KOREAEBOOKDOCUMENT1.2.0Spiritist GospelFausto MachadoeBooksBrasil.comeBooksBrasil.com"°=para.xmlcapa.jpgnormal.sty˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙˙‡€para.xml ˇ_smaller.sty˙•_small.sty^¯_normal.sty½¤_large.sty¬_larger.sty{³³Kcapa.jpg.˙findice.jpg Spiritist Gospel Medium co-author: Fausto Machado eBook version eBooksBrasil.com Digital source Medium document This title can be found online at www.evangelhoespirita.hpg.com.br © 2002 — Fausto Machado fausto_machado@hotmail.com SPIRITIST GOSPEL Medium co-author: Fausto Machado   "Didn't the Christ tell you everything concerning these virtues of charity and love? Why do we set aside His divine taughts? Why do we shut our ear up to His divine words, the heart to His sweet maxims? I would want that we brought more interest, more belief in the evangelic readings; we leave unprotected this book, we in action an empty word, a closed letter; we leave this astonishing code inside forgetfulness: your evil ones provide from the voluntary helplessness that you do of this condensation of the Divine Laws. Read therefore these pages wholly flamed of the dedication of Jesus, and meditate on them!" (Saint Vincent De Paul, The Gospel According to Spiritism – GAS, XIII, 12). "The word of Jesus was often allegoric and in parables; because He spoke according to the times and places. It is convenient now that the truth will be intelligible for the whole world. It is convenient to explain well and to develop these laws, considering that there are so few people who comprehend them, and yet lesser who practise them." (627 of The Spirits' Book – SB). "The doctrine which Jesus taught is the purest expression of His Law, because He was animated by the Godly Spirit, and He is the purest Spirit who has appeared over ground." (Allan Kardec, 625 of SB). "We recognize that the Spiritism results, at each step, from the same text of the Holy Scripture. The Spirits didn't come therefore to knock down the religion, as anyones intend; they come, on the contrary, to confirm and sanction religion by incontestable proofs. But, as the time is come of not to employ the figured language, they express themselves without allegory and they give to the things a clear and precise meaning which can't be subject to any false interpretation." (Saint Louis, 1011 of SB). "My friends, the ones who has attended to my life and death are the divine interpreters of my Father's wishes." (Jesus Christ, IX spiritist essay of The Mediums' Book – MB). "It would be illogical, in effect , to admit that a doctrine which wants to decrease the number of his associates log truer than that which wants to increase their ones." ( Erastus, disciple of Saint Paul, GAS, XXI, 10). INDEX   I – Introduction II – The principle: the alpha III – The eternity and the end: the omega IV – The marvelous announcement of Elijah's reincarnation V – Gabriel announces the marvelous Mary's pregnancy VI – Joseph wants to leave her behind, but he dreams with the angel VII – Elisabeth is Gabriel's medium VIII – Elijah's reincarnation IX – The birth of Jesus and His childhood X – Elijah preaches and baptizes, but Jesus doesn't baptize with water XI – Jesus and the samaritan XII – Jesus talks to the obsessing spirit who tempts Him XIII – Jesus is condemned to death XIV – Jesus and the marvelous fishing of fishes and men XV – Cana's wedding anniversary XVI – Jesus removes obsessing Spirits XVII – The teaching at the mountain – The Beatitudes XVIII – Healings XIX – Jesus and the Kingdom of God XX – Jesus wants mercy XXI – Jesus and the magnetic passe XXII – Jesus and the saturday XXIII – Jesus declares Himself Son of God and equal to God XXIV – The mission of the apostles XXV – Jesus and John the Baptist XXVI – The yoke of Jesus XXVII – How a obsession does begin XXVIII – The family of Jesus XXIX – Jesus and the women XXX – The parable of the sower XXXI – The parable of the tare and the wheat XXXII – The parable of the seed XXXIII – The parable of the grain of the mustard seed XXXIV – The parable of the leaven XXXV – The parable of the hidden treasure XXXVI – The parable of the pearl XXXVII – The parable of the net XXXVIII – The parable of the householder XXXIX – A prophet doesn't have honor in his own earth XL – The death of John the Baptist XLI – The multiplication of breads and fishes XLII – Jesus walks on the sea XLIII – Jesus is the bread of life XLIV – Honor father and mother XLV – The feast of the tents of the ark of the covenant of the Lord XLVI – Jesus and the adulteress XLVII – Jesus preaches in the temple and He is condemned to death again XLVIII – Jesus makes new healings XLIX – The parable of the rich and miserly man and the beggar Lazarus L – Jesus multiplies breads and fishes again LI – Jesus and His assembly LII – The transfiguration of Jesus LIII – Jesus is the least LIV – Denunciation to the assembly of the christians LV – Jesus is for us LVI – The divorcement LVII – The rich young man LVIII – The nepotism of the mother of John and James LIX – Jesus cures two blind men LX – Jesus eats with the rich publican LXI – Jesus declares Himself God and He is condemned to the death, once again LXII – Jesus resurrects Lazarus LXIII – Mary from Bethany perfumes Jesus again LXIV – Jesus goes triumphal into Jerusalem LXV – Jesus casts the demons out of the temple of Jerusalem LXVI – The fruitless fig tree LXVII – Jesus preaches during the feast LXVIII – The pharisees and their hypocrisies LXIX – The parable of the two sons LXX – The parable of the Christ and the prophets LXXI – The parable of the marriage LXXII – The tribute LXXIII – The parable of the calculus of the tower LXXIV – The parable of the calculus of the peace LXXV – The parable of the unfaithful manager LXXVI – The resurrection LXXVII – The samaritans refuse lodging to Jesus LXXVIII – The main order and the parable of the good samaritan LXXIX – Jesus ... son of David? LXXX – Jesus censures the hypocrisies of the pharisees LXXXI – The offer of the poor widow LXXXII – The prophetic sermon – The Christmas LXXXIII – The parable of the ten virgins LXXXIV – The flames and the heaven LXXXV – Through treason LXXXVI – Jesus washes the feet of the disciples LXXXVII – The Saint Supper LXXXVIII – The two swords LXXXIX – Jesus worships the Father at the Mount of Olives XC – Jesus is arrested XCI – Jesus is inquired by the council of the patriarchs XCII – Peter denies Jesus XCIII – Judas Iscariot commits suicide XCIV – Jesus in face of Herod XCV – Jesus in face of Pilate XCVI – The crucifixion XCVII – The guard of the sepulcher XCVIII – Jesus vanishes from the grave XCIX – Jesus appears to Mary from Magadan C – The bribery of the guardsmen of the sealed sepulcher CI – Jesus appears to two disciples on the path to Emmaus CII – Jesus appears to the eleven disciples, except Thomas, in the Galilee CIII – Jesus appears to Thomas CIV – Jesus appears at the sea of the Galilee CV – Jesus ascends to the Father who is in the heaven CVI – Jesus appears to Saul and proselytes him I – Introduction   1. In this work I explain the four Gospels under the Light of The Spirits' Book in its french original. I also analyze juridically, according to my qualification of Bachelor in Law at Brazil. Don't be afraid if you meet fragments of the brazilian law in this work. This book is directed by Jesus Christ (the Spirit of Truth). They make part of this society: the Spirit Luke evangelist (Roustaing), Paul apostle, Mary from Nazareth, Mary Magdalene, Allan Kardec, Francisco Cândido Xavier, Lívia (Angélica), Joanna de Āngelis (Carol), Peter apostle, John evangelist and James his brother, Thomas, the Didymus (Renato Aragão), Lazarus, Bezerra de Menezes, Judas Iscariot (Andrew Louis, Jeanne D'Arc), for the time being. And I myself: Emmanuel. Our thought is spiritist, christian and fluidicist. The body of Jesus-God is made of the fifth essence of the matter, because He is pure Spirit (Holy Spirit). II – The principle: the alpha   1 In the principle was the Word, and the Word was with God, and the Word was God. 2 He was in the principle with God. 3 All things were made through him; and without him were not anything made that have been made. 4 In him there is life; and the life is the light of men. 5 And the light shined in the darkness; and the darkness defeated against the light. (John, I, 1-5). 27 and you also are witness, because you have been with me since the principle . (John, XV, 27). 3 without father, without mother, without genealogy, having neither principle of days nor end of life, but made like unto the Son of God, abided a priest eternally. (Hebrews, VII, 3). 2. We are with Jesus since the beginning of the times, because, a rigorously, the time didn't have a beginning, and it won't have an end. " It is thus that everything incases, everything inchains inside nature, from the primitive atom to the archangel, who himself began at the atom ;" (540 of SB). "This universal, or primitive, or elementary fluid, being the agent which the spirit employs, is the principle without which matter would be in a perpetual state of division and would never acquire the properties which gravity give to it." (27 of SB). Everything has principle in the rougher matter that is imponderable (it has no weight), which is in constant fission. According to the law this matter will acquire weight with the presence of the electron (universal, electric, magnetic or nervous fluid). The union of the agent (universal fluid – electric current, electron ); which is "a matter more perfect, more subtle, and which we can regard as independent." (27, II, of SB), which doesn't divide constantly; to the proper and gross matter (the atomic nucleon), creates the atom. "Because the nothingness doesn't exist." (958 of SB). The whole Universe is full of a matter in constant fission: the perispirit of God. The nucleon of the atom is the proper matter and his flowing electrons constitute the universal fluid. According to the principle of incertitude of Werner Heisenberg it is impossible specifying the exact place and the exact instant of a particle in the same time. This means the electrons are in constant movement, so they have life and they act like electromagnetic wave. These particles flow as waves, just as the sound cross through the air. Besides, according to the Quantic Chemistry, agreed the quantic magnetic number, the electron always fills an orbital (like Earth which has an orbit surrounding the Sun). This orbital uses to have the three-dimensional shape of a signal of infinite (∞). Agreed the quantic number spin, the limit of electrons in an orbital is two, and they must have opposed spins, in consequence of the principle of exclusion of Pauli. So, each electron has a positive and a negative pole, just as Earth has a belt of radiation of Van Hallen; this is proved using a magnetic needle pointing to the magnetic poles of Earth. This magnetism makes the electrons of same spin keep away and makes electrons of opposed spins been attracted to each other, because the electrons also have a belt of radiation like Earth. Besides, the sun also spins and influences magnetically the Earth, provoking alterations in the magnetic axle of Earth, which is proved by the seasons, attempting to the changes of the timetable of aurora and night-fall. The orbit of Earth is circular. Just the same the nucleon of the atom also spins. This may be proved by the cyclones which in the Northern Hemisphere spins always in the same turning and in the Southern Hemisphere spins in the opposed turning. The same happens to the water, which flows to the drain in both hemispheres. So, in each hemisphere the nucleons of the atoms always spin in the same turning. A hemisphere is made of matter, and the other is made of anti-matter, because the nucleons of the atoms (the proper matter) spin in opposed turnings in the opposed hemispheres. "The electrons and photons which constitute your physical body integrate, equally, our perispirits, in other characteristics of frequencies. It is necessary, in view of this, paying attention to the wonder of your potential divinity." (Spirit of Alexander in the work of André Luiz, psychographer: Francisco Cândido Xavier, Os Missionários da Luz, FEB, page. 98). III – The eternity and the end: the omega   16 And behold, one came to him and said, Master, what good thing will I do, that I may have eternal life? 17 And He said to him, Why did you ask me concerning which is good? One there is who is good: but if you want to enter into life, keep the commandments. (Matthew, XIX, 16-17). 