would be crucified. “But
this is evident that could be another way. God doesn't deliver himself to a
direct action over the matter.” (536, II, of SB). Everything which Jesus
carried in His life on earth was fluidic.

XCVII – The guard of the sepulcher

57 When the
evening was finishing, Joseph, a rich man from Arimathaea, who himself was also
disciple of Jesus, came.

58 This man
went to Pilate and asked for the body of Jesus. Then Pilate commanded to give
him to him.

59 And
Joseph took the body and wrapped him in a clean linen cloth.

60 And he
lay him in his own new tomb, which he had sculptured in the rock. He rolled a
great stone to the door of the tomb and went away.

61 Mary
Magdalene and the other Mary (Mary from Bethany, the sister of Lazarus
- chapters XXIX, LXII and LXIII) were there, sat down before the tomb.

62 In the next day, which is the day after
the eve (the Saturday of the Passover),
the main priests and the pharisees were rejoined before Pilate and

63 saying:
Governor, we remember that the deceiver said while he was yet alive: After
three days I will resurrect.

64 Command therefore that the sepulcher be
guarded safely until the third day, for that his disciples don't come and
steal him and say to the people: He resurrected from the dead! And the last
deceit will be worse than the first.

65 Pilate
said to them: You have a guard. Go and watch so sure as you can.

66 So they
went and made the sepulcher safe, sealing the stone and leaving the
guard there. (Matthew, XXVII, 57-66).

38 After
these things Joseph from Arimathaea, being a disciple of Jesus, although secretly,
for fear of the jews, asked from Pilate that he allowed him to carry the body
of Jesus. Pilate allowed. Then he went and carried his body.

39 And Nicodemus also came, he who firstly
came to him by night, bringing a mixture of myrrh and aloes (about a hundred
pounds - 1 pound = 453,59 grams - chapters X, 15, XLV, 92 and LXIII).

40 So they
took the body of Jesus and wrapped him in linen cloths with the scents,
according to the custom of the jews to avoid stinking.

41 In the
place where he was crucified there was a garden, and in the garden a new tomb
where none had been lain.

42 Then
there because of the eve of the jews (cause the tomb was near) they lay Jesus.
(John, XIX, 38-42).

42 When the
evening was finishing, because it was the eve (of the Passover), the day before
the saturday,

43 Joseph
from Arimathaea came, a counselor of honorable property, who also himself was
hoping for the kingdom of God, he went courageously to Pilate and asked for the
body of Jesus.

44 But
Pilate admired that he had already died. He called the centurion to him and
asked him if he had been dead.

45 When he
was informed by the centurion, he gave the body to Joseph.

46 He took
him down, wrapped him in a linen cloth, which he had bought and lay him in a
tomb which had been excavated in a rock. He rolled a stone before the door of
the tomb.

47 Now Mary
Magdalene and Mary, the mother of John, observed where he was lain. (Mark, XV,
42-47).

49 And
all his friends and the women who followed him from Galilee, remained from far
seeing these things.

50 Lo
certain man called Joseph, who was a counselor, a good and just man

51 (who
hadn't agreed with the council and his actions), a man from Arimathaea
(Samaria), a city of the jews, who was hoping the kingdom of God.

52 This man
went to Pilate and asked for the body of Jesus.

53 He took
him down and wrapped him in a linen cloth. He lay him in a tomb which was
excavated in a rock, where none had yet been lain.

54 It was
the day of the eve (of the Passover) and the saturday was beginning.

55 The
women, who had come with him from Galilee, following saw the tomb and how his
body was lain.

56 They
returned and prepared scents and balsams. On the saturday, they rested
according to the commandment. (Luke, XXIII, 49-56).

176. In that time the
hour was counted according to the position of the sun. The sixth hour was,
therefore, midday. Jesus was considered dead a little after the ninth hour.
Pilate was still there and Joseph from Arimathaea asked the body of Jesus.
Joseph from Arimathae and Nicodemus carried the body of Jesus until the grave
of Joseph from Arimathae which was very near there. All the friends of Jesus
saw this. The women followed them. Mary from Bethany (chapters XXIX, LXII and
LXIII) remembered that Jesus wanted to be perfumed. The two men and some women
went to seek perfumes. Nicodemus was the first to come in the beginning of the
night of saturday (twelfth hour - the next day began when the night fell)
carrying 45,359 kilograms of perfume. The pharisees and the main priests saw
Mary from Bethany there and they remembered of the resurrection of Lazarus.
Then they asked to Pilate (who didn't keep the saturday) a guard. Pilate gave
them the roman soldiers who were there. They took the soldiers to the grave.
They waited that the women would perfume Jesus. They closed the tomb and they
sealed it through their signs. They left the guard watching and went away to
guard the saturday. Mary from Bethany was roman and she was disguised of
christian and she couldn't be seen thus by her husband and roman senator
Publius.

XCVIII – Jesus vanishes from the grave

1 After the saturday, while the first
daylight of the week was beginning (reveille), Mary Magdalene and the other
Mary came to see the sepulcher.