15 that whosoever believes in him may have eternal life. 16 Because God so loves the world that he gave his anointed (Christ, Messiah) Son, which whosoever believes on him, would not perish, but have eternal life. (John, III, 15-16). 36 He that believes on the Son has eternal life; but he that doesn't obey the Son will not see life, but the wrath of God abides on him. (John, III, 36). 14 but whosoever drinks of the water that I will give him will never be thirst; but the water that I will give him will become in him a well of water springing up unto eternal life. (John, IV, 14). 24 Truly, truly, I say to you, He that hears my word, and believes him that sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life. 25 Truly, truly, I say to you, the hour comes, and now is, when the dead will hear the voice of the Son of God; and they that hear will live. 26 Because as the Father has life in himself, even so gave he to the Son also to have life in himself. (John, V, 24-26). 40 Because this is the will of my Father, that every one that sees the Son, and believes on him, will have eternal life; and I will raise him up at the last day. (John, VI, 40). 47 Truly, truly, I say to you, He that believes in me has eternal life. 54 He that eats my flesh and drinks my blood has eternal life: and I will raise him up at the last day. 63 It is the spirit that gives life; the flesh profits nothing: the words that I have spoken to you are spirit, and are life. 68 Simon Peter answered him, Lord, to whom will we go? You have the words of eternal life. (John, VI, 47, 54, 63 e 68). 28 I give to them eternal life; and they will never perish, and no one will snatch them out of my hand. 29 Those, who my Father has given them to me, are greater than all; and no one is able to snatch them out of the Father's hand. (John, X, 28-29). 25 Jesus said to her, I am the resurrection and the life: he that believes on me, though he dies, yet he will live; 26 and whosoever lives and believes on me will never die. Do you believe this? 27 She said to him: Yes, Lord: I have believed that you are the Christ, the Son of God, which had to come into the world. (John, XI, 25-27). 12 But as many as received him, to them gave he the right to become sons of God, do those who believe on his name: (John, I, 12). 49 Because I haven't spoke from myself; but the Father that sent me, he has prescribed what I have to say, and announce. 50 And I know that his commandment is life eternal: the things therefore which I speak, just as the Father has said to me, so I speak. (John, XII, 49-50). 6 Jesus said to him, I am the way, and the truth, and the life: no one comes to the Father, but by me. 15 If you love me, you will keep my commandments. (John, XIV, 6 e 15). 3 And this is eternal life, that they know you the unique true God, and him whom you did send: Jesus Christ. (John, XVII, 3). 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love ; 14 in whom we have our redemption, the forgiveness of our sins: 15 who is the image of the invisible God, the firstborn of all creation ; 16 because in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and to him; 17 and he is before all things, and in him all things consist. 18 And he is the head of the body, the assembly. He is the principle, the firstborn from the dead; that in all things he might have the preeminence. 19 Because it was the good pleasure of the Father that in him dwells all the fullness; (Colossians, I, 13-19). 3. "You can say that we are without beginning, if you understand, for there that God being eternal, He has the duty to create without liberating." (78 of SB). We didn't have a beginning in time and God creates us constantly, like chicken raises yours chicks. Everything has principle in matter. "In nature nothing is lost, nothing is created, everything is transformed." (Antoine Laurent Lavoisier). "There is formation; but, no creation, because from the nothing the spirit can take nothing." (Allan Kardec, 129 of MB). The matter has always existed. God doesn't make the matter appear from the nothing. "Nothing is the nothingness and the nothingness doesn't exist." (23, II, of SB). "When we say that soul is immaterial, it must be understood in a relative sense, not in absolute sense, the absolute immateriality would be nothing . The soul or the spirit is something. When we qualify it of immaterial, we want to explain that his essence is so superior that has no analogy to what we call proper matter, so he is immaterial for us. (The Spirits' Book, 23 and 82)." (Allan Kardec, 50 of MB). The nothingness has never existed. "No, nothing is not vacuum; this which is vacuum for you is occupied by a matter which escapes to your senses and to your instruments." (36 of SB). "God doesn't entrust himself to a direct action on matter;" (536, II, of SB). "It is the life of the Spirit which is eternal; this of the body is transitory and ephemeral. When the body dies, the soul re-enters in the eternal life." (153 of SB). We are eternal as God. We didn't have a start in times and we will not have an end in times. "All the men are brothers in God, because they are animated by the spirit, and they tend to the same end (goal)." (54 of SB). "The peoples are excusable of not to believe in the word of that who was animated of Spirit of God " (671 of SB). We have principle in proper matter (mineral kingdom) and we will reach our end which is to be God (Pure Spirit or Holy Spirit), so we will participate of the Kingdom of God, the fifth Kingdom, after the mineral one, the vegetable one, the animal one and the human one. "I am the Alpha and the Omega, the principle and the end, says the Lord God, who is and who was and who will be, the Almighty." (Revelation, I, 8). "If we observe the sequence of beings, we encounter that they form chain without solution of continuity from the brute matter to the more intelligent man. But in the middle between man and God, who is the alpha and omega of all things, which immense blank!" (Allan Kardec, XVII of Introduction of SB). IV – The marvelous announcement of Elijah's reincarnation   1 Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, 2 as they delivered them to us, who from the beginning were eyewitnesses and ministers of the word, 3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 4 that you can know the certainty concerning the things wherein you were instructed. 5 There was in the days of Herod, king of Judaea, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord. 7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8 Now it came to pass, while he executed the priest's office before God in the order of his course, 9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying without at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of altar of incense. 12 And Zacharias was troubled when he saw him, and fear fell upon him. 13 But the angel said to him: Fear not, Zacharias: because your supplication is heard, and your wife Elisabeth will give birth to you a son, and you will call his name John. 14 And you will have joy and gladness; and many will rejoice at his birth. 15 Because he will be great in the sight of the Lord, and he will drink no wine nor strong drink; and he will be filled with the Holy Spirit, even from his mother's womb. 16 And many of the sons of Israel will be turn to the Lord their God. 17 And he will go before his face in the spirit and power of Elijah , to turn the hearts of the fathers to the sons, and the disobedient to walk in the wisdom of the just; to make ready for the Lord a people prepared for him. 18 And Zacharias said to the angel: How will I know this? Because I am an old man, and my wife well stricken in years. 19 And the angel answering said to him: I am Gabriel, that stand in the presence of God; and I was sent to speak to you, and to bring you these good news (Gospel, GodSpell). 20 And behold, you will be silent and not able to speak, until the day that these things will come to pass, because you did believe not my words, which will be fulfilled in due time. 21 And the people were waiting for Zacharias, and they marvelled while he tarried in the temple. 22 And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple: and he continued making signs to them, and remained dumb. 23 And it came to pass, when the days of his ministration were fulfilled, he departed to his house. 24 And after these days Elisabeth his wife conceived; and she hid herself five months, saying, 25 Thus has the Lord done to me in the days wherein he looked upon me, to take away my reproach among men. (Luke, I, 1-25). 4. The apparition of the angel was the first mediunic phenomenon of the New Testament. The second one was the blockade of the speech of Zacharias, alike to what has happened to Paul, the apostle, who got blind just after seeing the apparition of Jesus at the way to Damascus. Gabriel was the angel that had appeared to the prophet Daniel who used to prophesy by dreams: 16 And I heard a man's voice between the banks of the Ulai, which called, and said: Gabriel, make this man to understand the vision. 17 So he came near where I stood; and when he came, I was frightened, and fell upon my face: but he said to me: Understand, son of man; for the vision belongs to the time of the end. (Daniel, VIII, 16-17). 5. It happened mediunic phenomena of physical effects inside Elisabeth. “God does not exercise a direct action upon matter; He has His devoted agents at every step of the ladder of worlds."” (536, b, of SB). "All spirits are able to produce physical phenomena; but spirits of elevated degree usually leave them to those of a lower order, more apt for action upon matter than for the things of intelligence, and, when they judge it to be useful to produce physical manifestations, employ spirits of subaltern degree as their auxiliaries." (106 of SB). “That is according as their post is more or less material or intelligent; some command, others execute; those who execute material facts are always of an inferior order, at the home of the spirits as the home of men." (538, a, of SB). Good physician spirits, using mediunic fluids and fluids of materialized imperfect spirits, put an embryo inside Elisabeth. For these reasons Jesus didn't write the Gospel. He left this material job to his disciples. Jesus also has never worked at Joseph's carpentry. Does someone know about any furniture or sculpture made by Jesus? The more purified the spirit, the less material work he does exercise. V – Gabriel announces the marvelous Mary's pregnancy   26 Now in the sixth month the angel Gabriel was sent from God to a city of Galilee, named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And he came in to her, and said: Hail, you full of grace, the Lord is with you. You are blessed among women . 29 But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be. 30 And the angel said to her: Fear not, Mary: because you got grace in face of God. 31 And behold, you conceive in your womb, and bring forth a son, and will his name JESUS. 32 He will be great, and will be called the Son of the Most High: and the Lord God will give to him the throne of his father David: 33 and he will reign over the house of Jacob forever; and of his kingdom there will be no end. 34 And Mary said to the angel: How shall this be, seeing I know not a man? 35 And the angel answered and said to her: The Holy Spirit will come upon you, and the power of the Most High will overshadow you: wherefore also the holy thing which is begotten will be called the Son of God. 36 And behold, Elisabeth your relative, she also has conceived a son in her old age; and this is the sixth month with her that was called barren. 37 Because no word from God will be void of power. 38 And Mary said: Behold, the handmaid of the Lord; be it to me according to your word. And the angel departed from her. (Luke, I, 26-38). 6. The pure Spirits "They are sometimes spoken of as angels, archangels, or seraphim." (113 of SB). "They are the messengers and ministers of God, the executors of His orders in the maintenance of universal harmony." (113 of SB). "To assist men in their distresses, to excite them to the love of good or to the expiation of the faults which keep them back on the road to the supreme felicity, are for them sweet." (113 of SB). "God is, in the immensity, the infinite. Spirit such pure, so subtle that very few spirits can see Him, such extensive that irradiates everywhere don't dividing Himself, keeping this way His own individuality." (Jean-Baptiste Roustaing. The Four Gospels . Tome I, 4¬ edition, Rio de Janeiro, Brazilian Spiritist Federation, 1954, translation of Guillon Ribeiro, N. 38, page. 216). "This name belongs to Jesus from Nazareth . We have no doubt that He can become manifest; but, if the spirits really High does it only in exceptional circumstances, the reason inhibits we to believe that the Spirit pure by excellence answers the calling of the first one that appears." (Allan Kardec, IX spiritist essay of MB). 7. Jesus is Holy Spirit (from the hebraic: pure ). “Being no longer subject to reincarnation inside perishable bodies, they enter on the life of eternity into inside God's bosom.” (113 of SB). For being pure Spirit Jesus reborned, but He didn't reincarnate inside a perishable body. "Are there worlds in which the spirit, ceasing to inhabit a material body, has no longer any other involucre than the perispirit? Yes, and this involucre itself becomes so etherealized that, for you, it is as though it did not exist. This is the state of the fully purified spirits ." (186 of SB). “For the superiority of His moral essence and of His fluidic qualities, those abilities reached in Him rates much higher than the ordinaries. Placing behind His carnal soma, He has made patent the state of the fully purified spirits." (Allan Kardec, The Genese, XV, 44). Jesus received a perispirit made of the fifth essence of the matter: “'Immaterial' is not the right word; 'incorporeal' would be nearer the truth, for you must understand that a spirit, being a creation, must be something real. Spirit is the fifth essence of the matter¹, but matter existing in a state which has no analogue within the circle of your comprehension, and so ethereal that it could not be perceived by your senses."(82 of SB). This half-material psychosoma of Jesus “can assume any form that the spirit may choose to give to it. It is thus that a spirit is able sometimes to make himself visible to you, whether in dreams or in your waking state, and can take a form that may be visible, and even palpable, for your senses.” (95 of SB). For Jesus and Gabriel appearing in dreams or when you are waked is easy. “What does the spirit become after its last incarnation? "Anointed (Christ, Messiah) Spirit; he is pure Spirit.” (170 of SB). "Do spirits who are already purified ever come inside worlds of lower degree? They come into inside them very frequently in order to help them to progress. Unless they did so, those worlds would be left to themselves, without guides to direct them." (233 of SB). "What is the most perfect type that God has offered to man as his guide and model? Jesus." (625 of SB). “March! March! You have guides ; follow them. Your goal cannot fail you, for that goal is God.” (495 of SB). Jesus isn't a wandering spirit. The souls "have bodies, because it is necessary for the spirit to be clothed with matter in order to act upon matter; but this psychosoma is more or less material according to the degree of purity at which each spirit has arrived, and it is these gradations of purity that decide the different worlds through which we have to pass; for in our Father's house are many mansions, and therefore many degrees among those mansions. There are some who know this, and possess the consciousness of this fact, while upon the earth; and there are others who have no such intuition." (181 of SB). "In proportion as a spirit becomes purified, the body with which he clothes himself also approaches more nearly to the spirit-nature. The matter of which his body is composed is less dense, he no longer crawls heavily on the surface of the ground; his bodily needs are less gross and the various living beings in those higher worlds are no longer obliged to destroy one another in order to feed themselves. The spirit has more freedom, and possesses, in regard to objects at a distance, orders of perception of a nature unknown to us; he sees with his eyes what we see only in thought." (Allan Kardec, 182 of SB). VI – Joseph wants to leave her behind, but he dreams with the angel   18 Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. 19 And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privately. 20 But when he thought on these things, behold, an angel of the Lord appeared to him in a dream, saying: Joseph, son of David, fear not to take to you Mary your wife: for that which is conceived in her is of the Holy Spirit. 21 And she will bring forth a son; and you will call his name JESUS; because he will save his people from their sins. 22 Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23 Behold, the virgin will be with child, and will bring forth a son, and they will call his name Emmanuel; which is, being interpreted, God with us. 24 And Joseph waked up from his sleep, and did as the angel of the Lord commanded him, and took to him his wife; 25 and he did not have sexual relation with her till she had brought forth a son: and he called his name JESUS. (Matthew, I, 18-25). 8. Joseph had not taken Mary's virginity. She became pregnant without sex. 14 Therefore the Lord himself will give you a sign: behold, a virgin will conceive, and bear a son, and will call his name Emmanuel.á (Isaiah, VII, 14). VII – Elisabeth is Gabriel's medium   39 And Mary arose in these days and went into the hill country with haste, into a city of Judah; 40 and entered into the house of Zacharias and saluted Elisabeth. 41 when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth, psychophonic medium, let the Holy Spirit speak; 42 and she lifted up her voice with a loud cry, and said: You are praised among women , and praised is the fruit of your womb! 43 Why would the mother of my Lord come to me? 44 For behold, when the voice of your salutation came into mine ears, the babe leaped in my womb for joy. 45 And praised is she that believed; because will be a fulfillment of the things which have been spoken to her from the Lord. 46 And Mary said: My soul does magnify the Lord, 47 And my spirit has rejoiced in God, my Saviour. 48 Because he has looked upon the meekness of his handmaid: since now all generations will call me blessed. 49 The Almighty has done to me great things; and Holy is his name. 50 And his mercy goes from generations to generations over the ones who fear him. 51 He has showed strength with his arm; He has dispersed the proud of the thoughts of their heart. 52 He has put down princes from their thrones, and has exalted the humbleness ones. 53 The hungry he has filled with good things; and the rich he has sent empty away. 54 He has given help to Israel his servant who will remember his mercy 55á (As he spoke to our fathers) Toward Abraham and his seed forever. 56 And Mary was lodged by her about three months, then Mary returned to her house. (Luke, I, 39-56). 9. Jesus is Holy (pure) and the Lord. Jesus means in hebraic: “Just God saves”. The Spirits' Book says about the pure Spirit Gabriel (113): “The men can enter into communication with them; but very presumptuous will be the one who had intended to have them at his orders.”. VIII – Elijah's reincarnation   57 Elisabeth's time was fulfilled that she would be delivered; and she brought forth a son. 58 And her neighbors and her relatives heard that the Lord had magnified his mercy towards her; and they rejoiced with her. 59 And it came to pass on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, the name of the father. 60 And his mother answered and said: Not way; but he will be called John. 61 And they said to her, There is none of your relatives that are called by this name. 62 And they made signs to his father, what he would have him called. 63 And he asked for a writing tablet, and wrote, saying: His name is John. And they marveled all. 64 And his mouth was opened immediately, and his tongue loosed, and he spoke, blessing God. 65 And fear came on all that neighbors: and all these sayings were noised abroad throughout all the hill country of Judaea. 