2 Lo there was a great earthquake,
because an angel of the Lord descended from heaven, came and rolled away the
stone. He sat down on the stone.

3 His
appearance was as lightning. His clothing was white as snow.

4 The watchers (roman soldiers) shook of fear
of him and became as if they were dead.

5 But the
angel said to the women: Don't fear. Because I know that you seek Jesus who was
crucified.

6 He isn't
here. He resurrected as he said. Come to
see the place where the Lord lay.

7 Go
quickly and tell his disciples: He is resurrected from the dead. Lo he goes
before you to Galilee (chapters LXXXVII, 161 and CII). You will see him there.
That will be as I tell you!

8 They
departed quickly from the tomb with fear and great happiness. They ran to take
the word to the disciples. (Matthew, XXVIII, 1-8 - witness of Mary from
Bethany, the roman).

1 When the saturday had passed, Mary
Magdalene (chapter LXXVIII); Mary, the mother of James (chapter LVIII), and
Salome (chapter LXXIX), bought scents to anoint him.

2 And very early on the first day of the
week. They came to the tomb when the sun was arising.

3 They were
saying among themselves: Who will roll the stone for us out of the door of the
tomb?

4 Looking
they saw that the stone has already been rolled out. It was extremely big.

5 They
entered in the tomb and they saw a young man sat at the right side, dressed in
a white toga. They were frightened.

6 But he
said to them: Don't fear. You seek Jesus, the Nazarene, who was crucified. He
resurrected. He is here no more. Lo the
place where they had lain him!

7 But go, tell
his disciples and Peter: He goes before you to the Galilee. There you will you
see him, as he said to you.

8 They
went out, flying from the tomb, because they were shaking and frightened. They
said nothing to any one, cause they were afraid. (Mark, XVI, 1-8 - witness
of Salome).

1 But on the first day of the week, early in
the aurora, they came to the tomb, bringing the scents which they had
prepared.

2 They found the stone rolled out from the tomb.

3 They
entered in, but they didn't meet the
body of the Lord Jesus.

4 It
happened that, while they were perplexed about this, lo, two men appeared to
them in brilliant clothing.

5 As they
were frightened, they bowed down their faces to the earth. They said to them:
Why do you seek the living among the dead?

6 He isn't
here, but resurrected. Remember how he spoke to you when he was yet in Galilee,

7 saying: The
Son of Man must be delivered to the hands of sinful men. He will be crucified.
He will resuscitate in the third day. (chapter LI).

8 Then they
remembered his words.

9 They
returned from the tomb and told all these things to the eleven and to all the
rest.

10 Now they
were Mary Magdalene; Joanna (Joanna de Ângelis) and Mary, the mother of James.
The other women who were with them also told these things to the apostles.

11 But
these words seemed a lie. They didn't believe in them.

12 But
Peter stood up and ran to the tomb. He curved himself and looked in. He boiled
before the linen cloths. He departed to his home, marveled of what was coming
to pass. (Luke, XXIV, 1-12 - witness of the ex-mother of John).

1 On the first day of the week, Mary
Magdalene came to the tomb early, while
it was yet dark, and saw the stone rolled out from the tomb.

2 Then she
ran. She went to Simon Peter and to the other disciple whom Jesus loved (John -
chapter LXXXVII, 160), and said to them: They have taken the Lord out of the
tomb and we don't know where they have lain him.