66 And all that heard them laid them up in their heart, saying: What then will this child be? Because the hand of the Lord was with him. 67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 Blessed be the Lord, the God of Israel; because he visited and redeemed his people, 69 And raised up a horn of salvation for us in the house of his servant David 70 (As he spoke by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy to our fathers and to remember his holy covenant; 73 The oath which he spoke to Abraham our father, 74 To grant to us that we being delivered out of the hand of our enemies, we would worship him without fear, 75 In holiness and righteousness before him all our days. 76 You, child, will be called the prophet of the Most High. Because you will go before the face of the Lord to make ready his ways; 77 To give knowledge of salvation to his people in the remission of their sins, 78 Because of the tender mercy of our God, whereby the dayspring from on high will visit us, 79 To shine upon them that sit in darkness and the shadow of death; to guide our feet into the way of peace. 80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing to Israel. (Luke, I, 57-80). 10. The main mediunic phenomenon was the break of the dumbness of Zacharias. The other happened though the psychophonic mediumistic quality of Zacharias who talked by himself and also for the Holy Spirit. IX – The birth of Jesus and His childhood   1 In those days, there went out a decree from Caesar Augustus, that all the Roman Empire would be included in a census. 2 This was the first census made when Quirinius was governor of Syria. 3 And all went to be part of the census, every one to his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5 to be part of the census himself with Mary, who was betrothed to him, being pregnant. 6 while they were there, the days were fulfilled that she would be delivered. 7 And she brought forth her firstborn son; and she wrapped him in diaper, and laid him in a trough, because there was no room for them in the inn. 8 And there were shepherds in the same country living in the field, and keeping watch by night over their flock. 9 And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were so afraid. 10 And the angel said to them: Do not be afraid; for behold, I bring you good news (Gospel) of great joy, which will be to all the people: 11 for there is born to you this day in the city of David a Saviour, who is Christ the Lord . 12 And this is the sign to you: You will find a babe wrapped in diaper, and lying in a trough. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and peace on earth among willingly men. 15 And the angels went away from them into heaven, the shepherds said one to another: Let us now go even to Bethlehem, and see this thing that is come to pass, which the Lord has made to know to us. 16 And they came quickly, and found both Mary and Joseph, and the babe lying in the trough. 17 And when they saw it, they made known concerning the saying, which was spoken to them about this child. 18 And all those who heard it wondered at the things, which were spoken to them by the shepherds. 19 But Mary kept all these sayings, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken to them. 21 And when eight days were fulfilled for circumcising him, his name was called JESUS, as he was called by the angel before he was conceived in the womb. (Luke, II, 1-21). 4 But when the kindness of God our Saviour, and his love toward man, appeared, 5 not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the palingenesis (rebirth) and the reincarnation of the Holy Spirit, 6 which he poured out upon us richly, through Jesus Christ our Saviour; (Titus, III, 4-6). 16 w ho has been made, not after the law of a carnal commandment, but after the power of an endless life . (Hebrews, VII, 16). 20 Because our city is in heaven; whence also we wait for the Saviour, the Lord Jesus Christ: 21 who will turn the body of our humiliation to be equal to the body of his glory, according to the effective might he is able even to subject all things to himself. (Philippians, III, 20-21) 44 it is seeded human body; it is raised a spiritual body . If there is a human body, there is also a spiritual body . (I Corinthians, XV, 44). 11. Jesus was the firstborn of Mary. The text is clear: Christ is the Lord; and the multitude of angels is also the Lord. This phenomenon é equal to the Ascension Day. 1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, wizards from the east came to Jerusalem, 2 saying: Where is he that is born King of the Jews? Because we saw his star in the east, and are come to worship him. 3 And when Herod the king heard it, he was troubled, and all Jerusalem with him. 4 And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ would be born. 5 And they said to him, in Bethlehem of Judaea: for thus it is written through the prophet, 6 And you Bethlehem, land of Judah, are in no way least among the princes of Judah: because from you will come a guide , who will be shepherd of my people Israel. 7 Then Herod privately called the wizards, and learned of them exactly what time the star appeared. 8 And he sent them to Bethlehem, and said: Go and search out exactly concerning the young child; and when you have found him, bring me word, that I also may come and worship him. 9 and they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10 And when they saw the star, they rejoiced with exceeding great joy. 11 And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered to him gifts, gold and frankincense and myrrh. (Matthew, II, 1-11). 2 But you, Beth-lehem Ephrathah, which are little to be among the thousands of Judah, out of you will one come to me that is to be king in Israel; whose principles are from of old, for eternity. (Micah, V, 2). 12. The star was a spiritist phenomenon visible by the wizards; perhaps it was the vision of the materialization of the angels who were praising on the heaven. 22 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23á (as it is written in the law of the Lord: every male that opens the womb will be called holy to the Lord), 24 and to offer a sacrifice according to that which is said in the law of the Lord, a pair of turtledoves, or two young pigeons . 25 There was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit, that he would not see death, before he had seen the Lord's Christ. 27 And he was entered into the temple by the Spirit: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28 then he received him in his arms, and blessed God, and said: 29 Now you will let this servant depart, Lord, according to your word, in peace; 30 Because my eyes have seen your salvation, 31 Which you had prepared before the face of all peoples; 32 A light for revelation to the foreigners, and the glory of the people of Israel. 33 And his father and his mother were marveling at the things, which were spoken concerning him; 34 and Simeon blessed them, and said to Mary his mother: Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 and a sword will pierce through his own soul; that thoughts out of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow of eighty-four years old), who departed not from the temple, worshipping with fastings and supplications night and day. 38 And coming up at that very hour she gave thanks to God, and spoke of him to all them that were looking for the redemption of Jerusalem. (Luke, II, 22-38). 12 And being warned by God in a dream that they would not return to Herod, they get back to their country by another way. 13 Now when they were departed, behold, an angel of the Lord appeared to Joseph in a dream, saying: Arise and take the young child and his mother, and escape to Egypt, and be you there until I tell you: because Herod will seek the young child to destroy him. 14 And he arose and took the young child and his mother by night, and departed to Egypt; 15 and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying: Out of Egypt did I call my son . 16 Then Herod, when he saw that he was bluffed by the wizards, he got very angry, and ordered to kill all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the wizards. 17 Then was fulfilled that which was spoken through Jeremiah the prophet, saying: 18 A voice was heard in Ramah, crying and great mourning , Rachel crying for her children; and she would not be comforted, because they are not. 19 But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying: 20 Arise and take the young child and his mother, and go to the land of Israel: because they are dead the ones who were plotting the death of the child. 21 And he arose and took the young child and his mother, and came to the land of Israel. 22 But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go there; and being warned of God in a dream, he left to the parts of Galilee, 23 and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he would be called a Nazarene . (Matthew, II, 12-23). 2 Speak to the children of Israel, and say to them: When either man or woman will make a special vow, the vow of a Nazirite , to separate himself to the Lord, 5 All the days of his vow of separation there will no razor come upon his head: until the days be fulfilled, in which he separated himself to the Lord, he will be holy; he will let the locks of the hair of his head grow long . 8 All the days of his separation he will be holy to the Lord . 10 And on the eighth day he will bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of assembly: á(Numbers, VI, 2, 5, 8, 10). 1 When Israel was a child, then I loved him, and called my son out of Egypt . (Hosea, XI, 1). 15 Thus says the Lord: A voice is heard in Ramah, crying, and great lamentation , Rachel crying for her children; she refused to be comforted for her children, because they are not. (Jeremiah, XXXI, 15). 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him. 41 And his parents went every year to Jerusalem at the feast of the passover. 42 And when he was twelve years old, they went up after the custom of the feast; 43 and when they had fulfilled the days, as they were returning, the boy Jesus remained in Jerusalem; and his parents did not know it; 44 but supposing him to be in the company, they went a day's journey; and they looked for him among their relatives and acquaintance: 45 and when they found him not, they returned to Jerusalem, seeking for him. 46 After three days they found him in the temple, sitting in the middle of the masters, both hearing them, and asking them questions: 47 and all that heard him were amazed at his understanding and his answers. 48 And when they saw him, they were astonished; and his mother said to him: Son, why have you thus dealt with us? Your father and I were anguished looking for you. 49 And he said to them: How were you looking for me? Did you not know that I must be in my Father 's house? 