3 So Peter
and the other disciple went toward the tomb.

4 They ran
both attached, but the other disciple ran more than Peter coming firstly to the
tomb.

5 He curved
himself and looking in, he saw the lain linen cloths, but he didn't enter in.

6 Then
Simon Peter also came, following him, and entered in the tomb. He also saw the
lain linen cloths.

7 However
the napkin, which was on his head, wasn't with the linen cloths, but left in a
place apart.

8 Then the
other disciple, who came first to the tomb, also entered in, saw and believed.

9 Cause
they hadn't comprehended the scripture yet, according to which he would resurrect
from the dead.

10 So the
disciples went away again to their own home. (John, XX, 1-10 - witness of
John).

177. The
friday of the crucifixion (1st day), the saturday (2nd day) and
in the sunday Jesus had already resurrected. The good samaritan (Amelia, the
woman of the Truth, Mary Magdalene, the widow of Elijah - chapter LXXVIII) and
the other women wanted to renovate the scents of the body of their worshipped
Jesus. They would continue their work initiated by Nicodemus and by Joseph from
Arimathaea, the good samaritan, who also worshipped his God and who thought His
wounds even after His death. Then that tender widow asked how they would do to
roll the stone of the tomb of Jesus. But Jesus had already been resurrected.
However, the Father Moses was there. That angel who was there was the Father
Elijah (the Father Kardec, the Father Polidoro) and he heard the prayers of his
beloved widow and rolled that stone. The soldiers frightened themselves and
escaped. Elijah went in the tomb and the women followed him. Poor Salome! She
recognized John the Baptist! She had ordered to decapitate him, Jesus had saved
her of the stoning and John resurrected was there in the tomb of her God. Oh!
Jesus! How it is soft the perfume of your punishment. The heart of that young
woman danced as never and she escaped repentant. They went to advise the
eleven, but only Simon Peter and John evangelist believed. Peter because he
remembered the words of Jesus (chapter LI), when Jesus called him of Satan.
John evangelist met the napkin, which covered the face of Jesus and the cloths
of the body. "What is God, but Caesar?" (Spirit of Jesus).
"Veni, vidi, vici!" (Julius Caesar), means: "I came, saw and
won.". The catholic shroud is false. Jesus had been crossed in the hands
and in the feet which supported His body in the cross. Besides His body is
fluidic. The soldier crossed the side of His belly after His death. The friends
of Jesus cleaned His body and perfumed Him whole to deliver Him to the Host
(chapter LXXVIII). The body of Jesus wasn't bloodied. The Catholic Church
preserves only the napkin, which covered the perfumed face of Jesus. The good
samaritan wouldn't allow that Jesus would be sepulchered full of blood.
Therefore, the linen cloths were perfumed and cleaned.

XCIX – Jesus appears to Mary from Magadan

11 But Mary
was at the door of the tomb weeping. So, while she wept, she curved herself and
looked in the tomb.

12 She saw
two angels in white sat where the body of Jesus had been lain: One at the head
and the other at the feet.

13 They
said to her: Woman, why do you weep? She said to them: Because they have taken
my Lord away and I don't know where they have lain him.

14 After
she had said this, she turned herself back and saw Jesus standing up, but she
didn't recognize that he was Jesus.

15 Jesus
asked her: Woman, why do you weep? To whom do you seek? She, supposing him to
be the
gardener, said to him: Mister, if you have carried him from here,
tell me where you have lain him and I will take him away.

16 Jesus
said to her: Mary! She turned herself and answered in hebrew: Rabboni (which
means: Master)!

17 Jesus
said to her: Don't touch me. Cause I AM not yet ascended to the
Father. But go to my brothers and say to them: I will ascend to my Father and
your Father, to my God and your God.

18 Then
Mary Magdalene came and told to the disciples: I have seen the Lord! And told
that he have said these things to her. (John, XX, 11-18).

9 Now when
he was resurrected early on the first day of the week, he appeared firstly to
Mary Magdalene, from whom he had cast out seven demons.

10 She went
and told them that had been with him. They were sad and wept.

11 But
they, when they heard that he was alive and had been seen by her, they didn't
believe. (Mark, XVI, 9-11).

9 Lo Jesus
met them, saying: Save! They came and hugged his feet and worshipped him.

10 Then
Jesus said to them: Don't fear! Go tell my brothers that they depart to
Galilee. There they will see me. (Matthew, XXVIII, 9-10).

178. Mary
from Magadan, the good samaritan was before Mary the Holiest and John the
Baptist. She was the garden and John the Baptist was her God, her gardener who
transmigrated with this beautiful flower because he loved her. She judged that
her Father was Jesus. Jesus had delivered her of seven dead husbands (seven
demons). Jesus explained not to touch Him (He wasn't her gardener). And He
would ascend to the Father who is in the heaven before all the disciples. In
the middle of the way Mary from Bethany (the roman) hugged the feet of Jesus
and worshipped Him with Mary Magdalene.

C – The bribery of the guardsmen of the sealed sepulcher

11 Now,
while they (the women) were going, lo some of the (roman) guards went to the
city and told to the main priests all the things that succeeded.

12 They
rejoined themselves in council with the elders. They gave a lot of money to the
soldiers saying:

13 (Don't
tell the Truth to anyone). Say: His disciples came tonight and stole him while
we were sleeping.

14 If this
come to the ears of the governor, we will persuade him and loose you of the
troubles.

15 So they
received the money and did as they were taught. This lie is divulged among the
jews until these days. (Matthew, XXVIII, 11-15).

179. The
priests suborned the roman soldiers of the sepulcher to lie. They act according
to the parable of the unfaithful manager (chapter LXXV). They pay for the false
witness: “Neither you will witness falsely against anyone.” (Deuteronomy, V,
20). Publius (Father Abraham, the rich roman senator) wasn't with the soldiers.

CI – Jesus appears to two disciples on the path to Emmaus

13 Lo two
of them were going that very day to a village called Emmaus, sixty furlongs (1
furlong = 201,16 meters) far from Jerusalem.

14 They
talked between them about all these things which had succeeded.

15 It came
to pass, while they talked and discussed, that Jesus himself approached to them
and was going with them.

16 But
their eyes were obfuscated and they wouldn't recognize him.

17 He said
to them: What communications are these that you have one to the other, while
you walk? And they stopped looking sad.

18 But one
of them, called Cleopas (John, XIX, 25 - chapter XCVI), answered: Are you the
only errant in Jerusalem who doesn't know the things which are come to pass
there in these days?