50 And they understood not the saying, which he spoke to them. 51 And he went down with them, and came to Nazareth; and he was subject to them: and his mother kept all these sayings in her heart. 52 And Jesus advanced in wisdom and stature, and in favor with God and men. (Luke, II, 39-52). 13. Jesus teenager didn't call God of the Lord, but Father. X – Elijah preaches and baptizes, but Jesus doesn't baptize with water   7 Because many deceivers are gone into the world, even they that confess not that Jesus Christ came in the flesh. This is the deceiver and the antichrist . (II John, 7) 6 There was a man, sent from God, whose name was John. 7 The same came for witness, that he would be witness of the light, in order to all believe through him. 8 He was not the light, but he came to witness of the light. 9 The true light which lights every man, coming into the world. 10 The Word was in the world, and the world was made through him, and the world knew him not. 11 He came to his ones, and they that were his ones received him not. 12 But as many as received him, to them gave he the right to become sons of God , the ones that believe on his name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word became flesh, and lived among us (and we saw his glory, glory as the anointed (Christ, Messiah) from the Father), full of grace and truth. 15 John witnesses of him, and cries, saying: This is he of whom I said, he that comes after me is become before me: because he was before me. 16 Because we all received of his fullness and grace for grace. 17 Because the law was given through Moses; grace and truth came through Jesus Christ. 18 No man has seen God at any time; the God anointed (Christ, Messiah) , who is in the bosom of the Father, he has declared him. 19 And this is the witness of John, when the jews sent to him from Jerusalem priests and levites to ask him: Who are you? 20 And he confessed, and denied not; and he confessed: I am not the Christ. 21 And they asked him: Who are you then? Are you Elijah? And he said: I am not. Are you the prophet? And he answered: No. 22 They said therefore to him: Who are you? That we may give an answer to them that sent us. What do you say about yourself? 23 He said: I am the voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet. 24 And they had been sent from the pharisees. 25 And they asked him, and said to him: Why do you baptize then, if you are not the Christ, neither Elijah, neither the prophet? 26 John answered them, saying: I baptize in water; but in the middle of you stands one whom you know not, 27 he will come after me, whose sandals I am not honorable to untie. 28 These things were done in Bethany beyond the Jordan, where John was baptizing. 29 On the day after he saw Jesus coming to him, and said: Behold, the Lamb of God, which takes away the sin of the world! 30 This is he of whom I said: after me comes a man who is become before me: because he was before me. 31 And I knew him not; but that he would be made manifest to Israel, for this cause I came baptizing in water. 32 And John witnessed, saying: I saw the Spirit descending as a pigeon out of heaven; and he placed upon him. 33 And I knew him not: but he that sent me to baptize in water, he said to me: Upon whom you will see the Spirit descending, and placing upon him, the same is he that baptizes in the Holy Spirit. 34 And I have seen, and have witnessed that this is the Son of God. (John, I, 6-34). 14. John the Baptist did not know he was the reincarnation of Elijah, neither that he was prophet. "Why does the incarnated spirit lose the remembrance of his past? Man cannot, and may not, know everything; God, in His wisdom, has so ordained. Without the veil, which hides certain things from his view, man would be dazzled, like one who passes suddenly from darkness to light. Through the forgetfulness of his past a man is more fully himself." (392 of SB). John apostle believed that Jesus had a body of flesh. 1 Now there was a man of the pharisees, named Nicodemus, a leader of the jews; 2 the same came to him by night, and said to him: Rabbi, we know that you are a Master come from God; because no one can do these signs that you does, if God is not with him. 3 Jesus answered and said to him: Truly, truly, I say to you, if one does not be born again, he cannot see the kingdom of God. 4 Nicodemus says to him: How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 5 Jesus answered: Truly, truly, I say to you: Who does not be born from the water and from the Spirit, he cannot enter into the kingdom of God! 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said to you, You must be born again. 8 The wind blows where it wants, and you hear its voice, but you don't know from where it comes, neither for where it goes; like this is every one that is born of the Spirit. 9 Nicodemus answered and said to him: How can these things be? 10 Jesus answered and said to him: You are master of Israel, and don't understand these things? 11 Truly, truly, I say to you: We speak that which we know, and be witness of that which we have seen; and you receive not our witness. 12 If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 13 And none has ascended into heaven, but he that descended out of heaven : the Son of man , who is in heaven. 14 And as Moses lifted up the serpent in the wilderness, the Son of Man must be lifted up; 15 that whosoever believes in him have eternal life. 16 Because God so loved the world, which he gave his anointed (Christ, Messiah) Son, that whosoever believes on him would not perish, but have eternal life. 17 Because God sent not the Son into the world to judge the world; but that the world would be saved through him. 18 He that believes on him is not judged: he that doesn't believe has already been judged, because he has not believed on the name of the anointed (Christ, Messiah) Son of God. 19 The judgment is this: The light is come into the world, and men loved the darkness more than the light; because their works were bad. 20 Because every one that does evil hates the light, and doesn't come to the light, for that his works would be reproved. 21 But he that does the truth comes to the light, that his works are made manifest, that they have been made in God. (John, III, 1-21). 17 For this the Father loves me, because I give my life, that I can take it again . 18 No one takes it away from me, but I give it by myself. I have power to give my life, and I have power to take it again. This commandment I received from my Father . 19 There was a division again among the jews because of these words. 20 And many of them said: He has a demon, and is mad; why do you hear him? 21 Others said: These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind? (John, X, 17-21). 15. Nicodemus came to ask Jesus if John the Baptist would have been Elijah and Jesus explained him without that he had asked any question. Jesus talks about the water because our body is water made in majority, besides, we were born immersed in amniotic liquid in the mother's womb. The spirits speak to us, but we can't see them. We don't know from where their words come. They are like wind that we don't know from where it comes. The spirits influences our thoughts and acts; “it is very often they who direct you.” (459 of SB). “When a thought is suggested, it is like a voice speaking to you. Generally your own thoughts come first. In point of fact, this distinction is not of much practical importance for you, and it is often better for you not to be able to make it.” (461 of SB). Like wind, we don't know to where the spirits go. “As spirits transport themselves from point to point with the speed of thought,” (247 of SB). Jesus and we are son of the man. Jesus came from heaven. “Do spirits who are already purified ever come inside worlds of lower degree? They come into inside them very frequently in order to help them to progress. Unless they did so, those worlds would be left to themselves, without guides to direct them." (233 of SB). Jesus says that reincarnation is commandment of the law of God. Behold if it is commandment, none can avoid to it. One day we will be purified as Jesus and we will resurrect as He did, in a world where we will be Christs, without physical body. We resurrect in Spirit until there. Behold the law of God forbids killing. Because it is impossible destroying the spirit. 1 And in those days John the Baptist comes preaching in the wilderness of Judaea, saying: 2 Regret you; because the kingdom of heaven is nearby. 3 Because this is he that was spoken of through Isaiah the prophet, saying: The voice of one crying in the wilderness, make you ready the way of the Lord, make his paths straight . 4 Now John himself was dressing clothes of camel's hair, and a leather belt about his loins ; and his food was grasshoppers and wild honey. 5 Then went out to him Jerusalem, and all Judaea, and the entire region round about the Jordan; 6 and they were baptized of him in the river Jordan, confessing their sins. 7 When he saw many of the pharisees and sadducees coming to his baptism, he said to them: Race of vipers, who warned you to escape from the wrath to come? 8 Bring forth therefore fruit worthy of sorrow: 9 and do not to say among you: We have Abraham to our father. Because I say to you, that God is able of these stones to raise up children to Abraham. 10 The ax has already been placed at the root of the trees: each tree therefore that does not bring forth good fruit is cut off, and thrown into the fire. 11 I baptize you in water to regret: but he that comes after me is mightier than I, whose sandals I am not worthy to transport: he will baptize you in the Holy Spirit and in fire: 12 whose blade is in his hand, and he will clean thoroughly his threshing-floor; and he will gather his wheat into the granary, but the straw he will burn up with eternal fire. 13 Then Jesus comes from Galilee to the Jordan to John, to be baptized of him. 14 But John would discourage him, saying: I need to be baptized of you, and you come to me? 15 But Jesus answering said to him: Let it be now, because thus it is convenient to fulfil all justice. Then he let it be. 16 And Jesus when he was baptized, went up straightway from the water: and lo, the heavens were opened to him, and he saw the Spirit of God descending as a pigeon, and coming upon him; 17 and lo, a voice of the heavens, saying: This is my beloved Son, in whom I am well pleased. (Matthew, III, 1-17). 3 The voice of one that cries in the wilderness: Prepare the way of the Lord; make level in the desert a highway for our God . (Isaiah, XL, 3) . 7 And he said to them: What were the clothes of man who came up to meet you, and told you these words? 8 And they answered him: He was dressed with hairy clothes and a leather belt about his loins. And he said: It is Elijah the Tishbite . (II Kings, I, 7-8) . 