19 He said
to them: What things? They said to him: The things concerning Jesus the
Nazarene, who was a prophet, mighty in works and words, before God and all the
people.

20 And how
the main priests and our authorities delivered him to be condemned to death.
And they crucified him.

21 But we
hoped that it was he who would expiate Israel. Yes. But after all this, it is
now the third day since these things came to pass.

22 Besides
certain women who accompany us, surprised us having been early in the tomb,

23 they
didn't encounter his body. They came saying that they had also seen a vision of
angels, who said that he was alive.

24 Certain
men among us who were with us went to the tomb and saw it just as the women had
said. But they didn't see him.

25 Then he
said to them: Oh! Foolish men and delayed of heart to believe in all that the
prophets have spoken!

26 Wasn't
it convenient that the Christ would suffer these things and entered in his
glory?

27 Beginning
from Moses and from all the prophets, he interpreted all the scriptures
concerning himself to them.

28 When
they approached to the village to where they were going, he made as if he would
go straight ahead.

29 But they
constrained him, saying: Lodge with us, because it is late.
(chapter XXIV, item 59). The day is finishing. And he entered in to lodge with
them.

30 It
came to pass that when he had sat down with them at the table, he took the
bread, blessed him, divided it and gave to them.

31 Then
their eyes were opened, they recognized him, but he vanished before their
sight.

32 They
said one to the other: Wasn't our heart burning inside us, while he spoke to us
in the way, while he opened the scriptures to us?

33 They
stood up that very hour and returned to Jerusalem, where they met the eleven
rejoined and others with them.

34 They
said: The Lord is resurrected and has already appeared to Simon!

35 They
told what had happened in the way and how he was recognized by them in the
dividing of the bread. (Luke, XXIV, 13-35).

12 After
these things he manifested in another form to two among them, while they
walked, on their way to the field.

13 And they
went away and told it to the rest. However they didn't believe in them. (Mark,
XVI, 12-13).

11 And
in any city or village you will enter in, question who is worthy in it; and
there you will lodge till you go away. (Matthew, X, 11).

4 Let's now bring a few water, wash your feet and rest yourselves
under this tree. (Genesis, XVIII, 4).

180. A
pharisee judged himself worthy and invited Jesus to dine (chapter XXIX). But
Jesus forgave the sinful woman who meeknessly washed his feet through very
expensive perfume: Mary from Bethany (Livia), the roman patrician wife of
Publius Lentulus (chapter XVIII, item 47). She was Hagar, servant of Sarah
(Mary the Holiest), and she cultivated this custom of receiving God with the
Mother of the Nations (Eve) and with the Father Abraham (Publius). Publius
Lentulus was unworthy, but even thus Jesus cured his daughter Flavia (Francisco
Cândido Xavier - chapter XVIII, item 47 - see the book: "Two Thousand
Years Ago" of Emmanuel psycographed by Francisco Cândido Xavier). Simon
Peter and Cleopas were worthy and Jesus divided the bread with them.

CII – Jesus appears to the eleven disciples, except Thomas, in the Galilee

28 However,
after I AM resuscitated, I will go before you to Galilee. (Mark, XIV, 28).

32 But
after I AM resurrected, I will go before you to Galilee. (Matthew, XXVI, 32).

16 The
eleven disciples went to Galilee, to the mountain (Mount Tabor - chapter LII)
which Jesus had designated to them.

17 When
they saw him, they worshipped him, but some doubted.

18 Jesus
came to them and spoke: All might has been given to me in heaven
and on earth.

19 Go
therefore, make disciples of all the nations, baptizing them in the name
of the Father, and of the Son, and of the Holy Spirit,

20 teaching
them to keep all things whatever I commanded you. Lo, I AM with you
always, even the end of the world. (Matthew, XXVIII, 16-20).

19 When it
was evening on that day, the first day of the week. The doors were shut where
the disciples were, for fear of the jews. Jesus came, stopped in the middle and
said to them: Peace be with you!

20 When he
had said this, he showed his hands and his side to them. Therefore the
disciples were happy, when they saw the Lord.

21
Therefore Jesus said to them again: Peace be with you! As the Father has sent
me, I also send you.

22 And when
he had said this, he blew the exhalation on them, saying to them: Receive the
Holy Spirit.

23 Whoever
whose sins you forgive, they are forgiven to them. Whoever whose sins you
retain, they are retained. (John, XX, 19-23).

26 God also
said: We will make the man according to our image, in conformity with our
likeness. (Genesis, I, 26).

7 Then
Jesus God formed the man from the clay of the ground and he blew the exhalation of the
life in his nostrils; and the man became a living soul. (Genesis, II,
7).

36 As they
spoke about these things, he himself appeared in the middle of them and said to
them: Peace be with you!

37 But they
were surprised and frightened. They supposed that they saw a spirit.

38 He said
to them: Why are you troubled? Why do questions ascend from your heart?

39 See my hands and my feet, that I AM myself. Touch me and verify,
because a spirit doesn't have flesh neither bones, as you see that I have.

40 When he
had said this, he showed them his hands and his feet.

41 Cause
they still didn't believe because of the happiness and being wondered, he said:
Do you have anything to eat here?

42 They
gave him a piece of a roast fish and a honeycomb.

43 He took
them and ate before them.

44 He said
to them: These are my words which I spoke to you, while I was yet with you: All
things concerning me would have to be fulfilled, which are written in the law
of Moses, in the prophets and in the psalms.

45 Then he
opened their mind to comprehend the scriptures.

46 He said
to them: Thus it is written that the Christ would suffer and resurrect from the
dead in the third day.

47 And the
repentance and the expiation (forgiveness) of the sins would be preached in his
name to all the nations, beginning from Jerusalem.

48 You are
witnesses of these things.

49 Lo
I send the promise of my Father to you. Delay in the city, until
you will be clothed in might from the high. (Luke, XXIV, 36-49).

14 Finally
he appeared to the eleven who were sat at the table. He reprehended their
disbelief and the hardness of their heart, because they didn't believed in them
who had seen him after he was resurrected.

15 He said
to them: Go to all the world and preach the gospel to the whole creation.

16 He who
believes and is baptized will be saved; but he who doesn't believe will be
condemned.

17 These
signs will accompany them who believe. They will cast demons out in my name.
They will speak new languages.

18 They
will be pricked by snakes. If they drink any deadly thing, it will hurt them
noway. If they will put their hands above the sick ones, these will be healed.
(Mark, XVI, 14-18).

15 God also
said to Abraham: Sarai your wife, you won't call her name Sarai, but Sarah will
be her name.

16 I will
bless her, and more I will give you a son of her. Yes, I will bless her and she
will become Mother of the Nations. Kings of peoples will be from her.

5 Your name
will be Abram no more, but you will be called Abraham, because I will make you
Father of a multitude of Nations.

6 I will
make you extremely fruitful. I will make nations from you. Kings will come out
from you. (Genesis, XVII, 15-16 e 5-6).

181. Jesus was in Galilee
and some didn't believe, so He appeared other times. Jesus is almighty. He has
all the godly mights in infinite degree. He has all and any might. Jesus is the
principle (atom - chapter II) and the end (pure Spirit) of the world. Cause our
end (objective, goal) is to become God (perfect). He is Father, cause God
creates all the other Spirits. He is Son because he be born. Jesus was touched
by the apostles and presented Himself with body of flesh, cause He is the
principle (atom). He ate roast fish and honey made of atoms before the
apostles. The snakes are the counselors with his questions. Jesus had already
accomplished His promise of transforming Sarah (Mary the Holiest) in Mother of
the Nations. Now He sends Abraham (Emmanuel, "angel Gabriel") to
become Father of the Nations such as He had already done to Mary, Mother of
God. Because Abraham had sinned against Sarah, becoming her in prostitute
against her will.

CIII – Jesus appears to Thomas

24 But
Thomas, one among the twelve, called Didymus, wasn't with them when Jesus came.

25 Then the
other disciples said to him: We have seen the Lord. But he said to them: Except
if I will see the signal of the nails in his hands, putting my finger there and
if I will see his side, putting my hand there, I will believe noway.

26 After
eight days his disciples were rejoined again and Thomas was with them. Jesus
came, although the doors being locked. He went to the middle and said: Peace be
with you!

27 Then he
said to Thomas: Put your finger here and see my hands. Reach your hand and put
it in my side. Don't be unfaithful, but believe.

28 Thomas
answered: My Lord and my God!

29 Jesus
said to him: You have believed, because you have seen me. Well-beatified are they
who don't having seen, but yet thus they believed.

30 Many
other signs Jesus did before the disciples, which aren't written in this book.

31 But
these are written, for that you can believe that Jesus is the Christ, the Son
of God. For that you have Life believing in his name. (John, XX, 24-31).

182.
Thomas was a Spirit very simple and courageous, almost an indian. In Bethany,
in the resurrection of Lazarus, Thomas was disposed to die for Jesus (chapter
LXII)!! In the triumphal entrance of Jesus in Jerusalem (chapter LXIV), Jesus
orders to Thomas to bring an arrested ass. Thomas and another disciple
undressed themselves and tried to fruit the young little ass. The proprietor of
the ass ordered him to take it to Jesus. Thomas and the other put their clothes
on the ass and Jesus mounted. When the people of the multitude saw the two nude
disciples, they began to unclothe. Thomas was full of grace: Really very funny.
In the Saint Supper (chapter LXXXVII), Jesus said that He would prepare a Way
to the Home of the Father. Thomas asked which was the Way. Jesus said that He
was the Way. Many put the finger and the hand in Thomas and he gave a time.
Thomas proved that Jesus had died, been crossed by the nails and by the lance
of the roman soldier.

CIV – Jesus appears at the sea of the Galilee

1 After
these Jesus manifested himself again to the disciples at the sea of Tiberias.
He manifested himself thus:

2 Simon
Peter; Thomas, called Didymus; Nathanael from Cana in Galilee; the sons of
Zebedee and two other of his disciples were rejoined.