16. John doesn't remember he is Elijah, but he dressed the same as Elijah. The pure spirit took the form of a pigeon. The perispirit "can assume any form that the spirit may choose to give to it." (95 of SB). The voice of the angel is a phenomenon called by Edgard Armond as 'direct voice'. 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zacharias in the wilderness. 3 And he came to all the region round about the Jordan, preaching the baptism of sorrow to remission of sins; 4 as it is written in the book of the words of Isaiah the prophet: The voice of one crying in the wilderness: make ready the way of the Lord, make his paths straight . 5 Every valley will be filled, and every mountain and hill will be brought low; and the crooked will become straight, and the rough ways smooth ; 6 And all flesh will see the salvation of God . 7 He said therefore to the multitudes that went to be baptized of him: Race of vipers, who warned you to escape from the wrath to come? 8 Bring forth therefore fruits worthy of sorrow, and do not begin to say among you: We have Abraham to our father: because I say to you, that God is able to raise up children to Abraham of these stones. 9 And the ax is already placed at the root of the trees: every tree therefore that does not bring forth good fruit is cut down, and thrown into the fire. 10 And the multitudes asked him, saying: What must we do then? 11 And he answered to them: Who has two coats, divide them with who has none; and he that has food, do the same. 12 And there came also publicans to be baptized, and they said to him: Master, what must we do? 13 And he said to them: Don't charge more than the stipulated. 14 And soldiers also asked him, saying: And we, what must we do? And he said to them: Don't mistreat any, neither accuse any one wrongfully; and be content with your wages. 15 And as the people were in expectation, and all men reasoned in their hearts concerning John, if he would be the Christ; 16 John said to them all: I indeed baptize you with water; but there comes he that is mightier than I, whose sandals I am not worthy to untie: he will baptize you in the Holy Spirit and in fire: 17 whose blade is in his hand, to clean his threshing-floor thoroughly, and to gather the wheat into his garner; but he will burn the straw up with eternal fire. 18 With many other exhortations therefore preached he good news (Gospel) to the people; 19 but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done, 20 added this also to them all: he arrested John in prison. 21 When all the people were baptized, Jesus also having been baptized, and praying, the heaven was opened, 22 and the Holy Spirit descended in a bodily form, as a pigeon, upon him, and a voice came of heaven: You are my beloved Son; in you I am well pleased. (Luke, III, 1-22). 3 The voice of one that cries in the wilderness: Prepare you the way of the Lord; make right in the desert a highway for our God . 4 Every valley will be exalted, and every mountain and hill will be made low; and the twisted will be made straight, and the rough places a plain : 5 and the glory of the Lord will be revealed, and all flesh will see altogether that the mouth of the Lord spoke it . (Isaiah, XL, 3-5). 1 The beginning of the gospel of Jesus Christ, Son of God. 2 As it is written in Isaiah the prophet: Behold, I send my messenger before your face, who will prepare your way. 3 The voice of one crying in the wilderness: Make ready the way of the Lord, make his paths straight ; 4 John came, who baptized in the wilderness and preached the baptism of sorrow to remission of sins. 5 And there went out to him all the country of Judaea, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins. 6 And John was clothed with camel's hair, and had a leather belt about his loins, and ate locusts and wild honey. 7 And he preached, saying: There comes after me he that is mightier than I, whose sandals I am not worthy to untie. 8 I have baptized you in water; but he will baptize you in the Holy Spirit. 9 In those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan. 10 And straightway coming up out of the water, he saw the heavens break open, and the Spirit as a pigeon descending upon him. 11 And a voice came of the heavens: You are my beloved Son, in you I am well pleased. (Mark, I, 1-11). 1 Behold, I send my messenger, and he will prepare the way before me: and the Lord, whom you seek, will suddenly come to his temple ; and the messenger of the covenant, whom you desire, behold, he comes, says Lord of hosts. (Malachi, III, 1). 22 After these things Jesus and his disciples came to the land of Judea; and there he remained with them, and baptized. 23 And John also was baptizing in Enon near to Salim, because there was much water there: and they came, and were baptized. 24 Because John was not yet thrown into prison. 25 There was a questioning on the part of John's disciples with a Jew about purifying. 26 And they came to John, and said to him: Master, he that was with you beyond the Jordan, to whom you have made witness, the same baptizes, and all men come to him. 27 John answered: A man can receive nothing, except it has been given him from heaven. 28 You yourselves are witness that I said: I am not the Christ, but, that I am sent before him. 29 He that has the bride is the bridegroom: but the friend of the bridegroom, that stands and hears him, rejoices greatly because of the bridegroom's voice: this joy therefore is made full. 30 He must increase, but I must decrease. 31 He that comes from above is above all: he that is of the earth is of the earth, and of the earth he speaks: he that comes from heaven is above all . 32 What he has seen and heard, of that he is witness; and no man receives his witness. 33 He that has received his witness has set his seal to this, that God is true. 34 Because he whom God has sent speaks the words of God: because he gives not the spirit by measure. 35 The Father loves the Son, and has given all things to his hand. 36 He that believes on the Son has eternal life; but he that doesn't obey the Son will not see life, but the wrath of God remains on him. 1 When therefore the Lord knew that the pharisees had heard that Jesus was making and baptizing more disciples than John 2 ( although Jesus himself did not baptize , but his disciples), (John, III, 22 to John, IV, 2). XI – Jesus and the samaritan   3 he left Judea, and departed again into Galilee. 4 And he needed to pass through Samaria. 5 So he came to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph: 6 and Jacob's well was there. Jesus therefore, being tired of his journey, sat by the well. It was about the sixth hour. 7 Then a woman of Samaria came to draw water: Jesus said to her: Give me to drink. 8 Because his disciples were gone away into the city to buy food. 9 The Samaritan woman therefore said to him: How is it that you, being a jew, ask drink to me, who I am a Samaritan woman? (Because jews have no dealings with samaritans.) 10 Jesus answered her: If you knew the gift of God, and who it is that says to you: Give me to drink; you would have asked of him, and he would have given you living water. 11 The woman said to him: Sir, you have nothing to draw with, and the well is deep: How come have you that living water? 12 Are you greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle? 13 Jesus answered to her: Every one that drinks of this water will be thirst again: 14 but whosoever drinks of the water that I will give him will never be thirst again; but the water that I will give him will become in him a well of water springing up unto eternal life. 15 The woman said to him: Sir, give me this water, that I don't be thirst again, neither come all the way here to draw. 16 Jesus said to her: Go, call your husband, and come here. 17 The woman answered to him: I have no husband. Jesus said to her: You said well, I have no husband; 18 because you have had five husbands; and he whom you now have is not your husband: this you have said truly. 19 The woman said to him: Sir, I see that you are a prophet. 20 Our fathers worshipped in this mountain; and you say, that in Jerusalem is the place where men must worship. 21 Jesus said to her: Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will worship the Father. 22 You worship that which you do not know: we worship that we know; because salvation is from the jews. 23 But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth; because these are whom Father looks for being his worshippers . 24 God is a Spirit; and they that worship him must worship in spirit and truth . 25 The woman said to him: I know that Messiah comes (he is called Christ): when he is come, he will declare to us all things. 26 Jesus said to her: I am him that speaks to you. 27 And upon this his disciples came; and they marveled that he was speaking with a woman; but none of them said: What do you seek? Or, Why do you speak to her? 28 So the woman left her waterpot, and went away into the city, and said to the people, 29 Come, see a man, who told me all things that I ever did: can this be the Christ?! (John, IV, 3-29). 17. Jesus offers to the samaritan the universal fluid to drink. “In proportion as a spirit becomes purified, the body with which he clothes himself also approaches more nearly to the spirit-nature. The matter of which his body is composed is less dense he no longer crawls heavily on the surface of the ground; his bodily needs are less gross and the various living beings in those higher worlds are no longer obliged to destroy one another in order to feed themselves.” (Allan Kardec, 182 of SB). There have been people in Earth that declares they can live neither feeding, nor drinking water, living only of the light of the auroras. Jesus asserts that God is Spirit. God is the Spirit that reached the supreme degree of intelligence, of perfection. “The first order or highest category covers the pure Spirits, who has reached the supreme degree of perfection.” (100 of SB). “God is the supreme intelligence , first cause of all things.” (1 of SB). “ Intelligence is a faculty that is proper to each being, and constitutes its moral individuality.” (72, a, of SB). The angels, archangels and seraphim are “the pure spirits who have reached the highest degree of the scale, and hold all the perfections .” (128 of SB). “God must hold these perfections in the supreme degree ; because, if one of them were less, or were not possessed by Him in an infinite degree, He would not be superior to all, and consequently would not be God. In order to be above all things, God must have no instabilities, He must have none of the imperfections of which the imagination can conceive.” (13 of SB). “If you take away even one of God's attributes, we would no longer have God. So likewise, if you take away even one of Christ's virtues, you would no longer have Christ.” (Erastus, GAS, XXI, 9). "VI. – The end of the soul, in his evolution, is reaching and consummating in him and turning around of him, crossing the times and the ascending stations of the Universe, by blossoming mights he has in germ, this eternal notion of the Beauty and Good, which means the idea of God, the proper idea of perfection." ( Léon Denis , O Problema do Ser, do Destino e da Dor , fifth edition, Brazilian Spiritist Federation, Rio de Janeiro, page. 453 – the last one). “God is infinite inside his perfections,” (Allan Kardec, 3 of SB). “All men are brothers in God, because they are animated by the spirit and they incline to the same end.” (54 of SB). “Not to believe the word of Him who was animated by Spirit of God is excusable on the part of peoples” (671 of SB). Allan Kardec says about Jesus: “The doctrine he teached is the purest expression of the law of God, because he is animated by the Spirit of God, and he is the purest appeared over Earth.” (625 of SB). “For the superiority of His moral essence and of His fluidic qualities, those abilities reached in Him rates much higher than the ordinaries. Placing behind His carnal soma, He has made patent the state of the fully purified spirits." (Allan Kardec, The Genese, XV, 44). "The science still do not know enough, but it will get there, if it wants to walk with Spiritism. The perispirit can modify and change infinitely." (Lamennais, item 51 of chapter IV, of the first part of MB). Worshiping God is loving the Christ above all. “God prefers those who worship Him from the heart, with sincerity, and by doing what is good and avoiding what is evil,” (...) “He who professes to worship Christ, and who is proud, envious, and jealous, who is hard and implacable to others, or ambitious of the goods of this sphere, is religious with the lips only, and not with the heart.” (654 of SB). “Gravitate to the unity of God is the goal of humanity. To reach this aim three things are necessary: justice, love and science; three things are contrary and opposed: ignorance, hate, and injustice.” (...) “Believe me, brothers in God and in Jesus Christ,” (...) “the true aim of his creation consists in the harmonious worship of the Beauty, the Good, idealized by the human standard, by the Man-God , by Jesus-Christ.” (Paul, apostle, 1009 of SB). Lo, it is not necessary going to the temple to worship the Christ. Jesus is Spirit that broadcasts all over the Universe. 30 They went out of the city, and were coming to him. 31 Meanwhile the disciples prayed him, saying: Master, eat! 32 But he said to them: I have meat to eat that you do not know. 33 The disciples therefore said one to another: Does any man have brought him something to eat? 34 Jesus says to them: My meat is to do the will of him that sent me, and to accomplish his work . 35 Don't you say: Are there still four months to the harvest? I say to you: Lift up your eyes, and look on the fields, that they are white already to harvest. 36 The harvester receives since now his reward, and treasures his fruit to eternal life; so the sower and the harvester are happy. 37 Because it is true the saying: One sows, and another harvests. 38 I sent you to pick what you haven't seeded: others have worked, and you are entered into their work. 39 Many samaritans from that city believed on him because of the witness of the woman, who testified: He told me all things that ever I did. 40 So when the samaritans came to him, they asked him to remain with them: and he remained there two days. 41 And many others believed in him because of his word; 42 and they said to the woman: Now we believe, not because of you speaking: because we have heard by ourselves, and know that this is actually the Saviour of the world. (John, IV, 30-42). 18. Jesus never exercises his free will. He always makes his Father's will: the will of the other pure Spirits. In Samaria Jesus didn't come to seed, but to pick and there were many believers. Unlikely of what happened in the land where He was born. There were many unbelievers there: a lot to seed. XII – Jesus talks to the obsessing spirit who tempts Him   1 Then Jesus was taken by Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he got hunger. 3 And the tempter came and said to him: If you are Son of God , order these stones to become bread. 4 But he answered: It is written: Man will not live only of bread, but of each word that comes from the mouth of God. 5 Then the devil takes him into the holy city; and he set him on the top of the temple, 6 and said to him, If you are the Son of God throw yourself down: because it is written: He will order his angels to guard you; and, they will support you on their hands, for you don't stumble against a stone. 7 Jesus said to him: Again it is written: You will not attempt the Lord your God. 8 Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world, and their glory; 9 and he said to him: All these things I will give you, if you fall down and worship me. 10 Then said Jesus to him: Get out, Satan: for it is written: You will worship the Lord your God, and you will make cult only of him. 11 Then the devil left him; and behold, angels came and served him. (Matthew, IV, 1-11). 3 And he humiliated you, and allowed you to hunger, and fed you with manna, which you did not know, neither your fathers knew; in order to make you understand that man will not live only of bread, but of everything that comes out of the mouth of the Lord the man will live. (Deuteronomy, VIII, 3). 11 Because he will give his angels order about you, to guard you in all your ways. (Psalms 91, 11). 16 You will not attempt the Lord your God, as you have tempted him in Massah. (Deuteronomy, VI, 16) 13 You will fear the Lord your God; and you will serve him, and you will swear by his name. (Deuteronomy, VI, 13). 4 Hear, Israel: the Lord your God is the unique Lord. 5 and you will love the Lord your God with all your heart, and with all your soul, and with all your might. (Deuteronomy, VI, 4-5). 6 The sons of God came to present themselves before the Lord one day, Satan also came among them . (Job, I, 6). 19. Jesus doesn't need the matter. "Null influence of matter; absolute intellectual and moral superiority in relation to the spirits of all the other orders." (112 of SB). "They have passed through every degree of the scale of progress, and have despoiled themselves from all the impurities of matter." (113 of SB). So Jesus doesn't eat material food. For Him eating is a material act. And He is dematerialized. About worship: "“God prefers those who worship Him from the heart, with sincerity, and by doing what is good and avoiding what is evil,” (...) “He who professes to worship Christ, and who is proud, envious, and jealous, who is hard and implacable to others, or ambitious of the goods of this sphere, is religious with the lips only, and not with the heart.” (654 of SB). "God is a Spirit; and they that worship him must worship in spirit and truth." (John, IV, 24). Jesus talked to the obsessing spirit at the desert, so it is not bad talking to the spirits, although bad or ignorant. "Truly, truly, I say to you, he that believes on me, the works that I do he will do also; and greater works than these he will do;" (John, XIV, 12). We can do everything that Jesus does. The devils are: "the imperfect spirits, who seek to take possession of him and to dominate him, and who are happy to see him succumb. It is what we want do describe with the figure of Satan." (122, a, of SB). "The aim of trial is not to enlighten God about man's merit, because God knows perfectly his worth, but to leave to man the entire responsibility of his conduct, since he is free to do or not to do. Man having free choice between good and evil, trial serves to bring him under the action of temptation, and thus to give him the merit of resistance, for God, though knowing beforehand whether he will triumph or succumb, cannot, being just, either reward or punish him other wise than according to the deeds he has done." (871 of SB). "Without free will man wouldn't be guilt in doing wrong, nor would have merit in doing right." (872 of SB). "There isn't irresistible attraction: the man can always close his ear against the occult voice who calls him to the evil inside him," (872 of SB). We must always remember that Satan is a son of God. 1 And Jesus, full of the Holy Spirit, returned from the Jordan, and was guided by the Holy Spirit in the wilderness 2 during forty days, being tempted of the devil. And he did eat nothing in those days: and when they were completed, he hungered. 3 And the devil said to him: If you are the Son of God, order this stone to become bread. 4 And Jesus answered to him: It is written: Man will not live of bread alone. 5 And he guided him up, and showed him all the kingdoms of the world in an instant. 6 And the devil said to him: I will I give all this authority, and the glory of them: because it was given to me; and to whomsoever I will I give it. 7 If you worship me down on your knees, all will be yours. 8 And Jesus answered to him: It is written: You will worship the Lord your God, and you will make cult only him. 9 And he guided him to Jerusalem, and set him on the top of the temple, and said to him: If you are the Son of God, throw yourself down from here: 10 because it is written: He will order his angels about you, to guard you; 11 and, they will support you on their hands, for you don't stumble against a stone. 12 And Jesus answered to him: It is said: You will not attempt the Lord your God. 13 Finished the temptations; the devil went way until new trial. (Luke, IV, 1-13). 12 And straightway the Spirit drove him into the wilderness. 13 And he was in the wilderness forty days tempted by Satan; and he was with the wild animals; but the angels served him. (Mark, I, 12-13). XIII – Jesus is condemned to death   14 And Jesus returned to Galilee in the might of the Spirit : and his fame ran the entire region round. 15 And he taught in their synagogues, being glorified of all. 16 And he came to Nazareth , where he had been created (raised): and he entered, as his custom was, into the synagogue on the saturday, and stood up to read. 17 And it was delivered to him the book of the prophet Isaiah. And he opened the book, and found the place where it was written, 18 The Spirit of the Lord is upon me, because he anointed (christened, the Messiah) me to preach good news (Gospel) to the poor; he has sent me to proclaim liberation to the captives, and recovering of sight to the blind, to set at liberty them that are oppressed, 19 To proclaim the acceptable year of the Lord . 20 And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. 21 And he began to say to them: Today this scripture was fulfilled in your ears. 22 And all of him were witness, and they wondered at the words of grace which were from his lips: and they said: Is not this Joseph's son? 23 And he said to them: Doubtless you will say to me this proverb: Physician, heal yourself: whatsoever we have heard done at Capernaum, do also here in your own country. 24 And he said: Truly I say to you: No prophet is welcome in his own country. 