3 Simon
Peter said to them: I go to fish. The others said to him: We also go with you.
They went and entered in the boat. However they caught nothing that night.

4 But when
daylight was coming, Jesus was on the beach. But the disciples didn't know that
he was Jesus yet.

5 Jesus
asked them: Children, do you have nothing to eat? They answered him: No.

6 He said
to them: Cast the net on the right side of the boat and you will find. Thus
they cast and now they weren't able to pull the net cause of the multitude of
fishes.

7 That
disciple who Jesus loved said to Peter: He is the Lord! So when Simon Peter
heard that he was the Lord, he tightened his clothing (cause he was
naked) and cast himself in the sea.

8 But the
other disciples came in the little boat (cause they weren't far from the beach,
but about two hundred ulnas far) pulling the net full of fishes.

9 When they
went to the land, they see a fire of coals there, a lain fish and bread.

10 Jesus
said to them: Bring some fishes which you have caught just now.

11 Simon
Peter went in the boat and pulled the net to the land, full a hundred and
fifty-three big fishes. Although so many fishes the net didn't tear.

12 Jesus
said to them: Come and eat. None of the disciples dared to question him: Who
are you? Because they knew that he was the Lord.

13 Jesus
came, took the bread and gave to them. The fish likewise.

14 This is
now the third time that Jesus manifested himself to the disciples, after that
he had resurrected from the dead.

15 After
they have eaten, Jesus asked to Simon Peter: Simon, son of John, do you love
me more than these? He answered: Yes, Lord. You know that I love you.
Jesus said to him: Feed my lambs.

16 He asked
Peter a second time again: Simon, son of John, do you love me? Peter answered
him: Yes, Lord. You know that I love you. Jesus said to him: Feed
my sheeps.

17 He asked
Peter the third time: Simon, son of John, do you love me? Peter was afflicted
because he asked him the third time: Do you love me? Peter answered: Lord, you
know all things, you know that I love you. Jesus said to him: Feed
my sheeps.

18 Truly,
truly, I say to you: When you was young,
you tightened yourself and
walked wherever you wanted. But when you will be ancient, you will stretch your
hands and another will tighten
you. He will carry you wherever you don't want.

19 He spoke
this signifying the manner of death he would glorify God. After he had spoken
this, he said to him: Follow me.

20 Peter,
turning back, saw the disciple who Jesus loved following with them, who cuddled
on Jesus' chest during the supper (chapter LXXXVII, item 160). Peter asked:
Lord, who is the traitor?

21 Peter,
fixing his eyes in him, asked Jesus: Lord, what will this man do?

22 Jesus
answered him: If I want that he will hope till I come, what does it mind to
you? Concerning to you: Follow me.

23 These
words signified to the brothers, that the disciple wouldn't die. Now Jesus
didn't say that he wouldn't die, but: If I want that he will hope until I come,
what does it mind to you?

24 This is
the disciple who witnesses these things, who wrote these things. And we know
that his witness is true.

25 There
are still many other things which Jesus did. If they would write each one, I
suppose that even the whole world wouldn't contain all the books which would be
written. (John, XXI, 1-25).

17 Jesus
sent a big fish to swallow Jonah. Jonah was three days and three nights in the
belly of the fish.

1 Then
Jonah prayed to Jesus, his God, from the belly of the fish.

2 He said:
In my affliction I called Jesus and he answered me. I called you from the belly
of the fish e you heard my voice.

10 Jesus
spoke to the fish and this spewed Jonah on the dry land. (Jonah, I, 17, II, 1,
2 e 10 - compare to the chapter XIX, item 50).

183.
Jesus, full of nostalgia, remembers the marvelous fishing (chapter XIV) who
conquered those disciples. Peter was fishing naked. Why? It isn't necessary to
be nude to fish. They were two hundred ulnas bones far (200*30centimeters=60
meters) from the beach. Peter in the Saint Supper (chapter LXXXVII) clucked
that he would lie his Life for Jesus. Histories of fisherman. But before the
cock clucked, Peter denied Him three times (chapter XCII). Jesus fills the net
of Peter with fishes, for that Peter feeds his sheeps. The flower gives the
nectar to the bee and the bee gives the honey to the man. Peter feeds John who
wrote a gospel, letters and the Revelation. Peter feeds across fishes and John
feeds Peter across the Word of God. John is Spirit more ancient than Peter (2nd
Letter of John). Because of this Peter feeds John with fishes. Peter sinned
desiring Jesus as man (chapter LI). The love of John (chapter LXXXVII, item
160) was nostalgic and pure. Homosexuality is sin. John had his darling (2nd
Letter of John). John (chapter XCII) witnesses Jesus before Annas, Caiaphas,
Herod and Pilate (chapter XCI, XCIV and XCV). Peter had attacked Malchus
(chapter XC) and he didn't want to lie his Life. Then Peter asks looking to
John: Who is the traitor? Jesus calls him to the part. Jesus was astounded.
John was Jonah who was sleeping during the tempest. Peter is the master of the
boat (chapters L, item 103 and LXXXVII, item 159) who cast Jonah as he was a
stone in the sea to calm the tempest. Peter had sinned against Jesus (chapter
LIV): If your brother sin against you, go, show him his fault between you and
him alone. If he hears you, you have gained your brother. Jesus reprehended
Peter.

CV – Jesus ascends to the Father who is in the heaven

50 He
conducted them to Bethany. He raised his hands above them and blessed them.

51 It came
to pass, while he blessed them, that he parted from them and ascended to the
heaven.

52 Then
they worshipped him and came back to Jerusalem with great happiness.

53 They
were continually in the temple, blessing God. (Luke, XXIV, 50-53).

18 Because
Christ also suffered for sins once, the just one for the unjust ones, to
conduct us to God. Being dead in the flesh, but the spirit gives the life.

19 He also
went to preach to the spirits in prison (the abyss of the hell).

20 Who in
other time were disobedient, when the patience of God hoped in the days of
Noah, while the ark was being prepared. They were few, it means, eight souls,
who were saved through the water.

21 Which
also saves you now likewise: the baptism. This doesn't bathe you the dirts of
the flesh, but this questions your good conscience before God,
across the resurrection of Jesus Christ.

22 Who is
at the right hand of God, after having gone to the heaven. The angels, the
authorities and the powers are subjected to him. (1st Letter of Peter,
III, 18-22).

11 At
evening the pigeon came back to him bringing in her beak a new leaf of olive
tree. Thus Noah understood that the waters had decreased on the earth.
(Genesis, VIII, 11 - chapter X).

5 Who will
pay accounts to him who has jurisdiction to judge the living and the dead.

6 Cause to
this end the gospel was preached even to the dead, for that they can be judged
according to the men in the flesh, but they will live according to God in the
spirit.

7 But the
end of all things is coming. Have therefore healthy mind and be abstemious to
the well of your prayers.

8 Above all
things be boiling in your love among yourselves. Because the love (charity)
covers a multitude of sins. (1st Letter of Peter, IV, 6-8).

9 Now He
ascended, what is this but that he also had descended to the deepest parts of
the earth? (Letter of Paul to the Ephesians, IV, 9).

27 Thus it
is ordered to the men to die once and after this the judgement will come.
(Letter of Paul to the Hebrews, IX, 27).

19 Then the
Lord Jesus was received up in the heaven, after he had spoken to them. He sat
down at the right hand of God.

20 And they
went away and preached everywhere. The Lord worked with them and confirmed the
word across of signs, which followed them. Love. (Mark, XVI, 19-20).

1 I wrote
the first book, oh! Theophilus, concerning all that Jesus began to do and to
teach.

2 Until the
day when he was received in the high, after that he had given commandment
through the Holy Spirit to the apostles whom he had chosen.

3 To whom
he also showed himself alive after his passion through many proofs, appearing
to them during forty days and speaking about the things concerning the kingdom
of God.

4 And being
rejoined with them, he ordered them not to depart from Jerusalem, but to wait
for the promise of the Father, which, he said:
You heard from me.

5 Because
John really baptized in water. But you will be baptized in the Holy Spirit
soon.

6 Then they
asked him when they were rejoined: Lord, will you restore the kingdom to Israel
at this time?

7 He
answered them: It is not for you to know the times or the seasons, which the
Father has reserved to His own authority.

8 But you
will receive might, when the Holy Spirit will come above you and you will be my
witnesses in Jerusalem, in all Judaea and in Samaria and in the last part of
the earth.

9 When he
had said these words, while they were looking, he ascended and a cloud covered
him against their sight.

10 And
while they were fixing their eyes in the heaven as he was flying, lo two men
dressed in white stood up by the side of them.

11 They
said: Men from Galilee, why are you looking to the high of the heaven? This
Jesus, who was received in heaven before you, will come likewise as you saw him
going to the heaven. (Acts of the Apostles, I, 1-11).

184.
Jesus descended to the abyss of the Hades for love of Judas Iscariot, His
obedient little sheep, who had committed suicide. Judas Iscariot was Noah who
Jesus went to save; besides Noah, Jesus still saved eight other little sheeps
who hadn't come in the ark with Noah and who were still there. Noah needed to
commit suicide to descend to the hell and save those little sheeps who he loved
and who couldn't go out from there alone. The pigeon who baptized Jesus in
Bethany was Mary the Holiest (chapter X). Bethany was considered the heaven by
Jesus because John the Baptist (Moses, Elijah, Kardec) and Publius Lentulus
(Abraham, Emmanuel, "angel" Gabriel) and his wife Livia (Hagar, Mary
from Bethany) had home there. The two Spirits who were by the side of the
apostles were John the Baptist and the good robber (Adam). We are clouds
because we are made of water.