25 Truly I say to you: There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when reigned much hunger over all the land; 26 and to none of them was Elijah sent, but only to Zarephath, in the land of Sidon, to a woman that was a widow. 27 And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleaned, but only Naaman the Syrian. 28 And they were all filled with wrath in the synagogue, as they heard these things; 29 and they stood up, and expelled him of the city, and took him to the top of the mount where their city was built, for throwing him down headlong. 30 But he passing through the middle of them went way. (Luke, IV, 14-30). 1 The Spirit of the Lord Jehovah is upon me; because the Lord has anointed me to preach good news to the quietly; he has sent me to renew the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to the arrested ; 2 to proclaim the year of Lord's favor, and the day of revenge of our God; to console all the ones which are sorrowful; (Isaiah, LXI, 1-2). 20. Jesus returned to Galilee 'in the might of the Spirit': the pure Spirits "inhabit certain spheres, but they are not confined to them as men are confined on the ground; they can be everywhere better any others." (188 of SB). "As Spirit transport himself with the speed of thought, we may say he goes everywhere each time. His thought may radiate and be brought at the same moment on many different points; but this faculty depends on his purity. The more impure the spirit, the more restrict is his sight. Only the high Spirits can embrace the whole." (247 of SB). "Spirits pass through everything." (91 of SB). Jesus declared he was the Anointed (Messiah in hebraic and Christ in greek) who would preach the good news (Gospel in hebraic), then he was condemned to death. He said that only one widow was saved. They wanted salvation for all. They took him to the top of the abyss to kill him, but it was not his time, he became intangible and went away. Those who wanted to kill him must have been very impressed. Jesus, physician, healed himself from arrest and death. "In work: 'A Luz do Espiritismo', of Vianna de Carvalho, psychographer: Divaldo Pereira Franco, is separated. Look: 'In Nazareth, in front of the furious doggery, Jesus utilized the faculty of dematerialization.' (page. 87)" (information from Roustaing museum on the site: http://www.casarecupbenbm.org.br). “You are always wanting miracles; but God sows miracles by handfuls under your feet, and yet you still have men who deny their existence. Did Christ Himself convince His contemporaries by the prodigies He accomplished? Do you not see men, at this day, denying the most evident of facts, though occurring under their very eyes? Have you not among you some who say that they would not believe, even though they saw? No; it is not by prodigies that God wills to bring men back to the truth; He wants, in His goodness, to leave to them the merit of convincing themselves through the exercise of their reason.” (802 of SB). XIV – Jesus and the marvelous fishing of fishes and men   1 While the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret; 2 and he saw two boats standing by the lake: but the fishermen had gone out of them, and were washing their nets. 3 And he entered into one of the boats, which was Simon's, and asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat. 4 And when he had stopped speaking, he said to Simon: Put out into the deep, and let down your nets for fishing. 5 And Simon answered and said: Master, we worked all night, and took nothing: but at your word I will let down the nets. 6 And when they had done this, they got a great multitude of fishes; and their nets were breaking; 7 and they called to their partners in the other boat, that they come and help them. And they came, and filled both the boats, so that they began to sink. 8 But Simon Peter, when he saw it, fell down at Jesus' knees, saying: Lord! Be far from me because I am a sinful man. 9 Because he was amazed, and all that were with him, at the draught of the fishes which they had taken; 10 and so were also James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon: Do not fear; from now on you will be fisherman of men. 11 And when they had brought their boats to land, they left all, and followed him. (Luke, V, 1-11). 35 In the next day John was standing, and two of his disciples; 36 and he looked upon Jesus as he walked, and said: Behold, the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus. 38 And Jesus turned, and saw them following, and said to them: What do you look for? And they said to him, Rabbi (which is to say, being interpreted, Master), where do you live? 39 He said to them: Come, and you will see. They came therefore and saw where he lived; and they remained with him that day: it was about the tenth hour. 40 One of the two that heard John speaks, and followed him, was Andrew, Simon Peter's brother. 41 He found first his own brother Simon, and said to him: We have found the Messiah (which is, being interpreted, Christ, the Anointed). 42 He brought him to Jesus. Jesus looked upon him, and said: You are Simon the son of John: you will be called Cephas (which is by interpretation, Peter) (Peter means stone). 43 In the day after he was going to Galilee, and he found Philip: and Jesus said to him: Follow me. 44 Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael, and said to him: We have found him, of whom Moses and the prophets wrote in the law, Jesus of Nazareth, the son of Joseph. 46 And Nathanael said to him: Can any good thing come from Nazareth? Philip said to him: Come and see. 47 Jesus saw Nathanael coming to him, and said of him: Behold, a true israelite, in whom is no guile! 48 Nathanael said to him: Where do you know me? Jesus answered and said to him: Before Philip called you, when you were under the fig tree, I saw you. 49 Nathanael answered him: Master, you are the Son of God; you are King of Israel. 50 Jesus answered to him: Because I said to you, I saw you under the fig tree, did you believe? You will see greater things than these. 51 And he said to him: Truly, truly, I say to you: You will see the heaven opened, and the angels of God ascending and descending upon the Son of man. (John, I, 35-51). 12 When he heard that John was arrested, he went to Galilee; 13 and leaving Nazareth, he came to live in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: 14 that it might be fulfilled which was spoken through Isaiah the prophet, saying: 15 The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the foreigners, 16 the people that were in darkness saw a great light, and to them that lived in the region and shadow of death, to them did light spring up. 17 From that time began Jesus to preach, and to say: Regret you; because the kingdom of heaven is nearby. 18 And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea; because they were fishers. 19 And he said to them: Come after me, and I will make you fishers of men. 20 And they left the nets immediately, and followed him. 21 And going on he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, repairing their nets; and he called them. 22 And they left immediately the boat and their father, and followed him. (Matthew, IV, 12-22). 14 Now after John's arrest, Jesus came to Galilee, preaching the gospel of God, 15 and saying: The time is fulfilled, and the kingdom of God is nearby: regret, and believe in the gospel. 16 And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; because they were fishers. 17 And Jesus said to them: Come after me, and I will make you to become fishers of men. 18 And they immediately left the nets, and followed him. 19 And going on a little further, he saw James the son of Zebedee, and John his brother, who also were in the boat repairing the nets. 20 And he called them soon: and they left their father Zebedee in the boat with the diarists, and went after him. (Mark, I, 14-20). 21. Through a good fishing Jesus got fished his prime disciples who was all fishermen. XV – Cana's wedding anniversary   1 Three days after there was a wedding anniversary (jubilee of the first coitus, copulation) in Cana of Galilee; and the mother of Jesus was there: 2 and Jesus also was invited, and his disciples, to the wedding anniversary. 3 And when the wine finished, the mother of Jesus said to him: They have no wine. 4 And Jesus said to her: Woman, what have I to do with you? My hour is not yet come. 5 His mother said to the servants: Do everything he says you to . 6 There were six waterpots of stone set there after the jews' manner of purifying, containing two or three firkins each. 7 Jesus said to them: Fill the waterpots with water. And they filled them up to the brim. 8 And he said to them: Draw out now, and took to the emcee of the feast. And they did it. 9 And when the emcee of the feast tasted the water now become wine, and knew not from where it was (but the servants that had drawn the water knew), the emcee of the feast called the bridegroom, 10 and said to him: Every man set on first the good wine; and when men have drunk freely, then that which is worse: you have kept the good wine until now. 11 This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him. 12 After this he went down to Capernaum, he, and his mother, and his brothers, and his disciples; and there they did not remain many days. (John, II, 1-12). 24 and man will leave his father and his mother, and he will link to his wife: and they will be one flesh. (Genesis, II, 24). 4 And he answered: Do you not have read that the Creator, from the beginning, made them man and woman, 5 and said: For this cause a man will leave his father and mother, and will link to his wife; and the two will become one flesh? 6 So that they are no more two, but one flesh . Therefore God has joined together, man will not separate. (Matthew, XIX, 4-6) 22. Jesus didn't practice material acts. He didn't eat or drink. He didn't become the water in wine. He energized the water and attributed to it perfume and taste of wine. It was a fluidic wine. In this wine only the water was material. There was no alcohol in this wine. Mary said to do his will. Do we ever do the will of Jesus? Don't we abuse when we drink? The marriage begins with the first copulation, or coitus or sexual relation. None is forced to marry, it means, to have sexual relation with another. "1 – no marriage can be legally contracted without full and free acquiescence of the parts both, this approval must be expressed by these persons personally, after the due publicity, before the competent authority to celebrate the marriage and witnesses, according to the law." (International Convention for Acquiescence to Marriage, Minimum Age for Marriage and Registry of Marriage adopted by General Assembly of United Nations). XVI – Jesus removes obsessing Spirits   23 And Jesus covered all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all diseases and all sickness among the people. 24 And the report of him