CVI – Jesus appears to Saul and proselytes him

1 But Saul,
yet breathing threats and butcheries against the disciples of the Lord, went to
the highest priest.

2 He asked
letters from him to the synagogues of Damascus, to encounter any who belonged
to the Way, men or women, to bring them arrested to Jerusalem.

3 While he
was in the path, it came to pass that he approached to Damascus, when suddenly
a heavenly light brightened around him.

4 And he
fell on the earth and heard a voice saying to him: Saul, Saul, why do you persecutes
me?

5 He asked:
Who are you, Lord? And he answered: I AM Jesus to whom you persecute. It is hard for you
to kick against the big needles.

6 Shaking
and astonished he said: Lord, what do you want me to? The Lord said to him: Stand up and go in the city. Someone will
tell you what you must do.

7 The men
who traveled with him stopped mute, hearing a voice, but seeing none.

8 Then Saul
stood up from the earth. But when his eyes were opened, he saw none. But they
conducted him across the hand and brought him to Damascus. (Acts of the
Apostles, IX, 1-8).

1 Brothers,
now I make you know the gospel which I preached to you, which you received, in
what you hope.

2 You will
be saved across the gospel, if you hug the word just as I preached it to you,
except if you believe in pit.

3 Cause I
delivered to you the first of all who I have received: The Christ died because
of our sins according to the scriptures.

4 He was
sepulchered and he resurrected in the third day according to the scriptures.

5 He
appeared to Cephas and after to the twelve.

6 After he
appeared to more than five hundred brothers at once. The majority of these
still remains until now. But some have fallen asleep.

7 Then he
appeared to James. Later to all the apostles.

8 Finally
after all, as a child of a mother who have already passe across the menopause,
he also appeared to me.

9 Because I
am the least (last - chapter LIII) of the apostles. I am not worthy to be
called an apostle, because I persecuted the assembly of God.

10 But
across the grace of God I AM WHO I AM. His grace was
given to me, not in the pit. But I worked more plentifully than they all.
However yet not me, but the grace of God was with me.

11
Therefore be I or be they, thus we preach and thus you believed.

12 If
Christ is preached that he has been resurrected from the dead, how some among
you say that there is no resurrection of the dead?

13 But if
there is no resurrection of the dead, neither Christ has been resurrected.

14 If
Christ hasn't been resurrected, then our preaching is pit, your belief is pit.

15 Yes, we
are false witnesses before God. Because we have witnessed against God that he
resurrected Christ, who he didn't resurrect, if the deads don't resurrect.

16 Because
if the deads don't resurrect, neither Christ has been resurrected.

17 If
Christ hasn't been resurrected, your faith is pit, you are yet in your sins.

18 They who
have fallen asleep in Christ have perished.

19 If we
have hope in Christ only in this life, we are the most pitable of all men.

20 But now
Christ has been resurrected from the dead, the first fruits of them who are
asleep. (1st Letter of Paul to the Corinthians, XV, 1-20).

23 They
proposed two: Joseph called Barsabbas, who was denominated Justus, and
Matthias.

25 To take
the place in this ministry and apostolate whose Judas had fallen away, to go to
his own place.

26 They
cast their lucks in them. The luck fell on Matthias. He was numbered among the
eleven apostles. (Acts of the Apostles, I, 23, 25-26).

3 Then
Peter said: Ananias, why did Satan fill your heart to lie to the Hole (Pit)
Spirit, reserving part of the money of the field?

5 Hearing
these words, Ananias fell down and gave the ghost. All who heard this had great
fear. (Acts of the Apostles, V, 3 and 5).

13 But
Ananias answered: Lord, I have heard many about this man. How much evil did he
do to your saints in Jerusalem?

15 But the
Lord said to him: Go your Way. Because he is a temple chosen by me, to carry my
name before the foreigners, the kings and the children of Israel. (Acts of the
Apostles, IX, 13 and 15).

7 He
answered them: It is not for you to know the times or the seasons, which the
Father has reserved to His own authority. (Acts of the Apostles, I, 7).

185. Saul
from Tarsus is Saul (I Samuel, XXVIII, 7 and I Samuel, XXXI, 5). He resurrected
from the deads across the rebirth. Paul is the 12th apostle chosen by
Jesus to replace Judas Iscariot. The apostles are chosen by Jesus. They aren't
elected by the men and yet less by the dice. Peter is the pit (hole - chapter
CIV) who didn't have the Gift of the Word and who took all the wealth of the
christians and of Ananias. “The punishment, this is the big needle which
excites the soul (life), through bitterness, to reply against herself and to
come back to the beach of the Saviour.” (Paul apostle, 1009 of SB).

©2002 — Fausto Machado
fausto_machado@hotmail.com
Para leitura online:
www.evangelhoespirita.com.hpg.com.br

Versão para eBook
eBooksBrasil.com

__________________
Outubro 2002

eBook Info

Title:

Spiritist Gospel

Creator:

Fausto Machado

Date:

17/10/02

Publisher:

eBooksBrasil

Rights:

© 2002 - Fausto Machado